{"id":801,"date":"2008-02-26T00:00:00","date_gmt":"2008-02-26T00:00:00","guid":{"rendered":""},"modified":"2020-04-06T22:35:15","modified_gmt":"2020-04-06T20:35:15","slug":"kremtimi-i-pashkes-ne-korce-2008","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2008\/02\/26\/kremtimi-i-pashkes-ne-korce-2008\/","title":{"rendered":"Kremtimi i Pashk\u00ebs n\u00eb Kor\u00e7\u00eb. (2008)"},"content":{"rendered":"\n\n\n\n\n\n\n\n\n\n\n
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    Atmosfera e Pashk\u00ebs filloi t\u00eb ndihej me intensivisht q\u00eb nga e Diela e Dafinave, dit\u00eb e cila sh\u00ebnon mbylljen e periudh\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe dhe fillimin e Jav\u00ebs s\u00eb Madhe t\u00eb p\u00ebsimeve shp\u00ebtimtare.<\/span><\/span><\/span><\/p>\n<\/td>\n

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    Kjo atmosfer\u00eb n\u00eb qytetin e Kor\u00e7\u00ebs shprehej jo vet\u00ebm n\u00eb zbukurimin e objekteve t\u00eb kultit, por edhe n\u00eb intensitetin e lutjeve dhe sh\u00ebrbesave kishtare, por edhe banderolat me urime paskale n\u00eb rrug\u00ebt e qytetit demonstronin nj\u00eb klim\u00eb festive. Sh\u00ebrbesat kishtare u zhvilluan n\u00eb t\u00eb gjitha kishat e qytetit dhe u ndoq\u00ebn nga besimtar\u00eb t\u00eb shumt\u00eb. Sh\u00ebrbesa e Dh\u00ebndrit mblodhi shum\u00eb njer\u00ebz n\u00eb t\u00eb gjitha kishat. N\u00eb nj\u00ebr\u00ebn prej k\u00ebtyre sh\u00ebrbesave Imzot Joani duke folur mbi kuptimin e k\u00ebtyre dit\u00ebve tha:<\/span><\/span><\/span><\/p>\n

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    \u201cT\u00eb dashur motra e v\u00ebllez\u00ebr m\u00eb Krishtin ne do t\u00eb flasim pak p\u00ebr Jav\u00ebn e Madhe, e cila \u00ebsht\u00eb java q\u00eb jep n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb p\u00ebrqendruar misterin e shp\u00ebtimit dhe t\u00ebr\u00eb vepr\u00ebn shp\u00ebtimtare t\u00eb Krishtit. Ajo na e b\u00ebn m\u00eb t\u00eb qart\u00eb p\u00ebr t\u00eb dep\u00ebrtuar m\u00eb thell\u00eb k\u00ebtij misteri.<\/span><\/span><\/span><\/p>\n

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    Ne n\u00eb \u00e7do t\u00eb diel dhe n\u00eb \u00e7do pjes\u00eb t\u00eb Ungjillit p\u00ebrmendim fjal\u00ebn sot. Sot Krishti paraqitet para Pilatit, sot Krishti b\u00ebri k\u00ebt\u00eb… \u00cbsht\u00eb pik\u00ebrisht fuqia liturgjike e Kish\u00ebs p\u00ebr ta sjell\u00eb ngjarjen e kaluar n\u00eb t\u00eb tashmen. Feja e kap\u00ebrcen historin\u00eb n\u00ebp\u00ebrmjet nj\u00eb p\u00ebrjetimi total ne mund ta rijetojm\u00eb edhe nj\u00ebher\u00eb at\u00eb ngjarje q\u00eb ka ndodhur 2000 vjet m\u00eb par\u00eb. \u00c7do vep\u00ebr dhe \u00e7do fjal\u00eb e Krishtit \u00ebsht\u00eb e p\u00ebrjetshme.<\/span><\/span><\/span><\/p>\n

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    Tre dit\u00ebt e para t\u00eb Jav\u00ebs s\u00eb Madhe p\u00ebrb\u00ebjn\u00eb n\u00eb vetvete nj\u00eb nj\u00ebsi t\u00eb ve\u00e7ant\u00eb liturgjike. Aty ne shohim q\u00eb n\u00eb Sh\u00ebrbes\u00ebn e Dh\u00ebndrit, tema kryesore \u00ebsht\u00eb pik\u00ebrisht tragjedia e m\u00ebkatit dhe dashuria e pafund e Per\u00ebndis\u00eb ndaj njeriut. Gjat\u00eb k\u00ebsaj ne d\u00ebgjojm\u00eb debatin e madh t\u00eb Krishtit me farisenjt\u00eb.<\/span><\/span><\/span><\/p>\n<\/td>\n

