Po mbushen dal\u00ebngadal\u00eb dy vjet q\u00eb kur n\u00eb qytetet dhe fshatrat tona njer\u00ebzit filluan s\u00ebrish t’i drejtojn\u00eb syt\u00eb nga tempujt e Zotit.<\/p>\n
Kaq e pati, fryma e Urrejtjes, e Terrorit! Me ardhjen e Demokracis\u00eb, frika mbaroi! Si gjith\u00eb besimtar\u00ebt e tjer\u00eb, edhe ata orthodhoks\u00eb mor\u00ebn n\u00eb dor\u00eb kishat, i zbraz\u00ebn nga plehrat e sendet e kota t\u00eb nj\u00eb kohe t\u00eb \u00e7mendur, dhe po ia kthejn\u00eb q\u00ebllimit p\u00ebr t\u00eb cilin i pat\u00ebn nd\u00ebrtuar t\u00eb par\u00ebt tan\u00eb: Adhurimit t\u00eb Per\u00ebndis\u00eb.<\/p>\n
Le ta p\u00ebrjetojm\u00eb thell\u00eb k\u00ebt\u00eb moment, le t’i shmangemi asaj m\u00ebnyre t\u00eb r\u00ebndomt\u00eb t\u00eb menduari q\u00eb i zbeh gj\u00ebrat, e cila jo vet\u00ebm ndryshimin rr\u00ebnj\u00ebsor t\u00eb dhjetorit ’90 e quan nd\u00ebrrim regjimesh t\u00eb thjesht\u00eb, por edhe rigjall\u00ebrimin e fes\u00eb, k\u00ebt\u00eb rip\u00ebrt\u00ebritje shpirt\u00ebrore t\u00eb njeriut, mund ta konsideroj\u00eb vet\u00ebm nj\u00eb kthim tek nj\u00eb zakon i m\u00ebparsh\u00ebm, dhe kaq.<\/p>\n
Ngjarjet historike marrin drejtim t\u00eb mbar\u00eb nga pjes\u00ebmarrja e vazhdueshme dhe aktive e qytetar\u00ebve. Sot ajo \u00ebsht\u00eb e diferencuar. Ka nga ata q\u00eb rrin\u00eb t\u00eb vak\u00ebt, gati spektator\u00eb t\u00eb pandiesh\u00ebm dhe p\u00ebrb\u00ebjn\u00eb nj\u00eb mas\u00eb amorfe, e cila e ndihmon shum\u00eb pak ecjen e shoq\u00ebris\u00eb. Por ka t\u00eb tjer\u00eb q\u00eb k\u00ebt\u00eb kthes\u00eb t\u00eb papritur n\u00eb Demokraci, e ndjejn\u00eb thell\u00eb, dhe me nj\u00eb leht\u00ebsim t\u00eb madh shpirt\u00ebror, falenderojn\u00eb Zotin pa pra p\u00ebr lirin\u00eb e rifituar. K\u00ebta i p\u00ebrkasin kategoris\u00eb v\u00ebrtet pozitive shoq\u00ebrore, sepse vuajtja, sado e madhe, duke i pasuruar shpirt\u00ebrisht, i b\u00ebn t\u00eb gatsh\u00ebm t\u00eb l\u00ebn\u00eb m\u00ebnjan\u00eb rivalitete e inate t\u00eb djeshme p\u00ebr hir t\u00eb harmonis\u00eb q\u00eb do na \u00e7oj\u00eb n\u00eb nj\u00eb t\u00eb nes\u00ebrme m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb. Ata e duan Drejt\u00ebsin\u00eb, por jan\u00eb dhe shpirtgjer\u00eb ndaj gjynahqar\u00ebve t\u00eb vegj\u00ebl rrotull tyre, t\u00eb cil\u00ebt i konsiderojn\u00eb pak a shum\u00eb, si bashkudh\u00ebtar\u00eb e bashk\u00ebvuajt\u00ebs.<\/p>\n
Ekziston, m\u00eb n\u00eb fund, nj\u00eb kategori e tret\u00eb, m\u00eb problematike, e atyre q\u00eb e kaluara e hidhur i ka d\u00ebmtuar r\u00ebnd\u00eb, mbasi v\u00ebshtir\u00ebsit\u00eb e saj i kan\u00eb p\u00ebrjetuar jo me durim e p\u00ebrvuajt\u00ebsi, si prova t\u00eb d\u00ebrguara nga Zoti, por me nj\u00eb zem\u00ebrim e armiq\u00ebsi n\u00eb rritje kundrejt t\u00ebr\u00eb atyre q\u00eb (drejt o gabim), k\u00ebta i konsiderojn\u00eb shkaktar\u00eb t\u00eb atyre vuajtjeve.<\/p>\n
