{"id":919,"date":"2013-09-25T21:33:17","date_gmt":"2013-09-25T21:33:17","guid":{"rendered":""},"modified":"2020-04-06T22:05:32","modified_gmt":"2020-04-06T20:05:32","slug":"me-ngadale-ju-z-xhufi-nga-ikonom-spiro-katundi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/09\/25\/me-ngadale-ju-z-xhufi-nga-ikonom-spiro-katundi\/","title":{"rendered":"M\u00eb ngadal\u00eb ju, z. Xhufi! – Nga Ikonom Spiro Katundi.(25 Shtator 2013)"},"content":{"rendered":"

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– Replik\u00eb –<\/span><\/strong><\/span><\/p>\n

M\u00eb ngadal\u00eb ju, z. Xhufi!<\/strong><\/span><\/span><\/span><\/p>\n

Nga Ikonom Spiro Katundi<\/span><\/span><\/strong><\/span><\/p>\n

Botuar n\u00eb Gazeta Shqiptare, e m\u00ebrkur\u00eb 25 shtator 2013.<\/span><\/span><\/em><\/span><\/p>\n

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    Ndon\u00ebse nuk e kisha p\u00ebrmendur emrin tuaj, ju u p\u00ebrgjigj\u00ebt duke replikuar ndaj shkrimit tim. Megjith\u00ebse n\u00eb replik\u00ebn tuaj, nuk pash\u00eb ndonj\u00eb replik\u00eb t\u00eb v\u00ebrtet\u00eb, ndjehem i detyruar t\u00eb p\u00ebrgjigjem. T\u00eb them t\u00eb drejt\u00ebn, jo p\u00ebr t\u2019ju sqaruar juve, por m\u00eb tep\u00ebr opinionin publik, n\u00eb lidhje me disa \u00e7\u00ebshtje, t\u00eb cilat ju dhe disa t\u00eb tjer\u00eb jeni p\u00ebrpjekur t\u2019i deformoni dhe t\u00eb keqinformoni. Nuk k\u00ebrkon ndonj\u00eb men\u00e7uri t\u00eb madhe p\u00ebr t\u00eb kuptuar q\u00eb t\u00eb gjitha k\u00ebto shpifje dhe denigrime, q\u00eb b\u00ebni kund\u00ebr Kish\u00ebs Orthodhokse dhe kund\u00ebr Kryepiskopit t\u00eb saj, b\u00ebhen nga keqdashja juaj ndaj k\u00ebsaj Kishe. Dhe p\u00ebr m\u00eb tep\u00ebr, merrni rolin p\u00ebr t\u00eb shpjeguar disa \u00e7\u00ebshtje, p\u00ebr t\u00eb cilat, si\u00e7 del edhe nga p\u00ebrgjigjet tuaja, nuk keni as njohurit\u00eb fillestare.<\/span><\/span><\/span><\/p>\n

    Nuk \u00ebsht\u00eb e ndershme t\u00eb mashtrohet opinioni publik me shpjegime t\u00eb b\u00ebra nga dikush q\u00eb p\u00ebrpiqet t\u00eb jet\u00eb \u201cspecialist\u201d n\u00eb \u00e7do gj\u00eb, sidomos n\u00eb \u00e7\u00ebshtjet teologjike dhe kanonike. Shkruanit n\u00eb replik\u00ebn tuaj, me sarkaz\u00ebm dhe tallje, p\u00ebr nj\u00eb vendim t\u00eb Sinodit t\u00eb Nikes\u00eb, nj\u00eb Sinod i respektuar nga t\u00eb gjitha Kishat se: \u201cDikur, n\u00eb shek. IV, bota e krishter\u00eb u k\u00ebrlesh dhe u p\u00ebrgjak rreth debatit mbi natyr\u00ebn e Krishtit: a ishte ai nj\u00ebri, apo ishte per\u00ebndi? N\u00eb Koncilin e Nikes\u00eb (325), teolog\u00ebt i dhan\u00eb k\u00ebnd t\u00eb shpikin formul\u00ebn pajtuese, sipas s\u00eb cil\u00ebs Krishti nuk ishte “per\u00ebndi”, por ishte gatuar me t\u00eb nj\u00ebjt\u00ebn “substanc\u00eb” q\u00eb ishte gatuar edhe vet\u00eb Zoti (omoiousia). N\u00ebse kokat e mendimit t\u00eb krishter\u00eb u treguan aq t\u00eb kursyer me Jezu Krishtin, kur ky ishte martirizuar tashm\u00eb p\u00ebr njer\u00ebzimin e nuk jetonte m\u00eb, ku e gjen baz\u00ebn doktrinore ikonom Spirua p\u00ebr ta shpallur Hir\u00ebsin\u00eb e tij, ende n\u00eb t\u00eb gjall\u00eb e n\u00eb krye t\u00eb pun\u00ebve t\u00eb dyshimta, si “mish\u00ebrim t\u00eb Zotit n\u00eb tok\u00ebn shqiptare”?<\/em>\u201d<\/span><\/span><\/span><\/p>\n

