Ngritja e natyr\u00ebs njer\u00ebzore<\/p>\n
Nga Kryepiskopi Anastas<\/p>\n
T\u00eb v\u00ebrtetat, q\u00eb trajtuam n\u00eb pjes\u00ebn e par\u00eb t\u00eb k\u00ebsaj omelie teologjike – t\u00eb botuar n\u00eb num\u00ebrin e kaluar – (shih fragment nga pjesa e par\u00eb n\u00eb kuad\u00ebr m\u00eb posht\u00eb), n\u00eb pamje t\u00eb par\u00eb paraqiten teorike, megjithat\u00eb si t\u00eb gjitha dogmat e Kish\u00ebs, kan\u00eb referim t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb probleme konkrete dhe praktike t\u00eb jet\u00ebs son\u00eb, ashtu si ekuacionet teorike matematike japin zgjidhje p\u00ebr shum\u00eb probleme praktike t\u00eb fizik\u00ebs.<\/p>\n
Q\u00ebllimi thelb\u00ebsor i misionit shp\u00ebtimtar t\u00eb Zotit nuk qe t\u00eb shtonte disa parime morale apo t\u00eb sqaronte disa pik\u00ebpamje t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, por t\u00eb p\u00ebrt\u00ebrij\u00eb ontologjikisht “t\u00eb gjitha”: t\u00eb ngrej\u00eb t\u00eb rr\u00ebzuarin, ta b\u00ebj\u00eb t\u00eb paprishsh\u00ebm, t\u00eb lavd\u00ebroj\u00eb t\u00eb m\u00ebkatuarin, t\u00eb hyjnizoj\u00eb njer\u00ebzoren. Pik\u00ebrisht kjo mbetet zemra e mesazhit ungjillor, se Iisu Krishti u trup\u00ebzua, “b\u00ebri streh\u00eb te ne” predikoi Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb n\u00eb fjal\u00eb dhe fuqi, p\u00ebsoi p\u00ebr ne, u ngjall e u ngrit n\u00eb qiell, duke i hapur njer\u00ebzimit Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. Transformoi natyr\u00ebn njer\u00ebzore, t\u00eb cil\u00ebn mori, natyr\u00ebn ton\u00eb, dhe p\u00ebrfundimisht e lart\u00ebsoi me trupin e lavd\u00ebruar t\u00eb personit s\u00eb tij prej Per\u00ebndinjeriu n\u00eb qiell, aty ku Per\u00ebndia \u00ebsht\u00eb i pranish\u00ebm n\u00eb m\u00ebnyr\u00eb absolute.<\/p>\n
a) Ngritja e trupit njer\u00ebzor me Ngritjen n\u00eb qiell t\u00eb Krishtit, thekson pik\u00ebrisht vler\u00ebn kolosale t\u00eb bot\u00ebs materiale dhe t\u00eb njeriut, si unitet trupor shpirt\u00ebror. P\u00ebrb\u00ebn nj\u00eb pranim t\u00eb mahnitsh\u00ebm t\u00eb gjith\u00eb njeriut. Trupin njer\u00ebzor shenjt\u00ebron Krishti, at\u00eb shnd\u00ebrron, at\u00eb ngjall, at\u00eb lart\u00ebson n\u00eb qiejt: trupin e Per\u00ebndinjeriut, trup i cili q\u00eb para Ngjalljes s\u00eb tij, punoi, eci, sh\u00ebrbeu, u mundua, u kryq\u00ebzua dhe ka “shenjat e peronave”. Zbulesa e krishter\u00eb nuk flet p\u00ebr nj\u00eb \u00e7lirim t\u00eb frym\u00ebs dhe t\u00eb shpirtit nga vargonjt\u00eb e trupit, si filozofi apo sisteme t\u00eb tjera fetare. Esht\u00eb kund\u00ebr \u00e7do idealizmi