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    Le t\u00eb ndalemi pak dhe t\u00eb shikojm\u00eb se p\u00ebrse Krishti debaton me farisenjt\u00eb. \u00c7do takim me Krishtin i ndan n\u00eb p\u00ebrgjith\u00ebsi njer\u00ebzit n\u00eb dy pjes\u00eb. Sa her\u00eb q\u00eb Krishti vjen do t\u00eb ndodh\u00eb kjo ndarje. N\u00eb koh\u00ebn q\u00eb ai predikonte ndarja ndodhte m\u00eb leht\u00eb, njer\u00ebzit gjithmon\u00eb merrnin nj\u00eb pozicionim ose do t\u00eb besonin n\u00eb fjal\u00ebt dhe mrekullit\u00eb q\u00eb b\u00ebnte Krishti ose do ta kund\u00ebrshtonin At\u00eb.<\/span><\/span><\/span><\/p>\n

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    Kjo ngjarje ka vazhduar p\u00ebr 2000 vjet. Krishti b\u00ebn nj\u00eb paralajm\u00ebrim t\u00eb madh p\u00ebr t\u00eb gjith\u00eb brezat, duke iu drejtuar farisenjve, Ai na drejtohet t\u00eb gjith\u00ebve ne aty kur ju thot\u00eb \u201cJu ngrini varret e profet\u00ebve, duke th\u00ebn\u00eb q\u00eb po t\u00eb kishim jetuar ne n\u00eb at\u00eb koh\u00eb nuk do ta kishim vrar\u00eb\u201d. T\u00eb nj\u00ebjt\u00ebn gj\u00eb themi edhe neve sot.<\/span><\/span><\/span><\/p>\n<\/td>\n

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    Duke lexuar Ungjillin shum\u00eb njer\u00ebz thon\u00eb, po t\u00eb kishim qen\u00eb ne n\u00eb koh\u00ebn e Krishtit nuk do t\u00eb rreshtoheshim me judenjt\u00eb. N\u00eb fakt kjo nuk \u00ebsht\u00eb gjithmon\u00eb e v\u00ebrtet\u00eb, gjithsekush q\u00eb i kund\u00ebrvihet drejt\u00ebsis\u00eb, gjithsekush q\u00eb i kund\u00ebrvihet \u00e7do gj\u00ebje t\u00eb mir\u00eb i \u00ebsht\u00eb kund\u00ebrv\u00ebn\u00eb Krishtit n\u00eb pozicione t\u00eb ndryshme t\u00eb jet\u00ebs. \u00c7do dit\u00eb na vjen n\u00eb dor\u00eb q\u00eb t\u00eb marrim nj\u00eb vendim, sa her\u00eb q\u00eb ndodhemi para nj\u00eb padrejt\u00ebsie dhe heshtim, ne kemi heshtur ndaj kryq\u00ebzimit t\u00eb Krishtit, n\u00ebse ndodhemi para nj\u00eb gj\u00ebje t\u00eb keqe dhe prap\u00eb ne heshtim, nuk po themi kur marrim pjes\u00eb edhe vet\u00eb, por edhe me heshtjen ne kemi heshtur ashtu si\u00e7 heshti nj\u00eb pjes\u00eb e madhe e popullit dhe nuk foli kund\u00ebr asaj padrejt\u00ebsie.<\/span><\/span><\/span><\/p>\n