Dihet se ai q\u00eb hidh\u00ebrohet tep\u00ebr, tej mase, nga mungesat e d\u00ebshtimet personale, zhvillon nj\u00eb armiq\u00ebsi p\u00ebr gjithk\u00ebnd, po ashtu edhe ai q\u00eb vuan tej mase p\u00ebr suksesin e pamerituar t\u00eb tjetrit. N\u00eb k\u00ebt\u00eb kategori t\u00eb pak\u00ebnaqurish q\u00eb p\u00ebrziejn\u00eb drejt\u00ebsin\u00eb me hakmarrjen, hyjn\u00eb edhe ata q\u00eb gjat\u00eb shtr\u00ebngimeve t\u00eb regjimit t\u00eb djesh\u00ebm kan\u00eb l\u00ebshuar nga dinjiteti i vet, dhe sot p\u00ebr t\u00eb kompensuar disi, k\u00ebrkojn\u00eb t’ua hedhin t\u00eb tjer\u00ebve p\u00ebr\u00e7mimin q\u00eb i mundon.<\/p>\n
Nga sa u tha, del se njeriun nuk mund ta \u00e7mojm\u00eb drejt duke e shikuar nga p\u00ebrkat\u00ebsia klasore, fetare o krahinore, racore ose komb\u00ebtare: kudo gjejm\u00eb t\u00eb mir\u00eb e t\u00eb k\u00ebqinj. N\u00ebse duhet vendosur nj\u00eb kriter, mund t\u00eb themi se vlejn\u00eb vet\u00ebm vetit\u00eb personale. Vet\u00ebm ai q\u00eb ka dashuri e q\u00eb beson mund t\u00eb nd\u00ebrtoj\u00eb, jo ai q\u00eb dyshon, q\u00eb urren.<\/p>\n
Askush nuk e di p\u00ebrve\u00e7 Per\u00ebndis\u00eb dhe nd\u00ebrgjegjes s\u00eb secilit, sesi kemi dal\u00eb nga prova e gjat\u00eb e Tiranis\u00eb. Pasi nga ata q\u00eb braktis\u00ebn jo vet\u00ebm kish\u00ebn fizike, at\u00eb q\u00eb e reduktuan n\u00eb 2-3 ikona dhe nj\u00eb kandil, mund t\u00eb rezistonte n\u00eb intimitetin e sht\u00ebpive, por tradhtuan edhe at\u00eb t\u00eb padukur\u00ebn, q\u00eb secili e ruan me besim e durim n\u00eb thell\u00ebsin\u00eb e nd\u00ebrgjegjes s\u00eb vet. Ka pasur nga ata q\u00eb rezistuan, duke meshuar e duke vizituar kisha fshehtas, por pati t\u00eb tjer\u00eb, q\u00eb duke harruar se jeta e tyre \u00ebsht\u00eb n\u00eb dor\u00ebn e Per\u00ebndis\u00eb, pat\u00ebn frik\u00eb t\u00eb tep\u00ebruar dhe hyn\u00eb me t\u00eb gjitha fuqit\u00eb e tyre n\u00eb luft\u00ebn e klasave, q\u00eb t\u00eb dilnin sa m\u00eb t\u00eb mir\u00eb me Pushtetin zyrtar e duke u distancuar me zell nga ata q\u00eb ishin t\u00eb “liq” p\u00ebr t\u00eb…<\/p>\n
E t\u00ebr\u00eb kjo koh\u00eb ka qen\u00eb nj\u00eb shfaqje e dhimbshme e dob\u00ebsis\u00eb njer\u00ebzore. Por edhe pse na brejn\u00eb, na zem\u00ebrojn\u00eb e na neverisin ato kujtime, duhet p\u00ebrpjekur p\u00ebr ta kuptuar secilin n\u00eb mjerimin e vet. Vet\u00ebm Per\u00ebndis\u00eb i takon t\u00eb gjykoj\u00eb. Ve\u00e7se orvajtja p\u00ebr t\u00eb dh\u00ebn\u00eb mend, kur ke n\u00eb aktiv disa p\u00ebrvoja t\u00eb tilla, krejt negative, \u00ebsht\u00eb e papranueshme. Esht\u00eb e papranueshme q\u00eb pa njohur Historin\u00eb dhe praktik\u00ebn e