{"id":845,"date":"2006-02-26T00:00:00","date_gmt":"2006-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:41:50","modified_gmt":"2020-04-06T20:41:50","slug":"krishtlindje-2006-krishtlindje-06","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2006\/02\/26\/krishtlindje-2006-krishtlindje-06\/","title":{"rendered":"Krishtlindje 2006. (Dhjetor 2006)"},"content":{"rendered":"

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<\/span><\/strong>KISHA ORTHODHOKSE AUTOQEFALE E SHQIP\u00cbRIS\u00cb<\/span><\/span><\/p>\n

KRISHTLINDJE 2006<\/strong><\/span><\/p>\n

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T\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebrin\u00eb e familjes<\/strong><\/span><\/p>\n

\u2020Anastasi<\/span><\/p>\n

Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/span><\/p>\n

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    Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb orthodhoks\u00eb,<\/span><\/p>\n

    Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin,<\/span><\/p>\n

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“Virgj\u00ebresha lindi sot t\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb.” <\/em><\/strong><\/span><\/p>\n

(Shkurtorja e Krishtlindjeve)<\/em><\/strong><\/span><\/p>\n

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A<\/strong><\/span><\/p>\n

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    Ne festojm\u00eb n\u00eb Krishtlindje ardhjen e Shp\u00ebtimtarit n\u00eb bot\u00eb, mish\u00ebrimin e Fjal\u00ebs Hyjnore, bashkimin e natyr\u00ebs njer\u00ebzore me at\u00eb hyjnore. Njeriut iu dha nga vet\u00eb Krijuesi i tij qysh n\u00eb pik\u00ebnisjen e historis\u00eb s\u00eb njer\u00ebzimit, d\u00ebshira e zjarrt\u00eb p\u00ebr t\u2019iu p\u00ebrafruar Per\u00ebndis\u00eb dhe p\u00ebr t\u2019u bashkuar me T\u00eb. Dhe si\u00e7 tregohet n\u00eb faqet e para t\u00eb Shkrimit t\u00eb Shenjt\u00eb, djalli shfryt\u00ebzoi pik\u00ebrisht k\u00ebt\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb mashtruar t\u00eb par\u00ebkrijuarit. “Mos iu bindni Per\u00ebndis\u00eb, k\u00ebrkoni pavar\u00ebsin\u00eb tuaj dhe at\u00ebher\u00eb syt\u00eb tuaj kan\u00eb p\u00ebr t\u2019u hapur dhe do t\u00eb jeni si Per\u00ebndi”. (Zanafilla 3:4). Por, t\u00eb par\u00ebkrijuarit duke ndjekur k\u00ebt\u00eb k\u00ebshill\u00eb djall\u00ebzore nuk u b\u00ebn\u00eb “si Per\u00ebndi”, por t\u00eb dyve iu hap\u00ebn syt\u00eb dhe “ata pan\u00eb se ishin lakuriq”. (Vargu 7). E kuptuan se ishin t\u00eb zhveshur, t\u00eb dob\u00ebt dhe t\u00eb pambrojtur. Edhe pasardh\u00ebsit e tyre jetuan nj\u00eb aventur\u00eb t\u00eb mbushur me dhimbje, konflikte dhe d\u00ebshtime.<\/span><\/p>\n

    Por dashuria e Per\u00ebndis\u00eb nd\u00ebrhyn n\u00eb k\u00ebt\u00eb rrug\u00ebtim paranojak t\u00eb njer\u00ebzimit. I P\u00ebrmbiqen\u00ebshmi trup\u00ebzohet me vullnetin e Tij duke marr\u00eb natyr\u00ebn njer\u00ebzore, p\u00ebr ta \u00e7uar gjinin\u00eb njer\u00ebzore drejt Hyjnizimit t\u00eb d\u00ebshiruar. E b\u00ebn k\u00ebt\u00eb n\u00ebp\u00ebrmjet p\u00ebrul\u00ebsis\u00eb, mohimit t\u00eb vetes dhe dashuris\u00eb, rrug\u00eb kjo q\u00eb n\u00eb p\u00ebrfundim do t\u00eb ndri\u00e7ohet me Kryqin dhe drit\u00ebn e t\u00ebr\u00ebndritshme t\u00eb Ngjalljes s\u00eb Per\u00ebndinjeriut. Kjo e v\u00ebrtet\u00eb trondit\u00ebse p\u00ebrshkruhet nga himnshkruesi n\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebrmbledh\u00ebse, duke iu drejtuar Hyjlind\u00ebses s\u00eb P\u00ebrmbishenjt\u00eb, e cila bashk\u00ebpunoi n\u00eb Trup\u00ebzimin e Fjal\u00ebs Hyjnore: “D\u00ebshir\u00eb m\u00eb nxiti gjarpri dinak, p\u00ebr t\u2019u b\u00ebr\u00eb i barabart\u00eb me Krijuesin e me k\u00ebt\u00eb rob m\u00eb zuri. Por, o e T\u00ebr\u00ebshenjt\u00eb, me bashk\u00ebpunimin t\u00ebnd u thirra p\u00ebrs\u00ebri (n\u00eb lavdin\u00eb e par\u00eb) e me t\u00eb v\u00ebrtet\u00eb u hyjnizova. Dhe ti, N\u00ebn\u00eb e Per\u00ebndis\u00eb, linde At\u00eb q\u00eb m\u00eb hyjnizoi mua). (Kanoni i Sh\u00ebn Nikoll\u00ebs, ode e par\u00eb).<\/span><\/p>\n

