{"id":991,"date":"2005-02-01T10:02:06","date_gmt":"2005-02-01T10:02:06","guid":{"rendered":""},"modified":"2020-04-06T22:41:59","modified_gmt":"2020-04-06T20:41:59","slug":"nikolla-marku-nuk-eshte-ate-per-kishen-orthodhokse-tetor-05","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2005\/02\/01\/nikolla-marku-nuk-eshte-ate-per-kishen-orthodhokse-tetor-05\/","title":{"rendered":"Nikolla Marku nuk \u00ebsht\u00eb “At\u00eb” p\u00ebr Kish\u00ebn Orthodhokse. (Tetor 2005)"},"content":{"rendered":"
    Duke marr\u00eb shkas nga nj\u00eb riaktivizim i beft\u00eb n\u00eb media i “fenomenit” Nikolla Marku, t\u00eb gjith\u00eb do qeshnin, n\u00ebse do t’u thoshin para 13 vjet\u00ebve se Nikolla Marku, i cili largohej me kok\u00ebn ulur nga Akademia Teologjike e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (p\u00ebr arsye q\u00eb asnj\u00ebher\u00eb nuk do ket\u00eb guxim t’ia thot\u00eb publikut t\u00eb tij “ekskluziv”), do t\u00eb dilte nj\u00eb dit\u00eb si flamurmbajt\u00ebs i “idealizmit patriotik”. Por ja, q\u00eb n\u00eb vendin ton\u00eb humoristikja mund t\u00eb kaloj leht\u00eb n\u00eb satirik\u00eb. Dhe p\u00ebrderisa ky personazh po sponsorizohet sa her\u00eb q\u00eb Kish\u00ebn Orthodhokse duan ta p\u00ebrdorin apo p\u00ebrziejn\u00eb si kart\u00eb (pa sukses) n\u00eb loj\u00ebrat politike, duhet sqaruar ajo pjes\u00eb e publikut q\u00eb nuk ka njohuri fetare se kush ai \u00ebsht\u00eb. Sepse parimi i k\u00ebtij ushtari t\u00eb keq t\u00eb forcave antiorthodhokse \u00ebsht\u00eb t\u00eb shpif\u00eb, edhe gj\u00ebrat m\u00eb t\u00eb paimagjinueshme, me shpres\u00ebn dhe besimin se di\u00e7ka nga vreri i tij do hidh\u00ebroj\u00eb edhe lexuesin.<\/span><\/span><\/span><\/div>\n
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 Nikolla Marku nuk \u00ebsht\u00eb “At\u00eb” p\u00ebr Kish\u00ebn Orthodokse<\/strong><\/span><\/span><\/span><\/div>\n
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    S\u00eb pari, n\u00eb kanonet e Kish\u00ebs Orthodhokse thuhet qart\u00eb se ndalohet “… nj\u00eb Episkop t\u00eb kryej\u00eb dor\u00ebzime jasht\u00eb kufijve t\u00eb dioqez\u00ebs s\u00eb tij… pa miratimin e episkopit t\u00eb rajonit n\u00eb fjal\u00eb”. Nd\u00ebrsa qytetari civil Marku pretendon se \u00ebsht\u00eb dor\u00ebzuar si prift jasht\u00eb shtetit, gj\u00eb q\u00eb e b\u00ebn t\u00eb paligjsh\u00ebm t\u00eb veproj\u00eb n\u00eb territorin e Shqip\u00ebris\u00eb. P\u00ebr m\u00eb shum\u00eb, p\u00ebr “fatin e tij t\u00eb keq”, edhe peshkopi q\u00eb ai thot\u00eb se e ka dor\u00ebzuar nuk \u00ebsht\u00eb kanonik dhe \u00e7do veprim i tij nuk njihet si i ligjsh\u00ebm nga asnj\u00ebra nga Kishat Ortodokse t\u00eb bot\u00ebs. Pra, s\u00eb dyti, Marku nuk \u00ebsht\u00eb klerik, sepse nuk \u00ebsht\u00eb as i dor\u00ebzuar sipas kanoneve kishtare. N\u00eb rastin m\u00eb t\u00eb mir\u00eb, Marku mund t\u00eb sh\u00ebrbente pran\u00eb atij peshkopi dhe jo n\u00eb juridiksionin e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Q\u00eb n\u00eb \u00e7astin q\u00eb pretendon t\u00eb sh\u00ebrbej\u00eb n\u00eb territorin e vendit ton\u00eb ai \u00ebsht\u00eb n\u00eb kund\u00ebrshtim t\u00eb hapur me ligjet e Kish\u00ebs Orthodhokse. \u00c7do sh\u00ebrbes\u00eb q\u00eb Nikolla Marku kryen: martes\u00eb, pag\u00ebzim, funeral