{"id":69600,"date":"2026-04-05T20:32:38","date_gmt":"2026-04-05T18:32:38","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69600"},"modified":"2026-04-11T13:00:19","modified_gmt":"2026-04-11T11:00:19","slug":"fjala-e-kryepiskopit-joan-e-hena-e-madhe-sherbesa-e-dhendrit-i-katedralja-ngjallja-e-krishtit-tirane-5-prill-2026-tekst-video","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/04\/05\/fjala-e-kryepiskopit-joan-e-hena-e-madhe-sherbesa-e-dhendrit-i-katedralja-ngjallja-e-krishtit-tirane-5-prill-2026-tekst-video\/","title":{"rendered":"Fjala e Kryepiskopit Joan E H\u00ebna e Madhe, Sh\u00ebrbesa e Dh\u00ebndrit (I) Katedralja \u201cNgjallja e Krishtit\u201d Tiran\u00eb, 5 prill 2026 (Tekst & Video)"},"content":{"rendered":"
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<\/span>Fjala e Kryepiskopit Joan<\/strong><\/span><\/h4>\n

<\/span>E H\u00ebna e Madhe, Sh\u00ebrbesa e Dh\u00ebndrit (I)<\/strong><\/span><\/h4>\n

<\/span>Katedralja \u201cNgjallja e Krishtit\u201d<\/strong><\/span><\/h4>\n

<\/span>Tiran\u00eb, 5 prill 2026<\/strong><\/span><\/h4>\n<\/div>\n

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Sot kemi hyr\u00eb n\u00eb Jav\u00ebn e Madhe q\u00eb \u00ebsht\u00eb java m\u00eb intensive liturgjike e jet\u00ebs shpirt\u00ebrore n\u00eb Kish\u00ebn Orthodhokse. \u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr gjithsecilin nga ne t\u00eb kuptojm\u00eb realisht se \u00e7far\u00eb festojm\u00eb, \u00e7far\u00eb mendojm\u00eb dhe p\u00ebrse b\u00ebhen k\u00ebto sh\u00ebrbesa? Sh\u00ebrbesat e Jav\u00ebs s\u00eb Madhe, tre t\u00eb parat q\u00eb em\u00ebrtohen Sh\u00ebrbesa e Dh\u00ebndrit, dhe ato q\u00eb do t\u00eb pasojn\u00eb, jan\u00eb sh\u00ebrbesa t\u00eb p\u00ebrzirshme, ku kujtojm\u00eb vuajtjen vullnetare t\u00eb Zotit p\u00ebr shp\u00ebtimin ton\u00eb.<\/div>\n
N\u00ebse do t\u00eb ndalemi tek temat p\u00ebr t\u00eb cilat flitet n\u00eb k\u00ebto sh\u00ebrbesa, fillojm\u00eb t\u00eb kuptojm\u00eb akoma edhe m\u00eb shum\u00eb p\u00ebr Misterin e Kryqit dhe p\u00ebr Sh\u00ebrbes\u00ebn e dashuris\u00eb s\u00eb Zotit. Ne nuk vajtojm\u00eb vdekjen e nj\u00eb heroi tragjik. Kur vajtojm\u00eb, vajtojm\u00eb p\u00ebr m\u00ebkatet tona dhe p\u00ebr gjith\u00e7ka tjet\u00ebr q\u00eb ka prishur lidhjen ton\u00eb me Per\u00ebndin\u00eb. Pra, sh\u00ebrbesat jan\u00eb t\u00eb p\u00ebrzitshme dhe temat kryesore jan\u00eb disa.<\/div>\n<\/div>\n
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Sh\u00ebrbesa e sotme njihet shpeshher\u00eb si Sh\u00ebrbesa e Dh\u00ebndrit. Me \u00e7far\u00eb lidhet kjo Sh\u00ebrbes\u00eb e Dh\u00ebndrit? Ajo lidhet pik\u00ebrisht me paravolin\u00eb e 10 virgj\u00ebreshave dhe me \u2018parusia\u2019 me Ardhjen e Dyt\u00eb t\u00eb Krishtit, i cili na thot\u00eb t\u00eb jemi vazhdimisht vigjilent\u00eb. Kjo p\u00ebrkujtohet t\u00eb Mart\u00ebn e Madhe. Nj\u00eb tem\u00eb tjet\u00ebr shum\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb ajo e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, n\u00eb t\u00eb cil\u00ebn hyjm\u00eb n\u00ebp\u00ebrmjet p\u00ebrul\u00ebsis\u00eb dhe kryqit. Sepse n\u00eb Ungjillin e sot\u00ebm dhe n\u00eb troparet, p\u00ebrve\u00e7 Jerusalemit t\u00eb mbidhesh\u00ebm, u p\u00ebrmend Jerusalemi qiellor. Kisha dhe Mbret\u00ebria e Zotit i p\u00ebrkasin Jerusalemit qiellor, jo Jerusalemit t\u00eb mbidhesh\u00ebm. Dhe fjala Jerusalem n\u00eb hebraisht \u2018Yerushalayim\u2019 ka mbares\u00ebn \u2018aim\u2019. Mbaresa \u2018aim\u2019 nuk \u00ebsht\u00eb shum\u00ebsi, por tregon dy gj\u00ebra, sepse e shikonin Jerusalemin n\u00eb dy forma: Jerusalemi tok\u00ebsor dhe Jerusalemi qiellor, shpirt\u00ebror. Dhe Mbret\u00ebria e Krishtit \u00ebsht\u00eb mbret\u00ebri qiellore, mbret\u00ebri e paqes dhe e dashuris\u00eb.<\/div>\n<\/div>\n
