{"id":69616,"date":"2026-03-25T14:44:56","date_gmt":"2026-03-25T13:44:56","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69616"},"modified":"2026-04-11T14:09:07","modified_gmt":"2026-04-11T12:09:07","slug":"predikim-nga-fortlumturia-e-tij-joani-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise-kisha-e-ungjillezimit-tirane-25-mars-2026-tekst-video","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/03\/25\/predikim-nga-fortlumturia-e-tij-joani-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise-kisha-e-ungjillezimit-tirane-25-mars-2026-tekst-video\/","title":{"rendered":"Predikim nga Fortlumturia e Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Kisha e Ungjill\u00ebzimit, Tiran\u00eb 25 mars, 2026 (Tekst & Video)"},"content":{"rendered":"
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<\/span>Predikim nga Fortlumturia e Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/strong><\/span><\/h4>\n<\/div>\n
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<\/span>Kisha e Ungjill\u00ebzimit, Tiran\u00eb<\/strong><\/span><\/h4>\n

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Festa e sotme njihet nga t\u00eb gjith\u00eb dhe \u00ebsht\u00eb fest\u00eb shum\u00eb e r\u00ebnd\u00ebsishme. N\u00eb \u00e7do fest\u00eb lexojm\u00eb nj\u00eb pjes\u00eb nga Ungjilli, por shpesh ngaq\u00eb familjarizohemi me leximin, nuk i kushtojm\u00eb v\u00ebmendje fjal\u00ebve. Dhe gjithmon\u00eb, m\u00eb e keqja \u00ebsht\u00eb kur njeriu mendon se e di. Nuk i dim\u00eb dot t\u00eb gjitha. Edhe sikur t\u00eb kemi studiuar vite e vite, p\u00ebrs\u00ebri n\u00eb gjendje t\u00eb ndryshme emocionale, mund t\u00eb kuptojm\u00eb gj\u00ebra t\u00eb tjera. Kjo \u00ebsht\u00eb jeta shpirt\u00ebrore, nj\u00eb rritje e vazhdueshme. Sh\u00ebn Jeronimi thoshte k\u00ebto fjal\u00eb: Leximi, dhe ka fjal\u00ebn p\u00ebr leximin e Bibl\u00ebs, nuk \u00ebsht\u00eb n\u00eb t\u00eb lexuarit, por n\u00eb t\u00eb kuptuarit. N\u00ebse do t\u00eb fillojm\u00eb t\u00eb kuptojm\u00eb dal\u00ebngadal\u00eb nga Shkrimi i Shenjt\u00eb, do t\u00eb krijojm\u00eb nj\u00eb pasuri shum\u00eb t\u00eb madhe shpirt\u00ebrore brenda nesh dhe do ta shijojm\u00eb \u00e7do lloj feste t\u00eb Kish\u00ebs, sidomos fest\u00ebn e sotme q\u00eb \u00ebsht\u00eb fillimi i shp\u00ebtimit ton\u00eb dhe zbulimi i nj\u00eb misteri shum\u00eb t\u00eb vjet\u00ebr.<\/div>\n
