{"id":930,"date":"2008-02-26T00:00:00","date_gmt":"2008-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:32","modified_gmt":"2020-04-06T20:35:32","slug":"mesazh-i-primateve-te-kishave-orthodhokse-12-10-2008","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2008\/02\/26\/mesazh-i-primateve-te-kishave-orthodhokse-12-10-2008\/","title":{"rendered":"MESAZH I PRIMATEVE TE KISHAVE ORTHODHOKSE – 12.10.2008."},"content":{"rendered":"

N\u00eb em\u00ebr t\u00eb Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb.<\/span><\/span><\/span><\/p>\n

1. Me Hirin e Per\u00ebndis\u00eb, Primat\u00ebt dhe P\u00ebrfaq\u00ebsuesit e Kishave Orthodhokse vendore u mblodh\u00ebm nga 10 – 12 tetor 2008, n\u00eb Fanar, me ftes\u00ebn dhe n\u00ebn kryesimin e t\u00eb Parit nd\u00ebr ne, t\u00eb Patriarkut Ekumenik Vartholomeut, me rastin e shpalljes s\u00eb k\u00ebtij viti, si viti i Apostullit t\u00eb Kombeve, Pavlit. Me dashuri v\u00ebllaz\u00ebrore trajtuam \u00e7\u00ebshtje me interes p\u00ebr Kishat Orthodhokse. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, duke marr\u00eb pjes\u00eb n\u00eb veprimtarit\u00eb festive p\u00ebr nder t\u00eb k\u00ebtij evenimenti, celebruam s\u00eb bashku Eukaristin\u00eb Hyjnore n\u00eb Kish\u00ebn e Gjith\u00ebp\u00ebrndershme Patriarkale t\u00eb Fronit Ekumenik, sot m\u00eb 12 tetor 2008, t\u00eb Diel\u00ebn e Et\u00ebrve t\u00eb Shenjt\u00eb t\u00eb Sinodit VII Ekumenik t\u00eb Nikeas. Gjat\u00eb k\u00ebtyre dit\u00ebve mor\u00ebm forc\u00eb me an\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs s\u00eb dhuratave t\u00eb p\u00ebrkujdesjes hyjnore ndaj Apostullit t\u00eb Kombeve, n\u00ebp\u00ebrmjet t\u00eb cilave doli n\u00eb pah si nj\u00eb \u201cmjet i zgjedhur\u201d (Vepr. 9,15) p\u00ebrsosm\u00ebrisht i Per\u00ebndis\u00eb dhe shembull i shk\u00eblqyer sh\u00ebrbese kishtare i trupit kishtar.<\/span><\/span><\/span><\/div>\n
Mbar\u00eb Kisha Orthodhokse, duke nderuar k\u00ebt\u00eb Apostull gjat\u00eb vitit shp\u00ebtimtar n\u00eb vazhdim, e paraqet at\u00eb si shembull p\u00ebrpara t\u00ebr\u00ebsis\u00eb s\u00eb saj p\u00ebr d\u00ebshmimin e besimit ton\u00eb n\u00eb dit\u00ebt e sotme ndaj \u201catyre q\u00eb jan\u00eb af\u00ebr dhe atyre q\u00eb jan\u00eb larg\u201d (Ef. 2, 17).<\/span><\/span><\/span><\/div>\n
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2. Kisha Orthodhokse, me nd\u00ebrgjegjshm\u00ebrin\u00eb e interpretimit autentik t\u00eb doktrin\u00ebs s\u00eb apostullit t\u00eb kombeve n\u00eb koh\u00eb paqeje dhe n\u00eb koh\u00eb t\u00eb v\u00ebshtira, t\u00eb rrug\u00ebtimit t\u00eb saj historik dymij\u00ebvje\u00e7ar, mund dhe duhet t\u00eb paraqes\u00eb p\u00ebrpara bot\u00ebs bashk\u00ebkohore jo vet\u00ebm doktrin\u00ebn mbi rivendosjen e unitetit t\u00eb mbar\u00eb gjinis\u00eb njer\u00ebzore, por edhe at\u00eb mbi p\u00ebrbotshm\u00ebrin\u00eb e vepr\u00ebs s\u00eb Tij shpagimtare, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs kap\u00ebrcehet \u00e7do p\u00ebr\u00e7arje e bot\u00ebs dhe pohohet natyra e p\u00ebrbashk\u00ebt e t\u00eb gjith\u00eb njer\u00ebzve.<\/span><\/span><\/span><\/div>\n
Megjithat\u00eb, paraqitja me besueshm\u00ebri e k\u00ebtij mesazhi shp\u00ebtimtar presupozon kap\u00ebrcimin e kontradiktave brenda Kish\u00ebs Orthodhokse n\u00ebp\u00ebrmjet zbutjes s\u00eb shp\u00ebrthimeve nacionaliste, raciste apo ideologjike, sepse vet\u00ebm k\u00ebshtu fjala e Orthodhoksis\u00eb do t\u00eb b\u00ebj\u00eb jehon\u00ebn e duhur n\u00eb bot\u00ebn e sotme.<\/span><\/span><\/span><\/div>\n

