“Lavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb Lartat e paqe mbi dhe, e mir\u00ebdashje nd\u00ebr njer\u00ebzit”<\/p>\n
Q\u00eb kur u krijuan \u00ebngj\u00ebjt kishin si pun\u00eb lavd\u00ebrimin e Per\u00ebndis\u00eb. E lavd\u00ebronin At\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb vetvetishme, lirisht, me dashuri, sepse me syrin e tyre \u00ebngj\u00ebllor ata zbulojn\u00eb urt\u00ebsin\u00eb e pambarim dhe p\u00ebrsosm\u00ebrin\u00eb e Per\u00ebndis\u00eb, i cili \u00ebsht\u00eb krijuesi i tyre, brenda asaj krijimtarie t\u00eb Tij t\u00eb pafund. E lavd\u00ebrojn\u00eb “qysh kur u b\u00ebn\u00eb yjet”, dometh\u00ebn\u00eb, q\u00eb kur u realizua krijimi i Per\u00ebndis\u00eb. Vet\u00ebm kjo bot\u00eb e bukur, t\u00eb cil\u00ebn edhe ne, n\u00eb nj\u00eb far\u00eb shkalle, e shohim dhe e admirojm\u00eb. Dhe ata e b\u00ebjn\u00eb k\u00ebt\u00eb, sepse krijimi p\u00ebrb\u00ebn nj\u00eb pasqyr\u00eb shum\u00eb t\u00eb qart\u00eb t\u00eb urt\u00ebsis\u00eb hyjnore, t\u00eb plotfuqishm\u00ebris\u00eb hyjnore dhe t\u00eb dashuris\u00eb s\u00eb pambarim hyjnore. E lavd\u00ebrojn\u00eb kur shohin pun\u00ebt e panum\u00ebrta t\u00eb Per\u00ebndis\u00eb p\u00ebr ruajtjen dhe qeverisjen e krijimit t\u00eb pafund. Dhe n\u00ebse krijimi i t\u00ebr\u00eb bot\u00ebs nga hi\u00e7i p\u00ebrb\u00ebn m\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb mrekulli mahnit\u00ebse, nj\u00eb mrekulli akoma m\u00eb e madhe dhe e pakonceptueshme \u00ebsht\u00eb mbajtja e k\u00ebsaj bote nga prishja, shkrirja dhe nga katastrofa. Por, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb e lavd\u00ebrojn\u00eb p\u00ebr at\u00eb q\u00eb Ai b\u00ebn pand\u00ebrprerje p\u00ebr shp\u00ebtimin e njer\u00ebzve, si p\u00ebr secilin ve\u00e7 e ve\u00e7 ashtu edhe p\u00ebr t\u00eb gjith\u00eb s\u00eb bashku.<\/p>\n
Po, njer\u00ebzit nuk i shihnin k\u00ebto gj\u00ebra q\u00eb b\u00ebheshin n\u00eb qiell. Por, ja tani vepra lavd\u00ebruese e \u00ebngj\u00ebjve b\u00ebhet e dukshme edhe p\u00ebr gjinin\u00eb njer\u00ebzore, bile duke patur si shkas vet\u00eb njer\u00ebzit. Para syve plot habi t\u00eb barinjve dashamir\u00eb t\u00eb Vithleemit, q\u00eb, si t\u00eb thjesht\u00eb e t\u00eb dlir\u00eb, qen\u00eb p\u00ebrfaq\u00ebsuesit e vet\u00ebm t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb na p\u00ebrfaq\u00ebsuar, shfaqet nj\u00eb armat\u00eb e t\u00ebr\u00eb, nj\u00eb ushtri e panum\u00ebrt \u00ebngj\u00ebjsh, q\u00eb himnojn\u00eb Per\u00ebndin\u00eb p\u00ebr ngjarjen m\u00eb mahnit\u00ebse