{"id":741,"date":"2014-09-25T08:01:01","date_gmt":"2014-09-25T08:01:01","guid":{"rendered":""},"modified":"2020-04-06T22:02:22","modified_gmt":"2020-04-06T20:02:22","slug":"kleriket-orthodhokse-shqiptare-u-japin-pergjigje-sajesave-paradoksale","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2014\/09\/25\/kleriket-orthodhokse-shqiptare-u-japin-pergjigje-sajesave-paradoksale\/","title":{"rendered":"Klerik\u00ebt orthodhoks\u00eb shqiptar\u00eb u japin p\u00ebrgjigje sajesave paradoksale"},"content":{"rendered":"

\n\t– P\u00ebrgjigje ndaj shkrimeve t\u00eb pav\u00ebrteta me autor z.P\u00ebllumb Xhufi t\u00eb botuara n\u00eb gazet\u00ebn “Dita”-<\/strong><\/span><\/p>\n

\n\tArtikull i botuar dt. 25\/09\/2014, n\u00eb gazet\u00ebn “Dita”, fq.9<\/span><\/span><\/p>\n

\n\t    <\/span><\/p>\n

\n\t    Z. Kryeredaktor,<\/span><\/p>\n

\n\t <\/p>\n

\n\t   N\u00eb intervist\u00ebn dh\u00ebn\u00eb n\u00eb gazet\u00ebn tuaj, t\u00eb dt. 3 shtator 2014, z. Xhufi, duke vazhduar polemik\u00ebn e tij t\u00eb dhunshme kund\u00ebr Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, kund\u00ebr Sh\u00ebn Kozmait dhe Kryepiskopit Anastas, arriti deri n\u00eb at\u00eb pik\u00eb sa t\u00eb mb\u00ebshtes\u00eb pohimin, se \u201cme z.Janullatos n\u00eb krye t\u00eb KOASH-it, qarqet nacionaliste greke dhe Agimi i Art\u00eb paskan sajuar edhe nj\u00eb tjet\u00ebr casus belli<\/em> kund\u00ebr Shqip\u00ebris\u00eb\u201d. K\u00ebto jan\u00eb sa fantazime t\u00eb \u00e7uditshme aq edhe \u201cprofeci\u201d qesharake! Gjat\u00eb gjith\u00eb 23 viteve q\u00eb Kryepiskopi jeton bashk\u00eb me ne, flet, shkruan dhe p\u00ebrpiqet p\u00ebr bashk\u00ebjetes\u00ebn paq\u00ebsore midis njer\u00ebzve dhe dy vendeve tona, Shqip\u00ebris\u00eb dhe Greqis\u00eb, p\u00ebr mir\u00ebkuptimin e nd\u00ebrsjell\u00eb. Me t\u00eb v\u00ebrtet\u00eb, ai \u00ebsht\u00eb nj\u00eb ur\u00eb miq\u00ebsie midis popujve. Jemi edhe ne qytetar\u00eb shqiptar\u00eb, shumica moshatar\u00eb me z. Xhufi, klerik\u00eb t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe, duke shprehur mendimet dhe ndjenjat e t\u00eb gjith\u00eb klerit orthodhoks, ndiejm\u00eb nevoj\u00ebn p\u00ebr t\u00eb d\u00ebshmuar publikisht eksperienc\u00ebn ton\u00eb.<\/span><\/p>\n