Si fillon dialogu nd\u00ebrmjet engj\u00ebllit dhe t\u00eb T\u00ebr\u00ebshenjt\u00ebs? Ai i drejtohet me fjal\u00ebn: G\u00ebzohu. Fjala g\u00ebzohu \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme, sepse Ungjilli pik\u00ebrisht k\u00ebt\u00eb kuptim ka: Lajmi i Mir\u00eb. Lajmi i mir\u00eb p\u00ebr \u00e7far\u00eb? Lajmi i mir\u00eb ishte q\u00eb do vinte nj\u00eb Shp\u00ebtimtar, p\u00ebr t\u00eb shp\u00ebtuar njer\u00ebzimin. Shum\u00eb popuj, filozof\u00eb, njer\u00ebz t\u00eb ndrysh\u00ebm kan\u00eb folur vazhdimisht me shpres\u00ebn p\u00ebr ardhjen e nj\u00eb shp\u00ebtimtari, por Shp\u00ebtimtari i v\u00ebrtet\u00eb ishte pik\u00ebrisht Krishti. \u00c7do pjes\u00eb tjet\u00ebr rryme filozofike ose njer\u00ebz q\u00eb mendojn\u00eb se jan\u00eb shp\u00ebtimtar\u00ebt e njer\u00ebzimit jan\u00eb antikrishti, sepse vet\u00ebm Krishti mund t\u00eb na shp\u00ebtoj\u00eb. Vet\u00ebm Per\u00ebndia ka fuqin\u00eb p\u00ebr t\u00eb na shp\u00ebtuar. Prandaj dhe ky \u00ebsht\u00eb Lajmi i mir\u00eb, si\u00e7 edhe vet\u00eb fjala \u2018Ungjill\u2019, q\u00eb do t\u00eb thot\u00eb Lajmi i mir\u00eb. Prandaj dhe Zoti n\u00ebp\u00ebrmjet engj\u00ebllit na thote: G\u00ebzohuni. Kjo dit\u00eb \u00ebsht\u00eb nj\u00eb dit\u00eb e gezuar, madje edhe i gjith\u00eb ajri mbushet me g\u00ebzim. N\u00eb m\u00ebnyr\u00eb ndoshta instinktive, njer\u00ebzit e kuptojn\u00eb q\u00eb kjo dit\u00eb shpreh nj\u00eb g\u00ebzim shum\u00eb t\u00eb madh, edhe kur ndoshta nuk mund ta artikulojn\u00eb arsyen p\u00ebrse. Megjithat\u00eb t\u00eb gjith\u00eb e ndjejn\u00eb g\u00ebzimin. G\u00ebzimi vjen pik\u00ebrisht sepse gjithsecili nga ne \u00ebsht\u00eb krijuar sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb. \u00c7do njeri, pa p\u00ebrjashtim, e ka ikon\u00ebn e Per\u00ebndis\u00eb brenda tij. Pik\u00ebrisht, detyra jon\u00eb \u00ebsht\u00eb ta restaurojm\u00eb k\u00ebt\u00eb ikon\u00eb, gj\u00eb q\u00eb nuk e realizojm\u00eb dot vet\u00ebm. Po me pranin\u00eb e Zotit mund ta resturojm\u00eb ikoh\u00ebn ton\u00eb dhe t’i japim ndri\u00e7imin e par\u00eb. G\u00ebzimi \u00ebsht\u00eb pjes\u00eb shum\u00eb e r\u00ebnd\u00ebsishme e jet\u00ebs son\u00eb, prandaj flasim shpesheher\u00eb p\u00ebr t\u00eb. G\u00ebzim nuk do t\u00eb thot\u00eb k\u00ebnaq\u00ebsia q\u00eb ndjejn\u00eb njer\u00ebzit. G\u00ebzimi \u00ebsht\u00eb bekim i madh shpirt\u00ebror. Kur njeriu mbushet brenda me hirin e Shpirtit t\u00eb Shenjt\u00eb, kjo i jep atij nj\u00eb dimension krejt t\u00eb ndrysh\u00ebm: dimensionin e tij t\u00eb v\u00ebrtet\u00eb, p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb krijuar. G\u00ebzimi nuk ka lidhje me temperamentin e njeriut, as me pasurin\u00eb, as me gj\u00ebra t\u00eb tjera si k\u00ebto. Ai \u00ebsht\u00eb dhurat\u00eb nga