P\u00ebrhasja n\u00eb tempull e Zotit ton\u00eb Iisu Krisht<\/p>\n
Sipas ligjit t\u00eb Moisiut, dyzettshme. Fjal\u00ebt e Simeonit p\u00ebr dit\u00eb pas lindjes s\u00eb f\u00ebmij\u00ebs mashkull n\u00ebna e paraqiste at\u00eb n\u00eb tempull dhe ofronte nj\u00eb dele apo nj\u00eb \u00e7ift turtujsh a p\u00ebllumbash, (si flijim p\u00ebr pastrimin ritual t\u00eb n\u00ebn\u00ebs). Gjithashtu, paraqitja e birit t\u00eb par\u00eblindur n\u00ebnkupton plot\u00ebsim p\u00ebr t\u00eb gjitha krijesat e par\u00eblindura, qofshin kafsh\u00eb apo nj\u00ebr\u00ebz, q\u00eb konsideroheshin se i p\u00ebrkisnin Per\u00ebndis\u00eb. Maria dhe Josifi iu bind\u00ebn k\u00ebtij urdh\u00ebri t\u00eb ligjit. Ata e soll\u00ebn Iisuin n\u00eb tempull ku u bekua nga plaku Simeon dhe u njoh si Shp\u00ebtimtari prej profetesh\u00ebs Ana. Kjo \u00ebsht\u00eb ngjarja q\u00eb feston Kisha jon\u00eb \u00e7do 2 shkurt. N\u00eb p\u00ebrshkrimin q\u00eb i b\u00ebhet k\u00ebsaj feste n\u00eb Ungjillin sipas Llukait (2:22-40) kjo dit\u00eb njihet me emrin “takimi”, sepse k\u00ebtu Krishti takoi popullin e tij. Ai u soll n\u00eb tempull nga n\u00ebna e Tij dhe nga Josifi n\u00eb p\u00ebrputhje me ligjin e Moisiut p\u00ebr t’iu kushtuar Per\u00ebndis\u00eb. N\u00eb tempull Iisu Krishti takoi popullin e tij n\u00eb pranin\u00eb e plakut Simeon dhe profetesh\u00ebs Ana. K\u00ebta dy persona kishin vite q\u00eb prisnin Shp\u00ebtimtarin dhe tani e takuan. Lutja e Simeonit “Zot, l\u00ebre tani sh\u00ebrb\u00ebtorin t\u00ebnd t\u00eb largohet n\u00eb paqe”, \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e sh\u00ebrbesave t\u00eb Shenjta t\u00eb p\u00ebrditshme. Fjal\u00ebt e Simeonit p\u00ebr Marin\u00eb: “Nj\u00eb shpat\u00eb do t\u00eb dep\u00ebrtoj\u00eb n\u00eb shpirtin tuaj” hedhin rreze drite n\u00eb misterin e t\u00eb T\u00ebr\u00ebshenjt\u00ebs, Virgj\u00ebresh\u00ebs Mari dhe n\u00eb misionin e Birit t\u00eb saj.<\/p>\n
“Le t\u00eb shkojm\u00eb t\u00eb takojm\u00eb Krishtin dhe le ta marrim At\u00eb… dhe ta mir\u00ebpresim Krishtin Mbret; t\u00eb nderuar\u00ebn Mari, port\u00ebn qiellore”. K\u00ebt\u00eb fragment nga festa e hyrjes s\u00eb Zotit n\u00eb kish\u00eb mund ta zbatojm\u00eb n\u00eb shpirtrat tan\u00eb. \u00c7do shpirt duhet t\u00eb jet\u00eb nj\u00eb tempull i Per\u00ebndis\u00eb, n\u00eb t\u00eb cilin Maria sjell Iisu Krishtin. Dhe secili prej nesh, si Simeoni, t\u00eb marr\u00eb f\u00ebmij\u00ebn n\u00eb krah\u00ebt e tij dhe t\u00eb thot\u00eb: “Syt\u00eb e mi kan\u00eb par\u00eb shp\u00ebtimin…”<\/p>\n
