Esht\u00eb nj\u00eb tem\u00eb kjo q\u00eb shqet\u00ebson mjaft t\u00eb krishter\u00eb orthodhoks\u00eb, t\u00eb cil\u00ebt d\u00ebshirojn\u00eb t\u00eb b\u00ebjn\u00eb nj\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb orthodhokse. Natyrisht, kur \u00ebsht\u00eb fjala p\u00ebr jet\u00ebn e tyre brenda sht\u00ebpis\u00eb, brenda familjes, ata p\u00ebrpiqen dhe b\u00ebjn\u00eb nj\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb sipas porosive t\u00eb Zotit, sipas porosive t\u00eb Kish\u00ebs dhe nj\u00eb tem\u00eb e till\u00eb nuk i shqet\u00ebson.<\/p>\n
Problem p\u00ebr ta \u00ebsht\u00eb kur ndodhen jasht\u00eb mjedisit familjar, jasht\u00eb sht\u00ebpis\u00eb: n\u00eb pun\u00eb, n\u00eb shoq\u00ebri, n\u00eb marr\u00ebdh\u00ebnie me t\u00eb tjer\u00eb. U vjen r\u00ebnd\u00eb t\u00eb tregohen se besojn\u00eb, se jan\u00eb fetar\u00eb, se ndjekin rregullat tona orthodhokse, se vijn\u00eb n\u00eb Kish\u00eb e t\u00eb tjera. Mundohen t\u00eb tregohen krejt ndryshe nga \u00e7’jan\u00eb n\u00eb fakt, duke menduar se bota, t\u00eb tjer\u00ebt, po e mor\u00ebn vesh, do t’i konsiderojn\u00eb si t\u00eb prapambetur, si njer\u00ebz t\u00eb koh\u00ebs s\u00eb “baba Qemos”, si njer\u00ebz prapa bot\u00ebs.<\/p>\n
Po, kush \u00ebsht\u00eb kjo “bot\u00eb”, me t\u00eb cil\u00ebn k\u00ebta njer\u00ebz rezervohen t\u00eb ndeshen dhe kan\u00eb frik\u00eb t\u00eb paraqiten ashtu si\u00e7 jan\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb, dometh\u00ebn\u00eb fetar\u00eb? “Bota”, me kuptimin q\u00eb i jep asaj Shkrimi i Shenjt\u00eb, jan\u00eb njer\u00ebzit q\u00eb jetojn\u00eb larg Per\u00ebndis\u00eb, njer\u00ebzit q\u00eb, ose nuk e njohin rrug\u00ebn e Per\u00ebndis\u00eb, ose jetojn\u00eb n\u00eb kund\u00ebrshtim me t\u00eb. K\u00ebt\u00eb kuptim i jep fjal\u00ebs “bot\u00eb”, edhe Apostull Joani, kur thot\u00eb “gjith\u00eb bota dergjet n\u00eb t\u00eb lig\u00ebn” (I Joan 5,19). Dhe nd\u00ebrsa k\u00ebta njer\u00ebz “t\u00eb bot\u00ebs” jetojn\u00eb sipas m\u00ebnyr\u00ebs s\u00eb njohur t\u00eb tyre, \u00ebsht\u00eb e “natyrshme” q\u00eb edhe ai q\u00eb beson, duke u jetuar me ta, “t\u00eb konformohet”. Dhe do t\u00eb b\u00ebj\u00eb l\u00ebshime vazhdimisht; nj\u00ebrin l\u00ebshim t\u00eb tij do ta pasoj\u00eb l\u00ebshimi tjet\u00ebr. Nga turpi nuk do t\u00eb mbaj\u00eb kreshm\u00ebt, do t\u00eb heq\u00eb dor\u00eb dal\u00eb-ngadal\u00eb nga t\u00eb vajturit n\u00eb Kish\u00eb, do t’u adaptohet k\u00ebrkesave t\u00eb mod\u00ebs e t\u00eb jet\u00ebs “moderne”, do t\u00eb frekuentojn\u00eb qendra t\u00eb dyshimta d\u00ebfrimi. N\u00eb fillim, pak si me turp, pastaj m\u00eb me guxim, nd\u00ebrkoh\u00eb q\u00eb edhe nxitja nga rrethi nuk mungon dhe i ligu e shtyn. Shkurt, me koh\u00eb kryhet plot\u00ebsisht konformimi me “bot\u00ebn” dhe heqja dor\u00eb nga jeta e krishter\u00eb, me pasojat analoge t\u00eb saj.<\/p>\n