q\u00eb mund t\u00eb ket\u00eb ndodhur ndonj\u00ebher\u00eb. Dhe sigurisht, nuk psallin dhe nuk e lavd\u00ebrojn\u00eb vet\u00ebm ata \u00ebngj\u00ebj q\u00eb u shfaq\u00ebn at\u00eb moment para barinjve, por edhe e t\u00ebr\u00eb bota qiellore e \u00ebngj\u00ebjve, t\u00eb gjith\u00eb sa gjenden n\u00eb qiell pa p\u00ebrjashtim. Por, p\u00ebr \u00e7far\u00eb ngjarje? Po, p\u00ebr \u00e7’gj\u00eb tjet\u00ebr? P\u00ebr trup\u00ebzimin e Birit t\u00eb Per\u00ebndis\u00eb, i cili, nga Per\u00ebndi q\u00eb ishte, mori p\u00ebrsip\u00ebr edhe natyr\u00ebn njer\u00ebzore dhe k\u00ebshtu u b\u00eb nj\u00ebher\u00ebsh edhe Per\u00ebndi edhe njeri, p\u00ebr t’iu afruar njeriut jo s\u00eb jashtmi dhe si nj\u00eb vizitor i huaj p\u00ebr t\u00eb, por s\u00eb brendshmi, nga brenda tij, dometh\u00ebn\u00eb si njeri i ngjash\u00ebm me t\u00eb gjith\u00eb njer\u00ebzit. \u00cbngj\u00ebjt e shenjt\u00eb shohin se zbulohet p\u00ebr her\u00eb t\u00eb par\u00eb nj\u00eb “mister i \u00e7uditsh\u00ebm dhe paradoksal”. Asnj\u00eb mendje engj\u00ebllore, qoft\u00eb edhe m\u00eb parashikuesja, m\u00eb e ndritura dhe m\u00eb dep\u00ebrtuesja nuk do t\u00eb mundte kurr\u00eb, as edhe thjesht, q\u00eb ta mendonte k\u00ebt\u00eb veprim t\u00eb Per\u00ebndis\u00eb, dometh\u00ebn\u00eb q\u00eb t\u00eb merrte fillim ai q\u00eb \u00ebsht\u00eb i pafillimsh\u00ebm, ai q\u00eb s’ka fillim, e t\u00eb b\u00ebhet i konceptuesh\u00ebm edhe p\u00ebr syt\u00eb material\u00eb t\u00eb njer\u00ebzve. Ai q\u00eb as edhe \u00ebngj\u00ebjt nuk mund ta shohin, e q\u00eb vet\u00eb Krijuesi t\u00eb b\u00ebhet krijes\u00eb!<\/p>\n
Prandaj, kur shohin k\u00ebt\u00eb mister t\u00eb pashprehsh\u00ebm, ata shp\u00ebrthejn\u00eb n\u00eb lavd\u00ebrime, t\u00eb mbushur me g\u00ebzim dhe entusiaz\u00ebm t\u00eb shenjt\u00eb, n\u00eb gjendje ekstaze dhe t\u00eb k\u00ebnaqur, duke konstatuar edhe nj\u00ebher\u00eb akoma dashurin\u00eb e pamas\u00eb t\u00eb Per\u00ebndis\u00eb ndaj krijes\u00ebs s\u00eb tij t\u00eb degraduar \u2013 njeriut. Per\u00ebndin\u00eb e pafund dhe pambarim “asgj\u00eb nuk e nx\u00eb”, ai q\u00eb k\u00ebrkund s’mund t\u00eb p\u00ebrfshihet dhe i ka t\u00eb t\u00ebra n\u00eb gjirin e Tij, u b\u00eb njeri i p\u00ebrunjur, sa q\u00eb e nxuri edhe ai grazhdi i thjesht\u00eb; dhe Ai q\u00eb \u00ebsht\u00eb m\u00eb lart se \u00e7do gj\u00eb tjet\u00ebr zbriti brenda varf\u00ebris\u00eb s\u00eb tmerrshme dhe mjerimit t\u00eb njer\u00ebzve, dhe si i ngjash\u00ebm me ta, p\u00ebr t\u00eb v\u00ebrtetuar se e do sa asgj\u00eb tjet\u00ebr