(vijon nga numri i kaluar)<\/p>\n
H\u00ebna e plot\u00eb e p\u00ebrdorur p\u00ebr llogaritjen e Pashk\u00ebs \u00ebsht\u00eb dita e 14-t\u00eb e nj\u00eb muaji h\u00ebnor llogaritur sipas nj\u00eb llogaritjeje t\u00eb vjet\u00ebr kishtare dhe jo h\u00ebna e plot\u00eb astronomike aktuale. Numri i dit\u00ebve, si\u00e7 e kemi th\u00ebn\u00eb edhe m\u00eb sip\u00ebr, nd\u00ebrmjet \u00e7do H\u00ebne t\u00eb Plot\u00eb (muaji h\u00ebnor) nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me at\u00eb t\u00eb kalendarit diellor (zakonisht 29 1\/2 h\u00ebnor) prandaj kalendar\u00ebt e vjet\u00ebr vendosin nj\u00eb periudh\u00eb t\u00eb quajtur EPAKT p\u00ebr t\u00eb harmonizuar kalendarin h\u00ebnor me at\u00eb diellor. K\u00ebto EPAKTE t\u00eb llogaritura nga kisha orthodhokse ndryshojn\u00eb nga ato t\u00eb llogaritura nga kishat e per\u00ebndimit t\u00eb cilat nuk ndjekin vendimin e Sinodit t\u00eb Niqeas q\u00eb Pashka nuk duhet t\u00eb paraprij\u00eb ose t\u00eb bjer\u00eb n\u00eb pashk\u00ebn judaike. P\u00ebr k\u00ebt\u00eb arsye \u00ebsht\u00eb nj\u00eb ndryshim i p\u00ebrvitsh\u00ebm nd\u00ebrmjet orthodhoks\u00ebve dhe katolik\u00ebve p\u00ebrsa i p\u00ebrket dat\u00ebs s\u00eb pashk\u00ebs.<\/p>\n
Sinodi i Niqeas nuk u morr me detaje rreth caktimit t\u00eb pashk\u00ebs. Ne kemi edhe dy kanone t\u00eb tjer\u00eb q\u00eb e qart\u00ebsojn\u00eb m\u00eb shum\u00eb; i pari nga Sinodi i Antiokis\u00eb (341) dhe i dyti kanoni i shtat\u00eb i Kanoneve Apostolike. Gjithashtu edhe dokumenta t\u00eb tjer\u00eb autoritative t\u00eb periudh\u00ebs post-Niqeane e mbushin k\u00ebt\u00eb zbraz\u00ebtir\u00eb me d\u00ebshmi t\u00eb vlefshme q\u00eb pasqyrojn\u00eb p\u00ebrcaktimin dh\u00ebn\u00eb n\u00eb Niqea. Vendimi n\u00eb Niqea kishte dy tema: E para t\u00eb shk\u00ebpuste bashk\u00ebsin\u00eb e krishter\u00eb nga var\u00ebsia n\u00eb kalendarin judaik, dhe e dyta t\u00eb p\u00ebrcaktonte rregulla p\u00ebr llogaritjen e pashk\u00ebs. K\u00ebt\u00eb detyr\u00eb t\u00eb llogaritjes ja la patrikut t\u00eb Aleksandris\u00eb; i cili kishte detyr\u00ebn q\u00eb \u00e7do vit t\u00eb shpallte dat\u00ebn e pashk\u00ebs. Rregullat mund t\u00eb p\u00ebrmblidhen n\u00eb tre fraza ky\u00e7; ekuinoksi pranveror, h\u00ebna e plot\u00eb dhe e Diela. Prandaj Pashka bie gjithmon\u00eb t\u00eb Diel\u00ebn mbas h\u00ebn\u00ebs s\u00eb plot\u00eb t\u00eb ekuinoksit pranveror. Sipas k\u00ebtij vendimi Pashka duhet t\u00eb kremtohet n\u00eb t\u00eb diel\u00ebn e par\u00eb mbas h\u00ebn\u00ebs s\u00eb plot\u00eb q\u00eb bie nd\u00ebrmjet 21 marsit dhe 19 prillit, qysh se