3. T\u00eb frym\u00ebzuar nga doktrina dhe vepra e Apostull Pavlit, theksojm\u00eb s\u00eb pari r\u00ebnd\u00ebsin\u00eb q\u00eb ka p\u00ebr jet\u00ebn e Kish\u00ebs dhe, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, p\u00ebr sh\u00ebrbes\u00ebn e t\u00eb gjith\u00eb neve, detyra e hierapostolis\u00eb, n\u00eb baz\u00eb t\u00eb porosis\u00eb s\u00eb fundit t\u00eb Zotit: \u201cdo t\u00eb m\u00eb jeni d\u00ebshmitar\u00eb edhe n\u00eb Jerusalem edhe n\u00eb gjith\u00eb Juden\u00eb edhe n\u00eb Samari edhe deri n\u00eb fund t\u00eb dheut\u201d (Vepr. 1, 8). Ungjill\u00ebzimi i popullit t\u00eb Per\u00ebndis\u00eb, por edhe t\u00eb atyre q\u00eb nuk besojn\u00eb te Krishti, p\u00ebrb\u00ebn p\u00ebr Kish\u00ebn detyr\u00eb supreme. Kjo detyr\u00eb nuk duhet p\u00ebrmbushur me agresivitet apo me forma t\u00eb ndryshme proselitizimi, por me dashuri, p\u00ebrul\u00ebsi dhe nderim ndaj identitetit t\u00eb \u00e7do njeriu dhe ve\u00e7orive kulturore t\u00eb \u00e7do populli. N\u00eb k\u00ebt\u00eb p\u00ebrpjekje hierapostolike duhet t\u00eb kontribuojn\u00eb t\u00eb gjitha Kishat Orthodhokse duke nderuar rendin kanonik.<\/span><\/span><\/span><\/p>\n