Lutja e Simeonit “Tani l\u00ebre sh\u00ebrb\u00ebtorin t\u00ebnd n\u00eb paqe” nuk kupton thjesht q\u00eb dikush, i cili ka par\u00eb Iisuin dhe e ka mbajtur at\u00eb n\u00eb krah\u00ebt e tij, tashm\u00eb mund t\u00eb l\u00ebr\u00eb k\u00ebt\u00eb jet\u00eb dhe t\u00eb vdes\u00eb n\u00eb paqe; ai gjithashtu kupton p\u00ebr ne at\u00eb q\u00eb duke par\u00eb Shp\u00ebtimtarin, jemi \u00e7liruar nga m\u00ebkati q\u00eb q\u00ebndronte nd\u00ebr ne. Sipas shembullit q\u00eb dha Iisui edhe n\u00eb dit\u00ebt e sotme f\u00ebmija 40 dit\u00ebsh mund t\u00eb sillet n\u00eb kish\u00eb p\u00ebr t’u bekuar. Foshnja sillet n\u00eb kish\u00eb nga n\u00ebna e tij dhe prifti lexon lutjet p\u00ebr f\u00ebmij\u00ebn dhe p\u00ebr n\u00ebn\u00ebn. Pastaj prifti bekon foshnj\u00ebn, e merr at\u00eb n\u00eb krah\u00ebt e tij dhe duke b\u00ebr\u00eb shenj\u00ebn e kryqit me f\u00ebmij\u00ebn thot\u00eb: Sh\u00ebrb\u00ebtori i Per\u00ebndis\u00eb (emri) \u00ebsht\u00eb kish\u00ebruar n\u00eb emrin e Atit, t\u00eb Birit dhe t\u00eb Shpirtit t\u00eb Shenjt\u00eb. Amin. Kjo p\u00ebrs\u00ebritet n\u00eb qend\u00ebr t\u00eb kish\u00ebs dhe pastaj f\u00ebmija merret p\u00ebrball\u00eb Dyerve t\u00eb Bukura, ku prifti e bekon f\u00ebmij\u00ebn p\u00ebr t\u00eb tret\u00ebn her\u00eb. N\u00ebse foshnja \u00ebsht\u00eb djal\u00eb, prifti e merr at\u00eb n\u00eb altar. Pas bekimit t\u00eb tret\u00eb prifti thot\u00eb lutjen e Simeonit. “Zot, tani l\u00ebre sh\u00ebrb\u00ebtorin t\u00ebnd t\u00eb shkoj\u00eb n\u00eb paqe: sipas Fjal\u00ebs T\u00ebnde, se syt\u00eb e mi kan\u00eb par\u00eb shp\u00ebtimin q\u00eb Ti ke p\u00ebrgatitur p\u00ebr t\u00eb gjith\u00eb popujt, Drit\u00ebn n\u00ebp\u00ebrmjet t\u00eb cil\u00ebs ti do t’u zbulohesh jo\u00e7ifut\u00ebve dhe, pranin\u00eb t\u00ebnde madh\u00ebshtore n\u00eb popullin t\u00ebnd izraelit.” Pas k\u00ebsaj prifti kthen foshnj\u00ebn tek n\u00ebna e tij.<\/p>\n
Ikona e P\u00ebrhasjes<\/p>\n
Ungjilli (Lluk. 2:22-40) konsiderohet q\u00eb ka sh\u00ebrbyer si baz\u00eb e dyfisht\u00eb p\u00ebr tekstin liturgjik dhe p\u00ebr ikonografin\u00eb e fest\u00ebs s\u00eb Hyrjes s\u00eb Zotit n\u00eb Tempull. N\u00eb ikon\u00ebn e k\u00ebsaj feste Simeoni mban t\u00eb ngritur n\u00eb duart e tij Iisuin. Krishti asnj\u00ebher\u00eb nuk \u00ebsht\u00eb dh\u00ebn\u00eb me pelena si f\u00ebmij\u00eb i vog\u00ebl. Zakonisht jepet i veshur me nj\u00eb veshje t\u00eb shkurt\u00ebr, pa ia mbuluar k\u00ebmb\u00ebt. Ndonj\u00ebher\u00eb e shohim duke q\u00ebndruar n\u00eb krah\u00ebt e plakut Simeon dhe duke bekuar. Esht\u00eb f\u00ebmija – Krisht, Emanuili, Fjala e Atit pa fillim ka pranuar nj\u00eb fillim n\u00eb koh\u00eb pa e ve\u00e7uar nga hyjnia e tij. Lasht\u00ebsia e dit\u00ebs e b\u00ebn At\u00eb nj\u00eb f\u00ebmij\u00eb prej mishi \u00ebsht\u00eb (Himne t\u00eb Mbr\u00ebm\u00ebsores).<\/p>\n
