Sh\u00ebn Andoni i madh(shek.IV)dikur ka th\u00ebn\u00eb: Do t\u00eb vij\u00eb koha q\u00eb njer\u00ebzit do t\u00eb \u00e7menden, e at\u00ebhere, po t\u00eb shohin ndonj\u00eb q\u00eb ka logjik\u00eb, do t\u00eb bien mbi t\u00eb, duke thirrur: “Ky \u00ebsht\u00eb i \u00e7mendur”, sepse nuk do t’u ngjaj\u00eb!<\/p>\n
E merrni me mend se n\u00eb \u00e7’kondita t\u00eb v\u00ebshtira do t\u00eb gjenden at\u00ebhere njer\u00ebzit e mir\u00eb e t\u00eb logjiksh\u00ebm?<\/p>\n
Le t\u00eb shohim se si e p\u00ebrshkruan k\u00ebt\u00eb nj\u00eb p\u00ebrrall\u00eb, q\u00eb na e tregon Foti Kondoglu:<\/p>\n
Nj\u00eb her\u00eb na ishte nj\u00eb sulltan i ditur e i mir\u00eb. E donte si baba popullin q\u00eb qeveriste. Kishte edhe nj\u00eb vezir, njeri t\u00eb ditur. Nuk b\u00ebnte asgj\u00eb pa e pyetur. Nj\u00eb dit\u00eb veziri i thot\u00eb sulltanit: “Madh\u00ebri, pas dy-tre muajsh Allahu do t\u00eb hedh\u00eb shi me uj\u00eb t\u00eb \u00e7mendur dhe duhet ta dish q\u00eb t\u00eb marr\u00ebsh masat q\u00eb tani”<\/p>\n
“Dhe \u00e7’\u00ebsht\u00eb ai uj\u00eb i \u00e7mendur, vezir efendi?”, e pyeti sulltani. “Ky uj\u00eb, iu p\u00ebrgjigj veziri, quhet uj\u00eb i \u00e7mendur, sepse kush do pij\u00eb nga ai, do t\u00eb \u00e7mendet, dhe do t\u00eb b\u00ebj\u00eb gj\u00ebra t\u00eb mbrapshta, n\u00eb kund\u00ebrshtim me ato q\u00eb i tregon urt\u00ebsia q\u00eb i dha Per\u00ebndia e k\u00ebshtu do t\u00eb bjer\u00eb n\u00eb bot\u00eb nj\u00eb fatkeq\u00ebsi dhe do t\u00eb b\u00ebhet nj\u00eb trazir\u00eb e madhe dhe ne qeveritar\u00ebt nuk do t\u00eb mundemi ta qeverisim”.<\/p>\n
“Pra, \u00e7do t\u00eb b\u00ebjm\u00eb, vezir-efendi?” “Esht\u00eb nevoj\u00eb, o madh\u00ebri, t\u00eb mbledhim q\u00eb tani nga ky uj\u00eb i mir\u00eb. Ta ruajm\u00eb, q\u00eb t\u00eb pijm\u00eb ne qeveritar\u00ebt, q\u00eb t\u00eb mos \u00e7mendemi edhe ne, e k\u00ebshtu t\u00eb qeverisim mir\u00eb e me drejt\u00ebsi, se do japim llogari p\u00ebr jet\u00ebn e tyre”. Sulltani, si i urt\u00eb q\u00eb ishte, e pranoi dhe urdh\u00ebroi t\u00eb mbledhin uj\u00eb t\u00eb mir\u00eb n\u00eb \u00e7isternat e pallatit.<\/p>\n
N\u00eb koh\u00ebn e paracaktuar, ra shi me t\u00eb v\u00ebrtet\u00eb i \u00e7mendur dhe duke pir\u00eb u \u00e7mend\u00ebn njer\u00ebz e kafsh\u00eb e t\u00eb gjitha gj\u00ebrat i shihnin t\u00eb mbrapshta. T\u00eb mir\u00ebn e quanin t\u00eb keqe, t\u00eb drejt\u00ebn t\u00eb padrejt\u00eb, t\u00eb \u00e7mendur\u00ebn t\u00eb sakt\u00eb. Sulltani dhe veziri pinin nga uji i mir\u00eb e k\u00ebshtu i kishin mendimet e veprimet t\u00eb sakta dhe e qeverisnin bot\u00ebn e \u00e7mendur me drejt\u00ebsi e me dituri.<\/p>\n
Por, bota tani, duke e ndjer\u00eb t\u00eb drejt\u00ebn p\u00ebr t\u00eb padrejt\u00eb, i shante se u b\u00ebn\u00eb t\u00eb padrejt\u00eb e kriminel\u00eb. Nj\u00eb dit\u00eb, dy dit\u00eb, tre dit\u00eb, e koha po kalonte dhe bota gjithnj\u00eb po b\u00ebhej m\u00eb e eg\u00ebr dhe e shante sulltanin.<\/p>\n
At\u00ebhere, duke par\u00eb sulltani se do ta vrisnin, thirri vezirin e i thot\u00eb: “Vezir-efendi, po shoh se s’mundemi t\u00eb merremi vesh me k\u00ebta t\u00eb \u00e7mendur e m\u00eb n\u00eb fund do t\u00eb na vrasin. Pra, ose do presim nj\u00eb t\u00eb till\u00eb fund, duke qeverisur me drejt\u00ebsi, ose t\u00eb pim\u00eb dhe ne nga uji i \u00e7mendur, q\u00eb t\u00eb b\u00ebhemi t\u00eb \u00e7mendur si ata. Vet\u00ebm k\u00ebshtu do mundemi t\u00eb merremi vesh.”<\/p>\n