    Edhe nx\u00ebn\u00ebsi m\u00eb i pap\u00ebrgatitur i teologjis\u00eb e di se ai Sinod formuloi t\u00eb kund\u00ebrt\u00ebn e asaj q\u00eb thoni ju. Vendimi baz\u00eb i k\u00ebtij Sinodi ishte pik\u00ebrisht shpallja se Krishti ishte Per\u00ebndi i plot\u00eb dhe njeri i plot\u00eb. K\u00ebt\u00eb besojn\u00eb t\u00eb krishter\u00ebt. Madje ishte herezia e Ariosit ajo q\u00eb deklaronte se Krishti nuk \u00ebsht\u00eb \u201cper\u00ebndi\u201d. N\u00ebse ju doni t\u00eb riaktivizoni herezin\u00eb e Ariosit, jeni i lir\u00eb p\u00ebr ta mb\u00ebshtetur hapur at\u00eb, por jo t\u00eb shtremb\u00ebroni t\u00eb v\u00ebrtet\u00ebn.<\/span><\/span><\/span><\/p>\n

    Termi q\u00eb formuloi Sinodi i Nikes\u00eb nuk ishte ai q\u00eb thoni ju. Ky Sinod formuloi termin omoousia (q\u00eb p\u00ebrkthehet n\u00eb shqip -i bashk\u00ebqensh\u00ebm- ose -q\u00eb ka t\u00eb qen\u00ebt nj\u00eb), si\u00e7 thuhet edhe n\u00eb Simbolin e Besimit t\u00eb Sinodit t\u00eb Nikes\u00eb. Nd\u00ebrsa termi omoiousia, p\u00ebr t\u00eb cilin gabimisht thoni se u formulua nga Sinodi i Nikes\u00eb, p\u00ebr t\u00eb p\u00ebrcaktuar natyr\u00ebn e Krishtit, ishte n\u00eb fakt termi q\u00eb u formulua nga heretik\u00ebt Semi-Arian\u00eb dhe q\u00eb u kund\u00ebrshtua nga Orthodhoks\u00ebt. \u00cbsht\u00eb tashm\u00eb e njohur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb kan\u00eb studiuar teologji se termat<\/span> omoiousia<\/strong> dhe<\/span> omoousia<\/strong> kan\u00eb ndryshim substancial. Nj\u00eb iota b\u00ebn nj\u00eb diferenc\u00eb t\u00eb madhe.<\/span><\/span><\/span><\/p>\n

    I k\u00ebrkojm\u00eb ndjes\u00eb lexuesit p\u00ebr zgjatjen n\u00eb k\u00ebt\u00eb term, por q\u00ebllimi k\u00ebtu nuk \u00ebsht\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb debat teologjik, sepse nuk mund t\u00eb b\u00ebhet debat teologjik me ndonj\u00eb q\u00eb nuk \u00ebsht\u00eb teolog, por p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb qart\u00eb se si t\u00eb vet\u00ebquajturit \u201cspecialist\u00eb\u201d t\u00eb \u00e7\u00ebshtjeve teologjike, kanonike dhe kishtare mashtrojn\u00eb opinionin publik, kur p\u00ebrpiqen t\u00eb shpjegojn\u00eb gj\u00ebra, q\u00eb ata vet\u00eb nuk i din\u00eb. Madje n\u00ebse ju z.Xhufi po t\u00eb ishit realisht i interesuar p\u00ebr t\u2019i ditur k\u00ebto gj\u00ebra, nuk do ishte nevoja t\u00eb studionit teologji, por do t\u00eb mjaftonte t\u00eb klikonit n\u00eb Wikipedia dhe do t\u00eb lexonit se \u00e7far\u00eb ka vendosur Sinodi i Nikes\u00eb.<\/span><\/span><\/span><\/p>\n

