{"id":69481,"date":"2025-12-28T14:56:39","date_gmt":"2025-12-28T13:56:39","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69481"},"modified":"2026-03-05T15:05:50","modified_gmt":"2026-03-05T14:05:50","slug":"e-diela-pas-krishtlindjes-nga-fortlumturia-e-tij-joani-katedralja-ngjallja-e-krishtit-tirane-28-12-2025-tekst-video","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/12\/28\/e-diela-pas-krishtlindjes-nga-fortlumturia-e-tij-joani-katedralja-ngjallja-e-krishtit-tirane-28-12-2025-tekst-video\/","title":{"rendered":"E Diela pas Krishtlindjes, nga Fortlumturia e Tij, Joani, Katedralja “Ngjallja e Krishtit”, Tiran\u00eb, 28.12.2025\u00a0(Tekst & Video)"},"content":{"rendered":"
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E Diela pas Krishtlindjes, nga Fortlumturia e Tij, Joani, Katedralja “Ngjallja e Krishtit”, Tiran\u00eb, 28.12.2025\u00a0<\/strong><\/h4>\n
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Ne festuam me g\u00ebzim t\u00eb madh fest\u00ebn e Krishtlindjes, fol\u00ebm p\u00ebr Lindjen e Drit\u00ebs dhe shum\u00eb gj\u00ebra t\u00eb tjera q\u00eb p\u00ebrfaq\u00ebson Krishtlindja. Por t\u00eb diel\u00ebn pas Krishtlindjes, Kisha na kujton p\u00ebr di\u00e7ka tjet\u00ebr, q\u00eb realiteti i bot\u00ebs nuk \u00ebsht\u00eb vet\u00ebm g\u00ebzimi. Drita lindi dhe erdhi, por err\u00ebsira nuk e pranoi; shkoi tek t\u00eb vet\u00ebt dhe t\u00eb vet\u00ebt nuk e prit\u00ebn, – shkruan sh\u00ebn Joan Ungjillori. Gj\u00eb q\u00eb do t\u00eb thot\u00eb q\u00eb drita e Krishtit nuk pranohet nga t\u00eb gjith\u00eb. Shum\u00eb njer\u00ebz do ta kund\u00ebrshtojn\u00eb. Herodi jo vet\u00ebm q\u00eb u zem\u00ebrua dhe u err\u00ebsua shpirti tij, por deshi t\u00eb vriste dhe vet\u00eb foshnj\u00ebn q\u00eb kishte lindur. Ai vrau 14.000 foshnja t\u00eb tjera, sepse mag\u00ebt nuk u kthyen p\u00ebrs\u00ebri n\u00eb Jerusalem, si\u00e7 u kishte th\u00ebn\u00eb me dinak\u00ebri Herodi, q\u00eb kur ta zbuloni yllin dhe foshnj\u00ebn, ejani m\u00eb lajm\u00ebroni dhe mua q\u00eb ta adhuroj edhe un\u00eb. Si\u00e7 ndodh gjithmon\u00eb, tiran\u00ebt p\u00ebrdorin p\u00ebrher\u00eb dinak\u00ebrira dhe g\u00ebnjeshtra. Dhe kur mag\u00ebt ik\u00ebn dhe nuk u kthyen p\u00ebrs\u00ebri, ai u zem\u00ebrua shum\u00eb. U zem\u00ebrua dhe urdh\u00ebroi t\u00eb vriteshin t\u00eb gjitha foshnjat q\u00eb ishin atje. Mund ta merrni me mend \u00e7far\u00eb masakre e madhe: Vriten mij\u00ebra foshnje nga mosha dy vje\u00e7 e posht\u00eb.<\/div>\n<\/div>\n