\n\t   Z. Xhufi p\u00ebrpiqet ta paraqes\u00eb kryepiskopin si gjoja\u201cnacionalist\u201d<\/em>, madje e lidh at\u00eb me Agimin e Art\u00eb. K\u00ebto jan\u00eb akuza krejt\u00ebsisht t\u00eb pabaza. Kryepiskopi iu kund\u00ebrvu nga vitet e para \u00e7do lloj prirjeje nacionaliste dhe \u00ebsht\u00eb b\u00ebr\u00eb sh\u00ebnjestra e qarqeve ekstremiste nacionaliste si t\u00eb Greqis\u00eb ashtu edhe t\u00eb Shqip\u00ebris\u00eb. Me fjal\u00eb dhe me vepra, ai mb\u00ebshtet gjithmon\u00eb pajtimin e popujve, detyrimin p\u00ebr mir\u00ebkuptimin dhe respektin e nd\u00ebrsjell\u00eb dhe ve\u00e7an\u00ebrisht miq\u00ebsin\u00eb shqiptaro-greke dhe ecurin\u00eb e p\u00ebrbashk\u00ebt. N\u00eb librat, n\u00eb intervistat, n\u00eb artikujt e tij nuk ekziston as edhe fraza m\u00eb e vog\u00ebl nacionaliste. Q\u00eb nga vitet \u201870, kur z. Xhufi me koleg\u00ebt e tij, organizonin s\u00eb bashku persekutimet ateiste ndaj fes\u00eb n\u00eb Shqip\u00ebri, episkopi Anastas Janullatos, at\u00ebher\u00eb profesor ii Universitetit t\u00eb Athin\u00ebs, merrte pjes\u00eb n\u00eb organizma bot\u00ebror\u00eb p\u00ebr dialogun midis feve, n\u00eb p\u00ebrpjekjen p\u00ebr bashk\u00ebjetes\u00ebn paq\u00ebsore t\u00eb popujve t\u00eb mbar\u00eb bot\u00ebs. P\u00ebrkundrazi, sa her\u00eb q\u00eb z. Xhufi shfaqet n\u00eb televizor dhe n\u00eb shtypin e shkruar \u00ebsht\u00eb e qart\u00eb frazeologjia e tij nacionaliste, toni i tij n\u00ebn\u00e7mues dhe arrogant kund\u00ebr fqinj\u00ebve, kund\u00ebr \u00e7do personi q\u00eb ka lidhje me Greqin\u00eb.<\/span><\/p>\n

\n\t   P\u00ebr m\u00eb tep\u00ebr, ai shprehet se \u201cne t\u00eb gjith\u00eb jemi d\u00ebshmitar\u00eb t\u00eb gjuh\u00ebs s\u00eb intoleranc\u00ebs e t\u00eb urrejtjes q\u00eb vet\u00eb Hir\u00ebsia e tij p\u00ebrdor….\u201d.<\/em> Por, se kush \u00ebsht\u00eb ai q\u00eb p\u00ebrdor gjuh\u00ebn e intoleranc\u00ebs dhe t\u00eb urrejtjes k\u00ebt\u00eb e tregojn\u00eb ato q\u00eb kan\u00eb shkruar secili. \u00c7do njeri objektiv, po t\u00eb doj\u00eb, \u00ebsht\u00eb i lir\u00eb t\u00eb k\u00ebrkoj\u00eb n\u00eb mij\u00ebrat e faqeve t\u00eb librave dhe fjalimeve t\u00eb Kryepiskopit Anastas dhe nuk do t\u00eb gjej\u00eb kurr\u00eb fraza intolerance dhe urrejtjeje. P\u00ebrkundrazi, edhe lexuesi m\u00eb i thjesht\u00eb, me shikimin e par\u00eb q\u00eb do t\u2019u b\u00ebj\u00eb teksteve t\u00eb z. Xhufi, s\u2019do ta ket\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb konstatoj\u00eb se jan\u00eb t\u00eb mbushura p\u00ebrplot me intoleranc\u00eb dhe jerm shpif\u00ebs.<\/span><\/p>\n