    Shkruani se Kryepiskopi nuk u zgjodh n\u00eb m\u00ebnyr\u00eb kanonike dhe filloni e hyni n\u00eb interpretime dhe citime p\u00ebr t\u00eb cilat nuk keni dijenit\u00eb e duhura. Ndon\u00ebse \u00ebsht\u00eb qart\u00ebsuar shum\u00eb her\u00eb nga Kisha jon\u00eb p\u00ebr pasakt\u00ebsit\u00eb historike t\u00eb k\u00ebtyre akuzave dhe t\u00eb mosnjohjes s\u00eb institucioneve kishtare dhe t\u00eb drejt\u00ebs kanonike, nga k\u00ebta persona, t\u00eb cil\u00ebt i b\u00ebjn\u00eb k\u00ebto akuza, p\u00ebrs\u00ebri ia vlen q\u00eb p\u00ebr hir t\u00eb sqarimit t\u00eb opinionit publik, t\u00eb p\u00ebrs\u00ebriten.<\/span><\/span><\/span><\/p>\n

    Zgjedhja e Kryepiskopit u konsiderua nga t\u00eb gjith\u00eb kanonist\u00ebt e t\u00eb gjitha Kishave Orthodhokse e rregullt dhe sipas kanoneve n\u00eb fuqi t\u00eb Orthodhoksis\u00eb. T\u00eb gjith\u00eb Primat\u00ebt e t\u00eb gjitha Kishave Orthodhokse n\u00eb bot\u00eb e konfirmuan k\u00ebt\u00eb zgjedhje dhe k\u00ebt\u00eb fron\u00ebzim si t\u00eb rregullt nga ana kanonike. Pra, si ka mund\u00ebsi q\u00eb qindra teolog\u00eb dhe kanonist\u00eb t\u00eb shquar n\u00eb t\u00eb gjith\u00eb bot\u00ebn Orthodhokse dhe s\u00eb bashku me ata edhe t\u00eb gjith\u00eb Primat\u00ebt e k\u00ebtyre kishave paskan gabuar dhe vet\u00ebm \u201ckanonisti\u201d yn\u00eb, z.Xhufi, e paska gjetur gabimin? \u00c7do intelektual i ndersh\u00ebm duhet t\u00eb jet\u00eb serioz me k\u00ebto \u00e7\u00ebshtje delikate.<\/span><\/span><\/span><\/p>\n

