{"id":938,"date":"2013-03-21T08:59:37","date_gmt":"2013-03-21T08:59:37","guid":{"rendered":""},"modified":"2020-04-06T22:32:13","modified_gmt":"2020-04-06T20:32:13","slug":"1211","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/21\/1211\/","title":{"rendered":"Mesazhi i Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, Krishtlindje 2010"},"content":{"rendered":"

\n\t\"\"<\/span><\/span><\/p>\n

\n\tKisha Orthodhokse Autoqefale e shqip\u00ebris\u00eb<\/span><\/span> <\/span><\/span><\/p>\n

\n\tKrishtlindje 2010<\/span> <\/span><\/span><\/p>\n

\n\tD\u00eblir\u00ebsi – Korrupsion<\/strong><\/span> <\/span><\/span><\/p>\n

\n\t\u2020 Anastasi<\/strong>
\n\tKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/em><\/span><\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t    Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb Orthodhoks\u00eb,<\/em>
\n\t    Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin,<\/em><\/span><\/p>\n

\n\t\u201cF\u00ebmij\u00eb na lindi ne\u201d<\/em> (Is. 9:6)<\/span><\/p>\n

\n\t <\/p>\n

\n\t    N<\/strong>\u00eb ashp\u00ebrsin\u00eb q\u00eb mbizot\u00ebron n\u00eb bot\u00eb, Shp\u00ebtimtari vjen si \u201cf\u00ebmij\u00eb\u201d, duke theksuar q\u00eb n\u00eb \u00e7astin e par\u00eb d\u00eblir\u00ebsin\u00eb, q\u00eb ka n\u00eb vetvete dinamik\u00eb mistike dhe mund\u00ebsi t\u00eb panum\u00ebrta. Me k\u00ebt\u00eb pafaj\u00ebsi t\u00eb qet\u00eb dhe pa frik\u00eb, Fjala e mish\u00ebruar e Per\u00ebndis\u00eb e shikon realitetin njer\u00ebzor t\u00eb korruptuar e t\u00eb mbushur me djall\u00ebzi dhe intrig\u00eb. \u201cSepse f\u00ebmija i sapolindur \u00ebsht\u00eb simboli i palig\u00ebsis\u00eb- meq\u00eb f\u00ebmija \u00ebsht\u00eb krijes\u00eb e re\u201d, thekson sh\u00ebn Kirilli i Aleksandris\u00eb. F\u00ebmija ka nj\u00eb bukuri me fuqi sa origjinale, aq edhe t\u00eb brisht\u00eb.<\/span><\/p>\n

\n\t    Shp\u00ebtimtari i bot\u00ebs k\u00ebrkoi nga t\u00eb Tijt\u00eb d\u00eblir\u00ebsin\u00eb e zemr\u00ebs – atje ku lindin d\u00ebshirat dhe predispozitat. Ai nuk k\u00ebrkoi nj\u00eb shpres\u00ebtari sip\u00ebrfaq\u00ebsore, por past\u00ebrtin\u00eb e thell\u00ebsis\u00eb s\u00eb qenies. M\u00eb von\u00eb, n\u00eb mosh\u00eb t\u00eb pjekur, kur Krishti u p\u00ebrball me polemik\u00ebn e farisenjve, t\u00eb cil\u00ebt gjoja kishin frik\u00eb Per\u00ebndie, dhe t\u00eb saducenjve skeptik\u00eb, paralajm\u00ebroi: \u201cN\u00ebse nuk ktheheni dhe nuk lindni si f\u00ebmij\u00ebt, nuk do t\u00eb hyni n\u00eb Mbret\u00ebrin\u00eb e qiejve\u201d. Dhe i bekoi e i p\u00ebrqafoi f\u00ebmij\u00ebt, e tha: \u201cSepse e k\u00ebtyre \u00ebsht\u00eb mbret\u00ebria e Per\u00ebndis\u00eb\u201d (Mark. 10:14), e gjith\u00eb atyre q\u00eb jan\u00eb si f\u00ebmij\u00eb n\u00eb thjesht\u00ebsi, n\u00eb mir\u00ebsi. \u201cE tyrja \u00ebsht\u00eb, pra e gjith\u00eb atyre q\u00eb kan\u00eb nd\u00ebrtuar, prej natyr\u00ebs, palig\u00ebsin\u00eb e shpirtit dhe p\u00ebrul\u00ebsin\u00eb me an\u00eb t\u00eb vullnetit, gj\u00eb q\u00eb f\u00ebmij\u00ebt e kan\u00eb nga vet\u00eb natyra e tyre\u201d, shpjegon kryepiskopi Theofilakt. Dhe Krishti k\u00ebmb\u00ebngul: \u201cMe t\u00eb v\u00ebrtet\u00eb, po ju them juve, ai q\u00eb nuk e pranon mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb si f\u00ebmij\u00eb, nuk ka p\u00ebr t\u00eb hyr\u00eb n\u00eb at\u00eb\u201d (Mark. 10:15, Lluk. 18:17).<\/span><\/p>\n