Zoti. Dhe kjo dhurat\u00eb nga Zoti vjen kur zemra jon\u00eb \u00ebsht\u00eb e past\u00ebr, sepse Zoti nuk mund t\u00eb q\u00ebndroj\u00eb aty ku \u00ebsht\u00eb e keqja. As bekim nuk mund t\u00eb ket\u00eb aty ku \u00ebsht\u00eb e keqja. Si\u00e7 e shkruan profeti Isaia q\u00eb nuk ka paqe, nuk ka g\u00ebzim p\u00ebr t\u00eb paudh\u00ebt (Is.48:22). Aty ku \u00ebsht\u00eb e keqja nuk ka as paqe, as g\u00ebzim. Vet\u00ebm aty ku \u00ebsht\u00eb Zoti, ka paqe edhe ka g\u00ebzim. Prandaj dhe Zoti na thot\u00eb: G\u00ebzohu. G\u00ebzohu, sepse shpirti i Ungjillit \u00ebsht\u00eb shpirt fuqie. Si shkruan Sh\u00ebn Pavli, Per\u00ebndia nuk na ka dh\u00ebn\u00eb frym\u00eb frike, por na ka dh\u00ebn\u00eb frym\u00eb paqeje, g\u00ebzimi (2 Tim.1:7). \u00c7do njeri q\u00eb ka kungim me Per\u00ebndin\u00eb e ndjen g\u00ebzimin.<\/div>\n
Festa e sotme \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr ne, p\u00ebr t\u00eb medituar edhe p\u00ebr shp\u00ebtimin ton\u00eb. Ndaj dhe leximet q\u00eb b\u00ebjm\u00eb n\u00eb kish\u00eb, nuk jan\u00eb thjesht nga ana intelektuale, q\u00eb t\u00eb m\u00ebsojm\u00eb si \u00ebsht\u00eb ngjarja. Ne mund ta kemi lexuar me qindra her\u00eb, por n\u00ebse nuk marrim pjes\u00eb shpirt\u00ebrisht, nuk kuptojm\u00eb dot asgj\u00eb. K\u00ebt\u00eb kuptim kan\u00eb fjal\u00ebt e sh\u00ebn Jeronimit, q\u00eb leximi i Shkrimi i Shenjt\u00eb nuk \u00ebsht\u00eb n\u00eb t\u00eb lexuarit, por n\u00eb t\u00eb kuptuarit dhe akoma m\u00eb thell\u00eb \u00ebsht\u00eb n\u00eb t\u00eb shijuarit e asaj q\u00eb lexohet. Sikund\u00ebr jap shpeshher\u00eb nj\u00eb shembull, q\u00eb ne mund t’i njohim miqt\u00eb tan\u00eb, e dim\u00eb q\u00eb jan\u00eb shum\u00eb t\u00eb dashur, megjithat\u00eb na p\u00eblqen t\u00eb rrim\u00eb me ta. Dhe kur na p\u00eblqen q\u00eb t\u00eb rrim\u00eb me ta, kjo do t\u00eb thot\u00eb q\u00eb miq\u00ebsia jon\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe ne e shijojm\u00eb at\u00eb gj\u00eb. E nj\u00ebjta gj\u00eb \u00ebsht\u00eb dhe me Shkrimin e Shenjt\u00eb. Ne mund ta dim\u00eb ngjarjen, por kur fillojm\u00eb dhe shohim \u00ebmb\u00eblsin\u00eb e Shkrimit t\u00eb Shenjt\u00eb dhe mesazhet shpirt\u00ebrore q\u00eb ai jep, at\u00ebher\u00eb Shkrimi b\u00ebhet yni. Dhe, pjes\u00ebn e sotme t\u00eb Ungjillit, do t\u2019ju rekomandoja ta lexoni edhe nj\u00ebher\u00eb kur shkoni n\u00eb sht\u00ebpi, sepse aty kemi nj\u00eb takim nd\u00ebrmjet Zotit dhe njeriut. Zoti zgjodhi nj\u00eb vajz\u00eb t\u00eb re p\u00ebr k\u00ebt\u00eb detyr\u00eb jasht\u00ebzakonisht t\u00eb r\u00ebnd\u00ebsishme. Ai