t\u00eb pap\u00ebrcaktuar dhe \u00e7do humanizmi ateist. Predikon ngjalljen dhe ngritjen e gjith\u00eb natyr\u00ebs njer\u00ebzore. Pas sjelljes tek Ati, natyra e rilindur njer\u00ebzore, arriti n\u00eb kulmin e zhvillimit t\u00eb saj. Njeriu dhe bota fitojn\u00eb nj\u00eb dinjitet dhe r\u00ebnd\u00ebsi t\u00eb pap\u00ebrshkrueshme. T\u00eb gjith\u00eb sa merren me respekt p\u00ebr \u00e7\u00ebshtjet njer\u00ebzore, p\u00ebr sigurimin e sh\u00ebndetit, t\u00eb liris\u00eb, t\u00eb drejt\u00ebsis\u00eb, t\u00eb dinjitetit t\u00eb gjith\u00eb figurave njer\u00ebzore, gjenden t\u00eb sintonizuar me q\u00ebllimin e madh t\u00eb ngritjes s\u00eb qenies njer\u00ebzore. Pik\u00ebrisht kjo realizua nga Krishti i ngjallur dhe i ngritur n\u00eb qiell. P\u00ebr t\u00eb qen\u00eb me t\u00eb v\u00ebrtet\u00eb njeri dikush duhet t\u00eb jet\u00eb “si Per\u00ebndi”. Krishti mbetet gjithmon\u00eb masa e plot\u00ebsis\u00eb. Si\u00e7 jemi shpesh rob\u00ebr t\u00eb nj\u00eb tendence teologjike pasaugustiniane, q\u00eb t\u00eb n\u00ebnvleft\u00ebsojm\u00eb dhe t\u00eb d\u00ebrrmojm\u00eb qenien njer\u00ebzore, \u00ebsht\u00eb nevoj\u00eb t\u00eb rigjejm\u00eb respektin p\u00ebr njer\u00ebzimin dhe t\u00eb kuptojm\u00eb mund\u00ebsit\u00eb e mahnitshme t\u00eb natyr\u00ebs njer\u00ebzore, horizontet e pakapshme, q\u00eb u hap\u00ebn p\u00ebr t\u00eb nga Krishti i ngritur n\u00eb qiell.<\/p>\n
b) Vepra e Kish\u00ebs, n\u00eb t\u00eb cil\u00ebn sh\u00ebrbejm\u00eb, nuk \u00ebsht\u00eb thjesht shpallja e ndonj\u00eb predikimi moral apo thirrja n\u00eb shp\u00ebtim vet\u00ebm e disa individ\u00ebve, por ftesa n\u00eb nj\u00eb marshim, n\u00eb nj\u00eb liturgji transformimi t\u00eb gjith\u00eb bot\u00ebs, n\u00eb aktivizimin e mund\u00ebsis\u00eb njer\u00ebzore p\u00ebr lart\u00ebsimin, “ngritjen n\u00eb qiell”, t\u00eb gjith\u00eb brumit njer\u00ebzor, deri te “froni i Per\u00ebndis\u00eb”, n\u00eb hyjnizim n\u00ebp\u00ebrmjet hirit, me pjes\u00ebmarrjen e tij n\u00eb jet\u00ebn e dashuris\u00eb s\u00eb Sh\u00ebn Triadh\u00ebs s\u00eb lumur.<\/p>\n
Me vepr\u00ebn e Kish\u00ebs Tij njer\u00ebzit nuk ftohen thjesht t\u00eb njohin Krishtin, t\u00eb mblidhen rreth Tij, apo t\u00eb n\u00ebnshtrohen n\u00eb vullnetin e Tij; por ftohen t\u00eb marrin pjes\u00eb n\u00eb lavdin\u00eb e Tij, “t\u00eb lavd\u00ebrohen bashk\u00eb me T\u00eb” (Rom. 18,17), t\u00eb familjarizohen me mund\u00ebsit\u00eb e paana q\u00eb ju dhan\u00eb njer\u00ebzimit me trup\u00ebzimin dhe ngjalljen e Krishtit, p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb plot\u00ebsimin e jet\u00ebs, “q\u00eb t\u00eb