    Mashtrimi i par\u00eb i kryer n\u00eb filles\u00ebn e historis\u00eb s\u00eb njer\u00ebzimit, u vazhdua m\u00eb tej n\u00eb forma t\u00eb ndryshme. Nxitje t\u00eb tjera t\u00eb ngjashme djall\u00ebzore e \u00e7uan njer\u00ebzimin drejt katastrof\u00ebs. Udh\u00ebheq\u00ebs fodull\u00eb t\u00eb \u00e7do lloji propozuan n\u00eb koh\u00eb t\u00eb ndryshme idet\u00eb dhe teorit\u00eb e tyre, q\u00eb njer\u00ebzit t\u00eb b\u00ebhen “si per\u00ebndi”. Ata vet\u00eb d\u00ebshiruan shpeshher\u00eb pushtete hyjnore dhe k\u00ebrkuan t\u00eb drejtojn\u00eb njer\u00ebzimin n\u00eb begati me t\u00eb nj\u00ebjt\u00ebn predispozit\u00eb baz\u00eb: Larg Per\u00ebndis\u00eb. Pa Per\u00ebndin\u00eb. Kjo parull\u00eb e lasht\u00eb d\u00ebgjohet shum\u00eb shpesh edhe sot, n\u00eb variante t\u00eb ndryshme, duke pasur si rezultat rob\u00ebrin\u00eb ndaj vet\u00ebshkat\u00ebrrimit, posht\u00ebrimin e personit njer\u00ebzor, hyjnizimin e pasioneve dhe skllav\u00ebrimin ndaj interesave t\u00eb paligjsh\u00ebm.<\/span><\/p>\n

    Kisha, – “Trupi i Krishtit”- duhet t\u00eb veproj\u00eb n\u00eb k\u00ebt\u00eb aventur\u00eb t\u00eb rrezikshme me urt\u00ebsin\u00eb, fuqin\u00eb dhe parimet e Krishtit Per\u00ebndinjeri, i Cili \u00ebsht\u00eb Kryeja e saj e p\u00ebrjetshme. Kisha duhet t\u00eb theksoj\u00eb vler\u00ebn e personit njer\u00ebzor – pavar\u00ebsisht gjinis\u00eb, mosh\u00ebs, prejardhjes dhe arsimimit. Duhet t\u00eb interesohet n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr ata t\u00eb cil\u00ebve iu \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi, p\u00ebr t\u00eb varfrit dhe t\u00eb hidh\u00ebruarit. Kisha duhet t\u00eb kultivoj\u00eb respektin e sinqert\u00eb p\u00ebr dinjitetin e \u00e7do njeriu si “ikon\u00eb e Per\u00ebndis\u00eb”, q\u00eb \u00ebsht\u00eb thirrur t\u00eb ec\u00eb drejt “sh\u00ebmb\u00ebllimit”, duke e p\u00ebrdorur si\u00e7 duhet lirin\u00eb e tij dhe dashurin\u00eb, p\u00ebr lart\u00ebsimin e mbar\u00eb gjinis\u00eb njer\u00ebzore.<\/span><\/p>\n

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B<\/span><\/strong><\/span><\/p>\n

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    “Virgj\u00ebresha lindi sot t\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb.”<\/span><\/p>\n