Po me \u00e7’pasoja? Ato na i tregon Apostull Jakovi, n\u00eb nj\u00eb varg t\u00eb letr\u00ebs s\u00eb tij: “Ai q\u00eb d\u00ebshiron t\u00eb jet\u00eb mik i bot\u00ebs, b\u00ebhet armik i Per\u00ebndis\u00eb” (Jak. 4,4).<\/p>\n
Kushdo, pra, q\u00eb do t\u00eb d\u00ebshiroj\u00eb t\u00eb jet\u00eb mik i “bot\u00ebs” dhe do t\u00eb konformohet me k\u00ebrkesat e k\u00ebsaj “bote”, q\u00eb jan\u00eb kund\u00ebr vullnetit t\u00eb Zotit, me zakonet e saj, me jetes\u00ebn jasht\u00eb moralit e t\u00eb tjera t\u00eb tilla, arrin t\u00eb jet\u00eb armik i Per\u00ebndis\u00eb. Po a \u00ebsht\u00eb n\u00eb interesin ton\u00eb kjo? Pas nj\u00eb jet\u00eb shpirt\u00ebrore t\u00eb rregullt e normale, t\u00eb zhvilluar brenda n\u00eb Kish\u00eb, a \u00ebsht\u00eb n\u00eb interesin ton\u00eb, q\u00eb, nga frika e nj\u00eb ose m\u00eb shum\u00eb njer\u00ebzve, t\u00eb lem\u00eb t\u00eb na ik\u00eb nga duart ky thesar, t\u00eb heqim dor\u00eb nga Per\u00ebndia e t\u00eb b\u00ebhemi, madje, edhe armiq t\u00eb Tij? Me siguri, jo. Prandaj dhe me nj\u00eb ton t\u00eb lart\u00eb Apostull Joani th\u00ebrret n\u00eb letr\u00ebn e dyt\u00eb t\u00eb tij. “Shikoni veten, q\u00eb t\u00eb mos humbasim ato q\u00eb kemi b\u00ebr\u00eb, por t\u00eb marrim shp\u00ebrblim t\u00eb plot\u00eb (II. Joan 8). Kini kujdes shum\u00eb p\u00ebr veten tuaj q\u00eb t\u00eb mos humbasim mundin ton\u00eb, po t\u00eb marrim pag\u00ebn e plot\u00eb p\u00ebr frytet e jet\u00ebs s\u00eb krishter\u00eb. Le t\u00eb theksohet gjithashtu se, sado e r\u00ebnd\u00ebsishme q\u00eb t\u00eb paraqitet dhe jeta “sipas bot\u00ebs” n\u00eb fillim, aq e neveritshme katandiset ajo n\u00eb fund.<\/p>\n
\u00c7’duhet b\u00ebr\u00eb, pra? Duhet t\u00eb shk\u00ebputemi nga “bota” dhe nga njer\u00ebzit. Jo. Njer\u00ebzit do t’i duam dhe do t\u00eb bashk\u00ebpunojm\u00eb n\u00eb pun\u00ebt tona t\u00eb p\u00ebrditshme. T\u00eb gjith\u00eb jemi ikona t\u00eb Per\u00ebndis\u00eb. Dhe do t’i duam me nj\u00eb dashuri t\u00eb sinqert\u00eb dhe do t\u00eb komunikojm\u00eb me dashuri, por nga ana tjet\u00ebr, do t\u00eb ruajm\u00eb veten, q\u00eb t\u00eb mos ndikohemi prej tyre, t\u00eb mbetemi t\u00eb q\u00ebndruesh\u00ebm n\u00eb parimet tona t\u00eb krishtera, n\u00eb vij\u00ebn e Ungjillit. T\u00eb kemi guximin t’u themi atyre se “kjo q\u00eb na propozoni, nuk mund t\u00eb pranohet n\u00eb familjen ton\u00eb, t\u00eb na falni”.<\/p>\n