ken\u00eb jet\u00eb dhe ta ken\u00eb tep\u00ebr” (Joan. 10:10). Pjes\u00ebmarrja jon\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, n\u00eb k\u00ebt\u00eb lavdi, do t\u00eb arrij\u00eb n\u00eb zhvillimin e plot\u00eb t\u00eb saj n\u00eb koh\u00ebt e fundit, n\u00eb Ardhjen e Dyt\u00eb: “Kur t\u00eb shfaqet Krishti, jeta jon\u00eb, at\u00ebher\u00eb dhe ju bashk\u00eb me At\u00eb do t\u00eb shfaqeni n\u00eb lavdi”. (Kol. 3;4). Kjo lavdi hyjnore rrezaton vazhdimisht n\u00eb t\u00eb gjith\u00eb bot\u00ebn, n\u00eb t\u00eb gjith\u00eb krijes\u00ebn. Krishti i ngritur n\u00eb qiell \u00ebsht\u00eb “plot\u00ebsuesi i gjith\u00ebsis\u00eb”. Mbret\u00ebria e Per\u00ebndis\u00eb, e cila q\u00eb tani ka filluar brenda nesh dhe drejt plot\u00ebsimit t\u00eb s\u00eb cil\u00ebs kemi shikimin, p\u00ebrjetohet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb me nj\u00eb shpres\u00eb dinamike t\u00eb mahnitshme.<\/p>\n
c) Pas Ngritjes n\u00eb qiell t\u00eb Krishtit, nx\u00ebn\u00ebsit “u kthyen n\u00eb Jerusalem me g\u00ebzim t\u00eb madh” (Luk. 24;52), plot siguri, fuqi, vizion, shpres\u00eb. “Ky Iisu”, than\u00eb \u00ebngj\u00ebjt, “q\u00eb hipi prej jush lart n\u00eb qiell, do t\u00eb vij\u00eb k\u00ebshtu, sikund\u00ebr e pat\u00eb, duke vajtur n\u00eb qiell” (Vepr. e Ap. 1:11-). Ai, vet\u00eb Krishti, me natyr\u00ebn e Per\u00ebndinjeriu. Ekziston nj\u00eb g\u00ebzim i thell\u00eb q\u00eb shp\u00ebrthen nga kuptimi dinamik i ardhjes s\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, nga siguria se njohim k\u00ebt\u00eb mesazh, m\u00eb vendimtarin p\u00ebr historin\u00eb njer\u00ebzore.<\/p>\n
Ekziston nj\u00eb ngaz\u00ebllim brenda fuqis\u00eb, t\u00eb cil\u00ebn premtoi Krishti: “Do t\u00eb merrni fuqin\u00eb, kur t\u00eb vij\u00eb Fryma e Shenjt\u00ebruar mbi ju” (Vepr. e Ap. 1:8). G\u00ebzim q\u00eb buron nga roli vendimtar q\u00eb na besoi si “bij t\u00eb Mbret\u00ebris\u00eb” t\u00eb bashk\u00ebpunojm\u00eb si “bashk\u00ebpun\u00ebtor\u00eb Per\u00ebndie” p\u00ebr p\u00ebrhapjen e k\u00ebsaj d\u00ebshmie shp\u00ebtimi “gjer n\u00eb fund t\u00eb dheut” (Vepr. 1:8).<\/p>\n
Transferimi i Mbret\u00ebris\u00eb n\u00eb kufij t\u00eb rinj nuk \u00ebsht\u00eb nj\u00eb veprimtari njer\u00ebzore. Esht\u00eb Shpirti i Shenjt\u00eb ai q\u00eb vazhdon vepr\u00ebn e Krishtit n\u00eb koh\u00eb dhe n\u00eb hap\u00ebsir\u00eb me nx\u00ebn\u00ebsit e tij “si Krishti”, duke e b\u00ebr\u00eb Mbret\u00ebrin\u00eb t\u00eb pranishme e aktive “brenda nesh”, n\u00eb \u00e7do person, n\u00eb Kish\u00eb. Por, kryesisht, ky g\u00ebzim i madh derdhet n\u00eb jet\u00ebn