Kish\u00ebs n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb, t\u00eb jap\u00ebsh zgjidhje t\u00eb gatshme, e t\u00eb dekretosh faje e merita djathtas e majtas. Akoma m\u00eb pak e lejueshme \u00ebsht\u00eb t\u00eb marr\u00ebsh q\u00ebllimisht fragmente t\u00eb v\u00ebrtetash, ose dhe fakte t\u00eb ndryshuara, p\u00ebr t\u00eb sajuar me to tablo t\u00eb ngutura historike, vet\u00ebm q\u00eb t\u00eb p\u00ebrligj\u00ebsh disa paragjykime t\u00eb ngurt\u00ebsuara. K\u00ebto tregojn\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb ndaluar, p\u00ebr t\u00eb prishur, jo p\u00ebr t\u00eb nd\u00ebrtuar.<\/p>\n
Fusha e keqkuptimeve \u00ebsht\u00eb e gjer\u00eb. Ekziston mendimi se lutja \u00ebsht\u00eb nj\u00eb fakt personal, ndaj feja mund t\u00eb ekzistoj\u00eb pavar\u00ebsisht nga tempulli. Me k\u00ebt\u00eb injorohet q\u00ebllimisht ose nga padije, se t\u00eb mbledhurit e besimtar\u00ebve n\u00eb kish\u00eb, p\u00ebrb\u00ebn kushtin biblik q\u00eb lutja t\u00eb gjej\u00eb rrug\u00ebn p\u00ebr tek Per\u00ebndia, dhe ky \u00ebsht\u00eb etimologjikisht kuptimi i ekklesias. Kjo lutje, e zgjeruar n\u00eb kufinj universal\u00eb, p\u00ebrb\u00ebn nocionin e Kish\u00ebs s\u00eb P\u00ebrgjithshme e Apostolike, q\u00eb p\u00ebrmendet n\u00eb Simbolin e Besimit.<\/p>\n
N\u00eb k\u00ebt\u00eb v\u00ebshtrim, Kisha, megjith\u00ebse numerikisht m\u00eb e ngusht\u00eb se Shoq\u00ebria ose Shteti, ndikon moralisht mbi ta me ligj\u00ebsit\u00eb e saj t\u00eb dashuris\u00eb e paqes. Kurse ligj\u00ebsit\u00eb e tyre ajo kurrsesi nuk mund t’i fut\u00eb n\u00eb brend\u00ebsi t\u00eb saj sepse kjo do t\u00eb alternonte thelbin e saj.<\/p>\n
Cili njeri i kish\u00ebs do t\u00eb adoptonte kritere jo kishtare p\u00ebr t\u00eb rregulluar pun\u00ebt e kish\u00ebs, dhe nuk do t\u00eb dilte pastaj shkel\u00ebs jo vet\u00ebm i tradit\u00ebs por edhe i Ungjillit? Ka vet\u00ebm nj\u00eb ligj\u00ebsi: T\u00eb ruhet fryma e Krishtit, q\u00eb kisha t\u00eb mbetet Trupi i Tij.<\/p>\n
Shum\u00eb e keqkuptojn\u00eb kish\u00ebn kur shohin tiparet e saj tok\u00ebsore, meq\u00eb ka administrat\u00eb, p\u00ebrdor paran\u00eb, mban lidhje me pushtetin temporal etj. Nj\u00eb tjet\u00ebr keqkuptim lind kur i veshin Kish\u00ebs nj\u00eb lloj “konformizmi”, meq\u00eb n\u00eb sh\u00ebrbesat e saj lutet p\u00ebr pushtetin e koh\u00ebs (mbret o president), p\u00ebr ushtrin\u00eb etj, dhe meq\u00eb besimtar\u00ebt jan\u00eb zakonisht m\u00eb t\u00eb bindurit e qytetar\u00ebve. (Madje Kisha i lutet p\u00ebr autoritetin, edhe kur ky nuk i b\u00ebn mir\u00eb detyrat ndaj Zotit e njer\u00ebzve). Ajo nuk e b\u00ebn k\u00ebt\u00eb p\u00ebr konformiz\u00ebm, por sepse e di fort mir\u00eb q\u00eb arbitri i gjith\u00e7kaje \u00ebsht\u00eb Zoti, dhe \u00ebsht\u00eb n\u00ebp\u00ebrmjet