    Gjat\u00eb k\u00ebsaj jave akoma dhe m\u00eb shum\u00eb Zoti na fton q\u00eb t\u00eb jemi nga e djathta e Tij, gjat\u00eb k\u00ebsaj jave Per\u00ebndia na fton q\u00eb t\u00eb jemi m\u00eb serioz\u00eb n\u00eb veprimet q\u00eb ne b\u00ebjm\u00eb. Ne do ta shikojm\u00eb gjat\u00eb k\u00ebtyre tre dit\u00ebve fuqin\u00eb e madhe t\u00eb Ferrit, do t\u00eb shohim sesi zem\u00ebrimi kishte lindur kund\u00ebr njeriut t\u00eb drejt\u00eb. Farisenjt\u00eb, t\u00eb cil\u00ebt e kishin kund\u00ebrshtuar vazhdimisht Krishtin, gjat\u00eb k\u00ebtyre dit\u00ebve q\u00eb i bien dit\u00ebt para p\u00ebsimit t\u00eb Krishtit dalin haptas kund\u00ebr Tij. Ne do t\u00eb shohim t\u00ebr\u00eb tragjedin\u00eb e madhe t\u00eb m\u00ebkatit njer\u00ebzor do t\u00eb shikojm\u00eb t\u00ebr\u00eb vrerin e Ferrit dhe ky vrer vazhdon akoma edhe sot. Tragjedia q\u00eb ndodhi me Birin e Per\u00ebndis\u00eb vazhdon vazhdimisht, sa her\u00eb q\u00eb b\u00ebhet padrejt\u00ebsi, sa her\u00eb q\u00eb n\u00eb zemrat tona lind urrejtje, shpifje t\u00eb mos flasim pastaj p\u00ebr m\u00ebkate akoma m\u00eb t\u00eb m\u00ebdha p\u00ebr vrasje dhe gj\u00ebra t\u00eb tjera, por qoft\u00eb dhe m\u00ebkate t\u00eb vogla t\u00eb gjith\u00eb ne jemi q\u00eb ngrihemi kund\u00ebr Birit t\u00eb Per\u00ebndis\u00eb.<\/span><\/span><\/span><\/p>\n

    \u00c7do gj\u00eb e padrejt\u00eb q\u00eb b\u00ebjm\u00eb ne n\u00eb jet\u00eb n\u00eb jet\u00ebn ton\u00eb personale ose pak m\u00eb gjer\u00eb \u00ebsht\u00eb nj\u00eb gozhd\u00eb q\u00eb shtohet n\u00eb Kryqin e Krishtit. Edhe po t\u00eb mundohemi t\u00eb jemi indiferent\u00eb nuk mund t\u00eb jemi dot, n\u00eb \u00e7do hap t\u00eb jet\u00ebs ton\u00eb, ne do t\u00eb marrim nj\u00eb an\u00eb ose do t\u00eb jemi nga e djathta ose do t\u00eb jemi nga e majta. Konflikti dhe debati i madh q\u00eb kishte Krishti me farisenjt\u00eb, \u00ebsht\u00eb di\u00e7ka q\u00eb flet m\u00eb tep\u00ebr p\u00ebr ne sot, sidomos p\u00ebr ne q\u00eb vijm\u00eb m\u00eb tep\u00ebr n\u00eb Kish\u00eb. Sa her\u00eb q\u00eb n\u00eb zemrat tona ndizet urrejtja, po e p\u00ebrs\u00ebris \u00ebsht\u00eb nj\u00eb gozhd\u00eb q\u00eb ngulet p\u00ebrs\u00ebri n\u00eb Kryqin e Krishtit. Nuk ka r\u00ebnd\u00ebsi se sa her\u00eb ne vijm\u00eb n\u00eb Kish\u00eb, nuk ka r\u00ebnd\u00ebsi se sa or\u00eb harxhojm\u00eb ne n\u00eb Kish\u00eb, r\u00ebnd\u00ebsi ka sesa k\u00ebto or\u00eb i kan\u00eb sh\u00ebrbyer zemr\u00ebs son\u00eb, r\u00ebnd\u00ebsi ka sesa k\u00ebto sh\u00ebrbesa e kan\u00eb zbutur zemr\u00ebn ton\u00eb dhe e kan\u00eb afruar m\u00eb af\u00ebr Per\u00ebndis\u00eb.<\/span><\/span><\/span><\/p>\n