ton\u00eb, sikurse jemi duke v\u00ebshtruar mund\u00ebsit\u00eb kolosale q\u00eb ngritja n\u00eb qiell e Krishtit hapi n\u00eb jet\u00ebn e njeriut dhe gjith\u00eb bot\u00ebs. Aktivizohet edhe n\u00eb momentet tona t\u00eb v\u00ebshtira; kur pasojm\u00eb Krishtin n\u00eb rrug\u00ebn e tij, n\u00eb ar\u00ebn e t\u00eb korrave, n\u00eb rrug\u00ebt e Jeruzalemit shpirt\u00ebror, n\u00eb Malin mistik t\u00eb Metamorfoz\u00ebs, n\u00eb p\u00ebrplasjen e tij me udh\u00ebheq\u00ebsit e fuqish\u00ebm fetar\u00eb apo politik\u00eb t\u00eb epok\u00ebs s\u00eb Tij, n\u00eb rrug\u00ebn e Golgotas\u00eb. Sepse e dim\u00eb se vet\u00eb kjo rrug\u00eb p\u00ebrfundon n\u00eb Ngjalljen, n\u00eb Ngritjen n\u00eb qiell, “n\u00eb gji t\u00eb Atit”. Ky g\u00ebzim nuk \u00ebsht\u00eb i mbyllur, personal. Zhvillohet n\u00eb Kish\u00eb, \u00ebsht\u00eb lavd\u00ebrimi i komunitetit t\u00eb besimtar\u00ebve, shpallje dinamike e mund\u00ebsive t\u00eb reja t\u00eb njeriut.<\/p>\n
Vitet e fundit d\u00ebgjohen shum\u00eb shpallje p\u00ebr t\u00eb drejtat e njeriut. Duke par\u00eb njeriun dhe vepr\u00ebn ton\u00eb brenda drit\u00ebs s\u00eb Ngritjes n\u00eb qiell t\u00eb Krishtit, nd\u00ebrgjegj\u00ebsohemi gjithmon\u00eb edhe m\u00eb tep\u00ebr se misioni yn\u00eb i krishter\u00eb p\u00ebrb\u00ebn shpallje dhe p\u00ebrpjekje p\u00ebr t\u00eb drejt\u00ebn njer\u00ebzore sublime, – dometh\u00ebn\u00eb q\u00eb njeriu t\u00eb b\u00ebhet ajo p\u00ebr t\u00eb cil\u00ebn u krijua, t\u00eb b\u00ebhet “si Krishti”, Per\u00ebndi n\u00ebp\u00ebrmjet hirit, t\u00eb realizoj\u00eb natyr\u00ebn e tij t\u00eb v\u00ebrtet\u00eb. Gjith\u00eb t\u00eb drejtat e tjera t\u00eb njeriut burojn\u00eb nga kjo. T\u00eb gjitha gjejn\u00eb n\u00eb t\u00eb plot\u00ebsimin e tyre. \u00c7do mendim q\u00eb injoron apo m\u00ebnjanon k\u00ebt\u00eb t\u00eb drejt\u00eb sublime t\u00eb njeriut, p\u00ebrfundon n\u00eb \u00e7orientim t\u00eb tij, e b\u00ebn indiferent p\u00ebr elementin thelb\u00ebsor t\u00eb qenies s\u00eb tij: origjin\u00ebn hyjnore dhe destinacionin hyjnor.<\/p>\n
Detyra jon\u00eb sublime kishtare p\u00ebrmblidhet n\u00eb shpalljen dhe p\u00ebrjetimin e faktit, se \u00e7do figur\u00eb njer\u00ebzore, ka t\u00eb drejt\u00ebn, por edhe detyr\u00ebn t\u00eb aktivizoj\u00eb mund\u00ebsit\u00eb e pafundme q\u00eb i ofrohen m\u00eb Krisht, n\u00ebp\u00ebrmjet Shpirtit t\u00eb Shenjt\u00eb, me q\u00ebllim q\u00eb t\u00eb avancoj\u00eb n\u00eb plot\u00ebsimin e q\u00ebnies njer\u00ebzore, n\u00eb lavdin\u00eb hyjnore, n\u00eb at\u00eb q\u00eb n\u00eb gjuh\u00ebn teologjike t\u00eb Kish\u00ebs Lindore u quajt “hyjnizim” n\u00eb “fund”, q\u00eb ngritja n\u00eb qiell e Zotit na e zbulon n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb guximshme e t\u00eb hareshme, duke kap\u00ebrcyer \u00e7do mendim njer\u00ebzor t\u00eb stabilizuar dhe statik.<\/p>\n