aleksandrin\u00ebt e caktuan dit\u00ebn e ekuinoksit n\u00eb 21 mars. Sipas k\u00ebtij kalendari dita e mundshme m\u00eb e hershme p\u00ebr kremtimin e Pashk\u00ebs \u00ebsht\u00eb 22 marsi, n\u00ebse h\u00ebna e plot\u00eb ndodh n\u00eb 21 mars; dhe data e fundit 25 prill, n\u00ebse h\u00ebna e plot\u00eb ndodh n\u00eb 18 prill. Ndon\u00ebse Sinodi i Niqeas dhe nj\u00eb vendim t\u00eb qart\u00eb rreth llogaritjes s\u00eb Pashk\u00ebs, prap\u00eb se prap\u00eb pati ndryshime n\u00eb kremtimin e saj.<\/p>\n
N\u00eb vitin 387 p.sh., kishat e Galis\u00eb e kremtuan pashk\u00ebn n\u00eb 21 mars, ato t\u00eb Italis\u00eb n\u00eb 18 prill dhe ato t\u00eb lindjes n\u00eb 25 prill. Ndon\u00ebse Sinodi ishte i qart\u00eb, dy elemente ishin ato q\u00eb shkaktonin k\u00ebto ndryshime; llogaritja e ekuinoksit pranveror dhe ciklet e shkurtra ose t\u00eb gjata q\u00eb p\u00ebrdoreshin nga kishat lokale. N\u00eb vitin 437 patriku i Aleksandris\u00eb Qirili i Madh hartoi nj\u00eb tabel\u00eb paskale bazuar n\u00eb ciklin Anatolik p\u00ebr nj\u00eb periudh\u00eb 95-vje\u00e7are, duke iu dh\u00ebn\u00eb k\u00ebshtu kishave lokale nj\u00eb dat\u00eb t\u00eb caktuar. Nj\u00eb shekull m\u00eb von\u00eb murgu skithian Dionisi, i cili jetonte n\u00eb Rom\u00eb, n\u00eb vitin 525 u caktua t\u00eb hartonte nj\u00eb tabel\u00eb t\u00eb re paskale. Duke p\u00ebrkthyer n\u00eb latinisht tabel\u00ebn e Qirilit t\u00eb Aleksandris\u00eb, ai futi k\u00ebshtu n\u00eb Rom\u00eb tradit\u00ebn e Lindjes. K\u00ebtij Dionisi i p\u00ebrket merita e futjes s\u00eb Er\u00ebs s\u00eb krishter\u00eb, d.m.th. llogaritjen e viteve nga Lindja e Krishtit. U duk sikur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb u zgjidh problemi i caktimit t\u00eb dit\u00ebs s\u00eb pashk\u00ebs.<\/p>\n
Por n\u00eb vitin 1582 nj\u00eb kapitull i ri i mosmarr\u00ebveshjes paskale u hap kur papa Gregori i XIII futi p\u00ebrdorimin e kalendarit t\u00eb ri, q\u00eb mban emrin e tij. Data e ekuinoksit e caktuar n\u00eb 21 mars t\u00eb kalendarit Julian (kalendari i hartuar n\u00eb vitin 46 para Krishtit nga perandori Jul Qezari), n\u00eb kalendarin gregorian bien n\u00eb 11 mars duke shkaktuar k\u00ebshtu nj\u00eb ndryshim n\u00eb ckatimin e dit\u00ebs s\u00eb pashk\u00ebs. Nga fundi i shek. XVIII kalendari i ri ishte adoptuar nga t\u00eb gjitha kishat e Per\u00ebndimit. N\u00eb vitin 1924 n\u00ebn udh\u00ebheqjen e Patriarkan\u00ebs Ekumenike kalendari i ri u adoptua nga shumica e kishave orthodhokse. Sot vet\u00ebm kishat e Jerusalemit, Rusis\u00eb, Serbis\u00eb, dhe manastiret e Malit t\u00eb Shenjt\u00eb ndjekin kalendarin Julian.<\/p>\n