etj. \u00ebsht\u00eb inekzistente, krejt e pavlefshme p\u00ebr k\u00ebt\u00eb Kish\u00eb. P\u00ebr k\u00ebto arsye ai nuk njihet jo vet\u00ebm nga asnj\u00eb Kish\u00eb Orthodhokse, por edhe nga asnj\u00eb komunitet tjet\u00ebr fetar i vendit ton\u00eb apo organiz\u00ebm fetar nd\u00ebrkomb\u00ebtar. Ai nuk njihet ligj\u00ebrisht as nga organizmat tona shtet\u00ebrore e legjislative, apo forcat politike (t\u00eb pozit\u00ebs dhe opozit\u00ebs), t\u00eb cilat nga ana tjet\u00ebr, e kan\u00eb vler\u00ebsuar publikisht shum\u00eb lart vepr\u00ebn dhe kontributin e Kryepiskopit Anastas. Edhe n\u00eb deklarat\u00ebn e p\u00ebrbashk\u00ebt t\u00eb kat\u00ebr komuniteteve fetare tradicionale t\u00eb Shqip\u00ebris\u00eb, njohja e integritetit dhe e organizimit t\u00eb secilit prej k\u00ebtyre komuniteteve jo vet\u00ebm njihet bot\u00ebrisht, por garantohet me angazhimin e tyre p\u00ebr t’i mbrojtur reciprokisht.<\/span><\/span><\/span><\/div>\n
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    P\u00ebr m\u00eb tep\u00ebr, kujtojm\u00eb se n\u00eb deklarat\u00ebn e Patmosit, 26 shtator 1995, t\u00eb t\u00eb gjith\u00eb krer\u00ebve t\u00eb Kishave Orthodhokse t\u00eb Bot\u00ebs, thuhet se: “…Q\u00eb Eukaristia Hyjnore t\u00eb jet\u00eb e vlefshme dhe shp\u00ebtuese p\u00ebr pjes\u00ebmarr\u00ebsit, duhet t\u00eb kryhet gjithmon\u00eb n\u00eb em\u00ebr t\u00eb episkopit kanonik dhe me lejen e tij…”. Pra, \u00ebsht\u00eb e qart\u00eb se Marku nuk ka fare t\u00eb drejt\u00eb t\u00eb meshoj\u00eb, sepse q\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb duhet t\u00eb thot\u00eb emrin e nj\u00eb episkopi t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb KOASH. Nga ana tjet\u00ebr, n\u00eb qoft\u00eb se do t\u00eb thoshte emrin e nj\u00eb episkopi t\u00eb huaj, do t\u00eb ishte nj\u00eb veprim antikomb\u00ebtar dhe nj\u00eb sulm jo vet\u00ebm ndaj Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, por edhe ndaj integritetit te vendit.<\/span><\/span><\/span><\/div>\n
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N\u00eb Elbasan, ka nj\u00eb komunitet orthodhoks t\u00eb organizuar<\/strong><\/span><\/span><\/span><\/div>\n
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    Gjithashtu, duhet ditur, se n\u00eb qytetin e Elbasanit nuk jeton vet\u00ebm qytetari Marku, por ka nj\u00eb komunitet orthodhoks t\u00eb organizuar, me shum\u00eb klerik\u00eb dhe dy kisha (p\u00ebrve\u00e7 asaj t\u00eb uzurpuar), pjes\u00eb e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, e cila drejtohet nga Sinodi i saj i Shenjt\u00eb dhe ka mbi 130 klerik\u00eb shqiptar\u00eb. Nj\u00eb komunitet tjet\u00ebr orthodhoks aty, si\u00e7 p\u00ebrpiqet t\u00eb paraqitet, \u00ebsht\u00eb vet\u00ebm nj\u00eb shpikje dhe sajes\u00eb dhe nuk ka t\u00eb b\u00ebj\u00eb fare me Kish\u00ebn Orthodhokse. Pra, n\u00eb \u00e7do rast, civili Marku nuk ka shpres\u00eb t\u00eb quhet klerik orthodhoks. Ai \u00ebsht\u00eb i till\u00eb vet\u00ebm n\u00eb fantazin\u00eb e tij dhe t\u00eb ndonj\u00eb gazetari, p\u00ebr t\u00eb cilin jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme paragjykimet personale antiorthodhokse sesa Kanonet e Shenjta q\u00eb rregullojn\u00eb jet\u00ebn e Kish\u00ebs Orthodhokse. Madje, Marku nuk dihet se \u00e7far\u00eb feje i p\u00ebrket, p\u00ebrderisa arrin deri sa t\u00eb quaj\u00eb nj\u00eb Kish\u00eb Orthodhokse “kish\u00eb t\u00eb satanait”, duke treguar qart\u00eb se kujt po i sh\u00ebrben. Fatkeq\u00ebsisht, ai p\u00ebrfiton nga toleranca e orthodhoks\u00ebve, sepse t\u00eb gjith\u00eb e kan\u00eb t\u00eb qart\u00eb se \u00e7’pasoja do t\u00eb kishte sikur t\u00eb thoshte nj\u00eb t\u00eb qindt\u00ebn e fyerjeve t\u00eb tij p\u00ebr ndonj\u00eb komunitet tjet\u00ebr fetar!