{"id":718,"date":"2013-03-20T13:00:09","date_gmt":"2013-03-20T13:00:09","guid":{"rendered":""},"modified":"2020-04-06T22:32:20","modified_gmt":"2020-04-06T20:32:20","slug":"keqinterpretimet-dashakeqe-te-nje-historiani-2010","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/20\/keqinterpretimet-dashakeqe-te-nje-historiani-2010\/","title":{"rendered":"Keqinterpretimet dashakeqe t\u00eb nj\u00eb historiani. (2010)"},"content":{"rendered":"
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    \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq q\u00eb n\u00eb sulmet e radh\u00ebs t\u00eb shpifjeve dhe trillimeve denigruese kund\u00ebr primatit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb vihet emri i nj\u00eb historiani, i cili p\u00ebr detyr\u00eb ka t\u00eb paraqes\u00eb faktet sikurse jan\u00eb dhe jo ti shtremb\u00ebroj\u00eb ato. \u00cbsht\u00eb e \u00e7uditshme q\u00eb n\u00eb vepr\u00ebn e prekshme dhe t\u00eb dukshme t\u00eb Kryepiskopit Anastas t\u00eb vler\u00ebsuar brenda dhe jasht\u00eb vendit, z. Kristo Frash\u00ebri nuk gjen asgj\u00eb pozitive, por shpreh vet\u00ebm mllef, sajime, akuza dhe merr p\u00ebrsip\u00ebr t\u00eb shpjegoj\u00eb \u00e7\u00ebshtje t\u00eb cilat nuk i njeh mir\u00eb: si\u00e7 \u00ebsht\u00eb legjitimiteti i fron\u00ebzimit t\u00eb Kryepiskopit Anastas, apo vler\u00ebsimet mbi funksionimin e statuteve dhe kanoneve t\u00eb Kish\u00ebs Orthodhokse.<\/span><\/span><\/span><\/div>\n
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    Statuti i vitit 1929 ishte antikanonik sepse Kisha Orthodhokse e Shqip\u00ebris\u00eb nuk ishte njohur ende si autoqefale as nga Patriarkana Ekumenike e Kostandinopoj\u00ebs, as nga kishat e tjera orthodhokse autoqefale.<\/span><\/span><\/span><\/div>\n
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    Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb iu dha autoqefalia nga Mater Ecclesia (Kisha M\u00ebm\u00eb), Patriarkana Ekumenike e Kostandinopoj\u00ebs, m\u00eb 12 prill 1937. Pas k\u00ebsaj edhe Kisha Orthodhokse e Shqip\u00ebris\u00eb, tashm\u00eb Autoqefale, duhej t\u00eb kishte statutin e saj, pasi jo vet\u00ebm statuti i 1929, por edhe t\u00eb gjitha aktet dhe veprimet q\u00eb ishin b\u00ebr\u00eb deri n\u00eb vitin 1937 n\u00eb em\u00ebr t\u00eb Kish\u00ebs s\u00eb vet\u00ebquajtur autoqefale shqiptare nuk kishin autoritet kanonik. Sqarojm\u00eb se statutet e kishave lokale sh\u00ebrbejn\u00eb p\u00ebr organizimin e jet\u00ebs shpirt\u00ebrore brenda k\u00ebsaj Kishe konform kanoneve t\u00eb shenjt\u00eb ekumenik\u00eb, organizimin administrativ dhe institucional t\u00eb saj si dhe rregullimin e marr\u00ebdh\u00ebnieve t\u00eb saj me kishat e tjera, shtetin dhe institucionet e ndryshme. P\u00ebrgjith\u00ebsisht sh\u00ebrben si rregullator i raporteve brenda dhe jasht\u00eb Kish\u00ebs, duke marr\u00eb parasysh zhvillimet historike dhe sociale te vendit.<\/span><\/span><\/span><\/div>\n