tij q\u00eb mund t\u00eb ndri\u00e7ohet mendja edhe e nj\u00eb tirani, ashtu si mund t\u00eb err\u00ebsohet ajo e nj\u00eb t\u00eb miri! Kisha \u00ebsht\u00eb krijesa e am\u00ebshuar e Zotit, dhe detyra e misioni i saj \u00ebsht\u00eb lutje e vazhdueshme. Fjala e Krishtit: “Duaje armikun t\u00ebnd”, e vendos at\u00eb t\u00ebr\u00ebsisht jasht\u00eb ligj\u00ebsive tok\u00ebsore. Ajo i m\u00ebson besimtar\u00ebt t\u00eb zbatojn\u00eb edhe k\u00ebt\u00eb porosi t\u00eb v\u00ebshtir\u00eb, q\u00eb \u00e7on n\u00eb paqe, me an\u00ebn e k\u00ebrkimit tek tiparet e \u00e7do njeriu t\u00eb shemb\u00eblltyr\u00ebs s\u00eb Per\u00ebndis\u00eb. N\u00eb qoft\u00eb se besimtar\u00ebt nuk do ta zbatonin k\u00ebt\u00eb porosi, n\u00eb qoft\u00eb se nuk do t\u00eb b\u00ebnin p\u00ebrpjekje n\u00eb k\u00ebt\u00eb drejtim, at\u00ebhere fytyra e gjithsecilit prej njer\u00ebzve do t\u00eb na ngacmonte me tiparet e nj\u00eb rivali n\u00eb luft\u00ebn p\u00ebr ekzistenc\u00eb, dhe nuk do t\u00eb vononte \u00e7asti q\u00eb do t\u00eb shihnim tek ajo vet\u00ebm tiparet e armikut, q\u00eb duhet luftuar e zhdukur. At\u00ebher\u00eb telat me gjemba dhe bunker\u00ebt nuk jan\u00eb larg.<\/p>\n
Kisha \u00ebsht\u00eb nj\u00eb institucion i Dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe njer\u00ebzit, dhe vet\u00ebm me dashuri mund t\u00eb jetoj\u00eb e t\u00eb lul\u00ebzoj\u00eb.<\/p>\n
LEKA TASE<\/p>\n","protected":false},"excerpt":{"rendered":"
Es\u00e9 filozofike e Leka Tase mbi situat\u00ebn pas r\u00ebnies s\u00eb komunizmit n\u00eb Shqip\u00ebri, kategorit\u00eb e ndryshme t\u00eb njer\u00ebzve p\u00ebrball\u00eb demokracis\u00eb, p\u00ebrgjegj\u00ebsia individuale dhe natyra e Kish\u00ebs si institucion i dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe njer\u00ebzit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (2)","viti":"1992","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[12]","fjale_kyce":"[\"demokracia\", \"besim\", \"ringjallje\", \"kategori\", \"tirani\", \"komuniz\u00ebm\", \"kish\u00eb\", \"dashuri\", \"Krisht\", \"nd\u00ebrgjegje\"]","permbledhje":"Es\u00e9 filozofike e Leka Tase mbi situat\u00ebn pas r\u00ebnies s\u00eb komunizmit n\u00eb Shqip\u00ebri, kategorit\u00eb e ndryshme t\u00eb njer\u00ebzve p\u00ebrball\u00eb demokracis\u00eb, p\u00ebrgjegj\u00ebsia individuale dhe natyra e Kish\u00ebs si institucion i dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb dhe njer\u00ebzit.","autori":"Leka Tase","kategoria":"Es\u00e9","kryeredaktor":""},"ngjallja_kategoria":[9251],"ngjallja_autori":[9252],"ngjallja_viti":[9182],"ngjallja_kryeredaktor":[],"class_list":["post-82474","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-ese","ngjallja_autori-leka-tase","ngjallja_viti-9182"],"acf":[],"yoast_head":"\n