    N\u00eb p\u00ebrgjith\u00ebsi e gjith\u00eb Java e Madhe n\u00eb kish\u00eb ndjehet me nj\u00eb ngjyrim pak m\u00eb t\u00eb p\u00ebrzish\u00ebm, p\u00ebr t\u00eb treguar q\u00eb ai realitet i vdekjes vazhdon vazhdimisht. N\u00ebse njeriu i par\u00eb m\u00ebkatoi dhe vdiq, vdekja prej asaj dite mbret\u00ebron mbi dhe, kudo q\u00eb t\u00eb hedh\u00ebsh syt\u00eb do t\u00eb shikosh at\u00eb, kudo q\u00eb t\u00eb hedh\u00ebsh syt\u00eb m\u00ebkati ka ngritur fronin e tij, pik\u00ebrisht dhe kjo veshje e zez\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Kish\u00eb, \u00ebsht\u00eb p\u00ebr t\u00eb kujtuar \u00e7donj\u00ebrin nga ne p\u00ebr realitetin e m\u00ebkatit. Ai q\u00eb harrohet m\u00eb shum\u00eb nga t\u00eb gjith\u00eb \u00ebsht\u00eb m\u00ebkati dhe sidomos harrimi m\u00eb i madh \u00ebsht\u00eb kur t\u00eb gjith\u00eb e b\u00ebjn\u00eb m\u00ebkatin, aq sa kur m\u00ebkati b\u00ebhet nga t\u00eb gjith\u00eb – ka th\u00ebn\u00eb nj\u00eb njeri i madh – pushon s\u00eb q\u00ebnuri m\u00ebkat, por m\u00ebkati mbetet m\u00ebkat. N\u00ebse ne do t\u00eb jemi vras\u00ebs nuk do t\u00eb thot\u00eb se m\u00ebkati i vrasjes nuk \u00ebsht\u00eb gj\u00eb, n\u00ebse t\u00eb gjith\u00eb ne b\u00ebhemi t\u00eb shthurur nuk do t\u00eb thot\u00eb se m\u00ebkati i shthurjes mbaroi. N\u00ebse b\u00ebhet nga t\u00eb gjith\u00eb m\u00ebkati mbetet p\u00ebrs\u00ebri m\u00ebkat, por krijohet p\u00ebrshtypja sikur ai nuk \u00ebsht\u00eb m\u00eb, dhe kjo shpeshher\u00eb \u00ebsht\u00eb nj\u00eb nga plag\u00ebt m\u00eb t\u00eb m\u00ebdha q\u00eb kap njer\u00ebzimin. Kur m\u00ebkati shtohet dhe b\u00ebhet nj\u00eb praktik\u00eb e t\u00eb gjith\u00ebve dhe t\u00eb gjith\u00eb ambientohen me t\u00eb dhe harrojn\u00eb fuqin\u00eb tragjike t\u00eb m\u00ebkatit.<\/span><\/span><\/span><\/p>\n

    Dit\u00ebt e para t\u00eb Jav\u00ebs s\u00eb Madhe na e sjellin parasysh ne m\u00eb shum\u00eb se kurdoher\u00eb tragjedin\u00eb e m\u00ebkatit, megjithat\u00eb kjo zi e Kish\u00ebs nuk \u00ebsht\u00eb nj\u00ebsoj si e atyre q\u00eb nuk kan\u00eb shpres\u00eb. Tragjedia e m\u00ebkatit gjithmon\u00eb shoq\u00ebrohet me dashurin\u00eb e madhe t\u00eb Per\u00ebndis\u00eb dhe fjal\u00ebn finale p\u00ebr \u00e7do gj\u00eb prap\u00eb e ka Per\u00ebndia. Pamja e m\u00ebkatit nuk \u00ebsht\u00eb nj\u00eb pamje e pashpres\u00eb, por \u00ebsht\u00eb di\u00e7ka p\u00ebr t\u00eb na b\u00ebr\u00eb ne m\u00eb real\u00eb p\u00ebr t\u00eb na treguar q\u00eb e keqja ekziston realisht, sado kjo fjal\u00eb t\u2019iu duket e thjesht\u00eb, njer\u00ebzit shpeshher\u00eb nuk e kuptojn\u00eb shpirt\u00ebrisht ose mend\u00ebrisht, sepse po t\u00eb b\u00ebhen t\u00eb ndjesh\u00ebm p\u00ebr pranin\u00eb e m\u00ebkatit do t\u00eb b\u00ebhen t\u00eb ndjesh\u00ebm edhe p\u00ebr shp\u00ebtimin prej tij.<\/span><\/span><\/span><\/p>\n