   T\u00eb gjith\u00eb ata q\u00eb jan\u00eb marr\u00eb me historin\u00eb e Kish\u00ebs Orthodhokse e din\u00eb se Sinodi i par\u00eb kanonik i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb u zgjodh n\u00eb vitin 1937, po n\u00eb Konstandinopoj\u00eb, nga Patriarkana Ekumenike, pa pjes\u00ebmarrjen e faktor\u00ebve t\u00eb tjer\u00eb. \u00cbsht\u00eb mir\u00eb t\u00eb sqarohet se Kryepiskop\u00ebt, Mitropolit\u00ebt, Episkop\u00ebt, dhe prift\u00ebrinjt\u00eb nuk vendosen nga politika, por nga Sinodi i Shenjt\u00eb. Kryepiskopi Anastas nuk \u00ebsht\u00eb em\u00ebruar nga asnj\u00eb politikan, nga jasht\u00eb ose nga brenda vendit, por ka qen\u00eb k\u00ebrkesa e besimtar\u00ebve orthodhoks\u00eb drejtuar Patriarkan\u00ebs Ekumenike. N\u00ebse nuk e dini k\u00ebt\u00eb mund t\u00eb pyes\u00ebsh z.Nikolla Marku, mikun tuaj, sepse ai e di shum\u00eb mir\u00eb se si ka ardhur Kryepiskopi k\u00ebtu dhe \u00ebsht\u00eb mir\u00eb t\u00eb thot\u00eb t\u00eb v\u00ebrtet\u00ebn e asaj kohe, t\u00eb vitit 1992, ku ka firmosur edhe ai vet\u00eb, s\u00eb bashku me t\u00eb gjith\u00eb student\u00ebt e teologjis\u00eb, k\u00ebrkes\u00ebn e besimtar\u00ebve orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb, drejtuar Patriarkan\u00ebs, ku i k\u00ebrkohej q\u00eb Eksarku i saj, i cili kishte dh\u00ebn\u00eb prova p\u00ebr dashurin\u00eb ndaj Kish\u00ebs dhe p\u00ebr aft\u00ebsin\u00eb p\u00ebr ringritjen e saj nga g\u00ebrmadhat, nga q\u00eb Kisha nuk kishte asnj\u00eb Episkop, t\u00eb zgjidhej p\u00ebr t\u00eb kryesuar Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Sot, kushdo q\u00eb ka par\u00eb zhvillimin e Kish\u00ebs n\u00eb k\u00ebto vite dhe \u00ebsht\u00eb dashamir\u00ebs ndaj saj, mund t\u00eb thot\u00eb pa hezitim, se k\u00ebrkesa p\u00ebr t\u00eb zgjedhur Kryepiskopin Anastas ishte e duhura. Vet\u00ebm ata, q\u00eb p\u00ebr arsye t\u00eb ndryshme, nuk e duan Kish\u00ebn Orthodhokse, jan\u00eb t\u00eb d\u00ebshp\u00ebruar nga kjo zgjedhje.<\/span><\/span><\/span><\/p>\n

    Ashtu edhe Statutet, t\u00eb cil\u00ebt i ke merak, nuk i harton politika dhe aq m\u00eb pak Shteti, por organet kompetente t\u00eb Kish\u00ebs, t\u00eb cil\u00ebt kan\u00eb t\u00eb drejt\u00eb t\u2019i ndryshojn\u00eb sa her\u00eb paraqitet nevoja. Sa p\u00ebr nenet e statutit t\u00eb 1929, t\u00eb cil\u00ebt e rob\u00ebronin Kish\u00ebn ndaj Mbretit, si edhe nenet q\u00eb n\u00eb m\u00ebnyr\u00eb mashtruese citohen shpesh nga ju, p.sh: Neni 16, duhet ditur se edhe vet\u00eb Statuti i 1929 thot\u00eb se ato mund t\u00eb ndryshohen nga K\u00ebshilli Kleriko-Laik, ose Sinodi, sa her\u00eb \u00ebsht\u00eb e nevojshme. Vet\u00ebm nenet teologjike, d.m.th. tre nenet e para, (Neni 1. 2. 3.), t\u00eb atij Statuti ishin t\u00eb pandryshuesh\u00ebm. Prandaj nuk \u00ebsht\u00eb mir\u00eb t\u00eb mashtrohet opinioni i gjer\u00eb publik me gjoja ndryshimin e Statutit. T\u00eb gjitha komunitet e tjera fetare i kan\u00eb ndryshuar Statutet e tyre, sipas nevoj\u00ebs s\u00eb koh\u00ebs. Vet\u00ebm Komuniteti Orthodhoks nuk paska t\u00eb drejt\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb?! Shteti Shqiptar, gjithashtu e ka ndryshuar Kushtetut\u00ebn e tij, p\u00ebrse nuk e akuzoni edhe at\u00eb p\u00ebr ndryshimin e Kushtetut\u00ebs s\u00eb 1928? Por \u00e7\u00ebshtja nuk q\u00ebndron k\u00ebtu, por tek keqdashja dhe tek axhenda antiorthodhokse, n\u00eb t\u00eb cil\u00ebn ju keni marr\u00eb p\u00ebrsip\u00ebr detyr\u00ebn q\u00eb t\u00eb jeni nj\u00eb nga protagonist\u00ebt.<\/span><\/span><\/span><\/p>\n

