{"id":69596,"date":"2026-04-06T20:53:14","date_gmt":"2026-04-06T18:53:14","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69596"},"modified":"2026-04-11T12:54:23","modified_gmt":"2026-04-11T10:54:23","slug":"fjala-e-kryepiskopit-joan-e-marta-e-madhe-sherbesa-e-dhendrit-ii-katedralja-ngjallja-e-krishtit-ne-tirane-6-prill-2026","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/04\/06\/fjala-e-kryepiskopit-joan-e-marta-e-madhe-sherbesa-e-dhendrit-ii-katedralja-ngjallja-e-krishtit-ne-tirane-6-prill-2026\/","title":{"rendered":"Fjala e Kryepiskopit Joan E Marta e Madhe, Sh\u00ebrbesa e Dh\u00ebndrit (II) Katedralja “Ngjallja e Krishtit” n\u00eb Tiran\u00eb 6 prill 2026 (Tekst & Video)"},"content":{"rendered":"
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<\/span>Fjala e Kryepiskopit Joan<\/strong><\/span><\/h4>\n

<\/span>E Marta e Madhe, Sh\u00ebrbesa e Dh\u00ebndrit (II)<\/strong><\/span><\/h4>\n

<\/span>Katedralja “Ngjallja e Krishtit” n\u00eb Tiran\u00eb<\/strong><\/span><\/h4>\n

<\/span>6 prill 2026<\/strong><\/span><\/h4>\n<\/div>\n
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Sikund\u00ebr e dini gjat\u00eb Jav\u00ebs s\u00eb Madhe, mbr\u00ebm\u00ebsorja b\u00ebhet n\u00eb m\u00ebngjes, dhe m\u00ebngjesorja b\u00ebhet n\u00eb dark\u00eb. Pra, sot, t\u00eb h\u00ebn\u00ebn n\u00eb mbr\u00ebmje, kryem m\u00ebngjesoren e dit\u00ebs s\u00eb mart\u00eb. T\u00eb Mart\u00ebn e Madhe kemi dy tema shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Paravolin\u00eb e 10 virgj\u00ebreshave, t\u00eb cilat jan\u00eb pjes\u00eb e asaj q\u00eb quhet Sh\u00ebrbesa e Dh\u00ebndrit, q\u00eb flet p\u00ebr Ardhjen e Dyt\u00eb t\u00eb Krishtit, si Dh\u00ebndri i Kish\u00ebs. Kjo paravoli ka disa gj\u00ebra shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr jet\u00ebn ton\u00eb shpirt\u00ebrore. Paravolia tregon q\u00eb ishin 10 virgj\u00ebresha dhe Zoti u tregon atyre duke p\u00ebrdorur se si b\u00ebhej dasma n\u00eb shekullin e par\u00eb n\u00eb Izrael. Pas fejes\u00ebs dh\u00ebndri shkonte n\u00eb sht\u00ebpin\u00eb e nuses s\u00eb bashku me miqt\u00eb e tij. Nusja ishte p\u00ebrgatitur me shum\u00eb vasha t\u00eb tjera, q\u00eb e prisnin me llamba, sepse dh\u00ebndri vinte gjithmon\u00eb nat\u00ebn. Asnj\u00eb nuk e dinte or\u00ebn e sakt\u00eb dhe prandaj merrnin edhe m\u00eb tep\u00ebr vaj sesa duhej p\u00ebr llambat. Ai e thot\u00eb paravolin\u00eb e virgj\u00ebreshave, p\u00ebr t\u00eb treguar Ardhjen e Dyt\u00eb t\u00eb Zotit. Pes\u00eb prej tyre ishin t\u00eb men\u00e7ura, t\u00eb cilat i kishin mbushur llambat me vaj, dhe pes\u00eb ishin t\u00eb marra, t\u00eb cilat nuk i kishin mbushur llambat me vaj. Pasi i zuri gjumi, erdhi dh\u00ebndri dhe t\u00eb gjitha u zgjuan p\u00ebr ta pritur at\u00eb. Ato q\u00eb i kishin llambat me vaj i ndez\u00ebn ato, nd\u00ebrsa ato q\u00eb nuk kishin vaj, nuk mund t\u2019i ndiznin dot llambat. K\u00ebshtu, ato u k\u00ebrkuan atyre q\u00eb kishin vaj t’u jepnin pak vaj, por ato nuk mund t’u jepnin, sepse ajo q\u00eb kishin ishte vet\u00ebm p\u00ebr ato. Nd\u00ebrsa ato shkuan p\u00ebr t\u00eb bler\u00eb, u mbyll dera dhe kur u kthyen dhe trokit\u00ebn, i k\u00ebrkuan t\u00eb zotit t\u2019ua hap\u00eb der\u00ebn, por ai u tha q\u00eb nuk ju njoh se kush jeni.<\/div>\n<\/div>\n