    Gjith\u00eb vuajtjet dhe p\u00ebsimet e Krishtit, nuk jan\u00eb p\u00ebsimet e nj\u00eb heroi tragjik, por \u00ebsht\u00eb p\u00ebsimi q\u00eb Per\u00ebndia e kthen n\u00eb shp\u00ebtim. Ndon\u00ebse njer\u00ebzit e kryq\u00ebzuan dhe kur them njer\u00ebzit gjithsecili prej nesh vuri dor\u00eb n\u00eb kryq\u00ebzim, prap\u00eb Kryqi u kthye n\u00eb nj\u00eb instrument tjet\u00ebr. Ajo gj\u00eb q\u00eb ne mundohemi ta sjellim p\u00ebr keq Per\u00ebndia e sjell p\u00ebr mir\u00eb. \u00c7do vuajtje q\u00eb vjen n\u00eb jet\u00ebn ton\u00eb dhe ne e shohim si d\u00ebnim, shpeshher\u00eb nuk \u00ebsht\u00eb d\u00ebnim, por \u00ebsht\u00eb ndihmes\u00eb p\u00ebr t\u00eb kuptuar m\u00eb thell\u00eb jet\u00ebn. Jo vet\u00ebm fetar\u00ebt, por edhe filozof\u00ebt e ndrysh\u00ebm kan\u00eb th\u00ebn\u00eb q\u00eb nuk mund t\u00eb ket\u00eb dot nj\u00eb kap\u00ebrcim, nuk mund t\u00eb ket\u00eb dot nj\u00eb trashendenc\u00eb mendore pa nj\u00eb lloj vuajtje. Vuajtjet shpeshher\u00eb e \u00e7ajn\u00eb at\u00eb kore q\u00eb mbulon shpirtin q\u00eb nuk arrin t\u00eb kuptoj\u00eb dot tragjedin\u00eb e madhe t\u00eb m\u00ebkatit dhe shp\u00ebtimin e madh t\u00eb Per\u00ebndis\u00eb.<\/span><\/span><\/span><\/p>\n

    N\u00ebse do t\u00eb afrohemi dhe do t\u00eb shijojm\u00eb pak nga misteri i Zotit at\u00ebher\u00eb do t\u00eb kuptojm\u00eb se \u00e7far\u00eb thesari humbim ne duke mos e shijuar at\u00eb. D\u00ebshirat shpirt\u00ebrore nuk jan\u00eb si d\u00ebshirat trupore, sa m\u00eb tep\u00ebr q\u00eb e shijon aq m\u00eb tep\u00ebr i uritur je, nuk jan\u00eb si d\u00ebshirat trupore q\u00eb pasi ha di\u00e7ka velesh. Me Zotin nuk velesh kurr\u00eb. Sa m\u00eb tep\u00ebr ta shijosh aq m\u00eb tep\u00ebr do t\u00eb ndizet d\u00ebshira p\u00ebr ta shijuar m\u00eb tep\u00ebr, prandaj le t\u00eb mundohemi q\u00eb gjat\u00eb k\u00ebsaj jave t\u00eb shijojm\u00eb di\u00e7ka nga ajo q\u00eb na ofron Kisha n\u00ebp\u00ebrmjet sh\u00ebrbesave t\u00eb saj, at\u00ebher\u00eb shpirti yn\u00eb do t\u00eb gjej\u00eb paqe, do t\u00eb mbushet me dhembshuri dhe do t\u00eb arrijm\u00eb t\u00eb kuptojm\u00eb gj\u00ebra q\u00eb m\u00eb par\u00eb nuk i kishim kuptuar. Le ti lutemi p\u00ebrs\u00ebri Per\u00ebndis\u00eb q\u00eb ti jap\u00eb k\u00ebtij vendi dhe gjith\u00eb vendeve rrotull nesh nj\u00eb paqe, pajtim edhe harmoni. Amin.\u201d<\/span><\/span><\/span><\/p>\n

    M\u00eb intensive pjes\u00ebmarrja u b\u00eb t\u00eb M\u00ebrkur\u00ebn e Madhe n\u00eb mbr\u00ebmje, ku si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb tashm\u00eb tradit\u00eb t\u00eb gjith\u00eb besimtar\u00ebt u mblodh\u00ebn n\u00eb katedralen e Burimit Jet\u00ebdh\u00ebn\u00ebs dhe ndoq\u00ebn sh\u00ebrbes\u00ebn e Efqelis\u00eb, e cila u celebrua nga Imzot Joani, kjo sh\u00ebrbes\u00eb monoklise u mbyll me vajosjen e shenjt\u00eb.<\/span><\/span><\/span><\/p>\n

