N\u00eb gjurm\u00ebt e shenjtor\u00ebve<\/p>\n
Sh\u00ebn Grigor Pallamai<\/p>\n
Kisha jon\u00eb e shenjt\u00eb nderon n\u00eb t\u00eb diel\u00ebn e dyt\u00eb t\u00eb Kreshm\u00ebve Sh\u00ebn Grigor Pallaman\u00eb. Ve\u00e7an\u00ebrisht n\u00eb koh\u00ebn ton\u00eb, kur shum\u00eb prej nesh k\u00ebrkojn\u00eb shembuj p\u00ebrvoje spirituale nd\u00ebr t\u00eb huajt, duke mos njohur s\u00eb pari p\u00ebrvoj\u00ebn ton\u00eb shpirt\u00ebrore orthodhokse, p\u00ebrkujtimi i Sh\u00ebn Grigor Pallamait, i k\u00ebtij m\u00ebsuesi t\u00eb d\u00ebgjuar t\u00eb orthodhoksis\u00eb dhe asketi t\u00eb madh t\u00eb Malit t\u00eb Shenjt\u00eb, merr nj\u00eb kuptim aktual. Kisha Orthodhokse synon gjithnj\u00eb t\u00eb na njoh\u00eb e t\u00eb na afroj\u00eb sa m\u00eb shum\u00eb me figura q\u00eb jan\u00eb treguar m\u00ebsues dhe shtylla t\u00eb patundura t\u00eb orthodhoksis\u00eb.<\/p>\n
Biografin\u00eb e Sh\u00ebn Grigor Pallamait e ka shkruar Sh\u00ebn Filotheu, patrik i Konstandinopoj\u00ebs dhe mik i ngusht\u00eb i tij. Nga t\u00eb dh\u00ebnat autentike q\u00eb na jep Sh\u00ebn Filotheu ne m\u00ebsojm\u00eb se n\u00eb shekullin XIV jetonte n\u00eb Konstandinopoj\u00eb familja e shquar dhe e madhe e Konstandin Pallamait dhe Kalies, q\u00eb kishin shum\u00eb f\u00ebmij\u00eb, nga t\u00eb cil\u00ebt i pari quhej Grigor. Prind\u00ebrit shpres\u00ebtar\u00eb i rrit\u00ebn dhe i edukuan q\u00eb t\u00eb gjith\u00eb me frik\u00eb Per\u00ebndie. Pastaj, t\u00eb dy prind\u00ebrit u b\u00ebn\u00eb monak\u00eb, i ati me emrin Konstandin dhe e \u00ebma me emrin Kaloni. Prej prind\u00ebrish t\u00eb till\u00eb ishte e natyrshme q\u00eb Grigori t\u00eb merrte nj\u00eb edukat\u00eb t\u00eb mir\u00eb dhe nj\u00eb kultur\u00eb t\u00eb gjer\u00eb. Postet e r\u00ebnd\u00ebsishme shtet\u00ebrore, q\u00eb i ofroi vet\u00eb perandori i asaj kohe Andronik Paleologu, ai i refuzoi. Anoi m\u00eb tep\u00ebr nga asket\u00ebt dhe m\u00ebsuesit e virtytit t\u00eb Malit t\u00eb Shenjt\u00eb Athos, t\u00eb cil\u00ebt kishte d\u00ebshir\u00eb t’i imitonte. Atje, pra, n\u00eb Malin e Shenjt\u00eb, iu dha rasti, duke qen\u00eb murg, t\u00eb jepet me mish e me shpirt pas ushtrimeve shpirt\u00ebrore dhe p\u00ebrsosjes s\u00eb krishter\u00eb.<\/p>\n
Mbrojt\u00ebs i Orthodhoksis\u00eb<\/p>\n
Grigor Pallamai u tregua teologu m\u00eb i madh bizantin i shekullit XIV dhe nj\u00eb nga m\u00eb t\u00eb r\u00ebnd\u00ebsishmit t\u00eb t\u00eb gjith\u00eb shekujve. Jetoi n\u00eb nj\u00eb periudh\u00eb kritike dhe zuri nj\u00eb vend t\u00eb shquar n\u00eb historin\u00eb e spiritualitetit orthodhoks. Baza e luft\u00ebs s\u00eb tij shpirt\u00ebrore qe mbrojtja e murgj\u00ebrve isihast\u00eb t\u00eb Malit t\u00eb Shenjt\u00eb nga akuzat q\u00eb u b\u00ebnte nj\u00eb murg italian i quajtur Varlaam. Isihast\u00ebt nuk paraqitnin di\u00e7ka t\u00eb re, por