4. Kisha e Krishtit ushtron sot sh\u00ebrbes\u00ebn e saj n\u00eb nj\u00eb bot\u00eb q\u00eb evoluohet me shpejt\u00ebsi, e cila \u00ebsht\u00eb tashm\u00eb e nd\u00ebrlidhur fal\u00eb mjeteve t\u00eb komunikimit dhe zhvillimit t\u00eb mjeteve t\u00eb komunikacionit dhe teknologjis\u00eb. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb rriten edhe p\u00ebrmasat e t\u00ebhuajtjes, t\u00eb p\u00ebr\u00e7arjeve dhe konflikteve. T\u00eb krishter\u00ebt theksojn\u00eb se burimi i k\u00ebsaj gjendjeje \u00ebsht\u00eb distancimi i njeriut prej Per\u00ebndis\u00eb. Asnj\u00eb shnd\u00ebrrim i strukturave shoq\u00ebrore dhe i rregullave t\u00eb sjelljes nuk \u00ebsht\u00eb i aft\u00eb ta sh\u00ebroj\u00eb k\u00ebt\u00eb gjendje. Kisha thekson gjithmon\u00eb se m\u00ebkati mund t\u00eb luftohet vet\u00ebm n\u00ebp\u00ebrmjet bashk\u00ebpunimit t\u00eb Per\u00ebndis\u00eb me njeriun.<\/span><\/span><\/span><\/div>\n
5. N\u00eb k\u00ebto kushte, d\u00ebshmia bashk\u00ebkohore e Orthodhoksis\u00eb p\u00ebr problemet gjithnj\u00eb n\u00eb rritje t\u00eb njeriut dhe t\u00eb bot\u00ebs b\u00ebhet imperative, jo vet\u00ebm p\u00ebr evidentimin e shfaqjeve t\u00eb tyre, por edhe p\u00ebr p\u00ebrballimin e menj\u00ebhersh\u00ebm t\u00eb pasojave t\u00eb tyre tragjike. Kontradiktat e ndryshme nacionaliste, raciste, ideologjike dhe fetare ushqejn\u00eb vazhdimisht p\u00ebshtjellime t\u00eb rrezikshme jo vet\u00ebm p\u00ebr sa i p\u00ebrket unitetit t\u00eb padiskutuesh\u00ebm ontologjik t\u00eb gjinis\u00eb njer\u00ebzore, por edhe marr\u00ebdh\u00ebnieve t\u00eb njeriut me krijimin hyjnor. Shenjt\u00ebria e personit njer\u00ebzor shtr\u00ebngohet n\u00eb rivendikime t\u00eb ve\u00e7anta t\u00eb \u201cindividit\u201d, nd\u00ebrsa marr\u00ebdh\u00ebnia e tij me pjes\u00ebn tjet\u00ebr t\u00eb krijimit hyjnor i n\u00ebnshtrohet arbitraritetit utilitar apo edhe abuziv t\u00eb tij.<\/span><\/span><\/span><\/div>\n
K\u00ebto p\u00ebr\u00e7arje t\u00eb bot\u00ebs sjellin nj\u00eb pabarazi t\u00eb padrejt\u00eb n\u00eb pjes\u00ebmarrjen e njer\u00ebzve ose edhe popujve n\u00eb t\u00eb mirat e Krijimit; privojn\u00eb miliarda njer\u00ebz nga t\u00eb mirat themelore dhe i \u00e7ojn\u00eb ata drejt mjerimit t\u00eb personalitetit njer\u00ebzor; shkaktojn\u00eb emigrime masive popullsish, dallime dhe konflikte fetare dhe shoq\u00ebrore dhe k\u00ebrc\u00ebnojn\u00eb kompakt\u00ebsin\u00eb e brendshme tradicionale t\u00eb shoq\u00ebrive. K\u00ebto pasoja jan\u00eb akoma m\u00eb t\u00eb r\u00ebnda, sepse lidhen ngusht\u00eb me shkat\u00ebrrimin e mjedisit natyror dhe t\u00eb ekosistemit n\u00eb p\u00ebrgjith\u00ebsi.<\/span><\/span><\/span><\/div>\n
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6. T\u00eb Krishter\u00ebt Orthodhoks\u00eb ndajn\u00eb bashk\u00eb me njer\u00ebzit e tjer\u00eb t\u00eb planetit, fetar\u00eb apo jofetar\u00eb, p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr kriz\u00ebn bashk\u00ebkohore, sepse ose toleruan, ose u pajtuan pa dallim me zgjedhjet ekstreme t\u00eb njeriut pa nj\u00eb kund\u00ebrv\u00ebnie t\u00eb besueshme ndaj tyre t\u00eb fjal\u00ebs s\u00eb besimit. Si rrjedhoj\u00eb, kan\u00eb edhe ata detyrimin madhor p\u00ebr t\u00eb kontribuar n\u00eb kap\u00ebrcimin e p\u00ebr\u00e7arjeve t\u00eb bot\u00ebs.<\/span><\/span><\/span><\/div>\n
Doktrina e krishter\u00eb p\u00ebr unitetin ontologjik t\u00eb gjinis\u00eb njer\u00ebzore dhe t\u00eb krijimit hyjnor, ashtu si\u00e7 shprehet n\u00ebp\u00ebrmjet t\u00eb gjith\u00eb misterit t\u00eb vepr\u00ebs shp\u00ebrblimtare m\u00eb Krishtin, p\u00ebrb\u00ebn baz\u00ebn themelore p\u00ebr interpretimin e marr\u00ebdh\u00ebnieve t\u00eb njeriut me Per\u00ebndin\u00eb dhe bot\u00ebn.<\/span><\/span><\/span><\/div>\n