    N\u00eb replik\u00ebn ndaj meje, duke marr\u00eb n\u00eb mbrojtje N.Markun, \u201cpriftin\u201d tuaj, m\u00eb akuzonit se po e sulmoj. Nuk e kam sulmuar zot\u00ebri, por kam th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, t\u00eb cil\u00ebn jam gati ta argumentoj ku t\u00eb doj\u00eb ai, madje edhe ju bashk\u00eb me t\u00eb, n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do vend. Edhe vet\u00eb Nikolla e di q\u00eb un\u00eb nuk g\u00ebnjej, por them t\u00eb v\u00ebrtet\u00ebn, sepse ai e di mir\u00eb se kush jam. Nuk do t\u00eb isha marr\u00eb me t\u00eb, por nuk mund t\u00eb pranojm\u00eb q\u00eb t\u00eb mashtrohet opinioni i gjer\u00eb me g\u00ebnjeshtra dhe me t\u00eb pav\u00ebrteta. Madje na vjen keq q\u00eb ai \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb veg\u00ebl e verb\u00ebr n\u00eb duart e grupimeve ekstremiste antiorthodhokse, duke tradhtuar vet\u00eb identitetin e tij. Por kjo \u00ebsht\u00eb zgjedhja e tij.<\/span><\/span><\/span><\/p>\n

   Na thoni se jemi t\u00eb shitur. Gabohesh z.Xhufi, ose m\u00eb mir\u00eb maskohesh, sepse e dim\u00eb se mbrapa thirrjeve tuaja, gjoja patriotike, fshihet urrejtja juaj ndaj orthodhoks\u00ebve. Si q\u00ebnkan t\u00eb shitur t\u00eb gjith\u00eb klerik\u00ebt e Kish\u00ebs Orthodhokse? Nuk jemi ne t\u00eb shitur, zot\u00ebri, ne klerik\u00ebt q\u00eb po p\u00ebrpiqemi p\u00ebr bashkimin, paqen dhe p\u00ebrparimin e vendit, por ju dhe tak\u00ebmi juaj, t\u00eb cil\u00ebt po p\u00ebrpiqeni t\u00eb mbillni p\u00ebr\u00e7arjen dhe urrejtjen. N\u00eb 100 vjet t\u00eb Shtetit modern Shqiptar nuk \u00ebsht\u00eb par\u00eb ndonj\u00ebher\u00eb nj\u00eb propagand\u00eb e till\u00eb antiorthodhokse dhe p\u00ebr\u00e7ar\u00ebse, si kjo e b\u00ebr\u00eb nga ju dhe nga disa shok\u00eb tuaj. T\u00eb shitur jan\u00eb ata q\u00eb p\u00ebr\u00e7ajn\u00eb dhe shkat\u00ebrrojn\u00eb harmonin\u00eb dhe bashkekzistenc\u00ebn. Kushdo q\u00eb q\u00ebndron mbrapa jush, ju paguan p\u00ebr nj\u00eb vep\u00ebr antikomb\u00ebtare. N\u00eb koh\u00ebt e sotme nuk mund t\u2019i g\u00ebnjeni m\u00eb njer\u00ebzit me parulla.<\/span><\/span><\/span><\/p>\n