    T\u00eb Enjten e Madhe sh\u00ebrbesat vazhduan n\u00eb t\u00eb gjitha kishat. Nd\u00ebrsa n\u00eb or\u00ebt e mbr\u00ebmjes, sipas tipikos\u00eb s\u00eb ritualit t\u00eb dit\u00ebs Zoti i varur mbi Kryq u vendos n\u00eb mes t\u00eb kish\u00ebs dhe ku dhjet\u00ebra mij\u00ebra njer\u00ebz u p\u00ebrgjunj\u00ebn p\u00ebrpara t\u00eb Kryq\u00ebzuarit.<\/span><\/span><\/span><\/p>\n

     Dit\u00ebn e t\u00eb Enjtes n\u00eb sheshin p\u00ebrpara katedrales u vendos\u00ebn nga Bashkia Kor\u00e7\u00eb dhjet\u00eb sht\u00ebpi prej druri dhe u zhvillua panairi tradicional i balt\u00ebs, nj\u00eb tradit\u00eb mjaft e vjet\u00ebr n\u00eb Kor\u00e7\u00eb. Sipas legjend\u00ebs kjo tradit\u00eb \u00ebsht\u00eb marr\u00eb nga ungjilli, ku me t\u00eb hollat q\u00eb Juda kthehu pas tradhtis\u00eb q\u00eb i b\u00ebri Zotit u ble ara e sht\u00ebmbarit (pa\u00e7eb\u00ebr\u00ebsit)<\/em> dhe k\u00ebt\u00eb dit\u00eb sipas tradit\u00ebs t\u00eb gjith\u00eb blen\u00eb artikuj balte, si kujtim i k\u00ebsaj ngjarjeje.<\/span><\/span><\/span><\/p>\n

    Dita e Premte n\u00eb m\u00ebngjes filloi me Sh\u00ebrbes\u00ebn e Zbritjes s\u00eb Zotit nga Kryqi. Menj\u00ebher\u00eb pas k\u00ebtij momenti tingujt e kambanave filluan t\u00eb p\u00ebrshkojn\u00eb vajtuesh\u00ebm qytetin. P\u00ebrs\u00ebri mij\u00ebra njer\u00ebz u fal\u00ebn p\u00ebrpara Epitafit t\u00eb Zotit. Zhvillimet e k\u00ebsaj dite mbartin me vete edhe nj\u00eb tradit\u00eb e cila nuk dihet kur dhe si i ka fillesat. T\u00eb gjith\u00eb shkojn\u00eb dhe p\u00ebrsh\u00ebndoshin Epitafin n\u00eb t\u00eb gjitha kishat n\u00eb shenj\u00eb mir\u00ebnjohjeje dhe fal\u00ebnderimi p\u00ebr sakrific\u00ebn sublime q\u00eb Zoti b\u00ebri p\u00ebr njer\u00ebzimin. Kjo tradit\u00eb b\u00ebn q\u00eb n\u00eb rrug\u00ebt e qytetit njer\u00ebzit t\u00eb mos rreshtin gjat\u00eb gjith\u00eb dit\u00ebs, ndon\u00ebse n\u00eb tonet e natyrshme vajtuese. Mbasditja e s\u00eb Premtes mblodhi p\u00ebrs\u00ebri besimtar\u00ebt n\u00eb kishat e enorive t\u00eb tyre, ku pas Vajtimeve t\u00eb P\u00ebrmbivarrshme n\u00eb or\u00ebn 18:45 u b\u00eb takimi i pes\u00eb epitaf\u00ebve t\u00eb t\u00eb gjitha kishave. M\u00eb pas procesioni vazhdoi, banda e qytetit shoq\u00ebronte epitaf\u00ebt me marshe funeb\u00ebr dhe n\u00ebn melodin\u00eb e stanc\u00ebs s\u00eb tret\u00eb t\u00eb vajtimeve \u201cGjith\u00eb gjeneratat…\u201d. Procesioni u ndoq nga mij\u00ebra njer\u00ebz, t\u00eb cil\u00ebt shoq\u00ebronin nga pas kortezhin p\u00ebrgjat\u00eb l\u00ebvizjes s\u00eb tij n\u00eb unaz\u00ebn e vog\u00ebl t\u00eb qytetit. K\u00ebshtu duke u kthyer p\u00ebrs\u00ebri n\u00eb kishat p\u00ebrkat\u00ebse u mbyll kjo dit\u00eb vajtimi dhe g\u00ebzimi, ku Ngjallja kalon nga Kryqi dhe jeta nga vdekja.<\/span><\/span><\/span><\/p>\n