7. P\u00ebrpjekjet p\u00ebr m\u00ebnjanimin e fes\u00eb nga jeta shoq\u00ebrore p\u00ebrb\u00ebjn\u00eb prirje t\u00eb p\u00ebrbashk\u00ebt t\u00eb shum\u00eb shteteve bashk\u00ebkohore. Nd\u00ebrkoh\u00eb, parimi i laicitetit t\u00eb shtetit mund t\u00eb ruhet, por interpretimi i tij si margjinalizim radikal i fes\u00eb n\u00eb t\u00eb gjitha sferat e jet\u00ebs \u00ebsht\u00eb i papranuesh\u00ebm.<\/span><\/span><\/span><\/p>\n

8. Humnera midis t\u00eb pasurve dhe t\u00eb varf\u00ebrve zgjerohet n\u00eb m\u00ebnyr\u00eb dramatike p\u00ebr shkak t\u00eb kriz\u00ebs ekonomike, e cila \u00ebsht\u00eb zakonisht rezultat i spekulimit maniak nga ana e operator\u00ebve ekonomik\u00eb dhe i nj\u00eb veprimtarie ekonomike t\u00eb shtremb\u00ebr, e cila, kur privohet nga dimensioni dhe sensibiliteti antropologjik, nuk i sh\u00ebrben, p\u00ebrfundimisht, nevojave reale t\u00eb njer\u00ebzimit. Ekonomi e q\u00ebndrueshme \u00ebsht\u00eb ajo, e cila nd\u00ebrthur efikasitetin me drejt\u00ebsin\u00eb dhe solidaritetin social.<\/span><\/span><\/span><\/p>\n

9. N\u00eb lidhje me marr\u00ebdh\u00ebniet midis besimit t\u00eb krishter\u00eb dhe t\u00eb shkencave ekzakte, Kisha Orthodhokse u \u00ebsht\u00eb shmangur p\u00ebrpjekjeve p\u00ebr t\u00eb k\u00ebrkuar tutel\u00ebn e evolucionit t\u00eb k\u00ebrkimit shkencor dhe pozicionimit kundrejt \u00e7do \u00e7\u00ebshtjeje shkencore. P\u00ebr bot\u00ebkuptimin orthodhoks, liria e k\u00ebrkimit p\u00ebrb\u00ebn dhurat\u00eb hyjnore p\u00ebr njeriun. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, Orthodhoksia evidenton rreziqet q\u00eb fshihen n\u00eb disa arritje shkencore, caqet e dijes shkencore dhe ekzistenc\u00ebn e nj\u00eb \u201cdijeje\u201d tjet\u00ebr, e cila nuk \u00ebsht\u00eb n\u00eb var\u00ebsin\u00eb e drejtp\u00ebrdrejt\u00eb t\u00eb fush\u00ebs shkencore. Kjo dije shfaqet shum\u00ebfish e domosdoshme p\u00ebr caktimin me drejt\u00ebsi t\u00eb kufijve t\u00eb liris\u00eb dhe shfryt\u00ebzimin e fryteve t\u00eb shkenc\u00ebs p\u00ebr kufizimin e egocentrizmit dhe t\u00eb respektimit t\u00eb vler\u00ebs s\u00eb personit njer\u00ebzor.<\/span><\/span><\/span><\/p>\n