\n\t   Z. Xhufi n\u00eb vitet e fundit, n\u00eb m\u00ebnyr\u00eb inat\u00e7ore p\u00ebrpiqet me fjal\u00eb dhe vepra t\u00eb shtremb\u00ebroj\u00eb fjal\u00ebt dhe vepr\u00ebn e Kryepiskopit ton\u00eb dhe, direkt ose jo, sulmon Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Kryepiskopi yn\u00eb, si\u00e7 \u00ebsht\u00eb e njohur, me durim e ka shmangur p\u00ebrmendjen e emrit t\u00eb shpif\u00ebsit. Por, kur shpifjet e z. Xhufi u shtrin\u00eb edhe kund\u00ebr shenjtor\u00ebve t\u00eb Kish\u00ebs dhe konkretisht kund\u00ebr Sh\u00ebn Kozmait, si nj\u00eb udh\u00ebheq\u00ebs i p\u00ebrgjegjsh\u00ebm fetar Kryepiskopi, u detyrua t\u00eb denoncoj\u00eb p\u00ebrpjekjen p\u00ebr tjet\u00ebrsimin e historis\u00eb, t\u00eb mb\u00ebshtes\u00eb popullin orthodhoks, t\u00eb demaskoj\u00eb metod\u00ebn tin\u00ebzare t\u00eb minimit t\u00eb autoritetit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe p\u00ebr rrjedhoj\u00eb, minimin e bashk\u00ebjetes\u00ebs harmonike midis feve n\u00eb Shqip\u00ebri. Kryepiskopi ishte i detyruar t\u00eb rikujtonte se personi q\u00eb b\u00ebnte akuza kund\u00ebr Kish\u00ebs Orthodhokse p\u00ebr nga tradita b\u00ebn pjes\u00eb n\u00eb nj\u00eb tjet\u00ebr fe dhe se nga ana tjet\u00ebr kishte marr\u00eb pjes\u00eb n\u00eb propagand\u00ebn antifetare t\u00eb sistemit ateist. <\/span><\/p>\n

\n\t   Zoti Xhufi rip\u00ebrtyp koh\u00eb pas kohe, shpifjet t\u00eb cilat jan\u00eb sajuar me nj\u00eb m\u00ebnyr\u00eb q\u00eb \u00ebsht\u00eb fare e qart\u00eb, si p.sh. p\u00ebr \u00e7\u00ebshtjen e zgjedhjes s\u00eb Kryepiskopit. Ata q\u00eb jan\u00eb t\u00eb interesuar p\u00ebr t\u00eb v\u00ebrtet\u00ebn le t\u00eb shikojn\u00eb librin e Kryepiskopit Anastas\u201cRingritja e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb 1991-2012\u201d,<\/em> Tiran\u00eb 2013, ku parashtrohen t\u00eb gjitha dokumentet zyrtare dhe burimet p\u00ebrkat\u00ebse. Asnj\u00eb primat orthodhoks nuk do t\u00eb kishte mundur t\u00eb q\u00ebndronte p\u00ebr nj\u00ebzet e tre vite si i pari i nj\u00eb Kishe, pa kryer t\u00eb gjith\u00eb procedur\u00ebn e zgjedhjes s\u00eb tij dhe pa konsensusin e t\u00eb gjitha Kishave Orthodhokse t\u00eb bot\u00ebs. Sa her\u00eb q\u00eb zoti Xhufi ngat\u00ebrrohet n\u00eb \u00e7\u00ebshtje theologjike dhe kishtare, q\u00eb i njeh n\u00eb m\u00ebnyr\u00eb sip\u00ebrfaq\u00ebsore, kalon caqet e seriozititetit. Rikujtojm\u00eb teorin\u00eb e tij t\u00eb gabuar n\u00eb lidhje me Sinodin e Par\u00eb Ekumenik dhe p\u00ebrgjigjen shteruese, q\u00eb i hodhi posht\u00eb t\u00ebr\u00ebsisht tezat e tij, t\u00eb cil\u00ebn e botoi nj\u00eb koleg i yni, at\u00eb Spiro Katundi nga Kor\u00e7a (Gazeta Shqiptare dt. 25 shtator 2013).<\/span><\/p>\n