    Kulmi i festimeve arriti natyrsh\u00ebm n\u00eb mesnat\u00ebn e s\u00eb Shtun\u00ebs. Mitropoliti i Kor\u00e7\u00ebs Hir\u00ebsia e Tij Imzot Joani shpalli lajmin e g\u00ebzuar dhe triumfal t\u00eb Ngjalljes dhe tha n\u00eb  urimin e tij: \u201cKrishti u ngjall s\u00eb vdekurish, me vdekjen vdekjen shkeli dhe t\u00eb varrosurve jet\u00ebn  u fali\u201d.<\/em><\/strong><\/span><\/span><\/span><\/p>\n

    \u201cKy himn i famsh\u00ebm i Kish\u00ebs shpall at\u00eb q\u00eb ne kremtojm\u00eb me kaq ngaz\u00ebllim \u2013 mundjen e vdekjes dhe dhurat\u00ebn e jet\u00ebs.<\/span><\/span><\/span><\/p>\n

   T\u00eb gjith\u00eb e dim\u00eb k\u00ebt\u00eb himn dhe t\u00eb gjith\u00eb e k\u00ebndojm\u00eb, por kur nj\u00eb gj\u00eb e p\u00ebrs\u00ebrisim shpesh dhe nuk ndalemi n\u00eb dometh\u00ebnien dhe nuk meditojm\u00eb rreth saj, ajo e humbet kuptimin. N\u00ebse do t\u00eb nd\u00ebrgjegj\u00ebsohemi p\u00ebr kuptimin e k\u00ebtij tropari, n\u00ebse do t\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr \u00e7do fjal\u00eb t\u00eb tij, at\u00ebher\u00eb g\u00ebzimi yn\u00eb do t\u00eb jet\u00eb i patreguar, ngaz\u00ebllimi yn\u00eb do t\u00eb jet\u00eb i parr\u00ebfyer dhe jeta jon\u00eb do t\u00eb marr\u00eb kuptim, shpres\u00eb dhe g\u00ebzim.<\/span><\/span><\/span><\/p>\n

    Qenia njer\u00ebzore \u00ebsht\u00eb nj\u00eb bashkim i shpirtit dhe i trupit dhe vdekja \u00ebsht\u00eb armiku i p\u00ebrbashk\u00ebt i t\u00eb gjith\u00eb njer\u00ebzve, sepse pik\u00ebrisht e godet njeriun n\u00eb thelb t\u00eb qenies s\u00eb tij, duke ndar\u00eb shpirtin nga trupi dhe duke e shkat\u00ebrruar k\u00ebshtu personin njer\u00ebzor. \u00c7do fuqi njer\u00ebzore \u00ebsht\u00eb e pafuqishme para asaj. Askush nuk shp\u00ebton dot prej vdekjes dhe ajo \u00ebsht\u00eb stacioni p\u00ebrfundimtar i t\u00eb gjith\u00ebve.<\/span><\/span><\/span><\/p>\n

    Par\u00eb n\u00eb k\u00ebt\u00eb perspektiv\u00eb jeta do t\u00eb ishte nj\u00eb trishtim dhe bota nj\u00eb vend d\u00ebshp\u00ebrimi. K\u00ebshtu do t\u00eb ishte n\u00ebse nuk do t\u00eb mundej vdekja. K\u00ebshtu do t\u00eb ishte n\u00ebse nuk do t\u00eb ishte Zoti. Prandaj Pashka \u00ebsht\u00eb jo vet\u00ebm ngjarja m\u00eb e r\u00ebnd\u00ebsishme e historis\u00eb s\u00eb krijimit, por edhe nj\u00eb ngaz\u00ebllim i madh: sepse Zoti e mundi vdekjen dhe b\u00ebri t\u00eb mundur rifitimin e integritetit njer\u00ebzor. Duke e mundur at\u00eb, Ai e hapi rrug\u00ebn p\u00ebr t\u00eb gjith\u00eb ne, q\u00eb duke jetuar me T\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb p\u00ebrkohshme t\u00eb fitojm\u00eb jet\u00ebn pa mbarim. Prandaj ne k\u00ebndojm\u00eb me g\u00ebzim p\u00ebr mundjen e vdekjes dhe ngjalljen e Zotit.\u201d<\/span><\/span><\/span><\/p>\n