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    Jeta e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb nuk u zhvillua normalisht pasi n\u00eb 1939 Shqip\u00ebria u pushtua nga Italia, n\u00eb 1943 nga Gjermania. Statuti tjet\u00ebr pas shpalljes s\u00eb autoqefalis\u00eb \u00ebsht\u00eb ai i 1950, i cili u abrogua nga pushteti totalitar i Enver Hoxh\u00ebs ku me ligj u ndalua \u00e7do lloj shprehje e jet\u00ebs fetare.<\/span><\/span><\/span><\/div>\n
    Persekutimi i eg\u00ebr ndaj fes\u00eb p\u00ebr 23 vjet t\u00eb t\u00ebr\u00eb shkat\u00ebrroi t\u00ebr\u00eb struktur\u00ebn dhe infrastruktur\u00ebn kishtare. Pra mungonin gj\u00ebrat m\u00eb themelore si: Sinodi i Shenjt\u00eb episkopal, klerik\u00ebt, shkolla teologjike p\u00ebr formimin e kuadrove t\u00eb rinj, p\u00ebr t\u00eb mos th\u00ebn\u00eb se edhe gjurm\u00ebt e shum\u00eb kishave ishin zhdukur. Episkop\u00eb nuk kishte dhe prift\u00ebrinjt\u00eb e mbijetuar prej persekutimit ishin n\u00eb mosh\u00eb t\u00eb thyer. Por dihet q\u00eb nuk mund t\u00eb ekzistoj\u00eb nj\u00eb kish\u00eb lokale pa episkop. (Sh\u00ebn Ignati n\u00eb letr\u00ebn drejtuar Smirneasve 8:2, shek I-II).<\/span><\/span><\/span><\/div>\n
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    Kjo gj\u00eb u b\u00eb e mundur me nism\u00ebn e Patriarkan\u00ebs Ekumenike n\u00eb janar t\u00eb 1991, me vendim t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb Patriarkan\u00ebs Ekumenike u caktua Eksark Patriarkal p\u00ebr Kish\u00ebn e Shqip\u00ebris\u00eb episkopi i Andrus\u00ebs, imzot Anastasi.<\/span><\/span><\/span><\/div>\n
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    M\u00eb 30 Maj 1992 prej K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm Kishtar t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, Patriarkan\u00ebs Ekumenike iu k\u00ebrkua zyrtarisht, zgjedhja e episkop Anastasit n\u00eb krye t\u00eb Kish\u00ebs son\u00eb. K\u00ebt\u00eb k\u00ebrkes\u00eb ia dor\u00ebzoi Patriarkan\u00ebs Ekumenike nj\u00eb p\u00ebrfaq\u00ebsi e K\u00ebshillit t\u00eb P\u00ebrgjithsh\u00ebm Kishtar e p\u00ebrb\u00ebr\u00eb prej At\u00eb Gaqo Petri, At\u00eb Kozma Qirjo dhe nga besimtar\u00ebt e devotsh\u00ebm z. Dhimit\u00ebr Beduli dhe z. Aleko Dhima. N\u00eb k\u00ebt\u00eb k\u00ebrkes\u00eb vihet n\u00eb pah kontributi i Eksarkut t\u00eb Patriarkan\u00ebs Ekumenike, Mitropolitit Prof. Anastasit, i cili p\u00ebr m\u00eb pak se nj\u00eb vit arriti suksese t\u00eb dukshme n\u00eb rikonstruksionin e nj\u00eb s\u00ebr\u00eb nd\u00ebrtesash kishtare, dor\u00ebzimin e 26 prift\u00ebrinjve dhe dhjakon\u00ebve t\u00eb rinj, krijimin e Seminarit Teologjik-Hieratik p\u00ebr p\u00ebrgatitjen e prift\u00ebrinjve, t\u00eb psalt\u00ebve e t\u00eb kuadrove t\u00eb tjer\u00eb q\u00eb i nevojiten Kish\u00ebs. <\/span><\/span><\/span><\/div>\n