Le t\u00eb kihet parasysh edhe kjo: Ka nd\u00ebr ata edhe njer\u00ebz q\u00eb nuk kan\u00eb pasur rastin ta njohin jet\u00ebn e krishter\u00eb. Mir\u00ebpo, dashuria jon\u00eb e sinqert\u00eb, sjellja jon\u00eb shpres\u00ebtare dhe shembulli yn\u00eb konkret, k\u00ebshilla jon\u00eb e urt\u00eb dhe sipas rrethanave, kan\u00eb mund\u00ebsin\u00eb t\u00eb ndikojn\u00eb tek ata pozitivisht dhe t’i ndreqin shpirt\u00ebrisht. Ve\u00e7 k\u00ebsaj, “rrug\u00ebt e njer\u00ebzve t\u00eb virtytsh\u00ebm ndritin tamam si drita, ecin p\u00ebrpara dhe ndritin” (Fj. Urta. 4,18).<\/p>\n
Dhe nuk jan\u00eb t\u00eb pakta k\u00ebto raste, kur shembulli i mir\u00eb u ka hapur syt\u00eb shum\u00eb njer\u00ebzve dhe pan\u00eb drit\u00ebn dhe shp\u00ebtuan.<\/p>\n
Pra, jo “\u00e7’do t\u00eb thot\u00eb bota”, por \u00e7’thot\u00eb Zoti. Ajo \u00ebsht\u00eb n\u00eb interesin ton\u00eb, ajo na shp\u00ebton edhe ne, edhe t\u00eb tjer\u00ebt.<\/p>\n
P\u00ebrgatiti Dh. B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim mbi marr\u00ebdh\u00ebnien e t\u00eb krishterit orthodhoks me “bot\u00ebn”. Artikulli shtjellon kuptimin biblik t\u00eb bot\u00ebs si njer\u00ebzit q\u00eb jetojn\u00eb larg Per\u00ebndis\u00eb dhe nxit besimtar\u00ebt t\u00eb ruhen nga konformizmi me k\u00ebrkesat antikristiane t\u00eb k\u00ebsaj bote.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"8 (23)","viti":"1994","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[3]","fjale_kyce":"[\"bot\u00eb\", \"Apostull Joan\", \"krishterim\", \"moral\", \"Apostull Pavli\", \"Apostull Jakovi\", \"dashuri\", \"shpres\u00eb\", \"konformiz\u00ebm\"]","permbledhje":"Reflektim mbi marr\u00ebdh\u00ebnien e t\u00eb krishterit orthodhoks me \"bot\u00ebn\". Artikulli shtjellon kuptimin biblik t\u00eb bot\u00ebs si njer\u00ebzit q\u00eb jetojn\u00eb larg Per\u00ebndis\u00eb dhe nxit besimtar\u00ebt t\u00eb ruhen nga konformizmi me k\u00ebrkesat antikristiane t\u00eb k\u00ebsaj bote.","autori":"Dh. B.","kategoria":"Reflektim shpirt\u00ebror","kryeredaktor":""},"ngjallja_kategoria":[9565],"ngjallja_autori":[9345],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[],"class_list":["post-82998","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-reflektim-shpirteror","ngjallja_autori-dh-b","ngjallja_viti-9436"],"acf":[],"yoast_head":"\n