k\u00ebt\u00eb njeri. Dhe prandaj ata (\u00ebngj\u00ebjt) shp\u00ebrthejn\u00eb n\u00eb himnin: “Lavdi Per\u00ebndis\u00eb n\u00eb m\u00eb t\u00eb lartat e paqe mbi dhe, e mir\u00ebdashje nd\u00ebr njer\u00ebzit”! q\u00eb do t\u00eb thot\u00eb: i shkon p\u00ebrshtat dhe e meriton lavd\u00ebrimin Per\u00ebndia q\u00eb banon n\u00eb qiejt. Lavd\u00ebrimi i ka hije Per\u00ebndis\u00eb q\u00eb zbriti n\u00eb tok\u00ebn e shum\u00ebvuajtur. Lavdi Per\u00ebndis\u00eb, sepse t\u00eb begatsh\u00ebm i zbuloi favoret dhe predispozicionin mir\u00ebdash\u00ebs p\u00ebr njer\u00ebzit.<\/p>\n
Krishti erdhi p\u00ebr t\u00eb na sjell\u00eb paqe.<\/p>\n
Dhe bashk\u00eb me \u00ebngj\u00ebjt e shenjt\u00eb th\u00ebrrasim edhe ne:<\/p>\n
Lavdi m\u00eb t\u00eb lartit Per\u00ebndi, q\u00eb me dashurin\u00eb e Tij jo vet\u00ebm e mendoi, por edhe e realizoi planin e shp\u00ebtimit ton\u00eb.<\/p>\n
Lavdi m\u00eb t\u00eb lartit Per\u00ebndi, q\u00eb jo se i mungon lavdia, por sepse sa m\u00eb shum\u00eb q\u00eb na zbulohet urt\u00ebsia dhe mir\u00ebsia e Tij e pafund, aq m\u00eb e vetvetishme dhe m\u00eb e thell\u00eb \u00ebsht\u00eb p\u00ebr T\u00eb mir\u00ebnjohja jon\u00eb dhe lavd\u00ebrimi p\u00ebr toleranc\u00ebn mir\u00ebdash\u00ebse t\u00eb Tij.<\/p>\n
Lavdi m\u00eb t\u00eb lartit Per\u00ebndi, sepse edhe sivjet na b\u00ebri prap\u00eb t\u00eb denj\u00eb q\u00eb ia arrit\u00ebm k\u00ebtyre dit\u00ebve t\u00eb shenjta p\u00ebr t\u00eb kremtuar Lindjen e shenjt\u00eb t\u00eb Birit t\u00eb Tij t\u00eb trup\u00ebzuar.<\/p>\n
Lindja e Krishtit, i cili \u00ebsht\u00eb nj\u00ebher\u00ebsh edhe Per\u00ebndi edhe njeri sh\u00ebnoi rivendosjen e paqes midis Per\u00ebndis\u00eb dhe njeriut. Me trup\u00ebzimin e Per\u00ebndis\u00eb u p\u00ebrmbys pushteti dhe sundimi i m\u00ebkatit q\u00eb e kishin b\u00ebr\u00eb njeriun armik t\u00eb Per\u00ebndis\u00eb dhe kjo toleranc\u00eb e pajton Krijuesin me krijes\u00ebn e Tij. E si t\u00eb mos ngaz\u00ebllohet qielli me t\u00ebr\u00eb bot\u00ebn e tij shpirt\u00ebrore, e si t\u00eb mos kremtoj\u00eb k\u00ebt\u00eb pajtim? Sido q\u00eb t\u00eb b\u00ebnte njeriu, nuk do t\u00eb mundte vet\u00eb q\u00eb t’ia arrinte k\u00ebtij paq\u00ebsimi. Por, inisiativa e Per\u00ebndis\u00eb edhe t\u00eb pamundur\u00ebn e b\u00ebri t\u00eb mundur dhe e realizoi t\u00eb parealizueshmen.<\/p>\n