thjesht p\u00ebrjetonin n\u00eb koh\u00ebn e tyre tradit\u00ebn e vjet\u00ebr t\u00eb Kish\u00ebs “mbi qet\u00ebsin\u00eb”, t\u00eb cil\u00ebn e kombinonin me nj\u00eb lutje t\u00eb vazhdueshme, fryt i s\u00eb cil\u00ebs ka qen\u00eb t\u00eb t\u00ebrhiqnin sa m\u00eb pasurisht hirin e Per\u00ebndis\u00eb. Lutja e tyre e shkurt\u00ebr, t\u00eb cil\u00ebn e p\u00ebrs\u00ebritnin jo formalisht, po me bindje t\u00eb plot\u00eb, ishin fjal\u00ebt: “O Zot Jisu Krisht, Bir i Per\u00ebndis\u00eb, ki m\u00ebshir\u00eb p\u00ebr mua”. K\u00ebsaj lutjeje ata nuk i atribuan ndonj\u00eb fuqi magjike, por n\u00ebp\u00ebrmjet asaj mundoheshin t\u00eb largonin mendjen nga gj\u00ebrat e k\u00ebsaj bote dhe t\u00eb komunikonin pa telashe jo me q\u00ebnien e Per\u00ebndis\u00eb, po me energjit\u00eb e tij t\u00eb pakrijuara. T\u00eb gjitha k\u00ebto i jepnin rast murgut Varlaam nga Per\u00ebndimi t’i akuzonte isihast\u00ebt si heretik\u00eb.<\/p>\n
At\u00ebher\u00eb, Grigor Pallamai, njoh\u00ebs i tradit\u00ebs s\u00eb Et\u00ebrve t\u00eb shenjt\u00eb m\u00eb tep\u00ebr nga kushdo tjet\u00ebr, mori p\u00ebrsip\u00ebr mbrojtjen e murgj\u00ebve isihast\u00eb. Sipas m\u00ebsimit t\u00eb tij, vazhdimi i tradit\u00ebs kishtare brenda jet\u00ebs kultike ka qen\u00eb gjithnj\u00eb e pand\u00ebrprer\u00eb. T\u00eb pand\u00ebrprera jan\u00eb gjithashtu m\u00ebsimi dhe teologjia e Kish\u00ebs. Mbrojt\u00ebs i k\u00ebsaj vazhdim\u00ebsie, n\u00eb personin e isihast\u00ebve, u tregua Grigor Pallamai n\u00eb t\u00eb tri sinodet lokale (1311, 1347 dhe 1351), t\u00eb cil\u00ebt u mor\u00ebn me problemin isihast.<\/p>\n
Vazhdues i tradit\u00ebs s\u00eb Et\u00ebrve t\u00eb Shenjt\u00eb<\/p>\n
Sh\u00ebn-Grigor Pallamai p\u00ebrs\u00ebrit t\u00ebr\u00eb tradit\u00ebn e Et\u00ebrve t\u00eb Shenjt\u00eb. Dallon q\u00ebnien e paafrueshme t\u00eb Per\u00ebndis\u00eb nga energjit\u00eb e afrueshme t\u00eb Tij. Ky dallim i q\u00ebnies dhe i energjive t\u00eb Per\u00ebndis\u00eb \u00ebsht\u00eb shum\u00eb i vjet\u00ebr. E m\u00ebsuan Vasili i Madh, Gojarti i hirsh\u00ebm, Konfesori Sh\u00ebn Maksim e shum\u00eb Et\u00ebr t\u00eb tjer\u00eb t\u00eb m\u00ebdhenj t\u00eb Kish\u00ebs. “Q\u00ebnia e Per\u00ebndis\u00eb \u00ebsht\u00eb absolutisht e pakuptueshme nga njeriu”, shkruan Sh\u00ebn Vasili i Madh. Kurse “energjit\u00eb e tij zbresin drejt nesh” thekson Joan Damaskini. “Rrezatimi dhe hiri i Per\u00ebndis\u00eb q\u00eb vijn\u00eb te njeriu me p\u00ebrq\u00ebndrimin n\u00eb vetveten e tij dhe me lutjen” nuk jan\u00eb ve\u00e7se energjit\u00eb e paafrueshme t\u00eb Per\u00ebndis\u00eb, m\u00ebson tani Sh\u00ebn Grigor Pallamai. K\u00ebto energji vijn\u00eb prej Per\u00ebndis\u00eb dhe shp\u00ebrblejn\u00eb ata q\u00eb rrojn\u00eb n\u00eb Hyjni. Et\u00ebr m\u00eb t\u00eb vjet\u00ebr t\u00eb Kish\u00ebs m\u00ebsuan se p\u00ebr afrimin e Per\u00ebndis\u00eb njeriu disponon dy sy shpirt\u00ebror\u00eb t\u00eb ndrysh\u00ebm. Me nj\u00ebrin ngrihet te Krijuesi n\u00ebp\u00ebrmjet natyr\u00ebs dhe veprave t\u00eb krijes\u00ebs dhe me tjetrin drejtohet te Per\u00ebndia nga misteret e Zbules\u00ebs dhe nga besimi.<\/p>\n