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    M\u00eb 24 Qershor 1992 Sinodi i Shenjt\u00eb i Patriarkan\u00ebs Ekumenike zgjodhi me vota unanime Kryepiskop t\u00eb Kish\u00ebs Autoqefale t\u00eb Shqip\u00ebris\u00eb Fortlumturin\u00eb e tij Anastasin. Vet\u00eb Presidenti i Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb z. Sali Berisha me dashamir\u00ebsi u kishte deklaruar t\u00eb deleguarve t\u00eb Patriarkan\u00ebs Ekumenike Kr. H. t\u00eb tyre Mitropolitit t\u00eb Pergjit imz. Evangjelos dhe t\u00eb Filadelfis\u00eb imz. Meliton m\u00eb 4 Korrik 1992, se nuk ekziston asnj\u00eb kund\u00ebrshtim ose kufizim p\u00ebr vendosjen e Kryepiskopit Anastas si primat kanonik i Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb.<\/span><\/span><\/span><\/div>\n
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    M\u00eb 2 Gusht t\u00eb 1992 n\u00eb kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb u krye ceremonia e fron\u00ebzimit t\u00eb Kryepiskopit Anastas. Kjo gj\u00eb q\u00eb i dha mund\u00ebsin\u00eb Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb t\u00eb jet\u00eb e barabart\u00eb me t\u00eb gjitha kishat e tjera orthodhokse n\u00eb bot\u00eb.<\/span><\/span><\/span><\/div>\n
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    P\u00ebr sa i p\u00ebrket atyre parullave q\u00eb u d\u00ebgjuan n\u00eb ceremonin\u00eb e fron\u00ebzimit ndjejm\u00eb detyr\u00ebn, si d\u00ebshmitar\u00eb okular\u00eb t\u00eb asaj sh\u00ebrbese kishtare, t\u00eb sqarojm\u00eb se si q\u00ebndron e v\u00ebrteta historike dhe ajo kanonike. Thirrjet kund\u00ebr fron\u00ebzimit u d\u00ebgjuan nga fundi i sh\u00ebrbes\u00ebs kishtare, prej nj\u00eb grupi t\u00eb vog\u00ebl njer\u00ebzish q\u00eb q\u00ebndronin n\u00eb fund t\u00eb kish\u00ebs, t\u00eb p\u00ebrgatitur p\u00ebr t\u00eb krijuar trazira, n\u00eb momentin kur po lexoheshin fjalimet p\u00ebrsh\u00ebndet\u00ebse t\u00eb rastit. Ajo q\u00eb i b\u00ebn t\u00eb pavlefsh\u00ebm kanonikisht k\u00ebto z\u00ebra \u00ebsht\u00eb edhe fakti se an\u00ebtar\u00ebt e k\u00ebtij grupi ishin jo besimtar\u00eb praktikant\u00eb orthodhoks dhe p\u00ebr m\u00eb tep\u00ebr disa prej tyre nuk i p\u00ebrkisnin fare fes\u00eb s\u00eb krishter\u00eb. Duke qen\u00eb se nuk ia arrit\u00ebn q\u00ebllimit p\u00ebr t\u00eb cilin kishin ardhur n\u00eb kish\u00eb, pasi z\u00ebrat e tyre u mbyt\u00ebn nga thirrjet e nj\u00ebz\u00ebshme \u201caksios\u201d (i denj\u00eb) t\u00eb besimtar\u00ebve orthodhoks\u00eb t\u00eb ardhur nga gjith\u00eb Shqip\u00ebria, ata u larguan. K\u00ebshtu q\u00eb sh\u00ebrbesa e fron\u00ebzimit u krye e plot\u00eb n\u00eb kish\u00eb dhe z\u00ebrat e atyre q\u00eb nuk jan\u00eb besimtar\u00eb praktikant\u00eb n\u00eb kish\u00eb nuk kan\u00eb asnj\u00eb vler\u00eb kanonike (Sinodi II Ekumenik, kanoni 6; Sinodi i Kartagjen\u00ebs, kanoni 50).<\/span><\/span><\/span><\/div>\n