zgjodhi njeriun m\u00eb t\u00eb past\u00ebr q\u00eb ka ekzistuar ndonj\u00ebher\u00eb, sepse, padyshim, Zoti do t\u00eb zgjidhte m\u00eb t\u00eb mir\u00ebn e t\u00eb mir\u00ebve p\u00ebr planin e Tij. E T\u00ebr\u00ebshenjta ishte p\u00ebrgatitur p\u00ebr k\u00ebt\u00eb gj\u00eb. Ajo kishte kaluar nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb jet\u00ebs s\u00eb saj n\u00eb tempull; njihte Shkrimin e Shenjt\u00eb, kishte p\u00ebrvoj\u00eb t\u00eb jasht\u00ebzakonshme shpirt\u00ebrore. Sjellja e saj ishte e jasht\u00ebzakonshme. Njer\u00ebzit, asnj\u00ebher\u00eb, nuk e kishin d\u00ebgjuar t\u00eb qeshte me z\u00eb t\u00eb lart\u00eb, por gjithmon\u00eb me nj\u00eb buz\u00ebqeshje t\u00eb \u00ebmb\u00ebl. Asnj\u00ebher\u00eb nuk kishte ofenduar ask\u00ebnd, kushdo t\u00eb ishte ai. Ajo ishte p\u00ebrgatitur pik\u00ebrisht p\u00ebr takimin me Zotin, sepse takimi me Zotin k\u00ebrkon pastrimin e zemr\u00ebs son\u00eb. Kur zemra jon\u00eb pastrohet nga \u00e7do lig\u00ebsi q\u00eb gjithsecili ka brenda tij, vet\u00ebm at\u00ebher\u00eb Zoti \u00ebsht\u00eb i pranish\u00ebm. Dhe Kryeengj\u00eblli Gabriel jep lajmin e madh: G\u00ebzohu dhe Zoti \u00ebsht\u00eb me ty. Pyetja q\u00eb i b\u00ebn ajo se si do t\u00eb ndodh\u00eb kjo, sepse un\u00eb nuk njoh burr\u00eb, nuk paraqet dyshimin, por m\u00ebnyr\u00ebn p\u00ebr t\u00eb kuptuar si do ndodhte ajo q\u00eb tha Kryeengj\u00eblli. Dhe Gabrieli i p\u00ebrgjigjet q\u00eb ajo do t\u00eb ndodh\u00eb me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb. Dhe ajo p\u00ebrgjigjet q\u00eb ja sh\u00ebrb\u00ebtorja jote, u b\u00ebft\u00eb sipas d\u00ebshir\u00ebs sate, o Zot.<\/div>\n
K\u00ebto fjal\u00eb, n\u00eb dukje kaq t\u00eb thjeshta, nuk jan\u00eb aq t\u00eb thjeshta. Njer\u00ebzit, n\u00ebse thirren nga Zoti p\u00ebr nj\u00eb detyr\u00eb, zakonisht nuk p\u00ebrgjigjen. Shpeshher\u00eb na ndodh q\u00eb u themi njer\u00ebzve p\u00ebr t\u00eb b\u00ebr\u00eb ndonj\u00eb detyr\u00eb n\u00eb kish\u00eb dhe gjithsekush gjen justifikime t\u00eb ndryshme p\u00ebr t\u00eb mos e b\u00ebr\u00eb at\u00eb detyr\u00eb. Detyrat q\u00eb jep Zoti nuk jan\u00eb t\u00eb lehta, por vet\u00ebm dashuria p\u00ebr Zotin na b\u00ebn q\u00eb t\u2019i marrim p\u00ebrsip\u00ebr ato. Thirrja q\u00eb b\u00ebn Zoti nuk \u00ebsht\u00eb se do t\u00eb d\u00ebrgoj\u00eb nj\u00eb engj\u00ebll p\u00ebr gjith\u00ebsecilin nga ne. Kur shohim nj\u00eb njeri n\u00eb rrug\u00eb q\u00eb po vdes urie, nuk presim t\u00eb na thot\u00eb ai q\u00eb m\u00eb jepni di\u00e7ka dhe pastaj t\u2019i japim, por shkojm\u00eb