“U ngrit, nuk \u00ebsht\u00eb k\u00ebtu”<\/p>\n
Arti i njer\u00ebzimit p\u00ebrpiqet me t\u00ebr\u00eb mjetet q\u00eb ka n\u00eb dor\u00eb t\u00eb na jap\u00eb nj\u00eb ide t\u00eb bukuris\u00eb s\u00eb atij agimi pranveror, kur grat\u00eb miraprur\u00ebse d\u00ebgjuan prej engj\u00ebjve: “u ngrit, nuk \u00ebsht\u00eb k\u00ebtu”.<\/p>\n
Piktor\u00ebt mundohen q\u00eb t\u00eb na e b\u00ebjn\u00eb sa m\u00eb t\u00eb gjall\u00eb varietetin e ngjyrave t\u00eb luleve, muzikant\u00ebt korin k\u00ebndonj\u00ebs t\u00eb zogjve, harmonin\u00eb e z\u00ebrit \u00ebngj\u00ebllor, si edhe t\u00eb z\u00ebrit t\u00eb \u00ebmb\u00ebl t\u00eb Iisuit kur, pas Ngjalljes, u tha fjal\u00ebn “G\u00ebzohuni”. Madje dhe arti kinematografik, me mjetet teknike t\u00eb tij, \u00ebsht\u00eb p\u00ebrpjekur t\u00eb na jap\u00eb nj\u00eb ikon\u00eb t\u00eb asaj natyre pranverore t\u00eb ringjalljes, n\u00eb kuadrin e s\u00eb cil\u00ebs u duk Krishti i ngjallur.<\/p>\n
Por, k\u00ebt\u00eb ikon\u00eb na e dha sidomos vet\u00eb natyra e k\u00ebsaj kohe, t\u00eb nj\u00eb maji. Brenda n\u00eb k\u00ebt\u00eb bukuri t\u00eb drit\u00ebs, t\u00eb ngjyrave, t\u00eb er\u00ebrave t\u00eb k\u00ebndshme, t\u00eb z\u00ebrave t\u00eb \u00ebmb\u00ebl, bukuri t\u00eb cil\u00ebn e shohin m\u00eb mir\u00eb ata q\u00eb din\u00eb t\u00eb thellojn\u00eb n\u00eb tregimet ungjillore, ku ting\u00eblluan dhe ting\u00ebllojn\u00eb vit p\u00ebr vit fjal\u00ebt: “u ngrit, nuk \u00ebsht\u00eb k\u00ebtu”.<\/p>\n
Megjithat\u00eb, ka gjithnj\u00eb njer\u00ebz q\u00eb k\u00ebrkojn\u00eb t\u00eb gjallin nd\u00ebr t\u00eb vdekurit, q\u00eb e k\u00ebrkojn\u00eb Krishtin brenda n\u00eb varret. K\u00ebt\u00eb mundim t\u00eb kot\u00eb e b\u00ebjn\u00eb sidomos ata q\u00eb jan\u00eb indiferent\u00eb kundrejt Kish\u00ebs, t\u00eb cil\u00ebt kujtojn\u00eb se munden t\u00eb jetojn\u00eb larg Krishtit. E b\u00ebjn\u00eb mohuesit e fes\u00eb ton\u00eb. E b\u00ebjn\u00eb ata intelektual\u00eb q\u00eb ende ndodhen n\u00ebn ndikimin e ideve ateiste-komuniste, t\u00eb s\u00eb kaluar\u00ebs, q\u00eb hyjnizojn\u00eb l\u00ebnd\u00ebn. T\u00eb gjith\u00eb k\u00ebta, t\u00eb cil\u00ebt nuk e njohin dhe nuk e kan\u00eb kuptuar frym\u00ebn e krisht\u00ebrimit, jo vet\u00ebm q\u00eb e k\u00ebrkojn\u00eb Krishtin brenda n\u00eb varret, po b\u00ebjn\u00eb dhe nj\u00eb di\u00e7ka tjet\u00ebr, m\u00eb t\u00eb keqe: e kryq\u00ebzojn\u00eb at\u00eb pa pushim, i \u00e7elin gjithmon\u00eb dhe plag\u00eb t\u00eb tjera.<\/p>\n