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    E shohim t\u00eb nevojshme n\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb sqarojm\u00eb ata t\u00eb cil\u00ebt, megjith\u00ebse nuk kan\u00eb njohuri t\u00eb koncepteve teologjike, guxojn\u00eb t\u00eb na m\u00ebsojn\u00eb \u00e7ka \u00ebsht\u00eb kanonike dhe jo kanonike n\u00eb Kish\u00ebn Orthodhokse.<\/span><\/span><\/span><\/div>\n
   N\u00eb statutin e nj\u00eb kishe orthodhokse autoqefale nenet t\u00eb cil\u00ebt nuk mund t\u00eb ndryshohen jan\u00eb vet\u00ebm ato q\u00eb rikonfirmojn\u00eb kanonet e shtat\u00eb Sinodeve t\u00eb Shenjt\u00eb Ekumenik\u00eb, t\u00eb cil\u00ebt n\u00eb mbar\u00eb Kish\u00ebn Orthodhokse jan\u00eb p\u00ebrjet\u00ebsisht t\u00eb pandryshuesh\u00ebm. Sipas besimit orthodhoks vet\u00ebm vendimet e Sinodeve Ekumenike jan\u00eb t\u00eb pagabueshme dhe kan\u00eb autoritet absolut, sepse shprehin pagabueshm\u00ebrin\u00eb e Kish\u00ebs s\u00eb Krishter\u00eb \u201cq\u00eb \u00ebsht\u00eb Kisha e Per\u00ebndis\u00eb s\u00eb gjall\u00eb, shtylla dhe mb\u00ebshtetja e s\u00eb v\u00ebrtet\u00ebs\u201d (1 Timotheut 3:15). T\u00eb gjitha dispozitat e tjera t\u00eb statutit mund t\u00eb ndryshohen me vendim t\u00eb nj\u00eb kongresi tjet\u00ebr kishtar duke iu p\u00ebrshtatur ndryshimeve historike dhe sociale n\u00eb vend me q\u00ebllimin sublim t\u00eb organizimit sa m\u00eb t\u00eb mir\u00eb t\u00eb jet\u00ebs shpirt\u00ebrore dhe asaj organizative t\u00eb Kish\u00ebs.<\/span><\/span><\/span><\/div>\n
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    K\u00ebshtu, duke iu referuar nenit 50 t\u00eb statutit t\u00eb 1950 \u201ck\u00ebshilli mikst mund t\u00eb modifikoj\u00eb nene t\u00eb k\u00ebtij Statuti q\u00eb nuk u referohen dogmave, kanoneve dhe Tradit\u00ebs s\u00eb Shenjt\u00eb; gjithashtu mund t\u00eb b\u00ebj\u00eb edhe shtesa nenesh. Por, p\u00ebr t\u00eb qen\u00eb k\u00ebto modifikime dhe shtesa t\u00eb vlefshme, duhet nj\u00eb kuorum prej shtat\u00eb an\u00ebtar\u00ebsh dhe nj\u00eb vendim marrur, t\u00eb pakt\u00ebn, prej gjasht\u00eb an\u00ebtar\u00ebsh\u201d.<\/span><\/span><\/span><\/div>\n
    Pse duhet t\u00eb ofendohet z. Frash\u00ebri kur i vihet n\u00eb dukje se \u00ebsht\u00eb duke shtremb\u00ebruar faktet historike, madje duke p\u00ebrdorur edhe argumente t\u00eb g\u00ebnjesht\u00ebrta, si\u00e7 \u00ebsht\u00eb teza e fron\u00ebzimit t\u00eb Kryepiskopit Anastas jo n\u00eb katedrale, por n\u00eb hotel \u201cTirana\u201d etj.<\/span><\/span><\/span><\/div>\n