ne i japim. Kur shohim q\u00eb n\u00eb kish\u00eb ka shum\u00eb nevoja t\u00eb ndryshme, do t\u00eb vijm\u00eb ne t\u00eb afrohemi, q\u00eb t\u00eb ndihmojm\u00eb dhe jo t\u00eb presim derisa t\u00eb na th\u00ebrrasin. N\u00ebse realisht do ta duam di\u00e7ka, do t\u00eb vazhdojm\u00eb dhe do t\u00eb marrim pjes\u00eb n\u00eb t\u00eb. E T\u00ebr\u00ebshenjta iu p\u00ebrgjigj nj\u00eb detyre jasht\u00ebzakonisht t\u00eb madhe, t\u00eb cil\u00ebn nuk mund ta kapte dot mendja njer\u00ebzore, por q\u00eb kuptohet nga fuqia shpirt\u00ebrore. Nj\u00eb th\u00ebnie shum\u00eb e njohur n\u00eb Kish\u00ebn Orthodhokse thekson q\u00eb Per\u00ebndia \u00ebsht\u00eb mbi arsyen, por jo jasht\u00eb saj. Kjo do t\u00eb thot\u00eb q\u00eb nuk mund ta kuptojm\u00eb dot t\u00eb gjith\u00ebn dhe ta shpjegojm\u00eb nga ana mendore, intelektuale, por mund ta ndiejm\u00eb At\u00eb n\u00eb m\u00ebnyr\u00eb shpirt\u00ebrore. Edhe e T\u00ebr\u00ebshenjta ndoshta nuk mund ta shpjegonte n\u00eb kuptimin intelektual k\u00ebt\u00eb mister kaq t\u00eb madh, por duke qen\u00eb nj\u00eb shpirt i past\u00ebr ajo e kuptoi at\u00eb. Prandaj dhe u p\u00ebrgjigj: \u201cJa sh\u00ebrb\u00ebtorja e Zotit, u b\u00ebft\u00eb tek un\u00eb sipas fjal\u00ebs sate\u201d (Lk.1:38).<\/div>\n<\/div>\n
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Bindja e saj ndaj Zotit n\u00eb nj\u00eb mosh\u00eb kaq t\u00eb re shpreh shum\u00eb gj\u00ebra. E para shpreh vullnetin e lir\u00eb q\u00eb ka \u00e7do njeri. Gjithsekush ka vullnetin e lir\u00eb, p\u00ebr t’ju p\u00ebrgjigjur thirrjes s\u00eb Zotit ose jo. Ne jemi t\u00eb lir\u00eb edhe p\u00ebr t\u00eb m\u00ebkatuar, por m\u00ebkati na shkat\u00ebrron. Zoti e ka krijuar njeriun t\u00eb lir\u00eb dhe me fuqin\u00eb, p\u00ebr t’ju bashkuar Atij ose p\u00ebr t’u larguar prej Tij, si\u00e7 ndodh n\u00eb jet\u00ebn e p\u00ebrditshme. E T\u00ebr\u00ebshenjta iu p\u00ebrgjigj me vullnet t\u00eb plot\u00eb fjal\u00ebs s\u00eb engj\u00ebllit: \u201cJa sh\u00ebrb\u00ebtorja e Zotit, u b\u00ebft\u00eb tek un\u00eb sipas fjal\u00ebs sate\u201d. Edhe pse duket kaq e thjesht\u00eb, nuk \u00ebsht\u00eb aq e thjesht\u00eb. Prandaj, do t\u00eb doja q\u00eb gjithsecili nga ne t\u00eb meditoj\u00eb: Kur d\u00ebgjojm\u00eb p\u00ebr nj\u00eb nevoj\u00eb t\u00eb njer\u00ebzve t\u00eb tjere, a i p\u00ebrgjigjemi p\u00ebrnj\u00ebher\u00eb k\u00ebsaj nevoje apo n\u00eb shumic\u00ebn e rasteve nuk i p\u00ebrgjigjemi? Sepse k\u00ebrkon nj\u00eb dashuri shum\u00eb t\u00eb madhe q\u00eb t’i p\u00ebrgjigjesh nevojave t\u00eb gjith\u00ebsecilit. E