\n\t    N\u00eb nj\u00eb rast tjet\u00ebr, duke p\u00ebrshkruar moralin, q\u00ebndrimin ndaj jet\u00ebs s\u00eb atyre q\u00eb i njeh si t\u00eb Tijt\u00eb, siguron: \u201clum ata q\u00eb kan\u00eb zem\u00ebr t\u00eb past\u00ebr, se ata do t\u00eb shikojn\u00eb Per\u00ebndin\u00eb\u201d (Matth. 5:8). Pra, sa kan\u00eb zem\u00ebr t\u00eb past\u00ebr, do t\u00eb shikojn\u00eb Per\u00ebndin\u00eb ball\u00eb p\u00ebr ball\u00eb dhe do t\u00eb ken\u00eb marr\u00ebdh\u00ebnie t\u00eb v\u00ebrtet\u00eb kungimi me At\u00eb. K\u00ebta jan\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb lumur.<\/span><\/p>\n

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\n\t*    *<\/span><\/span><\/p>\n

\n\t <\/p>\n

\n\t    \u201cF<\/strong>\u00ebmij\u00eb na lindi ne\u201d. Pafaj\u00ebsia dhe d\u00eblir\u00ebsia e \u201cf\u00ebmij\u00ebs\u201d, e Fjal\u00ebs s\u00eb mish\u00ebruar t\u00eb Per\u00ebndis\u00eb, e \u201cAdamit t\u00eb ri\u201d, shpejt do t\u00eb p\u00ebrballej me zem\u00ebrashp\u00ebrsin\u00eb dhe djall\u00ebzin\u00eb e Adamit t\u00eb vjet\u00ebr dhe t\u00eb r\u00ebn\u00eb, t\u00eb cilat dalin n\u00eb pah me t\u00eb gjith\u00eb intensitetin e tyre n\u00eb personin e Herodit. \u201cShkoni e v\u00ebzhgoni mir\u00eb p\u00ebr djalin\u201d, u k\u00ebrkoi mbreti djall\u00ebzor t\u00eb diturve t\u00eb Lindjes, Mag\u00ebve. \u201cEdhe si ta gjeni, t\u00eb m\u00eb lajm\u00ebroni, q\u00eb t\u00eb vij edhe un\u00eb e t\u2019i falem atij\u201d (Matth.2:8). Pushtetari i korruptuar dhe i pandalsh\u00ebm para asgj\u00ebje, b\u00ebn plane p\u00ebr t\u00eb mbaruar pun\u00eb sa m\u00eb shpejt me k\u00ebrc\u00ebnimin q\u00eb mbart Jisui i sapolindur, d\u00eblir\u00ebsia e mish\u00ebruar. Historia e Krishtlindjes zbulon fare qart\u00eb konfliktin: Korrupsioni kund\u00ebr d\u00eblir\u00ebsis\u00eb dhe, d\u00eblir\u00ebsia e mendimeve, predispozitave, shtysave kund\u00ebr korrupsionit- t\u00eb \u00e7do lloj pushteti, t\u00eb madh apo t\u00eb vog\u00ebl.<\/span><\/p>\n

