Agjiografi orthodhoks, me baz\u00eb informatat e Tradit\u00ebs s\u00eb Shenjt\u00eb dhe t\u00eb doktrin\u00ebs dogmatike t\u00eb Kish\u00ebs son\u00eb lidhur me figur\u00ebn e Hyjlind\u00ebses s\u00eb T\u00ebr\u00ebshenjt\u00eb, kompozon n\u00eb m\u00ebnyr\u00eb analoge dhe ikon\u00ebn e s\u00eb kremtes.<\/p>\n
Figura kryesore e ikon\u00ebs \u00ebsht\u00eb ajo e M\u00ebm\u00ebs 3-vje\u00e7are t\u00eb Per\u00ebndis\u00eb. Paraqitet n\u00eb momentin q\u00eb e pret n\u00eb Kish\u00eb kryeprifti Zaharia, m\u00eb von\u00eb babai i Joan Pararend\u00ebsit dhe Pag\u00ebzorit t\u00eb Krishtit. E shoq\u00ebrojn\u00eb prind\u00ebrit e saj, vajza t\u00eb reja, q\u00eb mbajn\u00eb llambadhe t\u00eb ndezura.<\/p>\n
E T\u00ebr\u00ebshenjta nuk paraqet asgj\u00eb f\u00ebminore, p\u00ebrve\u00e7 madh\u00ebsis\u00eb s\u00eb vog\u00ebl t\u00eb shtatit t\u00eb saj. Kjo b\u00ebhet q\u00ebllimisht. Agjiografi orthodhoks d\u00ebshiron t\u00eb na largoj\u00eb nga detaji i rr\u00ebfimit (vajz\u00eb trevje\u00e7are) p\u00ebr t\u00eb perceptuar kuptimin m\u00eb t\u00eb thell\u00eb, dimensionin eklesiastik t\u00eb ngjarjes. E T\u00ebr\u00ebshenjta \u00ebsht\u00eb Hyjlind\u00ebsja, M\u00ebma e Per\u00ebndis\u00eb, ndaj edhe paraqitet si grua e rritur, me veshjen e saj t\u00eb njohur, si\u00e7 e shohim edhe n\u00eb gjith\u00eb ikonat e tjera.<\/p>\n
T\u00eb T\u00ebr\u00ebshenjt\u00ebn e pasojn\u00eb prind\u00ebrit e saj t\u00eb moshuar, q\u00eb me fytyra t\u00eb rrudhura, por t\u00eb g\u00ebzueshme, duke p\u00ebrulur me adhurim kok\u00ebn zgjasin duart mir\u00ebb\u00ebr\u00ebse duke i dhuruar Per\u00ebndis\u00eb dhe njeriut M\u00ebm\u00ebn e Madhe. Bija e tyre \u00ebsht\u00eb fryti i jet\u00ebs s\u00eb Shenjt\u00eb, dhe i lidhjes s\u00eb tyre t\u00eb pand\u00ebrprer\u00eb adhuruese me Per\u00ebndin\u00eb. Esht\u00eb vler\u00ebsim i dor\u00ebzimit t\u00eb tyre absolut te Ai dhe te vullneti i Tij i T\u00ebr\u00ebshenjt\u00eb. Esht\u00eb fitorja e vitalitetit t\u00eb tyre t\u00eb shenjt\u00eb, zgjidhja e shterp\u00ebsis\u00eb s\u00eb Ann\u00ebs dhe nj\u00ebkoh\u00ebsisht nd\u00ebrprerja e shterp\u00ebsis\u00eb shpirt\u00ebrore t\u00eb mbar\u00eb bot\u00ebs.<\/p>\n
Familjen e Hirshme e pasojn\u00eb gjithashtu vajza t\u00eb reja duke mbajtur n\u00eb duart e tyre llambadhe t\u00eb ndezura t\u00eb cilat kan\u00eb si q\u00ebllim q\u00eb t’u tregojn\u00eb dhe t’u shfaqin besimtar\u00ebve llambadhen shpirt\u00ebrore t\u00eb T\u00ebr\u00ebshenjt\u00ebn; t\u00eb paralajm\u00ebrojn\u00eb gjithashtu shk\u00eblqimin e ardhsh\u00ebm q\u00eb do t\u00eb flak\u00ebronte prej saj dhe do t\u00eb ndri\u00e7onte njer\u00ebzit, gjith\u00eb sa gjendeshin n\u00eb err\u00ebsir\u00ebn e m\u00ebkatit, d.m.th Drit\u00ebn e paper\u00ebndueshme, Iisu Krishtin. p\u00ebr m\u00eb tej, e gjith\u00eb skena p\u00ebrb\u00ebn nj\u00eb simbol t\u00eb jet\u00ebs virgj\u00ebrore monakale, e par\u00eb dhe frym\u00ebzuese e s\u00eb cil\u00ebs \u00ebsht\u00eb Hyjlind\u00ebsja, e para m\u00ebsuese dhe udh\u00ebrr\u00ebfyese e murgjve.