T\u00ebr\u00ebshenjta ishte n\u00eb mosh\u00eb t\u00eb re dhe kjo \u00ebsht\u00eb nj\u00eb shpres\u00eb p\u00ebr t\u00eb gjith\u00eb t\u00eb rinjt\u00eb, sepse qarkullojn\u00eb shpeshher\u00eb disa z\u00ebra q\u00eb jan\u00eb t\u00eb antikrishtera, sikur Kisha \u00ebsht\u00eb vet\u00ebm p\u00ebr t\u00eb vjetrit. Kjo qarkullon edhe n\u00eb shum\u00eb vende t\u00eb bot\u00ebs. N\u00eb fakt, Kisha \u00ebsht\u00eb kryesisht p\u00ebr t\u00eb rinjt\u00eb, sepse n\u00eb rini njeriu ka fuqin\u00eb m\u00eb t\u00eb madhe dhe vet\u00ebm n\u00eb at\u00eb mosh\u00eb mund t’i kushtohet Zotit me gjith\u00eb fuqin\u00eb e tij dhe t’i jap\u00eb Atij pjes\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb tij. Sh\u00ebn Agustini u kthye n\u00eb nj\u00eb mosh\u00eb jo t\u00eb madhe, pa mbushur 30 vje\u00e7 dhe n\u00eb librat e tij e p\u00ebrmend shpeshher\u00eb q\u00eb i vjen shum\u00eb keq q\u00eb u kthye aq von\u00eb te Zoti. Ai thot\u00eb: \u201cM\u00eb vjen keq q\u00eb t\u00eb jap nj\u00eb l\u00ebkur\u00eb t\u00eb vjet\u00ebr dhe t\u00eb plakur. Do t\u00eb kisha d\u00ebshir\u00ebn ta kisha dh\u00ebn\u00eb q\u00eb ku isha fare i ri\u201d. T\u00eb rinjt\u00eb e kan\u00eb k\u00ebt\u00eb forc\u00eb. N\u00ebse nuk i kushtohemi Zotit n\u00eb rini, do t\u00eb jet\u00eb shum\u00eb v\u00ebshtir\u00eb t\u2019i kushtohemi m\u00eb von\u00eb. Prandaj, kjo \u00ebsht\u00eb nj\u00eb shpres\u00eb p\u00ebr t\u00eb gjith\u00eb t\u00eb rinjt\u00eb dhe t\u00eb rejat. Le ta ruajn\u00eb past\u00ebrtin\u00eb e zemr\u00ebs s\u00eb tyre, sepse nj\u00eb gabim i vog\u00ebl, mund t’ju shkat\u00ebrroj\u00eb t\u00eb gjith\u00eb jet\u00ebn e tyre. Di\u00e7ka q\u00eb p\u00ebr \u00e7astin mund t\u00eb duket shum\u00eb e k\u00ebnaqshme, mund t\u00eb shkat\u00ebrroj\u00eb gjith\u00e7ka tjet\u00ebr q\u00eb do ket\u00eb n\u00eb jet\u00eb. N\u00ebse do t\u00eb q\u00ebndrojn\u00eb pran\u00eb Zotit dhe do mundohen ta ruajn\u00eb zemr\u00ebn t\u00eb past\u00ebr, pa dyshim q\u00eb do t\u00eb ken\u00eb bekim dhe do t\u00eb mbushen me g\u00ebzim.<\/div>\n
Pse bota e sotme nuk ka g\u00ebzim? Nuk ka g\u00ebzim, pik\u00ebrisht ngaq\u00eb Zoti nuk \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme. Duke larguar Zotin, largojm\u00eb jet\u00ebn, g\u00ebzimin, paqen dhe \u00e7do gj\u00eb tjet\u00ebr t\u00eb mir\u00eb. Nuk mund t\u00eb ket\u00eb paqe dhe g\u00ebzim, aty ku nuk \u00ebsht\u00eb i pranish\u00ebm virtyti, q\u00eb do t\u00eb thot\u00eb aty ku nuk \u00ebsht\u00eb i pranish\u00ebm Zoti. Prandaj, festa e sotme \u00ebsht\u00eb e g\u00ebzueshme, sepse nj\u00eb shpirt i past\u00ebr mori