    Fitorja e Zotit t\u00eb ngjallur mbi vdekjen \u00ebsht\u00eb fitore e cila i prek t\u00eb gjith\u00eb pa p\u00ebrjashtim, sepse Zoti me ngjalljen e tij mundi vdekjen armikun e p\u00ebrbashk\u00ebt t\u00eb njer\u00ebzimit dhe na dha t\u00eb gjith\u00ebve mund\u00ebsin\u00eb t\u00eb triumfojm\u00eb mbi vdekjen n\u00ebp\u00ebrmjet tij.<\/span><\/span><\/span><\/p>\n

    Dit\u00ebn e diel n\u00eb ora 10:00 sikund\u00ebr \u00ebsht\u00eb tradit\u00eb u celebrua Mbr\u00ebm\u00ebsorja e Dashuris\u00eb, e cila n\u00eb Kor\u00e7\u00eb \u00ebsht\u00eb nj\u00eb sh\u00ebrbes\u00eb monoklise dhe kryhet gjithmon\u00eb n\u00eb kish\u00ebn e Burimit Jet\u00ebdh\u00ebn\u00ebs. M\u00eb pas nga ballkoni i Selis\u00eb s\u00eb Mitropolis\u00eb s\u00eb Shenjt\u00eb t\u00eb Kor\u00e7\u00ebs Hir\u00ebsia e Tij Mitropoliti Joan si\u00e7 \u00ebsht\u00eb tradit\u00eb shpalli p\u00ebrs\u00ebri lajmin e Ngjalljes q\u00eb nga kor\u00e7ar\u00ebt njihet me emrin \u201cDhefteri Anastasi\u201d Ngjallja e dyt\u00eb<\/em>. K\u00ebshtu n\u00eb vazhdim n\u00eb Selin\u00eb e Mitropolis\u00eb u prit\u00ebn vizita me rastin e Pashk\u00ebs. Mor\u00ebn pjes\u00eb deputet\u00eb t\u00eb zon\u00ebs, pushtetar\u00ebt lokale, njer\u00ebz t\u00eb artit dhe kultur\u00ebs, personalitete t\u00eb bot\u00ebs akademike edhe qindra besimtar\u00eb, t\u00eb cil\u00ebt me urimin \u201cKrishti u Ngjall\u201d, mor\u00ebn dhe bekimet at\u00ebrore t\u00eb Mitropolitit Joan. Gjith\u00e7ka ishte e mbushur me urimin \u201cKrishti u Ngjall\u201d!<\/span><\/span><\/span><\/p>\n

 <\/p>\n

 <\/p>\n<\/td>\n<\/tr>\n

\n

Mihal Sonellari<\/strong><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

    Atmosfera e Pashk\u00ebs filloi t\u00eb ndihej me intensivisht q\u00eb nga e Diela e Dafinave, dit\u00eb e cila sh\u00ebnon mbylljen e periudh\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe dhe fillimin e Jav\u00ebs s\u00eb Madhe t\u00eb p\u00ebsimeve shp\u00ebtimtare.     Kjo atmosfer\u00eb n\u00eb qytetin e Kor\u00e7\u00ebs shprehej jo vet\u00ebm n\u00eb zbukurimin e objekteve t\u00eb kultit, por edhe n\u00eb intensitetin e lutjeve dhe sh\u00ebrbesave kishtare, por edhe banderolat me urime<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[146,212,181,189],"class_list":["post-801","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-146","tag-lajme-d27","tag-korce","tag-pashke-2014"],"acf":[],"yoast_head":"\nKremtimi i Pashk\u00ebs n\u00eb Kor\u00e7\u00eb. (2008) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2008\/02\/26\/kremtimi-i-pashkes-ne-korce-2008\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kremtimi i Pashk\u00ebs n\u00eb Kor\u00e7\u00eb. 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