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    Si \u00ebsht\u00eb e mundur q\u00eb t\u00eb konsiderohet si tin\u00ebzare dhe e pabes\u00eb vepra e Kryepiskopit Anastas, e cila \u00ebsht\u00eb evidente dhe e faktuar? Mund t\u00eb thonim logjikisht se vep\u00ebr tin\u00ebzare \u00ebsht\u00eb ajo q\u00eb po b\u00ebni ju, q\u00eb pas 18 vitesh \u201ckujtoheni\u201d t\u00eb flisni p\u00ebr gj\u00ebra t\u00eb paqena, t\u00eb cilat kaq shum\u00eb ju paskan l\u00ebnduar. Si\u00e7 e cil\u00ebsoni edhe vet\u00eb ato q\u00eb thoni mbeten vet\u00ebm dyshime, shtremb\u00ebrime q\u00eb bien ndesh me realitetin, si p.sh. keqinterpretimi i deklarat\u00ebs s\u00eb Kryepiskopit Anastas lidhur me ngjarjet e koh\u00ebve t\u00eb fundit n\u00eb Himar\u00eb p\u00ebr ruajtjen e gjakftoht\u00ebsis\u00eb dhe t\u00eb paqes. Deklarata k\u00ebto t\u00eb cilat jemi m\u00ebsuar t\u2019i d\u00ebgjojm\u00eb sa her\u00eb q\u00eb vendi ndodhet n\u00eb koh\u00eb trazirash dhe krizash. K\u00ebshtu, mund t\u00eb p\u00ebrmendim deklaratat e Kryepiskopit gjat\u00eb kriz\u00ebs s\u00eb marr\u00ebdh\u00ebnieve shqiptaro-greke. Ai deklaroi se merrte pjes\u00eb n\u00eb dhimbjen e gjith\u00eb njer\u00ebzve t\u00eb p\u00ebrndjekur pavar\u00ebsisht nga origjina apo traditat fetare dhe se vihej n\u00eb dispozicion t\u00eb \u00e7do autoriteti kompetent p\u00ebr gjetje zgjidhje me frym\u00eb mir\u00ebkuptimi t\u00eb nd\u00ebrsjell\u00eb. K\u00ebto p\u00ebrpjekje t\u00eb tij ndikuan n\u00eb uljen e toneve nga ana e pal\u00ebs greke. Vet\u00eb Parlamenti Evropian n\u00eb nj\u00eb rezolut\u00eb q\u00eb u votua nga shumica absolute e Asambles\u00eb (4-07-1993) theksoi p\u00ebrpjekjet e Kryepiskopit Anastas p\u00ebr zgjidhjen e kriz\u00ebs nd\u00ebrmjet dy vendeve.<\/span><\/span><\/span><\/div>\n
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    Gjat\u00eb kriz\u00ebs s\u00eb vitit 1997 p\u00ebrmes trazir\u00ebs s\u00eb madhe t\u00eb pakontrolluar politike ai i drejton thirrje popullit: jo m\u00eb gjak, jo konfliktit, jo urrejtjes, jo arm\u00ebve. N\u00eb momentet e v\u00ebshtira t\u00eb emigrant\u00ebve d\u00ebgjohet thirrja e tij n\u00eb median dhe shtypin grek: jo fushatave d\u00ebbuese \u201cfshesa\u201d. Kjo lutje u transmetua nga Televizioni Shtet\u00ebror Shqiptar n\u00eb emisionin kryesor t\u00eb lajmeve, nga agjenci shtypi dhe RTV t\u00eb huaja. N\u00eb vitin 1998 ai b\u00ebn apel p\u00ebr t\u00eb ndihmuar v\u00ebllez\u00ebrit n\u00eb v\u00ebshtir\u00ebsi t\u00eb ardhur nga dhuna n\u00eb Kosov\u00eb. Ndihm\u00eb kjo e cila mori p\u00ebrmasa t\u00eb m\u00ebdha kur gjat\u00eb kriz\u00ebs s\u00eb vitit1999, 500 mij\u00eb shqiptar\u00eb erdh\u00ebn nga Kosova n\u00ebn trysnin\u00eb e dhun\u00ebs. Ndihm\u00eb kjo q\u00eb arriti n\u00eb rreth 12 milion dollar\u00eb, ofruar konkretisht 33 mij\u00eb v\u00ebllez\u00ebrve kosovar\u00eb t\u00eb vendosur n\u00ebp\u00ebr mjedise t\u00eb ndryshme, kryesisht familjare, por edhe me an\u00eb t\u00eb kampeve t\u00eb hapura.<\/span><\/span><\/span><\/div>\n