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Nj\u00eb tem\u00eb tjet\u00ebr shum\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb p\u00ebrplasja nd\u00ebrmjet Krishtit dhe udh\u00ebheq\u00ebsve fetar\u00eb t\u00eb asaj kohe: farisenjve, shkronj\u00ebsve dhe t\u00eb gjith\u00eb t\u00eb tjer\u00ebve. Sa m\u00eb shum\u00eb shfaqej madh\u00ebshtia e Zotit, predikimet e tij, mrekullit\u00eb, aq m\u00eb shum\u00eb ashp\u00ebrsoheshin ata, gjersa krijuan nj\u00eb komplot p\u00ebr ta kapur dhe p\u00ebr ta vrar\u00eb At\u00eb. Dhe Zoti i qorton ata p\u00ebr dy gj\u00ebra shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. S\u00eb pari i qorton p\u00ebr nj\u00eb lloj legalizmi, me an\u00eb t\u00eb t\u00eb cilit e shikonin fen\u00eb vet\u00ebm nga jasht\u00eb, jo nga brenda. Kur profet\u00ebt e Izraelit t\u00eb lasht\u00eb thoshnin fjal\u00ebt e Zotit, ato ishin shum\u00eb t\u00eb ashpra: Un\u00eb nuk i dua, sh\u00ebrbimet tuaja, i urrej t\u00eb gjitha sakrificat tuaja. Ajo q\u00eb k\u00ebrkoj un\u00eb, thot\u00eb Zoti, \u00ebsht\u00eb m\u00ebshir\u00eb dhe p\u00ebrd\u00ebllim (Osea 6:6). Feja e v\u00ebrtet\u00eb nuk jan\u00eb ritualet e jashtme. Ato jan\u00eb mjete p\u00ebr t\u00eb na ndihmuar p\u00ebr pastrimin shpirt\u00ebror. Por n\u00ebse do t\u00eb q\u00ebndrojm\u00eb vet\u00ebm te legalizmi i jasht\u00ebm, do t\u00eb fillojm\u00eb t\u00eb b\u00ebhemi hipokrit\u00eb. Lufta e Krishtit me farisenjt\u00eb ishte pik\u00ebrisht p\u00ebr hipokrizin\u00eb e tyre, dhe ky \u00ebsht\u00eb qortimi i dyt\u00eb. N\u00eb at\u00eb koh\u00eb qarkullonte dhe nj\u00eb proverb n\u00eb Izraelin e shekullit t\u00eb par\u00eb, ku thuhej k\u00ebshtu: “N\u00ebse ndahen t\u00eb gjith\u00eb hipokrit\u00ebt e bot\u00ebs n\u00eb 10 pjes\u00eb, 9 prej tyre jan\u00eb n\u00eb Jerusalem”. Prandaj, duhet t\u00eb kemi gjithmon\u00eb kujdes. Kur standardi \u00ebsht\u00eb shum\u00eb i lart\u00eb dhe nuk kemi forc\u00ebn dhe besimin e fort\u00eb p\u00ebr ta ndjekur at\u00eb, do t\u00eb fillojm\u00eb t\u00eb b\u00ebhemi hipokrit\u00eb. Dhe hipokrizia \u00ebsht\u00eb s\u00ebmundja m\u00eb e tmerrshme q\u00eb shkat\u00ebrron besimin fetar.<\/div>\n<\/div>\n
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Temat e par\u00eb e sotme \u00ebsht\u00eb Josifi i drejt\u00eb i cili u persekutua padrejt\u00ebsisht, sepse donte t\u00eb ruante d\u00eblir\u00ebsin\u00eb e tij. V\u00ebllez\u00ebrit e tij e shit\u00ebn si skllav dhe donin ta vrisnin. Por Josifi \u00ebsht\u00eb parafigurim i Krishtit, nj\u00eb ikon\u00eb e tij, sepse ashtu si Krishti i pafajsh\u00ebm q\u00eb u kryq\u00ebzua p\u00ebr t\u00eb shp\u00ebtuar t\u00eb gjith\u00eb bot\u00ebn dhe Josifi e p\u00ebrdori t\u00eb gjith\u00eb at\u00eb t\u00eb keqe q\u00eb i b\u00ebn\u00eb v\u00ebllez\u00ebrit e tij, p\u00ebr t’i ndihmuar dhe shp\u00ebtuar ata. Josifi u thot\u00eb v\u00ebllez\u00ebrve k\u00ebto fjal\u00eb: “Ju kishit thurur t\u00eb k\u00ebqija kund\u00ebr meje, por Per\u00ebndia i ktheu n\u00eb t\u00eb mira, p\u00ebr t\u00eb b\u00ebr\u00eb at\u00eb q\u00eb po ndodh sot: t\u00eb mbaj\u00eb gjall\u00eb nj\u00eb popull t\u00eb madh” (Gjen. 50:20). Ashtu si\u00e7 thot\u00eb edhe Sh\u00ebn Pavli: “Dhe ne e dim\u00eb se \u00e7do gj\u00eb bashk\u00ebvepron p\u00ebr t\u00eb mir\u00eb p\u00ebr ata q\u00eb e duan Per\u00ebndin\u00eb, p\u00ebr ata q\u00eb jan\u00eb thirrur sipas q\u00ebllimit t\u00eb tij\u201d (Rom. 8:28). Josifi e donte Per\u00ebndin\u00eb dhe n\u00ebse ne e duam Per\u00ebndin\u00eb, asgj\u00eb nuk mund t\u00eb na d\u00ebmtoj\u00eb. Madje edhe t\u00eb k\u00ebqijat q\u00eb mund t\u00eb kurdisin armiqt\u00eb, Per\u00ebndia do t\u2019i kthej\u00eb p\u00ebr t\u00eb mir\u00eb.<\/div>\n<\/div>\n
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Dhe tema e dyt\u00eb e sotme \u00ebsht\u00eb tharja e fikut. \u00c7far\u00eb p\u00ebrfaq\u00ebson tharja e thikut? Historikisht flitet p\u00ebr sinagog\u00ebn judaike, t\u00eb cil\u00ebt nuk e besuan Zotin edhe nuk dhan\u00eb m\u00eb fryte. \u00c7do gj\u00eb q\u00eb nuk jep fryt, thahet dhe nuk ka m\u00eb jet\u00eb. Ky \u00ebsht\u00eb nj\u00eb kujtim p\u00ebr gjithsecilin nga ne q\u00eb duhet t\u00eb japim fryte. Besimi q\u00eb nuk jep fryte \u00ebsht\u00eb i vdekur. K\u00ebshtu shkruan Sh\u00ebn Jakovi, besimi pa vepra, q\u00eb do t\u00eb thot\u00eb pa fryte, \u00ebsht\u00eb nj\u00eb besim i vdekur. “K\u00ebshtu edhe besimi, po nuk pati vepra, \u00ebsht\u00eb i vdekur n\u00eb vetvete” (Jak.2:17).<\/div>\n<\/div>\n
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Prandaj, le ta gjall\u00ebrojm\u00eb besimin dhe le t\u00eb k\u00ebndojm\u00eb s\u00eb bashku troparin nga ku m\u00ebsojm\u00eb t\u00eb marrim m\u00ebsim nga tharja e fikut, dhe t\u2019i sjellim fryte t\u00eb denja pendimi Krishtit, i cili u fal t\u00eb gjith\u00eb njer\u00ebzve p\u00ebrd\u00ebllimin e madh.<\/div>\n<\/div>\n
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Do t\u00eb doja q\u00eb t\u00eb gjith\u00eb t’i ndiqnit k\u00ebto sh\u00ebrbesa, sepse duke i p\u00ebrjetuar ato, ndiejm\u00eb besimin thell\u00eb n\u00eb shpirtit ton\u00eb. Dhe kjo ndjenj\u00eb nga brenda fillon dhe e pastron zemr\u00ebn ton\u00eb, e ndri\u00e7on mendjen ton\u00eb dhe e b\u00ebn jet\u00ebn ton\u00eb akoma m\u00eb t\u00eb bukur. Nuk ka g\u00ebzim m\u00eb t\u00eb madh kur njeriu dallon dor\u00ebn e Zotit n\u00eb jet\u00ebn e tij. N\u00eb k\u00ebt\u00eb jav\u00eb mund ta ndjejm\u00eb k\u00ebt\u00eb gj\u00eb, sepse n\u00ebse do ta p\u00ebrjetojm\u00eb ngjarjen jo vet\u00ebm thjesht si kujtim i saj, do t\u00eb ndiejm\u00eb di\u00e7ka brenda shpirtit ton\u00eb; dhe k\u00ebshtu rritet besimi.<\/div>\n
Nuk mund t\u00eb ket\u00eb besim pa jet\u00eb shpirt\u00ebrore, sepse nuk ka besim intelektual. Besimi p\u00ebrfshin t\u00eb gjith\u00eb mendjen, zemr\u00ebn dhe shpirtin e njeriut. Le t\u00eb fal\u00ebnderojm\u00eb Zotin edhe Et\u00ebrit e Kish\u00ebs t\u00eb cil\u00ebt kan\u00eb krijuar k\u00ebto sh\u00ebrbesa t\u00eb jasht\u00ebzakonshme, t\u00eb cilat do t\u00eb na ndihmojn\u00eb vazhdimisht n\u00eb rrug\u00ebtimin ton\u00eb shpirt\u00ebror drejt Jerusalemit qiellor. Amin.<\/div>\n<\/div>\n
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<\/span>Video<\/strong><\/em><\/span><\/h4>\n