10. Kisha Orthodhokse beson se progresi teknologjik dhe ekonomik nuk duhet lejuar t\u00eb \u00e7oj\u00eb drejt shkat\u00ebrrimit t\u00eb mjedisit dhe konsumit t\u00eb burimeve natyrore. Pangop\u00ebsia p\u00ebr t\u00eb k\u00ebnaqur d\u00ebshirat materiale \u00e7on n\u00eb varf\u00ebrimin e shpirtit t\u00eb njeriut dhe t\u00eb mjedisit. Nuk duhet harruar se pasuria natyrore e dheut nuk \u00ebsht\u00eb vet\u00ebm pron\u00eb e njeriut, por para s\u00eb gjithash, krijim i Per\u00ebndis\u00eb: \u201cI Zotit \u00ebsht\u00eb dheu dhe gjith\u00e7ka q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb\u201d (Psalm. 23, 1). Duhet t\u00eb kujtojm\u00eb se, jo vet\u00ebm brezat e sot\u00ebm, por edhe ata t\u00eb ardhsh\u00ebm, kan\u00eb t\u00eb drejta mbi t\u00eb mirat natyrore, t\u00eb cilat na i ka dh\u00ebn\u00eb Krijuesi.<\/span><\/span><\/span><\/p>\n

11. Duke mb\u00ebshtetur n\u00eb m\u00ebnyr\u00eb konstante \u00e7do p\u00ebrpjekje paq\u00ebsore p\u00ebr nj\u00eb zgjidhje t\u00eb drejt\u00eb t\u00eb konflikteve t\u00eb lindura, p\u00ebrsh\u00ebndesim q\u00ebndrimin e Kishave t\u00eb Rusis\u00eb dhe Gjeorgjis\u00eb ndaj konfliktit t\u00eb armatosur t\u00eb koh\u00ebve t\u00eb fundit dhe bashk\u00ebpunimin v\u00ebllaz\u00ebror t\u00eb tyre. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb dyja k\u00ebto Kisha kryen detyr\u00ebn e sh\u00ebrbes\u00ebs s\u00eb paqtimit. Shpresojm\u00eb se p\u00ebrpjekjet reciproke kishtare do t\u00eb kontribuojn\u00eb n\u00eb kap\u00ebrcimin e pasojave tragjike t\u00eb operacioneve ushtarake dhe pajtimin sa m\u00eb t\u00eb shpejt\u00eb t\u00eb popujve.<\/span><\/span><\/span><\/p>\n

12. N\u00eb p\u00ebshtjellimin e madh t\u00eb epok\u00ebs n\u00eb t\u00eb cil\u00ebn jetojm\u00eb, institucioni i familjes dhe i martes\u00ebs jan\u00eb n\u00eb kriz\u00eb. Kisha, me shpirt mir\u00ebkuptimi ndaj kushteve t\u00eb reja komplekse sociale, e ka p\u00ebr detyr\u00eb t\u00eb k\u00ebrkoj\u00eb m\u00ebnyra p\u00ebr t\u00eb mb\u00ebshtetur shpirt\u00ebrisht dhe, n\u00eb p\u00ebrgjith\u00ebsi, p\u00ebr t\u00eb inkurajuar familjet e reja dhe ato me shum\u00eb an\u00ebtar\u00eb.<\/span><\/span><\/span>
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N\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, t\u00eb drejtojm\u00eb v\u00ebmendjen ton\u00eb ndaj t\u00eb rinjve, p\u00ebr t\u2019i ftuar ata t\u00eb marrin pjes\u00eb aktivisht n\u00eb vepr\u00ebn hierapostolike dhe sociale t\u00eb Kish\u00ebs, duke i p\u00ebr\u00e7uar asaj shqet\u00ebsimet dhe aspiratat e tyre, p\u00ebrderisa k\u00ebta t\u00eb rinj jan\u00eb jo vet\u00ebm e ardhmja, por edhe e tashmja e Kish\u00ebs.<\/span><\/span><\/span><\/div>\n