I pap\u00ebrgjegjsh\u00ebm \u00ebsht\u00eb dhe ofendimi juaj se Kryepiskopi Anastas \u00ebsht\u00eb kryepiskop i pleqve dhe i plakave. S\u00eb pari sqarojm\u00eb se Kisha \u00ebsht\u00eb nj\u00eb dhe e p\u00ebrbashk\u00ebt, nuk ka Kish\u00eb diskriminuese dhe p\u00ebrjashtuese, nuk ka \u201cKish\u00eb t\u00eb t\u00eb rinjve\u201d dhe \u201cKish\u00eb t\u00eb t\u00eb moshuarve\u201d, \u201cKish\u00eb t\u00eb grave\u201d dhe \u201cKish\u00eb t\u00eb burrave\u201d, \u201cKish\u00eb t\u00eb t\u00eb bardh\u00ebve\u201d dhe \u201cKish\u00eb t\u00eb t\u00eb zinjve\u201d. Si mund t\u00eb quhet nj\u00eb Kryepiskop i pleqve dhe i plakave nd\u00ebrkoh\u00eb q\u00eb faktet flasin ndryshe. N\u00eb Maj t\u00eb 1993 kur u krijua prej tij shoqata rinore orthodhokse shqiptare \u201cBijt\u00eb e drit\u00ebs\u201d, ai theksoi se \u201crinia nuk \u00ebsht\u00eb vet\u00ebm shpresa e s\u00eb ardhmes, por n\u00eb radh\u00eb t\u00eb par\u00eb \u00ebsht\u00eb forca e s\u00eb tashmes\u201d. N\u00eb gjith\u00eb vendin num\u00ebrohen 52 grupe rinore, t\u00eb cilat kan\u00eb formuar k\u00ebshillat rinore dhe organizojn\u00eb veprimtari t\u00eb ndryshme dhe kulturore si: kampingjet verore dhe dim\u00ebrore, ku marrin pjes\u00eb rreth 1600 t\u00eb rinj nga i gjith\u00eb vendi, konferenca, olimpiada, aktivitete me t\u00eb rinj me aft\u00ebsi t\u00eb kufizuara, festivale rinore etj. Nj\u00eb pun\u00eb e ve\u00e7ant\u00eb po b\u00ebhet me t\u00eb rinjt\u00eb e universiteteve, Tiran\u00eb, Elbasan dhe Vlor\u00eb, me t\u00eb cil\u00ebt organizohen veprimtari t\u00eb ndryshme, si studime biblike, Liturgji Hyjnore, kurse t\u00eb gjuh\u00ebve t\u00eb huaja, ekskursione etj. Nj\u00ebherazi funksionojn\u00eb edhe disa shoqata t\u00eb tjera si ajo e gruas, intelektual\u00ebve orthodhoks\u00eb etj, t\u00eb cilat jan\u00eb pjes\u00eb aktive e jet\u00ebs s\u00eb kish\u00ebs.<\/span><\/span><\/span><\/div>\n
     E v\u00ebrteta nuk mund t\u00eb fshihet prej trillimeve dhe shpifjeve.<\/span><\/span><\/span><\/div>\n
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Nga Violeta Plepi<\/strong> dhe Vlash Plepi<\/strong>
Teolog\u00eb n\u00eb Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb<\/span><\/span><\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq q\u00eb n\u00eb sulmet e radh\u00ebs t\u00eb shpifjeve dhe trillimeve denigruese kund\u00ebr primatit t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb vihet emri i nj\u00eb historiani, i cili p\u00ebr detyr\u00eb ka t\u00eb paraqes\u00eb faktet sikurse jan\u00eb dhe jo ti shtremb\u00ebroj\u00eb ato. \u00cbsht\u00eb e \u00e7uditshme q\u00eb n\u00eb vepr\u00ebn e prekshme dhe t\u00eb dukshme t\u00eb Kryepiskopit Anastas t\u00eb vler\u00ebsuar brenda dhe jasht\u00eb vendit, z.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[144,153,196,212,203],"class_list":["post-718","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-144","tag-deklarata-njoftime-zyrtare-d75","tag-tirane","tag-lajme-d27","tag-pergjigje-ndaj-akuzave"],"acf":[],"yoast_head":"\nKeqinterpretimet dashakeqe t\u00eb nj\u00eb historiani. 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