Vepra e Kish\u00ebs, n\u00eb t\u00eb cil\u00ebn sh\u00ebrbejm\u00eb, nuk \u00ebsht\u00eb thjesht shpallja e ndonj\u00eb predikimi moral apo thirrja n\u00eb shp\u00ebtim vet\u00ebm e disa individ\u00ebve, por ftesa n\u00eb nj\u00eb marshim, n\u00eb nj\u00eb liturgji transformimi t\u00eb gjith\u00eb bot\u00ebs, n\u00eb aktivizimin e mund\u00ebsis\u00eb njer\u00ebzore p\u00ebr lart\u00ebsimin, “ngritjen n\u00eb qiell”, t\u00eb gjith\u00eb brumit njer\u00ebzor, deri te “froni i Per\u00ebndis\u00eb”, n\u00eb hyjnizim n\u00ebp\u00ebrmjet hirit, me pjes\u00ebmarrjen e tij n\u00eb jet\u00ebn e dashuris\u00eb s\u00eb Sh\u00ebn Triadh\u00ebs s\u00eb lumur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pjesa e dyt\u00eb e omelis\u00eb teologjike t\u00eb Kryepiskopit Anastas mbi ngritjen e natyr\u00ebs njer\u00ebzore. Trajton tre tema: ngritjen e trupit njer\u00ebzor me Ngjitjen e Krishtit n\u00eb qiell, vepr\u00ebn e Kish\u00ebs si ftes\u00eb n\u00eb nj\u00eb liturgji transformimi t\u00eb bot\u00ebs, dhe g\u00ebzimin q\u00eb derdh ngjitja n\u00eb qiell n\u00eb jet\u00ebn e nx\u00ebn\u00ebsve dhe besimtar\u00ebve.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"7 (22)","viti":"1994","muaji":"Korrik","muaji_numer":"7","dita":"","faqet":"[6, 12]","fjale_kyce":"[\"Ngjitja n\u00eb qiell\", \"Krishti\", \"Per\u00ebndinjeri\", \"Mbret\u00ebria e Per\u00ebndis\u00eb\", \"Shpirti i Shenjt\u00eb\", \"natyra njer\u00ebzore\", \"Sh\u00ebn Triadha\", \"hyjnizim\", \"Kish\u00eb\", \"humaniz\u00ebm\"]","permbledhje":"Pjesa e dyt\u00eb e omelis\u00eb teologjike t\u00eb Kryepiskopit Anastas mbi ngritjen e natyr\u00ebs njer\u00ebzore. Trajton tre tema: ngritjen e trupit njer\u00ebzor me Ngjitjen e Krishtit n\u00eb qiell, vepr\u00ebn e Kish\u00ebs si ftes\u00eb n\u00eb nj\u00eb liturgji transformimi t\u00eb bot\u00ebs, dhe g\u00ebzimin q\u00eb derdh ngjitja n\u00eb qiell n\u00eb jet\u00ebn e nx\u00ebn\u00ebsve dhe besimtar\u00ebve.","autori":"Kryepiskopi Anastas","kategoria":"Teologji\/Omeli","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9555],"ngjallja_autori":[9438],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[9473],"class_list":["post-82968","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-omeli","ngjallja_autori-kryepiskopi-anastas","ngjallja_viti-9436","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n