13. Ne, Primat\u00ebt dhe P\u00ebrfaq\u00ebsuesit e Kishave shum\u00eb t\u00eb Shenjta t\u00eb Kishave Orthodhokse, duke qen\u00eb thell\u00ebsisht t\u00eb nd\u00ebrgjegjsh\u00ebm p\u00ebr r\u00ebnd\u00ebsin\u00eb e problemeve t\u00eb lartp\u00ebrmendura dhe duke luftuar p\u00ebr p\u00ebrballimin e shpejt\u00eb t\u00eb tyre si \u201csh\u00ebrb\u00ebtor\u00eb t\u00eb Krishtit dhe kujdestar\u00eb t\u00eb mistereve t\u00eb Per\u00ebndis\u00eb\u201d
(1.Kor. 4, 1), deklarojm\u00eb prej k\u00ebsaj selie t\u00eb Kish\u00ebs Par\u00ebfron\u00ebse dhe riafirmojm\u00eb:<\/span><\/span><\/span><\/p>\n

a) Q\u00ebndrimin dhe detyrimin ton\u00eb t\u00eb pal\u00ebkundur p\u00ebr t\u00eb siguruar unitetin e Kish\u00ebs Orthodhokse n\u00eb \u201cbesimin\u201d e Et\u00ebrve tan\u00eb, \u201cq\u00eb iu dha nj\u00eb her\u00eb shenjtor\u00ebve\u201d (Juda 3), n\u00eb po at\u00eb Eukaristi Hyjnore t\u00eb p\u00ebrbashk\u00ebt dhe n\u00eb zbatimin me besnik\u00ebri t\u00eb sistemit kanonik t\u00eb drejtimit t\u00eb Kish\u00ebs n\u00ebp\u00ebrmjet zgjidhjes me shpirt dashurie dhe paqeje t\u00eb problemeve q\u00eb lindin n\u00eb marr\u00ebdh\u00ebniet tona me nj\u00ebri-tjetrin.<\/span><\/span><\/span><\/p>\n

b) Vullnetin ton\u00eb p\u00ebr sh\u00ebrimin sa m\u00eb t\u00eb shpejt\u00eb t\u00eb \u00e7do anomalie kanonike, q\u00eb \u00ebsht\u00eb pasoj\u00eb e kushteve t\u00eb caktuara historike dhe nevojave pimantike, si n\u00eb rastin e t\u00eb ashtuquajtur\u00ebs Diaspora Orthodhokse, p\u00ebr t\u00eb kap\u00ebrcyer p\u00ebrfundimisht \u00e7do ndikim t\u00eb mundsh\u00ebm q\u00eb \u00ebsht\u00eb i huaj p\u00ebr eklesiologjin\u00eb orthodhokse. N\u00eb k\u00ebt\u00eb drejtim, p\u00ebrsh\u00ebndesim propozimin e Patrikan\u00ebs Ekumenike p\u00ebr t\u00eb thirrur p\u00ebr k\u00ebt\u00eb problem, ashtu si edhe p\u00ebr vazhdimin e p\u00ebrgatitjeve t\u00eb Sinodit t\u00eb Madh t\u00eb Shenjt\u00eb, Konferenca Mbarorthodhokse brenda vitit t\u00eb ardhsh\u00ebm 2009, n\u00eb t\u00eb cilat, sipas rendit dhe praktik\u00ebs para Konferenc\u00ebs Mbarorthodhokse t\u00eb Rodit, do t\u00eb ftoj\u00eb t\u00eb gjitha Kishat Autoqefale.<\/span><\/span><\/span><\/p>\n