    M\u00eb akuzoni p\u00ebr gjuh\u00eb t\u00eb ashp\u00ebr. Dhe kush?! Ju, q\u00eb nuk keni l\u00ebn\u00eb fjal\u00eb pa shar\u00eb Kish\u00ebn dhe klerik\u00ebt e saj. Nuk \u00ebsht\u00eb gjuh\u00eb e ashp\u00ebr, por po themi dhe po mbrojm\u00eb t\u00eb v\u00ebrtet\u00ebn. Apo mendoni se ne Orthodhoks\u00ebt, si raja, nuk kemi t\u00eb drejt\u00eb t\u00eb kund\u00ebrshtojm\u00eb sunduesit dhe ju revoltoheni n\u00ebse ne ngrem\u00eb z\u00ebrin. Si nuk ju d\u00ebgjuam, qoft\u00eb edhe nj\u00eb her\u00eb, t\u00eb flisni nj\u00eb fjal\u00eb t\u00eb mir\u00eb p\u00ebr Kish\u00ebn dhe Orthodhoks\u00ebt dhe p\u00ebr t\u00eb gjith\u00eb vepr\u00ebn e tyre bamir\u00ebse gjat\u00eb gjith\u00eb k\u00ebtyre viteve? Madje shkoni aq larg sa i akuzoni klerik\u00ebt n\u00eb P\u00ebrmet p\u00ebr sulm banditesk. Por sulmi nuk u krye nga klerik\u00ebt, por kundra tyre. Si nuk e pat\u00eb posht\u00ebrimin dhe p\u00ebrdhosjen q\u00eb iu b\u00eb Kish\u00ebs? Si nuk e pat\u00eb dhun\u00ebn ndaj besimtar\u00ebve dhe klerik\u00ebve? Si nuk reaguat, ju z.Xhufi, kur jeni kaq i v\u00ebmendsh\u00ebm ndaj orthodhoks\u00ebve, kur sendet e shenjta t\u00eb Kish\u00ebs n\u00eb P\u00ebrmet u hodh\u00ebn n\u00eb makin\u00ebn e plehrave t\u00eb qytetit? Si duhej t\u00eb reagonin besimtar\u00ebt ndaj nj\u00eb sakrilegji t\u00eb till\u00eb? Si do t\u00eb kishin reaguar besimtar\u00ebt e \u00e7do besimi ndaj p\u00ebrdhosjes s\u00eb gj\u00ebrave t\u00eb tyre t\u00eb shenjta? Apo p\u00ebr ju kjo \u00ebsht\u00eb normale, madje mir\u00eb jua b\u00ebn\u00eb \u201ckaur\u00ebve\u201d. Kjo \u00ebsht\u00eb drejt\u00ebsia dhe patriotizmi juaj?<\/span><\/span><\/span><\/p>\n

    I shani dhe i anatemoni vazhdimisht gjykatat p\u00ebr vendimet e padrejta, nd\u00ebrsa kur marrin vendime kund\u00ebr Kish\u00ebs, dilni n\u00eb mbrojtje t\u00eb tyre. Kur q\u00ebnkeni kaq t\u00eb flakt\u00eb p\u00ebr Shtetin ligjor, p\u00ebrse nuk e ngrini z\u00ebrin edhe p\u00ebr nd\u00ebrtes\u00ebn q\u00eb \u00ebsht\u00eb pushtuar me forc\u00eb nga \u201cprifti\u201d juaj N. Marku? Edhe n\u00eb k\u00ebt\u00eb rast t\u00eb gjitha gjykatat ia kan\u00eb dh\u00ebn\u00eb Kish\u00ebs, por asnj\u00eb nga ju nuk \u00ebsht\u00eb i interesuar p\u00ebr Shtetin ligjor, kur flitet n\u00eb favor t\u00eb Kish\u00ebs Orthodhokse. E dim\u00eb q\u00eb jeni t\u00eb nj\u00ebansh\u00ebm, por t\u00eb pakt\u00ebn mos pretendoni p\u00ebr drejt\u00ebsi dhe patriotiz\u00ebm n\u00ebse keni dy standarde.<\/span><\/span><\/span><\/p>\n