Si\u00e7 e konsideron Sh\u00ebn Llukai momenti q\u00ebndror i fest\u00ebs \u00ebsht\u00eb “Takimi” i Mesis\u00eb, takimi i Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re. Skena e “Takimit” ndodhi n\u00eb Tempull p\u00ebrball\u00eb Altarit, mbi t\u00eb cilin ndodhet nj\u00eb lib\u00ebr ose nj\u00eb rrot\u00eb letre. N\u00eb t\u00eb dy an\u00ebt e Altarit jan\u00eb N\u00ebna e Per\u00ebndis\u00eb (n\u00eb t\u00eb majt\u00eb) dhe Sh\u00ebn Simeoni (n\u00eb t\u00eb djatht\u00eb). N\u00ebna e Per\u00ebndis\u00eb ka mbuluar duart me nj\u00eb veshje n\u00eb shenjt\u00eb blatimi. Ajo tashm\u00eb ia ka dor\u00ebzuar Birin e saj plakut Simeon dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb i lutet Krishtit. Sh\u00ebn Simeoni duke u p\u00ebrkulur p\u00ebrpara, ngre Krishtin n\u00eb duart e tij dhe e mbulon me rrob\u00ebn si shenj\u00eb nderimi. Ai q\u00ebndron p\u00ebrball\u00eb altarit duke mbajtur Krishtin n\u00eb duart e tij pik\u00ebrisht ashtu si\u00e7 edhe \u00e7do prift e ngre At\u00eb sot n\u00eb duart e tij. Ndonj\u00ebher\u00eb n\u00eb ndonj\u00eb ikon\u00eb n\u00eb altar shohim nj\u00eb kryq ose nj\u00eb rrot\u00eb letre. Figur\u00ebs s\u00eb Sh\u00ebn Simeonit q\u00eb zakonisht \u00ebsht\u00eb thirrur si Theodokos q\u00eb n\u00ebnkupton “dik\u00eb q\u00eb mori Per\u00ebndin\u00eb n\u00eb duart e tij i \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb r\u00ebnd\u00ebsi e madhe: lutja e tij profetike \u00ebsht\u00eb k\u00ebnduar n\u00eb \u00e7do mbr\u00ebm\u00ebsore t\u00eb vitit liturgjik “Zot, tani l\u00ebre sh\u00ebrb\u00ebtorin t\u00ebnd t\u00eb shkoj\u00eb n\u00eb paqe”. Tradita thot\u00eb se Sh\u00ebn Simeoni ishte nj\u00eb prej p\u00ebrkthyesve t\u00eb Ungjillit, nj\u00eb prej t\u00eb Shtat\u00ebdhjet\u00ebve dhe q\u00eb Per\u00ebndia e kishte mbajtur n\u00eb jet\u00eb t\u00eb jet\u00ebve gjat\u00eb 350 vjet\u00ebsh deri n\u00eb ardhjen e Mesis\u00eb. Teksti liturgjik e lart\u00ebson at\u00eb si m\u00eb t\u00eb madhin e profet\u00ebve; dhe m\u00eb tep\u00ebr sesa Moisiu, Simeoni meriton t\u00eb quhet me titullin e “Atij q\u00eb ka par\u00eb Per\u00ebndin\u00eb”, sepse nd\u00ebrsa p\u00ebr Moisiun Per\u00ebndia u shfaq n\u00eb err\u00ebsir\u00eb, Simeoni e mbajti n\u00eb krah\u00ebt e tij t\u00eb Mish\u00ebruarin e Fjal\u00ebs s\u00eb P\u00ebrjetshme.<\/p>\n