\n\t    N\u00eb pamje t\u00eb par\u00eb, p\u00ebrfundimi i konfliktit duket se \u00ebsht\u00eb i paracaktuar. Shkat\u00ebrrimi i d\u00eblir\u00ebsis\u00eb, mbizot\u00ebrimi i korrupsionit duken t\u00eb pashmangshme. Por, n\u00eb k\u00ebndv\u00ebshtrimin afatgjat\u00eb, n\u00eb nd\u00ebrgjegjen mbar\u00ebbot\u00ebrore imponohet past\u00ebrtia e kristalt\u00eb e Jisuit, nd\u00ebrsa figura e korruptuar e Herodit zhytet n\u00eb p\u00ebrbuzje. Sepse ky \u201cf\u00ebmij\u00eb\u201d q\u00eb lind \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb Biri i Per\u00ebndis\u00eb q\u00eb ka pushtetin e v\u00ebrtet\u00eb: \u201c…. e do t\u00eb quhet emri i tij engj\u00eblli i k\u00ebshill\u00ebs s\u00eb madhe, k\u00ebshilltar i mrekulluesh\u00ebm, Per\u00ebndi i fuqish\u00ebm, pushtetar, princ i paqes, at\u00eb i jet\u00ebs s\u00eb ardhshme\u201d (Is.9:6).<\/span><\/p>\n

\n\t    Past\u00ebrtia e Jisuit, shenjt\u00ebria e shpirtit t\u00eb Tij, nuk ka asnj\u00eb lidhje me naivitetin dhe pafuqin\u00eb. P\u00ebrkundrazi, ajo shfaqet e guximshme dhe e pal\u00ebkundur. Jisu Krishti godet hipokrizin\u00eb, padrejt\u00ebsit\u00eb, korruptimin. Kritika e Tij kumbon n\u00eb m\u00ebnyr\u00eb p\u00ebrcaktuese n\u00eb vazhd\u00ebn e historis\u00eb s\u00eb bot\u00ebs, duke p\u00ebrmbysur sisteme t\u00eb fuqishme e t\u00eb korruptuara.<\/span><\/span><\/p>\n

\n\t <\/p>\n

\n\t*    *<\/span><\/p>\n

\n\t <\/p>\n

\n\t    L<\/strong>indja e \u201cf\u00ebmij\u00ebs\u201d Jisu na \u00e7el syt\u00eb p\u00ebr t\u00eb p\u00ebrqendruar v\u00ebmendjen ton\u00eb n\u00eb pafaj\u00ebsin\u00eb dhe past\u00ebrtin\u00eb e syve f\u00ebmij\u00ebror\u00eb, n\u00eb \u00e7do qoshe t\u00eb planetit ton\u00eb ku ata pan\u00eb drit\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb. T\u2019i shikojm\u00eb me respekt e dhembshuri dhe t\u00eb shprehim p\u00ebr sa m\u00eb shum\u00eb f\u00ebmij\u00eb q\u00eb mundemi interesim johipokrit  dhe me vepra.<\/span><\/p>\n

\n\t    Por m\u00eb kryesorja, t\u00eb k\u00ebrkojm\u00eb p\u00ebrbrenda nesh, n\u00eb thell\u00ebsin\u00eb e shpirtit ton\u00eb, \u201cf\u00ebmij\u00ebn\u201d, d\u00eblir\u00ebsin\u00eb, e cila e ndjekur nga ana egoiste e vetes son\u00eb- gj\u00eb q\u00eb t\u00eb kujton nj\u00eb Herod t\u00eb korruptuar- \u00ebsht\u00eb m\u00ebrguar n\u00eb ndonj\u00eb cep t\u00eb subkoshienc\u00ebs son\u00eb. Me gjith\u00eb ndryshimet q\u00eb sjell jeta, \u00e7do njeri fsheh n\u00eb ndonj\u00eb an\u00eb t\u00eb shpirtit t\u00eb tij di\u00e7ka nga pafaj\u00ebsia e tij fillestare f\u00ebmij\u00ebrore. Le t\u2019i japim past\u00ebrtis\u00eb dhe d\u00eblir\u00ebsis\u00eb- s\u00eb mendimeve, predispozitave, shtysave- vendin e duhur n\u00eb jet\u00ebn ton\u00eb.<\/span><\/p>\n