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P\u00ebrse Herodi e kishte k\u00ebt\u00eb zem\u00ebrim t\u00eb madh dhe donte ta vriste foshnj\u00ebn?<\/div>\n
Sepse, n\u00ebse njeriu zaptohet nga pushteti, shpirti e tij fillon t\u00eb err\u00ebsohet. Nuk i vler\u00ebson m\u00eb njer\u00ebzit e tjer\u00eb se \u00e7far\u00eb jan\u00eb. T\u00eb gjith\u00eb i shikon jo si persona, por i shikon vet\u00ebm si instrumenta p\u00ebr madh\u00ebshtin\u00eb e tij. Dhe nuk mund ta duronte dot q\u00eb mund t\u00eb vinte dikush tjet\u00ebr dhe ta zbriste nga froni. Prandaj dhe urdh\u00ebroi vrasjet e t\u00eb gjitha foshnjave. Shikoni me kujdes se si Ungjillori e p\u00ebrshkruan k\u00ebt\u00eb gj\u00eb. Nuk p\u00ebrmend ekzekutuesit, se pa dyshim q\u00eb nuk shkoi Herodi vet\u00eb dhe i vrau me shpat\u00eb. Por thot\u00eb q\u00eb Herodi urdh\u00ebroi dhe i vrau k\u00ebto foshnja. Ky \u00ebsht\u00eb m\u00ebsim p\u00ebr gjithsecilin nga ne. N\u00ebse nxitim dik\u00eb t\u00eb vjedh\u00eb, jemi ne fajtor\u00eb m\u00eb shum\u00eb se ai. N\u00ebse nxitim dik\u00eb t\u00eb shpif\u00eb, p\u00ebrs\u00ebri jemi ne m\u00eb shum\u00eb fajtor\u00eb. N\u00ebse nxitim njer\u00ebz t\u00eb gj\u00ebnjejn\u00eb, jemi ne fajtor\u00ebt. Prandaj duhet shum\u00eb kujdes n\u00eb fjal\u00ebt q\u00eb flasim, sepse mund t\u00eb nxitim t\u00eb tjer\u00ebt. Ata mund ta kryejn\u00eb, ta ekzekutojn\u00eb at\u00eb gj\u00eb, por fajtor\u00ebt kryesor\u00eb mund t\u00eb jemi ne. Shpesher\u00eb dhe pa dashje njer\u00ebzit nxitin t\u00eb tjer\u00eb me thashetheme; d\u00ebgjojn\u00eb nj\u00eb fjal\u00eb, e transmetojn\u00eb tek t\u00eb tjer\u00ebt, t\u00eb tjer\u00ebt tek t\u00eb tjer\u00ebt e k\u00ebshtu p\u00ebrhapet helmi kudo, duke shkat\u00ebrruar. \u00cbsht\u00eb faj i madh kur nxitim m\u00ebkatet e t\u00eb tjer\u00ebve, sepse do t\u00eb kemi p\u00ebrgjegj\u00ebsi para Per\u00ebndis\u00eb.<\/div>\n<\/div>\n
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P\u00ebrse err\u00ebsira nuk e pranon drit\u00ebn?<\/div>\n
Sepse \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb err\u00ebsir\u00eb, d\u00ebshiron t\u00eb q\u00ebndroj\u00eb e fshehur. Njeriu, kur b\u00ebn vepra t\u00eb turpshme, vjedh, g\u00ebnjen, e gjith\u00e7ka tjet\u00ebr, nuk do q\u00eb t\u00eb dal\u00eb n\u00eb drit\u00eb, sepse drita tregon gjith\u00e7ka dhe shihet gjith\u00e7ka. Ai d\u00ebshiron t\u00eb q\u00ebndroj\u00eb n\u00eb err\u00ebsir\u00eb, prandaj nuk e do drit\u00ebn. Nj\u00eb th\u00ebnie shum\u00eb e vjet\u00ebr q\u00eb i atribuohet Platonit, ndon\u00ebse n\u00eb t\u00eb gjitha librat e tij nuk gjendet kjo shprehje, mbase mund