Mir\u00ebpo, Iisui “nuk \u00ebsht\u00eb k\u00ebtu”, nuk \u00ebsht\u00eb atje ku e vun\u00eb ata. Ndodhet n\u00eb mes t\u00eb t\u00eb gjall\u00ebve, \u00ebsht\u00eb burim i v\u00ebrtet\u00eb i jet\u00ebs s\u00eb v\u00ebrtet\u00eb. \u00cbsht\u00eb aq i gjall\u00eb, sa q\u00eb nuk mund t\u00eb kuptohet jet\u00eb pa at\u00eb. Mjafton t\u00eb dim\u00eb ta gjejm\u00eb. Dhe do ta gjejm\u00eb. Do ta gjejm\u00eb t\u00eb mbret\u00ebroj\u00eb n\u00eb qiejt\u00eb dhe n\u00eb zemrat, t\u00eb cilat b\u00ebhen t\u00eb gjera e t\u00eb ndritshme si qiejt\u00eb, kur jan\u00eb t\u00eb mbushura e hirin e tij. Do ta gjejm\u00eb vet\u00ebm me pun\u00ebt e dashuris\u00eb, e cila shpie n\u00eb ngjalljen e individ\u00ebve dhe n\u00eb ngjalljen e popujve. Ata q\u00eb rrojn\u00eb pa Dashurin\u00eb, jan\u00eb t\u00eb vdekur edhe kur rrojn\u00eb. Dhe ata q\u00eb ikin nga kjo bot\u00eb me zemr\u00ebn plot dashuri, duke l\u00ebn\u00eb pas ndonj\u00eb vep\u00ebr t\u00eb dobishme p\u00ebr njer\u00ebzin\u00eb ose edhe p\u00ebr rrethin e tyre t\u00eb ngusht\u00eb familjar, mbeten t\u00eb gjall\u00eb edhe pasi vdesin. Ata q\u00eb vendosin t\u00eb rrojn\u00eb jet\u00ebn e Dashuris\u00eb bashk\u00eb me Krishtin e ngjallur, e mundin dhimbjen, e mundin vdekjen, e mundin varrin dhe njohin jet\u00ebn e p\u00ebrjetshme.<\/p>\n
B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim mbi m\u00ebnyr\u00ebn se si arti dhe vet\u00eb natyra e majit shprehin g\u00ebzimin e Ngjalljes s\u00eb Krishtit. Autori kritikon ata q\u00eb e k\u00ebrkojn\u00eb Krishtin n\u00eb varret duke p\u00ebrfshir\u00eb intelektual\u00ebt n\u00ebn ndikim t\u00eb ideve ateiste-komuniste.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (20)","viti":"1994","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[9]","fjale_kyce":"[\"Ngjallje\", \"Krisht\", \"piktur\u00eb\", \"muzik\u00eb\", \"kinema\", \"natyra\", \"maj\", \"dashuri\", \"varr\", \"intelektual\u00eb\"]","permbledhje":"Reflektim mbi m\u00ebnyr\u00ebn se si arti dhe vet\u00eb natyra e majit shprehin g\u00ebzimin e Ngjalljes s\u00eb Krishtit. Autori kritikon ata q\u00eb e k\u00ebrkojn\u00eb Krishtin n\u00eb varret duke p\u00ebrfshir\u00eb intelektual\u00ebt n\u00ebn ndikim t\u00eb ideve ateiste-komuniste.","autori":"B.","kategoria":"Editorial \/ Meditim","kryeredaktor":""},"ngjallja_kategoria":[9518],"ngjallja_autori":[9188],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[],"class_list":["post-82910","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-editorial-meditim","ngjallja_autori-b","ngjallja_viti-9436"],"acf":[],"yoast_head":"\n