\n\t   Ai vazhdon t\u00eb p\u00ebrs\u00ebris\u00eb ngjarje, mite mjerane, t\u00eb cilat i ka krijuar ambienti i tij dhe q\u00eb jan\u00eb rr\u00ebzuar prej shum\u00eb koh\u00ebsh. P.sh. midis t\u00eb tjerave, shkruan se \u201ckarriera e tij tashm\u00eb e gjat\u00eb n\u00eb krye t\u00eb KOASH-it \u00ebsht\u00eb sh\u00ebnjuar nga incidente, q\u00eb kan\u00eb prekur keq ndjeshm\u00ebrin\u00eb e shqiptar\u00ebve…\u201d.<\/em>  Por e v\u00ebrteta \u00ebsht\u00eb krejt ndryshe, Kryepiskopi nuk kishte as lidhjen m\u00eb t\u00eb vog\u00ebl me Kosin\u00ebn, nd\u00ebrsa n\u00eb rastin e t\u00eb ndjerit Aristotel Guma, b\u00ebri thjesht nj\u00eb thirrje publike p\u00ebr qet\u00ebsimin e gjakrave dhe t\u00eb situat\u00ebs s\u00eb krijuar n\u00eb at\u00eb zon\u00eb. Sa i takon \u00e7\u00ebshtjes s\u00eb Kosov\u00ebs, \u00ebsht\u00eb di\u00e7ka q\u00eb dihet prej t\u00eb gjith\u00ebve, se Kryepiskopi Anastas vuri n\u00eb l\u00ebvizje t\u00eb gjitha njohjet e tij n\u00eb K\u00ebshillin Bot\u00ebror t\u00eb Kishave dhe n\u00eb Konferenc\u00ebn e Kishave t\u00eb Evrop\u00ebs p\u00ebr t\u00eb ndihmuar dhe p\u00ebr t\u2019iu gjendur pran\u00eb mbi 30.000 refugjat\u00ebve t\u00eb luft\u00ebs nga Kosova (jo-orthodhoks\u00eb). Kryepiskopi theksoi me forc\u00eb se \u201cvaji i fes\u00eb nuk duhet t\u00eb p\u00ebrdoret p\u00ebr t\u00eb ndezur m\u00eb tej zjarrin e luft\u00ebs, por p\u00ebr t\u00eb sh\u00ebruar plag\u00ebt, p\u00ebr t\u00eb leht\u00ebsuar shpirtrat dhe p\u00ebr t\u00eb pajtuar popujt\u201d. Ne e kujtojm\u00eb fare mir\u00eb faktin se ai vet\u00eb rendi duke b\u00ebr\u00eb me qindra kilometra, me mjete t\u00eb ndryshme, p\u00ebr t\u00eb par\u00eb dhe p\u00ebr t\u00eb vizituar qendrat e strehimit p\u00ebr refugjat\u00ebt, duke ofruar me fisnik\u00ebri dhe dashuri t\u00eb pashtirur ushqime, rroba, medikamente etj., duke u p\u00ebrpjekur n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb leht\u00ebsonte dhimbjen e tyre.<\/span><\/p>\n

\n\t    Por aty ku z. Xhufi i kap\u00ebrcen t\u00eb gjith\u00eb kufijt\u00eb e mir\u00ebsjelljes \u00ebsht\u00eb kur p\u00ebrpiqet t\u2019i jap\u00eb Kryepiskopit leksione p\u00ebr sjelljen e tij dhe kur flet me n\u00ebn\u00e7mim p\u00ebr \u201cmjedisin e tij kulturor\u201d<\/em>. Duket se z. Xhufi mendon se kemi harruar se: \u201cmjedisi i tij kulturor\u201d ishte grupimi i tij ateist-dogmatik, q\u00eb shkeli p\u00ebr dekada t\u00eb gjitha lirit\u00eb n\u00eb Shqip\u00ebri. Si\u00e7 \u00ebsht\u00eb e njohur kaloi 40 vitet e para t\u00eb jet\u00ebs si bir i dashur i familjes diktatoriale. Sa i takon rrug\u00ebtimit t\u00eb Kryepiskopit, ai \u00ebsht\u00eb i njohur n\u00eb enciklopedit\u00eb bot\u00ebrore dhe n\u00eb libra t\u00eb ve\u00e7anta, n\u00eb artikuj t\u00eb ndrysh\u00ebm n\u00eb shum\u00eb gjuh\u00eb. Jetoi gjithnj\u00eb n\u00eb nj\u00eb ambient dhe vend t\u00eb lir\u00eb demokratik, \u00ebsht\u00eb nj\u00eb njeri ekumenik q\u00eb ka marr\u00eb pjes\u00eb aktive n\u00eb mjedise pankristiane dhe nd\u00ebrfetare me k\u00ebrkesa t\u00eb larta, duke fituar respektin bot\u00ebror me mendimin, pranin\u00eb dhe kontributin e tij. Prandaj at\u00eb e kan\u00eb nderuar jo vet\u00ebm grek\u00ebt dhe shqiptar\u00ebt, por edhe p\u00ebrfaq\u00ebsues nga e t\u00ebr\u00eb bota (\u00ebsht\u00eb zgjedhur president i K\u00ebshillit Bot\u00ebror t\u00eb Kishave dhe president nderi i organizat\u00ebs m\u00eb t\u00eb madhe nd\u00ebrfetare t\u00eb bot\u00ebs \u201cFet\u00eb p\u00ebr Paqen\u201d). Ai \u00ebsht\u00eb shpallur Doktor Honoris Causa nga 16 universitete t\u00eb vendeve t\u00eb ndryshme. P\u00ebr autoritetin e tij nd\u00ebrkomb\u00ebtar ka folur n\u00eb intervista t\u00eb ndryshme n\u00eb median e shkruar dhe vizive Hir\u00ebsia e Tij, Mitropoliti i Kor\u00e7\u00ebs Joani (gazeta\u201cJava\u201d, dt. 12 janar 2012, gazeta \u201cIllyria\u201d, dt. 28 dhjetor 2013, n\u00eb televizionet \u201cTop Channel\u201d, \u201cOra Ne\u00ebs\u201d, etj.), si edhe t\u00eb gjith\u00eb klerik\u00ebt e Kryepiskopat\u00ebs n\u00eb p\u00ebrgjigjen q\u00eb dhan\u00eb ndaj sulmit q\u00eb nj\u00eb parti politike i b\u00ebri Kryepiskopit (<\/span>www.balkanweb.com<\/span><\/a>, dt. 28.12.2012).<\/span><\/span><\/p>\n