<\/p>\n
Shum\u00eb ikona t\u00eb Hyrjes n\u00eb Kish\u00eb t\u00eb Hyjlind\u00ebses kan\u00eb n\u00eb pjes\u00ebn e sip\u00ebrme majtas t\u00eb T\u00ebr\u00ebshenjt\u00ebn, t\u00eb ulur n\u00eb fron t\u00eb mermert\u00eb, duke marr\u00eb ushqim qiellor nga Kryeengjelli Gavriil.<\/p>\n
Esht\u00eb kjo kujtes\u00eb e dor\u00ebzimit t\u00eb plot\u00eb t\u00eb saj n\u00eb vullnetin e Per\u00ebndis\u00eb dhe t\u00eb Shenjt\u00ebrimit t\u00eb saj t\u00eb plot\u00eb shpirt\u00ebror dhe trupor, q\u00eb vet\u00eb ajo t\u00eb b\u00ebhet “E shenjt\u00eb e t\u00eb Shenjt\u00ebve” dhe t\u00eb nxej\u00eb me shpres\u00ebtari brenda saj mbar\u00eb qiellin. E gjith\u00eb ikona e Hyrjes n\u00eb Kish\u00eb t\u00eb Hyjlind\u00ebses l\u00ebshon drit\u00eb, g\u00ebzim, frym\u00ebzim dhe shpres\u00eb.<\/p>\n
+ MM<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrshkrim ikonografik i ikon\u00ebs s\u00eb Hyrjes n\u00eb Kish\u00eb t\u00eb Hyjlind\u00ebses, ku Maria 3-vje\u00e7are paraqitet duke u pritur nga kryeprifti Zaharia. Analizohet simbolika e prind\u00ebrve, e vajzave me llambadhe dhe e sken\u00ebs s\u00eb sip\u00ebrme me Kryeengj\u00ebllin Gavriil duke ushqyer Hyjlind\u00ebsen me ushqim qiellor.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (14)","viti":"1993","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[4, 5]","fjale_kyce":"[\"ikonografi\", \"Hyjlind\u00ebsja\", \"Hyrja n\u00eb Kish\u00eb\", \"Zaharia\", \"Joakim\", \"Anna\", \"Kryeengj\u00eblli Gavriil\", \"agjiografi\", \"llambadhe\", \"monakalia\"]","permbledhje":"P\u00ebrshkrim ikonografik i ikon\u00ebs s\u00eb Hyrjes n\u00eb Kish\u00eb t\u00eb Hyjlind\u00ebses, ku Maria 3-vje\u00e7are paraqitet duke u pritur nga kryeprifti Zaharia. Analizohet simbolika e prind\u00ebrve, e vajzave me llambadhe dhe e sken\u00ebs s\u00eb sip\u00ebrme me Kryeengj\u00ebllin Gavriil duke ushqyer Hyjlind\u00ebsen me ushqim qiellor.","autori":"+ MM","kategoria":"Teologji\/Ikonografi","kryeredaktor":""},"ngjallja_kategoria":[9411],"ngjallja_autori":[9412],"ngjallja_viti":[9285],"ngjallja_kryeredaktor":[],"class_list":["post-82766","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-ikonografi","ngjallja_autori-mm","ngjallja_viti-9285"],"acf":[],"yoast_head":"\n