    Tregimi i Ungjillit n\u00eb lidhje me ngjarjen e Lindjes s\u00eb Zotit, na fton t\u00eb p\u00ebrqendrojm\u00eb v\u00ebmendjen ton\u00eb edhe n\u00eb nj\u00eb pik\u00eb tjet\u00ebr: I P\u00ebrmbiqen\u00ebshmi, Biri i i Per\u00ebndis\u00eb, duke ardhur n\u00eb bot\u00eb, mohoi komoditetet, banes\u00ebn, mohoi pasurit\u00eb dhe shum\u00eb nga ato q\u00eb njer\u00ebzit i konsiderojn\u00eb t\u00eb domosdoshme. Ai zgjodhi dhembshurin\u00eb e N\u00ebn\u00ebs s\u00eb Tij t\u00eb T\u00ebr\u00ebshenjt\u00eb, si t\u00eb nevojshme dhe t\u00eb mjaftueshme. Ai, I Cili si Per\u00ebndi \u00ebsht\u00eb vet\u00eb dashuria q\u00eb ekziston, pranon dashurin\u00eb e n\u00ebn\u00ebs si p\u00ebrsh\u00ebndetjen m\u00eb t\u00eb v\u00ebrtet\u00eb njer\u00ebzore. E T\u00ebr\u00ebshenjta, me dhembshuri, “e mb\u00ebshtolli me shp\u00ebrg\u00ebnj dhe e vendosi n\u00eb grazhd”. (Luka 2:7). N\u00eb ikonat bizantine, foshnja Jisu nuk duket thjesht se po pranon p\u00ebrkujdesjet e dhembshura t\u00eb N\u00ebn\u00ebs s\u00eb Tij, por edhe i p\u00ebrgjigjet asaj me Dashurin\u00eb e Tij Hyjnore. Ekziston reciprocitet.<\/span><\/p>\n

    Josifi i drejt\u00eb, nga ana e tij, mb\u00ebshtet dhe e p\u00ebrforcon ngroht\u00ebsin\u00eb e N\u00ebn\u00ebs, heshturazi, me urt\u00ebsi dhe mir\u00ebsi, duke i ofruar Krishtit t\u00eb sapolindur dhe N\u00ebn\u00ebs s\u00eb Tij t\u00eb T\u00ebr\u00ebqasht\u00ebr mbrojtjen njer\u00ebzore. Merr p\u00ebrsip\u00ebr t\u00eb mbroj\u00eb Foshnj\u00ebn Hyjnore, meqen\u00ebse mjedisi rreth e rrotull kthehet nga nj\u00eb ambient indiferent dhe jomikprit\u00ebs, n\u00eb agresiv dhe i rreziksh\u00ebm. Ata q\u00eb e sigurojn\u00eb Foshnj\u00ebn e pambrojtur Hyjnore, ndaj k\u00ebrc\u00ebnimeve dhe p\u00ebrndjekjeve, jan\u00eb dy p\u00ebrfaq\u00ebsues t\u00eb gjinis\u00eb njer\u00ebzore.<\/span><\/p>\n

    E T\u00ebr\u00ebshenjta dhe Josifi E shp\u00ebtojn\u00eb, duke emigruar n\u00eb Egjipt, dhe jan\u00eb po ata q\u00eb E sjellin p\u00ebrs\u00ebri n\u00eb tok\u00ebn e shenjt\u00eb dhe E \u00e7ojn\u00eb p\u00ebr t\u2019u falur n\u00eb Jerusalem kur ishte dymb\u00ebdhjet\u00eb vje\u00e7. Krishti si f\u00ebmij\u00eb “iu bindej atyre”. (Luka 2:51). Pra, b\u00ebrthama e par\u00eb njer\u00ebzore, n\u00eb t\u00eb cil\u00ebn zhvillohet Per\u00ebndinjeriu gjat\u00eb faz\u00ebs s\u00eb par\u00eb t\u00eb jet\u00ebs s\u00eb Tij, \u00ebsht\u00eb mjedisi familjar. Krishti e bekon familjen edhe n\u00eb vazhdim, n\u00eb fillim t\u00eb aktivitetit t\u00eb Tij, kur b\u00ebn mrekullin\u00eb e par\u00eb n\u00eb Kan\u00eb t\u00eb Galiles\u00eb. Familja b\u00ebhet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb qeliza baz\u00eb e shoq\u00ebris\u00eb, qeliz\u00eb q\u00eb frym\u00ebzohet nga besimi i krishter\u00eb. <\/span><\/p>\n