c) D\u00ebshir\u00ebn ton\u00eb q\u00eb, me gjith\u00eb v\u00ebshtir\u00ebsit\u00eb q\u00eb mund t\u00eb hasim, t\u00eb vazhdojm\u00eb dialogun teologjik me t\u00eb krishter\u00ebt e tjer\u00eb, por edhe dialogun nd\u00ebrfetar, sidomos me Judaizmin dhe Islamin, p\u00ebrderisa dialogu p\u00ebrb\u00ebn t\u00eb vetmen m\u00ebnyr\u00eb zgjidhjeje t\u00eb mosmarr\u00ebveshjeve midis njer\u00ebzve, sidomos n\u00eb nj\u00eb periudh\u00eb si kjo e sotmja, ku \u00e7do lloj p\u00ebr\u00e7arjeje p\u00ebrmban edhe at\u00eb n\u00eb em\u00ebr t\u00eb fes\u00eb, k\u00ebrc\u00ebnojn\u00eb paqen dhe unitetin midis njer\u00ebzve.<\/span><\/span><\/span><\/p>\n

d) Mb\u00ebshtetjen ton\u00eb p\u00ebr nismat e Patrikan\u00ebs Ekumenike, si edhe t\u00eb Kishave t\u00eb tjera Orthodhokse, p\u00ebr mbrojtjen e mjedisit natyror. Kriza e sotme ekologjike, e cila i atribuohet edhe shkaqeve shpirt\u00ebrore e morale, e b\u00ebn imperative detyr\u00ebn e Kish\u00ebs p\u00ebr t\u00eb kontribuar n\u00eb mbrojtjen e krijimit t\u00eb Per\u00ebndis\u00eb prej pasojave t\u00eb gryk\u00ebsis\u00eb njer\u00ebzore n\u00ebp\u00ebrmjet mjeteve shpirt\u00ebrore q\u00eb ajo disponon. N\u00eb k\u00ebt\u00eb drejtim, riafirmojm\u00eb caktimin e 1 Shtatorit, dit\u00ebs s\u00eb par\u00eb t\u00eb vitit kishtar, si dita e lutjes s\u00eb ve\u00e7ant\u00eb p\u00ebr mbrojtjen e krijimit t\u00eb Per\u00ebndis\u00eb dhe mb\u00ebshtesim futjen e \u00e7\u00ebshtjes s\u00eb mbrojtjes s\u00eb mjedisit n\u00eb veprimtarin\u00eb katekiste, predikuese dhe n\u00eb at\u00eb baritore n\u00eb p\u00ebrgjith\u00ebsi t\u00eb Kishave tona, ashtu si\u00e7 tashm\u00eb po ndodh n\u00eb disa prej tyre.<\/span><\/span><\/span><\/p>\n

e) Vendimin p\u00ebr t\u00eb kryer veprimet e nevojshme p\u00ebr t\u00eb krijuar nj\u00eb Komision Nd\u00ebrorthodhoks p\u00ebr studimin e \u00e7\u00ebshtjeve t\u00eb bioetik\u00ebs, p\u00ebr t\u00eb cilat bota pret pozicionimin e Orthodhoksis\u00eb.<\/span><\/span><\/span><\/p>\n

Duke iu drejtuar si m\u00eb lart popullit orthodhoks kudo ku ndodhet dhe bot\u00ebs mbar\u00eb, urojm\u00eb \u201cp\u00ebrs\u00ebri dhe p\u00ebrs\u00ebri\u201d q\u00eb paqja, drejt\u00ebsia dhe dashuria e Per\u00ebndis\u00eb t\u00eb mbizot\u00ebrojn\u00eb p\u00ebrfundimisht n\u00eb jet\u00ebn e njer\u00ebzve.<\/span><\/span><\/span><\/p>\n