…<\/span><\/span><\/span><\/div>\n
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“Gjuha vete ku dhemb dh\u00ebmbi…”<\/strong><\/span><\/span><\/span><\/div>\n
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    N\u00eb t\u00eb gjitha shpifjet e botuara nga Marku nuk mungon asnj\u00ebher\u00eb edhe \u00e7\u00ebshtja e “godin\u00ebs s\u00eb shkoll\u00ebs Normale”, e cila, sipas tij, rrezikon t\u00eb greqizohet. Cila \u00ebsht\u00eb arsyeja? P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb: Interesi personal, q\u00eb fshihet si s’ka m\u00eb mir\u00eb pas parrullave patriotike. Dihet nga t\u00eb gjith\u00eb, se n\u00eb vitin 1995 Z. Marku okupoi me dhun\u00eb, duke shqyer me forc\u00eb dyert e vendit t\u00eb shenjt\u00eb, me mb\u00ebshtetjen e segmenteve t\u00eb err\u00ebta (q\u00eb s\u2019e kishin problem t\u00eb tregonin pistoletat e sh\u00ebrbimit), Kish\u00ebn e Sh\u00ebn Maris\u00eb dhe objektin pran\u00eb saj, t\u00eb cilat si\u00e7 \u00ebsht\u00eb v\u00ebrtetuar edhe ligj\u00ebrisht nga gjykatat e t\u00eb gjitha shkall\u00ebve i p\u00ebrkasin Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Por, le t\u00eb ndalemi n\u00eb godin\u00ebn dykat\u00ebshe pran\u00eb kish\u00ebs, p\u00ebr t\u00eb cil\u00ebn ai flet. Para uzurpimit, ai objekt, ishte gati i shkat\u00ebrruar dhe u shpenzuan rreth 130 mij\u00eb dollar\u00eb, p\u00ebr ta rind\u00ebrtuar, q\u00eb t\u00eb kthehej n\u00eb kopsht e qend\u00ebr sh\u00ebndet\u00ebsore p\u00ebr lagjen Kala dhe gjith\u00eb Elbasanin. Z. Marku jo vet\u00ebm nuk lejoi q\u00eb t\u00eb b\u00ebhej kjo, por q\u00eb at\u00ebher\u00eb e ka dh\u00ebn\u00eb disa her\u00eb privatisht me qira. M\u00eb n\u00eb fund, pas nj\u00eb odiseje dhjet\u00ebvje\u00e7are, n\u00eb t\u00eb gjitha shkall\u00ebt e gjyq\u00ebsorit, organet shtet\u00ebrore po nisin me mjaft plog\u00ebshti dhe zvarritje tendencioze t\u00eb zbatojn\u00eb ligjin, p\u00ebr t’ia kthyer godin\u00ebn pronarit t\u00eb ligjsh\u00ebm. Kjo i ka djegur z. Marku, sepse i pritet burimi i paligjsh\u00ebm i t\u00eb ardhurave, p\u00ebr t\u00eb cilat nj\u00eb dit\u00eb do t\u00eb duhet t\u00eb jap\u00eb llogari se ku kan\u00eb shkuar.<\/span><\/span><\/span><\/div>\n
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 Rr\u00ebfenjat me Nolin t\u00eb Markut<\/strong><\/span><\/span><\/span><\/div>\n