    Megjith\u00ebk\u00ebt\u00eb, p\u00ebshtjellimi i p\u00ebrgjithsh\u00ebm ideologjik dhe shpirt\u00ebror n\u00eb dit\u00ebt tona, i cili p\u00ebrbuz vlerat njer\u00ebzore t\u00eb dh\u00ebna nga Per\u00ebndia, e ka \u00e7uar familjen n\u00eb nj\u00eb kriz\u00eb t\u00eb shumanshme. Si mund t\u00eb ekzistoj\u00eb harmoni familjare pa nj\u00eb besnik\u00ebri t\u00eb nd\u00ebrsjell\u00eb, pa pasur mir\u00ebkuptim, frym\u00eb faljeje, p\u00ebrkushtim dhe vet\u00ebsakrifikim? Marr\u00ebdh\u00ebniet familjare jan\u00eb helmuar nga ide dhe prirje t\u00eb tjera; madje kjo ndodh edhe n\u00eb marr\u00ebdh\u00ebniet m\u00eb t\u00eb natyrshme dhe t\u00eb shenjta, si\u00e7 jan\u00eb ato midis f\u00ebmij\u00ebve dhe prind\u00ebrve. Gjithnj\u00eb e m\u00eb shpesh d\u00ebgjojm\u00eb p\u00ebr konflikte brenda n\u00eb familje, madje edhe p\u00ebr dhun\u00eb brenda saj; dukuri q\u00eb i v\u00ebn\u00eb fitilin q\u00ebndrueshm\u00ebris\u00eb e paqes s\u00eb familjes dhe traumatizojn\u00eb psiqikisht t\u00eb m\u00ebdhenj dhe t\u00eb vegj\u00ebl. Por kur kjo b\u00ebrtham\u00eb baz\u00eb e shoq\u00ebris\u00eb tronditet, pra vatra familjare, q\u00eb e mbron njeriun dhe siguron progresin e tij,- at\u00ebher\u00eb plagoset r\u00ebnd\u00eb vet\u00eb njeriu si personalitet; dhe \u00e7on n\u00eb shkall\u00eb t\u00eb gjer\u00eb n\u00eb dekadenc\u00eb shpirt\u00ebrore.<\/span><\/p>\n

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*  *  *<\/span><\/p>\n

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    “Virgj\u00ebresha lindi sot t\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb.”<\/span><\/p>\n

    V\u00ebllez\u00ebrit e mi, le t\u00eb mbushet zemra jon\u00eb me lavd\u00ebrim dhe mir\u00ebnjohje p\u00ebr ardhjen e Fjal\u00ebs Hyjnore n\u00eb historin\u00eb e njer\u00ebzimit. Edhe mendja jon\u00eb le t\u00eb mos resht\u00eb kurr\u00eb s\u00eb menduari p\u00ebr pasojat shp\u00ebtimtare t\u00eb k\u00ebsaj ngjarjeje.<\/span><\/p>\n

    N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb le t\u00eb mendojm\u00eb me m\u00eb seriozitet p\u00ebr shenjt\u00ebrin\u00eb e familjes. Forcimi i solidaritetit dhe i dhembshuris\u00eb brenda familjes p\u00ebrb\u00ebn nj\u00eb shprehje thelb\u00ebsore t\u00eb besimit dhe t\u00eb mir\u00ebnjohjes son\u00eb ndaj Zotit ton\u00eb.<\/span><\/p>\n

    Le t\u00eb k\u00ebrkojm\u00eb nga Krishti dhe N\u00ebna e Tij e T\u00ebr\u00ebshenjt\u00eb t\u00eb na falin di\u00e7ka prej dashuris\u00eb s\u00eb tyre t\u00eb v\u00ebrtet\u00eb; dhe le t\u2019i p\u00ebrgjigjemi k\u00ebsaj dashurie duke e ofruar at\u00eb, gjat\u00eb Vitit t\u00eb Ri, si n\u00eb mjedisin ton\u00eb familjar, ashtu dhe m\u00eb gjer\u00eb n\u00eb shoq\u00ebrin\u00eb ku jetojm\u00eb.<\/span><\/p>\n

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Krishtlindje t\u00eb bekuara!<\/span><\/p>\n

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Me lutje t\u00eb zjarrta tek Per\u00ebndia<\/span><\/p>\n

Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/span><\/p>\n

\u2020 Anastasi<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

KISHA ORTHODHOKSE AUTOQEFALE E SHQIP\u00cbRIS\u00cb KRISHTLINDJE 2006   T\u00eb mendojm\u00eb p\u00ebr shenjt\u00ebrin\u00eb e familjes \u2020Anastasi Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i gjith\u00eb Shqip\u00ebris\u00eb           Klerit dhe besimtar\u00ebve shpres\u00ebtar\u00eb orthodhoks\u00eb,     Bij t\u00eb shtrenjt\u00eb m\u00eb Zotin,   “Virgj\u00ebresha lindi sot t\u00eb P\u00ebrmbiqen\u00ebshmen Fjal\u00eb.” (Shkurtorja e Krishtlindjeve)     A       Ne festojm\u00eb n\u00eb Krishtlindje ardhjen e Shp\u00ebtimtarit n\u00eb bot\u00eb, mish\u00ebrimin e Fjal\u00ebs<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[148,192,196,201,212,152],"class_list":["post-845","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-148","tag-krishtlindje","tag-tirane","tag-kryepiskopi-anastas","tag-lajme-d27","tag-mesazhet-festive-d19"],"acf":[],"yoast_head":"\nKrishtlindje 2006. (Dhjetor 2006) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2006\/02\/26\/krishtlindje-2006-krishtlindje-06\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Krishtlindje 2006. 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