    Arrin t\u00eb na thuash se kur kalohen kufijt\u00eb, pun\u00ebt tona do t\u2019i shikoni ju. Kush ju? Pse, u shojt\u00ebn orthodhoks\u00ebt e k\u00ebtij vendi q\u00eb t\u00eb bjer\u00eb Kisha n\u00eb duart tuaja, n\u00eb duart e ateist\u00ebve dhe t\u00eb atyre q\u00eb e persekutuan? Ndoshta keni nostalgji p\u00ebr koh\u00ebn kur Kisha ishte e n\u00ebnshtruar ndaj Mbretit, apo p\u00ebr koh\u00ebn e persekutimit ateist. Apo doni q\u00eb orthodhoks\u00ebt t\u00eb jen\u00eb p\u00ebrs\u00ebri popullsi raja, n\u00ebn pashallar\u00eb t\u00eb rinj, si puna juaj. Duhet ta dini z.Xhufi se ato koh\u00eb kan\u00eb per\u00ebnduar dhe se Kisha Orthodhokse n\u00eb Shqip\u00ebri, si t\u00eb gjitha Komunitetet e tjera fetare, \u00ebsht\u00eb e lir\u00eb dhe ka t\u00eb drejt\u00ebn t\u00eb organizohet sipas Kanoneve t\u00eb saj dhe ka institucionet dhe njer\u00ebzit e saj t\u00eb p\u00ebrgatitur p\u00ebr ta drejtuar at\u00eb. Et\u00ebrit tan\u00eb e mbrojt\u00ebn Kish\u00ebn dhe ruajt\u00ebn besimin dhe identitetin e tyre, n\u00ebp\u00ebrmjet sakrificave t\u00eb m\u00ebdha, n\u00eb koh\u00eb shum\u00eb t\u00eb v\u00ebshtira. Pa dyshim z.Xhufi, edhe ne do ta mbrojm\u00eb besimin dhe Kish\u00ebn ton\u00eb. Komuniteti yn\u00eb ka qen\u00eb gjithmon\u00eb nj\u00eb komunitet paq\u00ebsor dhe ka punuar gjat\u00eb gjith\u00eb historis\u00eb p\u00ebr zhvillimin dhe p\u00ebrparimin e k\u00ebtij vendi. Kurr\u00eb nuk i kemi shar\u00eb ose sulmuar t\u00eb tjer\u00ebt dhe as nuk do ta b\u00ebjm\u00eb. Por nuk mund t\u00eb pranojm\u00eb q\u00eb njer\u00ebz, t\u00eb cil\u00ebt nuk kan\u00eb asnj\u00eb lidhje me Kish\u00ebn, si ju z.Xhufi, t\u00eb n\u00ebp\u00ebrk\u00ebmbin dhe t\u00eb posht\u00ebrojn\u00eb Kish\u00ebn Orthodhokse dhe klerik\u00ebt e saj.<\/span><\/span><\/span><\/p>\n

    Z.Xhufi, sigurisht jo vet\u00ebm un\u00eb, por i gjith\u00eb Komuniteti Orthodhoks t\u00eb ka ndjekur n\u00eb shkrimet q\u00eb ke botuar dhe n\u00eb emisionet televizive, t\u00eb rip\u00ebrs\u00ebritura me t\u00eb nj\u00ebjtat akuza dhe me t\u00eb nj\u00ebjtat komente kund\u00ebr Kish\u00ebs Orthodhokse dhe Kreut t\u00eb saj. N\u00eb t\u00eb gjitha ato shfaqet hapur urrejtja dhe keqdashja juaj ndaj Kish\u00ebs Orthodhokse. Por, n\u00ebse ju nuk ju p\u00eblqen Kisha Orthodhokse, p\u00ebrparimi dhe ringritja e saj nga g\u00ebrmadhat n\u00ebn drejtimin e Kryepiskopit Anastas, ky nuk \u00ebsht\u00eb faji yn\u00eb.<\/span><\/span><\/span><\/p>\n

 <\/p>\n

Shtator 2013<\/span><\/span><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

  – Replik\u00eb – M\u00eb ngadal\u00eb ju, z. Xhufi! Nga Ikonom Spiro Katundi Botuar n\u00eb Gazeta Shqiptare, e m\u00ebrkur\u00eb 25 shtator 2013.       Ndon\u00ebse nuk e kisha p\u00ebrmendur emrin tuaj, ju u p\u00ebrgjigj\u00ebt duke replikuar ndaj shkrimit tim. Megjith\u00ebse n\u00eb replik\u00ebn tuaj, nuk pash\u00eb ndonj\u00eb replik\u00eb t\u00eb v\u00ebrtet\u00eb, ndjehem i detyruar t\u00eb p\u00ebrgjigjem. T\u00eb them t\u00eb drejt\u00ebn, jo p\u00ebr t\u2019ju sqaruar juve, por<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[141,153,196,212,203],"class_list":["post-919","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-141","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nM\u00eb ngadal\u00eb ju, z. 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