“Edhe atij q\u00eb sipas fuqis\u00eb q\u00eb veprohet tek ne mund t\u00eb b\u00ebj\u00eb shum\u00eb m\u00eb tep\u00ebr nga gjith\u00eb sa k\u00ebrkojm\u00eb ose mendojm\u00eb, atij i qoft\u00eb lavdia n\u00eb kish\u00eb me an\u00eb t\u00eb Jisu Krishtit” (Efes. 3,20-21). Amin.<\/span><\/span><\/span><\/p>\n

 <\/p>\n

\n

Konstandinopoj\u00eb, 12 Tetor 2008.<\/p>\n

+ Vartholomeu i Konstandinopoj\u00ebs
+ Theodhori i Aleksandris\u00eb
+ Ignati i Antiokis\u00eb
+ Theofili i Jerusalemit
+ Aleksi i Mosk\u00ebs
+ Amfilohu i Malit t\u00eb Zi
(p\u00ebrfaq\u00ebsues i Kish\u00ebs s\u00eb Serbis\u00eb)
+ Laurenti i Transilvanis\u00eb
(p\u00ebrfaq\u00ebsues i Kish\u00ebs s\u00eb Rumanis\u00eb)
+ Dometiani i Bidinit
(p\u00ebrfaq\u00ebsues i Kish\u00ebs s\u00eb Bullgaris\u00eb)
+ Jerasimi i Zukdidit
(p\u00ebrfaq\u00ebsues i Kish\u00ebs s\u00eb Gjeorgjis\u00eb)
+ Krisostomi i Qipros
+ Jeronimi i Athin\u00ebs
+ Jeremia i Vrtslavit
(p\u00ebrfaq\u00ebsues i Kish\u00ebs s\u00eb Polonis\u00eb)
+ Anastasi i Tiran\u00ebs
+ Kristofori i \u00c7ekis\u00eb dhe Sllovakis\u00eb<\/span><\/p>\n<\/blockquote>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb em\u00ebr t\u00eb Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb. 1. Me Hirin e Per\u00ebndis\u00eb, Primat\u00ebt dhe P\u00ebrfaq\u00ebsuesit e Kishave Orthodhokse vendore u mblodh\u00ebm nga 10 – 12 tetor 2008, n\u00eb Fanar, me ftes\u00ebn dhe n\u00ebn kryesimin e t\u00eb Parit nd\u00ebr ne, t\u00eb Patriarkut Ekumenik Vartholomeut, me rastin e shpalljes s\u00eb k\u00ebtij viti, si viti i Apostullit t\u00eb Kombeve, Pavlit. Me dashuri v\u00ebllaz\u00ebrore trajtuam \u00e7\u00ebshtje me<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[146,153,196,201,212,185],"class_list":["post-930","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-146","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-kryepiskopi-anastas","tag-lajme-d27","tag-patriku-ekumenik-vartholomeu-i"],"acf":[],"yoast_head":"\nMESAZH I PRIMATEVE TE KISHAVE ORTHODHOKSE - 12.10.2008. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2008\/02\/26\/mesazh-i-primateve-te-kishave-orthodhokse-12-10-2008\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MESAZH I PRIMATEVE TE KISHAVE ORTHODHOKSE - 12.10.2008. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"N\u00eb em\u00ebr t\u00eb Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb. 1. 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Me Hirin e Per\u00ebndis\u00eb, Primat\u00ebt dhe P\u00ebrfaq\u00ebsuesit e Kishave Orthodhokse vendore u mblodh\u00ebm nga 10 – 12 tetor 2008, n\u00eb Fanar, me ftes\u00ebn dhe n\u00ebn kryesimin e t\u00eb Parit nd\u00ebr ne, t\u00eb Patriarkut Ekumenik Vartholomeut, me rastin e shpalljes s\u00eb k\u00ebtij viti, si viti i Apostullit t\u00eb Kombeve, Pavlit. 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