Kalendari Julian ik\u00ebn nj\u00eb dit\u00eb para drejt ver\u00ebs \u00e7do 128 vjet. Nga ana astronomike kalendari i ri \u00ebsht\u00eb m\u00eb i sakt\u00eb. Dhe nevoja p\u00ebr nj\u00eb reform\u00eb n\u00eb kalendar fillimisht u propozua n\u00eb Lindje. Filozofi dhe astronomi Niqifor Gregoras n\u00eb nj\u00eb memorandum d\u00ebrguar perandorit Andronikut t\u00eb II Paleologut (1283-1328), sugjeron ndryshimet p\u00ebr ta harmonizuar kalendarin me ekuinoksin e v\u00ebrtet\u00eb pranveror.<\/p>\n
N\u00ebse festa e Pashk\u00ebs duhet t\u00eb kremtohet \u00e7do vit t\u00eb diel\u00ebn e par\u00eb mbas h\u00ebn\u00ebs s\u00eb plot\u00eb q\u00eb pason ekuinoksin pranveror (kjo do t\u00eb thot\u00eb q\u00eb data e Pashk\u00ebs mund t\u00eb l\u00ebviz\u00eb n\u00eb nj\u00eb periudh\u00eb 35 dit\u00ebshe 22 mars-25 prill), dikush mund t\u00eb pyes\u00eb p\u00ebrse kjo formul\u00eb nuk p\u00ebrkon me praktik\u00ebn e sotme orthodhokse? Si P\u00ebrgjigje mund t\u00eb jepet q\u00eb n\u00eb kish\u00ebn orthodhokse funksionojn\u00eb dy kalendare. Kishat q\u00eb kan\u00eb adoptuar kalendarin e ri b\u00ebn\u00eb nj\u00eb vendim t\u00eb vet\u00ebdish\u00ebm. P\u00ebr t\u00eb ruajtur dhe mbajtur unitetin e kish\u00ebs ato e llogarisin pashk\u00ebn sipas kalendarit t\u00eb vjet\u00ebr, i cili ka nj\u00eb ndryshim prej 13 dit\u00ebsh nga kalendari i ri. K\u00ebshtu q\u00eb ndryshimi 35 dit\u00ebsh q\u00eb i korrespondon kalendarit Julian n\u00eb datat 22 mars-25 prill, n\u00eb kalendarin e ri kjo periudh\u00eb korrespopndon me datat 4 prill-8 maj. Meq\u00ebn\u00ebse ekuinoksi pranveror nuk \u00ebsht\u00eb caktuar sipas kalendarit t\u00eb ri me t\u00eb cilin ne jemi familjar, por sipas kalendarit t\u00eb vjet\u00ebr, 21 marsi i kalendarit Julian korrespondon me 2 prillin e kalendarit gregorian. Dita e Pashk\u00ebs \u00ebsht\u00eb caktuar q\u00eb t\u00eb gjitha kishat orthodhokse ta kremtojn\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn t\u00eb diel\u00eb, ndon\u00ebse teknikisht jo n\u00eb t\u00eb nj\u00ebjt\u00ebn dat\u00eb. K\u00ebshtu q\u00eb n\u00eb vitin 1990 Pashka u kremtua n\u00eb 15 prill q\u00eb i korrespondon 2 prillit me kalendarin e vjet\u00ebr.<\/p>\n