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\u00c7far\u00eb do t\u00eb thot\u00eb kjo paravoli? T\u00eb gjith\u00eb Et\u00ebrit e Kish\u00ebs kan\u00eb predikuar rreth k\u00ebsaj paravolie kaq shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Virgj\u00ebreshat dhe llambat tregojn\u00eb shpirtin e njeriut. Ato tregojn\u00eb t\u00eb gjith\u00eb jet\u00ebn q\u00eb ka b\u00ebr\u00eb ai njeri, dhe vaji \u00ebsht\u00eb pun\u00ebt dhe veprat e mira q\u00eb kan\u00eb b\u00ebr\u00eb njer\u00ebzit, p\u00ebr t\u00eb ndihmuar t\u00eb tjer\u00ebt. K\u00ebshtu e shpjegon Sh\u00ebn Joan Gojarti: T\u00eb gjitha bamir\u00ebsit\u00eb q\u00eb b\u00ebjm\u00eb, duke ndihmuar t\u00eb tjer\u00ebt, jan\u00eb pik\u00ebrisht ajo q\u00eb mbushim llamb\u00ebn ton\u00eb me vaj dhe kur t\u00eb vij\u00eb dh\u00ebndri, llamba jon\u00eb do t\u00eb jet\u00eb e ndezur. Et\u00ebr t\u00eb tjer\u00eb e shpjegojn\u00eb po n\u00eb t\u00eb nj\u00ebjt\u00ebn form\u00eb, por m\u00eb t\u00eb detajuar. Nj\u00eb form\u00eb t\u00eb detajuar shpjegimi jep Sh\u00ebn Serafimi i Sarovit. M\u00ebnyra si e shpjegon ai \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr ta m\u00ebsuar. Ai thot\u00eb se pa dyshim q\u00eb virgj\u00ebreshat kan\u00eb virtyt t\u00eb madh, sepse kan\u00eb sh\u00ebrbyer vazhdimisht, por llamb\u00ebn nuk e kan\u00eb mbushur me vaj. Po kush \u00ebsht\u00eb vaji? Sipas tij, vaji \u00ebsht\u00eb pik\u00ebrisht fitimi i Shpirtit t\u00eb Shenjt\u00eb. N\u00ebse b\u00ebjm\u00eb vepra t\u00eb mira, duhet t’i b\u00ebjm\u00eb n\u00eb em\u00ebr t\u00eb Krishtit. Dhe ai citon nj\u00eb nga letrat q\u00eb Sh\u00ebn Antoni i Madh u d\u00ebrgon murgj\u00ebrve. Aty thuhet q\u00eb shum\u00eb murgj\u00ebr dhe virgj\u00ebresha, e ka fjal\u00ebn p\u00ebr murgeshat, nuk e kuptojn\u00eb q\u00eb n\u00eb shpirtin ton\u00eb jan\u00eb tre d\u00ebshira, tre vullnete: vullneti i Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb i p\u00ebrsosur dhe shp\u00ebtues, pra, shp\u00ebton shpirtin ton\u00eb; vullneti yn\u00eb ose d\u00ebshira jon\u00eb, e cila edhe kur nuk \u00ebsht\u00eb shkat\u00ebrruese, nuk mund t\u00eb na shp\u00ebtoj\u00eb dot; dhe e treta \u00ebsht\u00eb d\u00ebshira ose vullneti i t\u00eb ligut i cili jo vet\u00ebm q\u00eb mundohet q\u00eb njer\u00ebzit t\u00eb mos b\u00ebjn\u00eb vepra t\u00eb mira ose n\u00ebse i b\u00ebjn\u00eb t\u00eb mos i b\u00ebjn\u00eb p\u00ebr njer\u00ebzit e tjer\u00eb, i b\u00ebjn\u00eb q\u00eb t\u00eb mburren ata vet\u00eb. Dhe vullneti i t\u00eb ligut nuk shp\u00ebton dot, por vet\u00ebm shkat\u00ebrron. Nd\u00ebrsa vullneti yn\u00eb shpeshher\u00eb mund t\u00eb duket i mir\u00eb. Shum\u00eb njer\u00ebz mund t\u00eb b\u00ebjn\u00eb bamir\u00ebsi, vepra t\u00eb mira, por k\u00ebto vepra t\u00eb mira, n\u00ebse nuk b\u00ebhen p\u00ebr Zotin dhe p\u00ebr njer\u00ebzit, por p\u00ebr veten ton\u00eb, at\u00ebher\u00eb nuk do t\u00eb kemi dobi. Llamba nuk do t\u00eb ndizet dhe nuk do t\u00eb marrim dot vajin e ngaz\u00ebllimit, si\u00e7 e quan Psalmisti (Ps.45:7).<\/div>\n<\/div>\n