Sh\u00ebn Josifi ndjek N\u00ebn\u00ebn e Per\u00ebndis\u00eb duke mbajtur t\u00eb mb\u00ebshtjella n\u00eb rrob\u00ebn e tij flijimet e tyre t\u00eb varfra: dy p\u00ebllumba ose dy turtuj. K\u00ebta zogj simbolizojn\u00eb Kish\u00ebn e Izraelit dhe kish\u00ebn e Pagan\u00ebve.<\/p>\n
Gjithashtu n\u00eb Tempull ishte dhe profetesha Ana q\u00eb i kishte sh\u00ebrbyer Per\u00ebndis\u00eb p\u00ebr m\u00eb shum\u00eb se 60 vjet. Shpirti i Shenjt\u00eb i zbuloi asaj se Krishti kishte ardhur n\u00eb tempull dhe ajo nxitoi t\u00eb shihte At\u00eb. Kur ajo e pa Zotin ton\u00eb, Ana lavd\u00ebroi Per\u00ebndin\u00eb dhe i tha: “Ky f\u00ebmij\u00eb \u00ebsht\u00eb Per\u00ebndia i v\u00ebrtet\u00eb, Shp\u00ebtimtari q\u00eb ka ardhur t\u00eb na shp\u00ebtoj\u00eb ne”. Sh\u00ebn Ana n\u00eb disa ikona, q\u00ebndron pas N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb n\u00eb nj\u00eb pozicion profetik. Ajo tregon nga Krishti, por sheh prapa. Profet\u00ebt jetojn\u00eb n\u00eb t\u00eb tashmen dhe shikojn\u00eb n\u00eb t\u00eb ardhmen. Ajo mban nj\u00eb rrot\u00eb letre si simbol i profetit.<\/p>\n","protected":false},"excerpt":{"rendered":"
Trajtes\u00eb teologjike p\u00ebr fest\u00ebn e P\u00ebrhasjes s\u00eb Zotit Iisu Krisht n\u00eb Tempull (Ipapandia, 2 shkurt). P\u00ebrshkrimi i ngjarjes biblike sipas Ungjillit t\u00eb Llukait, r\u00ebnd\u00ebsia e plakut Simeon dhe profetesh\u00ebs Ana, dhe ikonografia e fest\u00ebs me ikon\u00ebn e Onufrit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (17)","viti":"1994","muaji":"Janar-Shkurt","muaji_numer":"2","dita":"2","faqet":"[5]","fjale_kyce":"[\"P\u00ebrhasja\", \"Ipapandia\", \"Iisu Krisht\", \"Simeoni\", \"profetesha Ana\", \"Maria\", \"Josifi\", \"ligji i Moisiut\", \"ikon\u00eb\", \"Onufri\", \"Theodokos\", \"2 shkurt\", \"kish\u00ebrim\"]","permbledhje":"Trajtes\u00eb teologjike p\u00ebr fest\u00ebn e P\u00ebrhasjes s\u00eb Zotit Iisu Krisht n\u00eb Tempull (Ipapandia, 2 shkurt). P\u00ebrshkrimi i ngjarjes biblike sipas Ungjillit t\u00eb Llukait, r\u00ebnd\u00ebsia e plakut Simeon dhe profetesh\u00ebs Ana, dhe ikonografia e fest\u00ebs me ikon\u00ebn e Onufrit.","autori":"","kategoria":"Teologji","kryeredaktor":"Thoma Qendro"},"ngjallja_kategoria":[9237],"ngjallja_autori":[],"ngjallja_viti":[9436],"ngjallja_kryeredaktor":[9420],"class_list":["post-82826","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji","ngjallja_viti-9436","ngjallja_kryeredaktor-thoma-qendro"],"acf":[],"yoast_head":"\n