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    N\u00eb shkrimet e intervistat Marku p\u00ebrpiqet gjithmon\u00eb t\u00eb gjej\u00eb ndonj\u00eb lidhje me Kolosin, Hir\u00ebsin\u00eb e Tij Theofan Noli. N\u00eb fillim shpiku nj\u00eb histori me portretin e Nolit kur ishte n\u00eb Greqi, m\u00eb pas at\u00eb me portretin e Nolit gjoja t\u00eb hequr nga kisha e Ungjill\u00ebzimit n\u00eb Tiran\u00eb (kushdo mund t\u00eb konstatoj\u00eb se n\u00eb nj\u00eb nga mjediset e saj jan\u00eb t\u00eb vendosura portretet e episkop\u00ebve t\u00eb Kish\u00ebs para vitit 1967) e deri tek nxitja e shkrimeve t\u00eb miqve t\u00eb tij, p\u00ebr ta krahasuar vet\u00eb at\u00eb me Nolin. Nuk e di n\u00eb duhet t\u00eb qesh\u00ebsh apo t\u00eb vajtosh, me ket\u00eb “at\u00eb” t\u00eb vet\u00ebshpallur, q\u00eb prej koh\u00ebsh e ka b\u00ebr\u00eb vetveten nj\u00eb figur\u00eb karnevaleske… Marku me guximin e atij q\u00eb nuk ka se \u00e7’t\u00eb humbas\u00eb nuk ngurron t\u00eb mas\u00eb veten jo vet\u00ebm me Nolin apo t’i jap\u00eb k\u00ebshilla nj\u00eb personaliteti t\u00eb Orthodhoksis\u00eb dhe Krishterimit bot\u00ebror, si\u00e7 \u00ebsht\u00eb Kryepiskopi Anastas, por edhe Akademis\u00eb s\u00eb Shkencave, institucioneve shkencore, partive politike etj. etj. Pra, t\u00eb gjith\u00eb kan\u00eb dal\u00eb nga rruga e drejt\u00eb dhe presin me p\u00ebrgj\u00ebrim q\u00eb t’ua tregoj\u00eb p\u00ebrs\u00ebri “profeti” i ri!…<\/span><\/span><\/span><\/div>\n
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    Si\u00e7 shfaqet qart\u00eb prej koh\u00ebsh, Marku ishte vet\u00ebm nj\u00eb p\u00ebrpjekje e d\u00ebshtuar e qarqeve anti(jo)orthodhokse, p\u00ebr t\u00eb p\u00ebr\u00e7ar\u00eb Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, sajes\u00eb q\u00eb mbahet n\u00eb k\u00ebmb\u00eb sa her\u00eb q\u00eb k\u00ebrkohet t\u00eb goditet ajo apo t\u00eb keqp\u00ebrdoret emri i Kish\u00ebs p\u00ebr arsye politike. Si\u00e7 e tham\u00eb edhe m\u00eb lart, \u00ebsht\u00eb sa qesharake, por edhe shqet\u00ebsuese k\u00ebmb\u00ebngulja p\u00ebr ta quajtur at\u00eb klerik orthodhoks, p\u00ebrfaq\u00ebsues t\u00eb nj\u00eb komuniteti, n\u00eb kund\u00ebrshtim dhe duke injoruar ligjet e Kish\u00ebs Orthodhokse, faktet juridike, logjik\u00ebn dhe buonsensin dhe ve\u00e7an\u00ebrisht qindramij\u00ebra besimtar\u00ebt ortodoks\u00eb t\u00eb Shqip\u00ebris\u00eb. Nj\u00eb gabim kur p\u00ebrs\u00ebritet quhet faj i q\u00ebllimsh\u00ebm dhe ka pasoja t\u00eb paparashikueshme.<\/span><\/span><\/span><\/div>\n
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Thoma Dhima<\/strong><\/span><\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Duke marr\u00eb shkas nga nj\u00eb riaktivizim i beft\u00eb n\u00eb media i “fenomenit” Nikolla Marku, t\u00eb gjith\u00eb do qeshnin, n\u00ebse do t’u thoshin para 13 vjet\u00ebve se Nikolla Marku, i cili largohej me kok\u00ebn ulur nga Akademia Teologjike e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (p\u00ebr arsye q\u00eb asnj\u00ebher\u00eb nuk do ket\u00eb guxim t’ia thot\u00eb publikut t\u00eb tij “ekskluziv”), do t\u00eb dilte nj\u00eb dit\u00eb si flamurmbajt\u00ebs<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[149,153,196,212,203],"class_list":["post-991","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-149","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nNikolla Marku nuk \u00ebsht\u00eb "At\u00eb" p\u00ebr Kish\u00ebn Orthodhokse. (Tetor 2005) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2005\/02\/01\/nikolla-marku-nuk-eshte-ate-per-kishen-orthodhokse-tetor-05\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nikolla Marku nuk \u00ebsht\u00eb "At\u00eb" p\u00ebr Kish\u00ebn Orthodhokse. 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