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Shpeshher\u00eb njer\u00ebzit i b\u00ebjn\u00eb veprat p\u00ebr t’u dukur ose i b\u00ebjn\u00eb p\u00ebr t’u lavd\u00ebruar. Njer\u00ebz t\u00eb till\u00eb, q\u00eb lavd\u00ebrohen dhe duan t\u00eb duken, nuk b\u00ebjn\u00eb asgj\u00eb, madje shpeshher\u00eb b\u00ebjn\u00eb t\u00eb kund\u00ebrt\u00ebn; shkat\u00ebrrojn\u00eb veprat e mira t\u00eb t\u00eb tjer\u00ebve. D\u00ebshira q\u00eb vjen nga krenaria nuk sjell vep\u00ebr t\u00eb mir\u00eb. Jo \u00e7do pun\u00eb e mir\u00eb n\u00eb dukje, mund t\u00eb jet\u00eb pun\u00eb e mir\u00eb. Puna e mir\u00eb n\u00eb dukje \u00ebsht\u00eb ajo q\u00eb b\u00ebhet n\u00eb em\u00ebr t\u00eb Krishtit. Q\u00eb do t\u00eb thot\u00eb q\u00eb ne e b\u00ebjm\u00eb at\u00eb nga dashuria q\u00eb kemi n\u00eb shpirt p\u00ebr njer\u00ebzit e tjer\u00eb. Madje nuk duam t\u00eb dukemi dhe as t\u00eb lavd\u00ebrohemi. N\u00ebse e b\u00ebjm\u00eb pun\u00ebn n\u00eb k\u00ebt\u00eb form\u00eb, ne e kemi mbledhur vajin dhe llamba jon\u00eb do t\u00eb ket\u00eb vaj. Dhe n\u00eb dit\u00ebn e Ardhjes s\u00eb Zotit do t\u00eb paraqitemi me llamb\u00ebn e ndezur, q\u00eb do t\u00eb thot\u00eb q\u00eb pranohemi n\u00eb Mbret\u00ebrin\u00eb e Zotit.<\/div>\n
Dhe paravolia e dyt\u00eb \u00ebsht\u00eb ajo e talantave, e cila \u00ebsht\u00eb po e nj\u00ebjta me k\u00ebt\u00eb. Talanta \u00ebsht\u00eb nj\u00eb fjal\u00eb fenikase, q\u00eb ka kuptimin e nj\u00eb peshe t\u00eb caktuar, nj\u00eb sasie peshe p\u00ebr argjendin ose arin. M\u00eb von\u00eb mori kuptimin e dhuratave, prej s\u00eb cil\u00ebs vjen dhe fjala talent. Talent \u00ebsht\u00eb fjala talanta. Zoti i ka dh\u00ebn\u00eb \u00e7do njeriu nj\u00eb talent, dikujt m\u00eb shum\u00eb, dikujt m\u00eb pak, p\u00ebr arsyet q\u00eb i di Ai. N\u00eb paravolin\u00eb e talantave thuhet q\u00eb nj\u00ebrit i dha pes\u00eb, tjetrit i dha dy dhe t\u00eb tretit i dha nj\u00eb. Ai q\u00eb kishte pes\u00eb talanta, e punoi at\u00eb dhe prodhoi pes\u00eb talanta t\u00eb tjera. Ai q\u00eb kishte dy, b\u00ebri dy t\u00eb tjera dhe e dyfishoi at\u00eb. Nd\u00ebrsa ai q\u00eb kishte nj\u00eb e fshehu talentin. Dhe Zoti e d\u00ebnoi at\u00eb pik\u00ebrisht se fshehu talentin. \u00c7do talent q\u00eb Zoti na ka dhuruar, duhet ta dyfishojm\u00eb dhe \u00e7mimi do t\u00eb jet\u00eb po i nj\u00ebjt\u00eb. Shp\u00ebrblimi i t\u00eb gjith\u00ebve q\u00eb e dyfishojn\u00eb talentin do thot\u00eb: \u201cHyr n\u00eb g\u00ebzimin e Zotit t\u00ebnd\u201d. Vet\u00ebm kur e shp\u00ebrdorojm\u00eb talentin dhe nuk e p\u00ebrdorim at\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb n\u00eb d\u00ebmin ton\u00eb. Ne nuk e kemi gar\u00ebn me njer\u00ebzit e tjer\u00eb. Krenar\u00ebt e kan\u00eb gar\u00ebn me