t\u00eb jet\u00eb transmetuar goj\u00ebrisht, thot\u00eb k\u00ebto fjal\u00eb: \u00cbsht\u00eb e kuptueshme dhe e falshme q\u00eb f\u00ebmij\u00ebt t\u00eb ken\u00eb frik\u00eb nga err\u00ebsira, por tragjedia e v\u00ebrtet\u00eb \u00ebsht\u00eb kur t\u00eb rriturit kan\u00eb frik\u00eb nga drita. Njer\u00ebzit e rritur kan\u00eb frik\u00eb nga drita e Krishtit, sepse mendojn\u00eb q\u00eb jeta e tyre do t\u00eb filloj\u00eb t\u00eb ndryshoj\u00eb dhe nuk e duan ndryshimin, sepse drita q\u00eb buron nga Krishti, do t\u00eb zbuloj\u00eb gjith\u00e7ka q\u00eb kan\u00eb n\u00eb zemr\u00ebn e tyre; dhe njer\u00ebzit nuk e duan k\u00ebt\u00eb gj\u00eb. Kjo \u00ebsht\u00eb dhe di\u00e7ka shum\u00eb e r\u00ebnd\u00ebsishme n\u00eb jet\u00ebn shpirt\u00ebrore. N\u00ebse nuk e pranojm\u00eb drit\u00ebn, jemi vet\u00eb ne q\u00eb d\u00ebnojm\u00eb veten; dhe do t\u00eb jetojm\u00eb n\u00eb errr\u00ebsir\u00eb – gjithmon\u00eb me m\u00ebrira, me inate, me zilira ndaj t\u00eb tjer\u00ebve. Dhe kjo jet\u00eb \u00ebsht\u00eb jet\u00eb e mjerueshme, sepse nj\u00eb jet\u00eb q\u00eb nuk ka drit\u00eb, nuk ka as g\u00ebzim; e nj\u00eb jet\u00eb q\u00eb nuk ka g\u00ebzim, \u00ebsht\u00eb jet\u00eb e gjymtuar. Prandaj dhe Kisha na kujton p\u00ebr k\u00ebt\u00eb realitet, q\u00eb drita e Krishtit nuk do thot\u00eb se do t\u00eb duartrokitet nga t\u00eb gjith\u00eb. Edhe ne, n\u00ebse do t\u00eb jetojm\u00eb sipas m\u00ebsimeve t\u00eb Krishtit, nuk do t\u00eb na duan shum\u00eb njer\u00ebz rrotull. Sh\u00ebn Pavli shkruan k\u00ebto fjal\u00eb dhe thot\u00eb se n\u00ebse dikush do t\u00eb jetoj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb devotshme n\u00eb Krishtin Jisu, do t\u00eb persekutohet. Nuk thot\u00eb q\u00eb mund t\u00eb persekutohet, por, me siguri, q\u00eb do t\u00eb persekutohet. Siraku, n\u00eb librin e tij, \u201cUrt\u00ebsia e Sirakut\u201d nga Shkrimi i Shenjt\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr, thot\u00eb k\u00ebto fjal\u00eb: Biri im, n\u00ebse d\u00ebshiron t\u2019i afrohesh Per\u00ebndis\u00eb, p\u00ebr t\u2019i sh\u00ebrbyer Atij, p\u00ebrgatite shpirtin t\u00ebnd p\u00ebr ngasje t\u00eb m\u00ebdha, sepse rrotull nuk do t\u00eb pranojn\u00eb t\u00eb gjith\u00eb. Kjo \u00ebsht\u00eb arsyeja p\u00ebrse shpifen t\u00eb drejt\u00ebt, p\u00ebrse shum\u00eb shenjtor\u00eb jan\u00eb shpifur aq shum\u00eb, jan\u00eb persekutuar dhe jan\u00eb vrar\u00eb, sepse err\u00ebsira nuk e do drit\u00ebn. Dhe kur d\u00ebgjojm\u00eb k\u00ebto fjal\u00eb, ndoshta biem dakord me k\u00ebt\u00eb, por duhet