Sikurse gjat\u00eb Shp\u00ebrfytyrimit t\u00eb Shp\u00ebtimtarit u shfaq Per\u00ebndia e Trinishme tek t\u00eb tre apostujt – Petrit, Jakovit dhe Joanit -. K\u00ebshtu edhe tani shfaqet brenda nga energjit\u00eb e Tij n\u00eb t\u00eb gjith\u00eb ata q\u00eb kan\u00eb fuqin\u00eb ta duan m\u00eb shum\u00eb.<\/p>\n
Nj\u00eb kthes\u00eb shpres\u00ebdh\u00ebn\u00ebse n\u00eb m\u00ebsimin e Et\u00ebrve t\u00eb Shenjt\u00eb dhe n\u00eb m\u00ebnyr\u00ebn e jet\u00ebs po vihet re kudo n\u00eb bot\u00ebn ton\u00eb orthodhokse. Pas k\u00ebrkimeve t\u00eb pafund t\u00eb njeriut t\u00eb koh\u00ebs son\u00eb n\u00ebp\u00ebr fushat pseudoshpirt\u00ebrore, ai sot duhet t\u00eb drejtohet drejt arritjes s\u00eb nj\u00eb jete spirituale t\u00eb past\u00ebr, t\u00eb bukur, nga thesari yn\u00eb teologjik dhe nga kulti i Kish\u00ebs son\u00eb Orthodhokse.<\/p>\n
B.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jeta dhe vepra e Sh\u00ebn Grigor Pallamait, m\u00ebsuesit t\u00eb d\u00ebgjuar t\u00eb orthodhoksis\u00eb dhe asketit t\u00eb Malit t\u00eb Shenjt\u00eb, mbrojt\u00ebs i isihast\u00ebve kund\u00ebr akuzave t\u00eb murgut italian Varlaam. Shpjegimi i dallimit midis q\u00ebnies s\u00eb paafrueshme t\u00eb Per\u00ebndis\u00eb dhe energjive t\u00eb Tij t\u00eb afrueshme.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"N\u00eb gjurm\u00ebt e shenjtor\u00ebve - Vazhdues i tradit\u00ebs s\u00eb Et\u00ebrve t\u00eb Shenjt\u00eb","numri":"4 (19)","viti":"1994","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[3]","fjale_kyce":"[\"Sh\u00ebn Grigor Pallamai\", \"Mali i Shenjt\u00eb Athos\", \"isihast\u00ebt\", \"Varlaami\", \"Konstandinopoj\u00eb\", \"Sh\u00ebn Filotheu\", \"energjit\u00eb e Per\u00ebndis\u00eb\", \"Vasili i Madh\", \"Joan Damaskini\", \"shek. XIV\"]","permbledhje":"Jeta dhe vepra e Sh\u00ebn Grigor Pallamait, m\u00ebsuesit t\u00eb d\u00ebgjuar t\u00eb orthodhoksis\u00eb dhe asketit t\u00eb Malit t\u00eb Shenjt\u00eb, mbrojt\u00ebs i isihast\u00ebve kund\u00ebr akuzave t\u00eb murgut italian Varlaam. Shpjegimi i dallimit midis q\u00ebnies s\u00eb paafrueshme t\u00eb Per\u00ebndis\u00eb dhe energjive t\u00eb Tij t\u00eb afrueshme.","autori":"B.","kategoria":"Hagiografi \/ Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9479],"ngjallja_autori":[9188],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[9473],"class_list":["post-82857","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-hagiografi-teologji","ngjallja_autori-b","ngjallja_viti-9436","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n