njer\u00ebzit e tjer\u00eb. \u00c7do njeri e ka gar\u00ebn me talentin q\u00eb i ka dh\u00ebn\u00eb Zoti. T\u00eb mos shikojm\u00eb se \u00e7far\u00eb b\u00ebjn\u00eb t\u00eb tjer\u00ebt. Dikujt Zoti mund t’i ket\u00eb dh\u00ebn\u00eb pes\u00eb dhe do t\u2019i k\u00ebrkoj\u00eb atij edhe pes\u00eb t\u00eb tjera. N\u00ebse nj\u00ebrit i ka dh\u00ebn\u00eb nj\u00eb, do t\u2019i k\u00ebrkoj\u00eb nj\u00eb. Prandaj dhe Kisha na paralajm\u00ebron n\u00ebp\u00ebrmjet k\u00ebsaj paravolie, p\u00ebr t’u p\u00ebrgatitur dhe p\u00ebr t’u p\u00ebrqendruar te vetja jon\u00eb dhe p\u00ebr ta dyfishuar talantin q\u00eb na ka dh\u00ebn\u00eb Zoti.<\/div>\n
Dhe le t\u00eb mundohemi q\u00eb ta p\u00ebrdorim n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb talantin. Le ta mbushim llamb\u00ebn e zemr\u00ebs son\u00eb me vajin e ngaz\u00ebllimit, q\u00eb vjen nga \u00e7do pun\u00eb e mir\u00eb q\u00eb b\u00ebjm\u00eb p\u00ebr t\u00eb ndihmuar njer\u00ebzit e tjer\u00eb. Jo p\u00ebr hirin ton\u00eb, por p\u00ebr hirin e atyre. Ky \u00ebsht\u00eb vaji i ngaz\u00ebllimit.<\/div>\n
Do t\u00eb doja t’ju nxisja ju t\u00eb gjith\u00eb dhe veten time, t\u00eb p\u00ebrpiqemi p\u00ebr sa koh\u00eb jemi n\u00eb k\u00ebt\u00eb bot\u00eb, q\u00eb t\u00eb p\u00ebrgatitim llamb\u00ebn, sepse do t\u00eb vij\u00eb nj\u00eb dit\u00eb q\u00eb nuk ka m\u00eb koh\u00eb. Do t\u00eb duam q\u00eb ta mbushim llamb\u00ebn, por nuk do jet\u00eb m\u00eb mund\u00ebsia. Dera do t\u00eb mbyllet dhe \u00e7do njeri do t\u00eb gjykohet n\u00eb \u00e7astin q\u00eb do t\u00eb merret nga kjo bot\u00eb. Nj\u00eb histori shum\u00eb e bukur nga murgj\u00ebrit e shkret\u00ebtir\u00ebs tregon q\u00eb nj\u00eb murg q\u00eb kishte r\u00ebn\u00eb n\u00eb m\u00ebkat, i thot\u00eb jerondit t\u00eb tij: Rash\u00eb, o at\u00eb. Ai i thot\u00eb: – Ngrihu. Rash\u00eb p\u00ebrs\u00ebri, o at\u00eb. Ngrihu p\u00ebrs\u00ebri – i thot\u00eb ati, dhe lutu, q\u00eb kur t\u00eb vij\u00eb Per\u00ebndia t\u00eb t\u00eb gjej\u00eb t\u00eb ngritur.<\/div>\n
K\u00ebto fjal\u00eb jan\u00eb dhe p\u00ebr gjithsecilin nga ne.<\/div>\n<\/div>\n
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Le t\u00eb p\u00ebrpiqemi p\u00ebr t\u00eb realizuar mbushjen e zemr\u00ebs son\u00eb me vajin e ngaz\u00ebllimit, sepse nuk e dim\u00eb or\u00ebn kur do t\u00eb vij\u00eb Zoti. Sh\u00ebn Pavli shkruan se ajo or\u00eb do t\u00eb vij\u00eb si vjedh\u00ebs, n\u00eb mes t\u00eb nat\u00ebs q\u00eb askush nuk e di se kur (1 Thes. 5:2). Prandaj, t\u00eb jemi vigjilent\u00eb. Asnj\u00eb nuk e di dit\u00ebn kur do t\u00eb paraqitemi p\u00ebrpara Zotit. N\u00ebse do t\u00eb jemi vigjilent\u00eb dhe do t\u00eb p\u00ebrpiqemi ta mbushim llamb\u00ebn e shpirtit ton\u00eb me vaj, at\u00ebher\u00eb do t\u00eb g\u00ebzohemi dhe ne bashk\u00eb me Ardhjen e Dh\u00ebndrit, me Ardhjen e Dyt\u00eb t\u00eb Krishtit. Amin.<\/div>\n<\/div>\n
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<\/span>Video<\/strong><\/em><\/span><\/h4>\n
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