\n\t    Sigurisht, jan\u00eb t\u00eb mira shpalljet dhe t\u00eb dobishme vendimet p\u00ebr t\u00eb luftuar korrupsionin. \u00cbsht\u00eb i nevojsh\u00ebm k\u00ebrkimi i metodave dhe sistemeve p\u00ebr ta mundur at\u00eb. Por, nga sa dalin n\u00eb drit\u00eb \u00e7do dit\u00eb, \u00ebsht\u00eb treguar qartazi, se m\u00ebnyrat dhe metodat e shmangies s\u00eb masave ligjore jan\u00eb m\u00eb t\u00eb shumta. Korrupsioni buron nga mendja dhe zemra. Dhe pik\u00ebrisht atje duhet, n\u00eb m\u00ebnyr\u00eb afatgjat\u00eb, bashk\u00eb me mjetet teknike t\u00eb drejtp\u00ebrdrejta, t\u00eb drejtohet trajtimi kurues i shoq\u00ebris\u00eb son\u00eb. Duke filluar nga edukimi i drejt\u00eb i f\u00ebmij\u00ebve, i t\u00eb vegj\u00eblve dhe t\u00eb m\u00ebdhenjve, duke i b\u00ebr\u00eb ata t\u00eb duan bukurin\u00eb e d\u00eblir\u00ebsis\u00eb dhe t\u00eb ndershm\u00ebris\u00eb. T\u00eb m\u00ebsojn\u00eb t\u00eb urrejn\u00eb mashtrimin dhe jo t\u00eb mburren p\u00ebr t\u00eb. T\u00eb nd\u00ebrgjegj\u00ebsohen se sinqeriteti, karakteri i pal\u00ebkundur dhe drejt\u00ebsia, t\u00eb gjitha k\u00ebto forma t\u00eb d\u00eblir\u00ebsis\u00eb edhe kur dikush \u00ebsht\u00eb n\u00eb mosh\u00eb t\u00eb pjekur, nuk jan\u00eb dob\u00ebsi, por cil\u00ebsit\u00eb e karakterit fisnik dhe t\u00eb paepur- q\u00eb si p\u00ebrfundim mbetet gj\u00ebja m\u00eb e vyer p\u00ebr familjen, shoq\u00ebrin\u00eb dhe qytet\u00ebrimin.<\/span><\/span><\/p>\n

\n\t <\/p>\n

\n\t*  *<\/span><\/p>\n

\n\t <\/p>\n

\n\t    \u201cF<\/strong>\u00ebmij\u00eb na lindi ne\u201d. N\u00eb k\u00ebt\u00eb t\u00eb kremte t\u00eb madhe t\u00eb Krishtlindjeve, le t\u00eb lutemi me p\u00ebrgj\u00ebrat\u00eb, q\u00eb Fjala e mish\u00ebruar e Per\u00ebndis\u00eb t\u00eb na fal\u00eb di\u00e7ka nga pafaj\u00ebsia e urt\u00eb dhe d\u00eblir\u00ebsia e Tij e patrembur. Le t\u00eb na dhuroj\u00eb past\u00ebrti n\u00eb q\u00ebllimet, n\u00eb ndjenjat, n\u00eb shtysat dhe veprimet tona. Dhe t\u00eb na ndri\u00e7oj\u00eb me fuqin\u00eb e s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb dashuris\u00eb s\u00eb Tij, t\u00eb rezistojm\u00eb fort ndaj \u00e7do forme korrupsioni- t\u00eb jasht\u00ebm apo t\u00eb brendsh\u00ebm.<\/span><\/p>\n

\n\t    Krishtlindje t\u00eb bekuara! Viti i Ri qoft\u00eb i mbushur me drit\u00eb dhe shpres\u00eb!<\/span><\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\t <\/p>\n

\n\tMe dashuri t\u00eb thell\u00eb m\u00eb Krishtin,<\/strong><\/span><\/div>\n
\n\t
\n\t\u2020Anastasi<\/em><\/strong>
\n\tKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/em><\/span><\/div>\n

\n\t <\/p>\n","protected":false},"excerpt":{"rendered":"

Kisha Orthodhokse Autoqefale e shqip\u00ebris\u00eb Krishtlindje 2010 D\u00eblir\u00ebsi – Korrupsion \u2020 Anastasi Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb                 Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb Orthodhoks\u00eb,     Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin, \u201cF\u00ebmij\u00eb na lindi ne\u201d (Is. 9:6)       N\u00eb ashp\u00ebrsin\u00eb q\u00eb mbizot\u00ebron n\u00eb bot\u00eb, Shp\u00ebtimtari vjen si \u201cf\u00ebmij\u00eb\u201d, duke theksuar q\u00eb n\u00eb \u00e7astin e par\u00eb d\u00eblir\u00ebsin\u00eb, q\u00eb<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,192,196,201,212,152],"class_list":["post-938","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-krishtlindje","tag-tirane","tag-kryepiskopi-anastas","tag-lajme-d27","tag-mesazhet-festive-d19"],"acf":[],"yoast_head":"\nMesazhi i Kryepiskopit t\u00eb Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, Krishtlindje 2010 - 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