\n\t   T\u00eb gjith\u00eb ne, q\u00eb e kemi ndjekur nga af\u00ebr, e njohim shum\u00eb mir\u00eb q\u00eb gjat\u00eb k\u00ebtyre 23 viteve, ai ka bashk\u00ebndar\u00eb v\u00ebshtir\u00ebsit\u00eb dhe dhimbjet e popullit t\u00eb thjesht\u00eb shqiptar, duke shkuar edhe n\u00eb fshatrat m\u00eb t\u00eb larg\u00ebt, p\u00ebr t\u00eb mb\u00ebshtetur besimin, dashurin\u00eb, faljen dhe v\u00ebllaz\u00ebrimin. U p\u00ebrpoq t\u00eb krijonte nj\u00eb kler orthodhoks t\u00eb edukuar, shkolloi dhe dor\u00ebzoi mbi 150 klerik\u00eb qytetar\u00eb shqiptar\u00eb, restauroi mbi 60 monumente kulture, rind\u00ebrtoi me dhjet\u00ebra kisha t\u00eb shkat\u00ebrruara dhe nd\u00ebrtoi rreth 150 kisha t\u00eb reja. Nd\u00ebrtoi dhe organizoi me dhjet\u00ebra shkolla dhe konvikte t\u00eb t\u00eb gjitha niveleve, hapi qendra mjek\u00ebsore, kontribuoi n\u00eb zhvillimin rural me hapjen e rrug\u00ebve, nd\u00ebrtimin e uj\u00ebsjell\u00ebsve. Ndihmoi n\u00eb vitet e v\u00ebshtira t\u00eb vendit mij\u00ebra shqiptar\u00eb pas asnj\u00eb dallim fetar, me ushqime, veshmbathje, ilace. B\u00ebhet fjal\u00eb p\u00ebr gj\u00ebra q\u00eb mund t\u00eb v\u00ebrtetohen dhe jan\u00eb t\u00eb prekshme, vet\u00ebm disa njer\u00ebz me paragjykime nuk duan ta shikojn\u00eb k\u00ebt\u00eb vep\u00ebr. T\u00eb gjitha k\u00ebto jan\u00eb absolutisht t\u00eb provuara. P\u00ebr t\u00eb gjitha k\u00ebto, ne orthodhoks\u00ebt e Shqip\u00ebris\u00eb (e shum\u00eb njer\u00ebz t\u00eb bindjeve t\u00eb tjera fetare), e rrethojm\u00eb me respekt t\u00eb thell\u00eb, me dashurin\u00eb ton\u00eb t\u00eb sinqert\u00eb dhe me mir\u00ebnjohjen ton\u00eb.<\/span><\/p>\n