p\u00ebrsip\u00ebr t\u00eb lindte Birin e Per\u00ebndis\u00eb, fillimin e shp\u00ebtimit ton\u00eb. Kjo \u00ebsht\u00eb arsyeja q\u00eb festa e Ungjill\u00ebzimit \u00ebsht\u00eb kaq shum\u00eb e r\u00ebnd\u00ebsishme n\u00eb Kish\u00ebn Orthodhokse. Do t\u00eb doja q\u00eb t\u00eb gjith\u00eb ne ta lexojm\u00eb vazhdimisht k\u00ebt\u00eb pjes\u00eb dhe do t\u00eb m\u00ebsojm\u00eb shum\u00eb gj\u00ebra, n\u00ebse do t\u00eb ndalojm\u00eb dhe meditojm\u00eb. N\u00eb mundt\u00eb flasim me or\u00eb t\u00eb t\u00ebra rreth saj, dhe p\u00ebrs\u00ebri ajo nuk shteron, sepse Misteri i Zotit, kur shijohet, nuk shteron asnj\u00ebher\u00eb. Jeta shpirt\u00ebrore nuk \u00ebsht\u00eb jet\u00eb monotone. Sh\u00ebn Gregor Theologu na thot\u00eb di\u00e7ka shum\u00eb t\u00eb r\u00ebnd\u00ebsishme: \u201cN\u00ebse do t\u00eb b\u00ebhemi t\u00eb denj\u00eb p\u00ebr t\u00eb shkruar n\u00eb qiell, jeta nuk do t\u00eb jet\u00eb statike, por do t\u00eb kalojm\u00eb nga lavdia n\u00eb lavdi\u201d. Meq\u00ebn\u00ebse Zoti nuk shteron asnj\u00ebher\u00eb n\u00eb p\u00ebrjet\u00ebsi, ashtu dhe ne, duke u rritur shpirt\u00ebrisht, nuk e shterojm\u00eb asnj\u00ebher\u00eb jet\u00ebn shpirt\u00ebrore. Sa m\u00eb shum\u00eb jet\u00eb shpirt\u00ebrore b\u00ebjm\u00eb, aq m\u00eb shum\u00eb rritet g\u00ebzimi, shpresa dhe paqja n\u00eb jet\u00ebn ton\u00eb.<\/div>\n
Dita e sotme \u00ebsht\u00eb bekim p\u00ebr t\u00eb gjith\u00eb t\u00eb krishter\u00ebt. E T\u00ebr\u00ebshenjta ka treguar gjat\u00eb gjith\u00eb historis\u00eb s\u00eb Krishterimit q\u00eb ka q\u00ebndruar pran\u00eb t\u00eb gjith\u00ebve, nga dashuria e madhe q\u00eb ka p\u00ebr gjithsecilin nga ne. Prandaj dhe shpeshher\u00eb quhet: N\u00ebna e t\u00eb krishter\u00ebve. Ashtu si dhembshuria e n\u00ebn\u00ebs p\u00ebr f\u00ebmij\u00ebt, qofshin t\u00eb drejt\u00eb ose t\u00eb padrejt\u00eb, edhe e T\u00ebr\u00ebshenjta i p\u00ebrgjigjet \u00e7do lloj lutjeje t\u00eb sinqert\u00eb q\u00eb ne mund t\u00eb b\u00ebjm\u00eb. Sa her\u00eb jemi n\u00eb v\u00ebshtir\u00ebsi, le t’i lutemi s\u00eb T\u00ebr\u00ebshenjt\u00ebs. Asnj\u00eb lutje e drejtuar tek ajo me gjith\u00eb zemr\u00ebn, nuk \u00ebsht\u00eb kthyer bosh. Sepse dashuria e saj prej n\u00ebne \u00ebsht\u00eb e pakufijshme. Ajo mbetet gjithmon\u00eb nj\u00eb nga personazhet m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb jet\u00ebs s\u00eb krishter\u00eb. E nderuar nga t\u00eb gjith\u00eb dhe do vazhdoj\u00eb t\u00eb jet\u00eb e nderuar n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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