Sot ka p\u00ebrpjekje t\u00eb ndryshme n\u00eb bot\u00eb p\u00ebr t\u00eb patur nj\u00eb dat\u00eb t\u00eb p\u00ebrbashk\u00ebt universale t\u00eb Pashk\u00ebs. Shum\u00eb propozime jan\u00eb b\u00ebr\u00eb. Propozimi i fundit \u00ebsht\u00eb ai i b\u00ebr\u00eb n\u00eb vitin 1975 n\u00eb Asamblen\u00eb e Pes\u00eb t\u00eb K\u00ebshillit Bot\u00ebror t\u00eb Kishave, t\u00eb mbajtur n\u00eb Nairobi. Propozimi ishte p\u00ebr t\u00eb patur nj\u00eb dat\u00eb fikse t\u00eb Pashk\u00ebs, t\u00eb diel\u00ebn e dyt\u00eb t\u00eb prillit. Ky propozim nuk u pranua nga kishat orthodhokse, sepse p\u00ebr to drejtimi mbetet formulimi i Sinodit t\u00eb Niqeas. Fryma e Sinodit \u00ebsht\u00eb e qart\u00eb: Kisha \u00ebsht\u00eb e detyruar ta llogaris\u00eb Pashk\u00ebn t\u00eb diel\u00ebn pas h\u00ebn\u00ebs s\u00eb plot\u00eb q\u00eb pason ekuinoksin pranveror dhe s\u00eb dyti Pashka nuk duhet t\u00eb paraprij\u00eb apo t\u00eb bjer\u00eb n\u00eb pashk\u00ebn judaike.<\/p>\n
VITI | Fillimi i kreshm\u00ebs | Pashka | Pashka katolike
\n1994 | 14 mars | 1 maj | 3 prill
\n1995 | 6 mars | 23 prill | 16 prill
\n1996* | 26 shkurt | 14 prill | 7 prill
\n1997 | 10 mars | 27 prill | 30 mars
\n1998 | 2 mars | 19 prill | 12 prill
\n1999 | 22 shkurt | 11 prill | 4 prill
\n2000* | 13 mars | 30 prill | 23 prill<\/p>\n
* Tregon nj\u00eb vit t\u00eb brisht\u00eb<\/p>\n
Dhiakon Joan Pelushi<\/p>\n","protected":false},"excerpt":{"rendered":"
Studim i Dhjakonit Joan Pelushi mbi historin\u00eb dhe metod\u00ebn e llogaritjes s\u00eb dat\u00ebs s\u00eb Pashk\u00ebs, q\u00eb nga Sinodi i Niqeas (325) deri te propozimet bashk\u00ebkohore p\u00ebr nj\u00eb dat\u00eb t\u00eb p\u00ebrbashk\u00ebt. P\u00ebrfshin tabel\u00ebn e datave t\u00eb Pashk\u00ebs dhe fillimit t\u00eb Kreshm\u00ebs p\u00ebr 1994-2000.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"(vijon nga numri i kaluar)","numri":"5 (20)","viti":"1994","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[11]","fjale_kyce":"[\"Pashk\u00eb\", \"kalendar\", \"Niqea\", \"Aleksandri\", \"Dionisi\", \"Gregori XIII\", \"Julian\", \"ekuinoks\", \"h\u00ebn\u00eb e plot\u00eb\", \"Nairobi\", \"kalendar gregorian\", \"Antiokia\"]","permbledhje":"Studim i Dhjakonit Joan Pelushi mbi historin\u00eb dhe metod\u00ebn e llogaritjes s\u00eb dat\u00ebs s\u00eb Pashk\u00ebs, q\u00eb nga Sinodi i Niqeas (325) deri te propozimet bashk\u00ebkohore p\u00ebr nj\u00eb dat\u00eb t\u00eb p\u00ebrbashk\u00ebt. P\u00ebrfshin tabel\u00ebn e datave t\u00eb Pashk\u00ebs dhe fillimit t\u00eb Kreshm\u00ebs p\u00ebr 1994-2000.","autori":"Dhiakon Joan Pelushi","kategoria":"Studim teologjik","kryeredaktor":""},"ngjallja_kategoria":[9521],"ngjallja_autori":[9457],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[],"class_list":["post-82916","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-studim-teologjik","ngjallja_autori-dhiakon-joan-pelushi","ngjallja_viti-9436"],"acf":[],"yoast_head":"\n