\n\t   Zoti Xhufi, si\u00e7 \u00ebsht\u00eb e njohur b\u00ebn pjes\u00eb sa i takon tradit\u00ebs s\u00eb tij, n\u00eb nj\u00eb fe tjet\u00ebr dhe ka bindjet e tij fetare dhe ideologjike. Sigurisht, q\u00eb nuk e akuzojm\u00eb p\u00ebr k\u00ebt\u00eb fakt. \u00cbsht\u00eb e drejta e \u00e7do qytetari shqiptar, q\u00eb sipas Kushtetut\u00ebs t\u00eb ket\u00eb bindjet e tij personale. Kryepiskopi Anastas k\u00ebmb\u00ebngul se t\u00eb gjith\u00eb ne kemi detyrimin t\u00eb duam dhe t\u00eb respektojm\u00eb \u00e7do person njer\u00ebzor, pavar\u00ebsisht bindjeve ideologjike. Por z. Xhufi duhet ta kuptoj\u00eb se nuk \u00ebsht\u00eb e mundur q\u00eb ne ta pranojm\u00eb at\u00eb si gjykat\u00ebs, analist, udh\u00ebrr\u00ebfyes dhe historian t\u00eb Kish\u00ebs son\u00eb Orthodhokse. Gjithashtu, ai nuk zot\u00ebron asnj\u00eb pushtet t\u00eb flas\u00eb n\u00eb emrin e popullit shqiptar, duke theksuar \u201cne shqiptar\u00ebt\u201d. \u00cbsht\u00eb m\u00eb se e qart\u00eb, se ai nuk p\u00ebrfaq\u00ebson qindra mij\u00eb orthodhoks\u00ebt besimtar\u00eb shqiptar\u00eb, por p\u00ebrfaq\u00ebson vet\u00ebm veten e tij dhe ata q\u00eb kan\u00eb t\u00eb nj\u00ebjtat ide me at\u00eb, t\u00eb cil\u00ebt kan\u00eb nostalgji ende p\u00ebr epok\u00ebn e shkuar, por jo popullin shqiptar. Ashtu si\u00e7 \u00ebsht\u00eb e pamundur t\u00eb shkat\u00ebrroj\u00eb dikush duke hedhur balt\u00eb Katedralen e mrekullueshme, q\u00eb Kryepiskopi i dhuroi vendit ton\u00eb,  po nj\u00ebsoj e ka t\u00eb pamundur z. Xhufi me shkrimet e tij tendencioze t\u00eb zvog\u00ebloj\u00eb vepr\u00ebn e madhe t\u00eb Kryepiskopit Anastas dhe mbi realitetin historik, q\u00eb t\u00eb gjith\u00eb ne e njohim.<\/span><\/p>\n

\n\t <\/p>\n

\n\t    Duke ju falenderurar p\u00ebr botimin,<\/span><\/p>\n

\n\t <\/p>\n

\n\t   Episkopi i Apollonis\u00eb Nikolla Hyka (Sh. Vlash) \/\/ Protopresviter Aleksand\u00ebr Petani (Shkod\u00ebr) \/\/ Protopresviter Ilia Kotnani (Kor\u00e7\u00eb) \/\/ Ikonom Aleks Ndoni (Tiran\u00eb) \/\/ Ikonom Gjerasim \u00c7akalli (Durr\u00ebs) \/\/ At\u00eb Petraq Simsia (Berat) \/\/ At\u00eb Petraq Thanasi (Kavaj\u00eb) \/\/ At\u00eb Stavri \u00c7ipi (Elbasan)\/\/ At\u00eb Vasil Skordileva (Devoll) \/\/ At\u00eb Romano Tralo (K\u00eblcyr\u00eb) \/\/ At\u00eb Kostandin  Prifti (Vlor\u00eb) \/\/ At\u00eb Theodhori Nikolla (Gjirokast\u00ebr) \/\/ Protopresviter Pandelejmon Mitro (Sarand\u00eb)<\/span><\/p>\n

\n\t <\/div>\n
\n\t      <\/span><\/span><\/span><\/div>\n
\n\t <\/div>\n
\n\t <\/div>\n
\n\t  <\/span><\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

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