Dhe ashtu u b\u00eb. Sulltani e veziri pin\u00eb nga uji i \u00e7mendur dhe b\u00ebnin krime e gj\u00ebra t\u00eb palogjikshme. Populli i \u00e7mendur filloi t’i donte. I lavd\u00ebronte, u uronte jet\u00eb t\u00eb gjat\u00eb e i quante baballar\u00eb e ruajt\u00ebs t\u00eb drejt\u00ebsis\u00eb e s\u00eb v\u00ebrtet\u00ebs.<\/p>\n
Ja, pra, nj\u00eb zgjidhje p\u00ebr t\u00eb dal\u00eb nga pozita e v\u00ebshtir\u00eb: Pi nga uj\u00ebt e \u00e7mendur, e shkon pas “uj\u00ebrave” t\u00eb bot\u00ebs, je dakord me \u00e7do gj\u00eb q\u00eb t\u00eb thot\u00eb. At\u00ebher\u00eb njeriu i sheh t\u00eb gjitha t\u00eb mbrapshta, p.sh. i n\u00ebnshtrohet pasojave e thot\u00eb: “U \u00e7liruam”!!! Hyjnizon imoralitetin dhe thot\u00eb: “I hoq\u00ebm tabut\u00eb”!!! Vret f\u00ebmij\u00ebn e tij me paramendim, duke b\u00ebr\u00eb d\u00ebshtim, e thot\u00eb se “p\u00ebrpiqet p\u00ebr t\u00eb drejtat e njeriut!” I \u00e7on f\u00ebmij\u00ebt n\u00eb rrug\u00ebn e shthurrur me parull\u00ebn: “Mos e shtyj p\u00ebr nes\u00ebr arg\u00ebtimin q\u00eb mund t\u00eb b\u00ebsh sot”, dhe thot\u00eb se k\u00ebshtu u “tregon dhembshuri”!<\/p>\n
Jetojm\u00eb n\u00eb nj\u00eb epok\u00eb q\u00eb bie shi i \u00e7mendur. Cdo b\u00ebjm\u00eb? Do shkojm\u00eb dhe ne si t\u00eb gjith\u00eb? Si sulltani e veziri, q\u00eb t\u00eb na thot\u00eb bota e \u00e7mendur “t\u00eb mir\u00eb”. Apo do mbetemi n\u00eb at\u00eb q\u00eb na tregon d\u00ebshira e Per\u00ebndis\u00eb? Dhe p\u00ebr sa koh\u00eb? P\u00ebr pak? Sa t\u00eb rezistojm\u00eb? Apo p\u00ebrgjith\u00ebnj\u00eb?<\/p>\n
Ai q\u00eb duron deri n\u00eb fund, ai do t\u00eb shp\u00ebtoj\u00eb.<\/p>\n
P\u00ebrgatiti: Petro Xhuveli<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrrall\u00eb alegorike e Foti Kondoglu p\u00ebr sulltanin dhe vezirin q\u00eb mbledhin uj\u00eb t\u00eb mir\u00eb para se t\u00eb bjer\u00eb ‘shi i \u00e7mendur’. P\u00ebrdoret si metafor\u00eb p\u00ebr epok\u00ebn moderne ku vlerat jan\u00eb p\u00ebrmbysur dhe e mira quhet e keqe. P\u00ebrgatitur nga Petro Xhuveli.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6(21)","viti":"1994","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[5]","fjale_kyce":"[\"Sh\u00ebn Andoni i Madh\", \"Foti Kondoglu\", \"sulltani\", \"veziri\", \"uji i \u00e7mendur\", \"shthurrje morale\", \"Per\u00ebndia\", \"Petro Xhuveli\", \"moderniz\u00ebm\"]","permbledhje":"P\u00ebrrall\u00eb alegorike e Foti Kondoglu p\u00ebr sulltanin dhe vezirin q\u00eb mbledhin uj\u00eb t\u00eb mir\u00eb para se t\u00eb bjer\u00eb 'shi i \u00e7mendur'. P\u00ebrdoret si metafor\u00eb p\u00ebr epok\u00ebn moderne ku vlerat jan\u00eb p\u00ebrmbysur dhe e mira quhet e keqe. P\u00ebrgatitur nga Petro Xhuveli.","autori":"Napoleon Tasi (p\u00ebrgatiti Petro Xhuveli)","kategoria":"Mendim shpirt\u00ebror \/ P\u00ebrrall\u00eb alegorike","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9530],"ngjallja_autori":[9531],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[9473],"class_list":["post-82927","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mendim-shpirteror-perralle-alegorike","ngjallja_autori-napoleon-tasi-pergatiti-petro-xhuveli","ngjallja_viti-9436","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n