Por, trup\u00ebzimi i Birit t\u00eb Per\u00ebndis\u00eb nuk arriti vet\u00ebm pajtimin midis Per\u00ebndis\u00eb dhe njeriut, por p\u00ebrb\u00ebn edhe fillimin e mund\u00ebsis\u00eb s\u00eb pajtimit t\u00eb njer\u00ebzve midis tyre. “Dhe paqe mbi dhe” psall kori \u00ebngj\u00ebllor me g\u00ebzim marramend\u00ebs. Dhe kjo do t\u00eb thot\u00eb se tashm\u00eb nuk \u00ebsht\u00eb i pamundur paq\u00ebsimi midis njer\u00ebzve, po t\u00eb duan sigurisht, q\u00eb, me gjith\u00eb zem\u00ebr e me \u00e7do rrjedhoj\u00eb, t\u00eb pranojn\u00eb n\u00eb jet\u00ebn e tyre Krishtin e lindur, i cili \u00ebsht\u00eb paqja jon\u00eb me \u00e7do m\u00ebnyr\u00eb e n\u00eb \u00e7do marr\u00ebdh\u00ebnie ton\u00ebn.<\/p>\n
Paqja, t\u00eb cil\u00ebn Krishti erdhi p\u00ebr t\u00eb na e prur\u00eb, nuk \u00ebsht\u00eb di\u00e7ka q\u00eb na imponohet nga jasht\u00eb, por di\u00e7ka q\u00eb m\u00eb par\u00eb mbizot\u00ebron n\u00eb jet\u00ebn ton\u00eb e pastaj manifestohet n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, qoft\u00eb kur \u00ebsht\u00eb fjala p\u00ebr individ\u00eb t\u00eb ve\u00e7ant\u00eb, qoft\u00eb edhe p\u00ebr grupe njer\u00ebzish apo p\u00ebr popuj t\u00eb t\u00ebr\u00eb, n\u00eb jet\u00ebn e tyre t\u00eb jashtme e t\u00eb brendshme.<\/p>\n
arkimandrit Efsevios<\/p>\n","protected":false},"excerpt":{"rendered":"
Reflektim teologjik nga arkimandrit Efsevios mbi himnin engj\u00ebllor t\u00eb Lindjes s\u00eb Krishtit. Trup\u00ebzimi i Birit t\u00eb Per\u00ebndis\u00eb rivendosi paqen midis Per\u00ebndis\u00eb e njeriut dhe u b\u00eb fillim i mund\u00ebsis\u00eb s\u00eb pajtimit midis njer\u00ebzve.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Krishti erdhi p\u00ebr t\u00eb na sjell\u00eb paqe","numri":"3 (3)","viti":"1992","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[3]","fjale_kyce":"[\"Krishtlindje\", \"lavd\u00ebrim\", \"\u00ebngj\u00ebj\", \"Vithleem\", \"barinj\", \"trup\u00ebzim\", \"mish\u00ebrim\", \"paqe\", \"Per\u00ebndi-njeri\", \"pajtim\", \"arkimandrit Efsevios\"]","permbledhje":"Reflektim teologjik nga arkimandrit Efsevios mbi himnin engj\u00ebllor t\u00eb Lindjes s\u00eb Krishtit. Trup\u00ebzimi i Birit t\u00eb Per\u00ebndis\u00eb rivendosi paqen midis Per\u00ebndis\u00eb e njeriut dhe u b\u00eb fillim i mund\u00ebsis\u00eb s\u00eb pajtimit midis njer\u00ebzve.","autori":"arkimandrit Efsevios","kategoria":"Predikim \/ Reflektim teologjik","kryeredaktor":""},"ngjallja_kategoria":[9272],"ngjallja_autori":[9273],"ngjallja_viti":[9182],"ngjallja_kryeredaktor":[],"class_list":["post-82508","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-predikim-reflektim-teologjik","ngjallja_autori-arkimandrit-efsevios","ngjallja_viti-9182"],"acf":[],"yoast_head":"\n