ta shikojm\u00eb edhe n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme. A e duam realisht drit\u00ebn; duam q\u00eb shpirti yn\u00eb t\u00eb ndri\u00e7ohet nga drita e Krishtit, apo thjesht e themi vet\u00ebm me buz\u00eb? Nj\u00eb besim q\u00eb thuhet vet\u00ebm me buz\u00eb, ose vet\u00ebm thjesht n\u00eb kuptimin intelektual, nuk sh\u00ebron. Le t\u00eb marrim nj\u00eb shembull. Mund t\u00eb jen\u00eb dy t\u00eb s\u00ebmur\u00eb q\u00eb kan\u00eb nevoj\u00eb p\u00ebr antibiotik\u00eb. Nj\u00ebri e injekton antibiotikun dhe sh\u00ebrohet, tjetri nuk e injekton dhe nuk sh\u00ebrohet. Ndoshta t\u00eb dy besojn\u00eb n\u00eb fuqin\u00eb antibiotikut, por nuk mjafton vet\u00ebm thjesht besimi. Besimi pa vepra, shkruan Sh\u00ebn Jakovi, \u00ebsht\u00eb i vdekur. Nj\u00eb besim i v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb besim q\u00eb ka vepra. Prandaj edhe ne, n\u00ebse e duam drit\u00ebn, duhet ta pastrojm\u00eb zemr\u00ebn ton\u00eb dal\u00ebngadal\u00eb, e le ta l\u00ebm\u00eb drit\u00ebn e Krishtit t\u00eb vij\u00eb n\u00eb shpirtin ton\u00eb.<\/div>\n
Shpesher\u00eb njer\u00ebzit ndoshta p\u00ebrpiqen shum\u00eb t\u00eb heqin disa errr\u00ebsira nga shpirti i tyre, por nuk mund ta b\u00ebjn\u00eb dot vet\u00ebm at\u00eb gj\u00eb. Sh\u00ebn Porfiri thot\u00eb nj\u00eb fjal\u00eb shum\u00eb t\u00eb bukur, t\u00eb urt\u00eb dhe n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb thjesht\u00eb. \u201cMos u p\u00ebrpiqni t\u00eb largoni nga zemra juaj err\u00ebsir\u00ebn, po vet\u00ebm hapni nj\u00eb dritare t\u00eb vog\u00ebl, dhe lejoni drit\u00ebn e Krishtit t\u00eb hyj\u00eb atje, dhe kur drita e Krishtit t\u00eb hyj\u00eb n\u00eb zemr\u00ebn tuaj, err\u00ebsira do t\u00eb largohet vetvetiu\u201d.<\/div>\n
Prandaj kur flasim p\u00ebr drit\u00ebn e Krishtit, p\u00ebr Lindjen e Drit\u00ebs, Diellin e Drejt\u00ebsis\u00eb, le t\u00eb krijojm\u00eb nj\u00eb dritare t\u00eb vog\u00ebl n\u00eb shpirtin ton\u00eb, q\u00eb t\u00eb hyj\u00eb drit\u00eb dhe t\u00eb largohet err\u00ebsira. Largimi i err\u00ebsir\u00ebs do t\u00eb \u00e7liroj\u00eb jet\u00ebn e njeriut dhe do t\u2019i jap\u00eb kthjellt\u00ebsi zemr\u00ebs, mendjes s\u00eb tij dhe ai do t\u00eb gjej\u00eb nj\u00eb g\u00ebzim jasht\u00ebzakonisht t\u00eb madh. Sepse atje ku \u00ebsht\u00eb Zoti, atje \u00ebsht\u00eb dhe g\u00ebzimi. Si i thot\u00eb Zoti kujdestarit t\u00eb mir\u00eb? – T\u00eb lumt\u00eb kujdestar besnik, hyr n\u00eb g\u00ebzimin e zotit t\u00ebnd. E p\u00ebrdor fjal\u00ebn g\u00ebzim si sinonim i fjal\u00ebs jet\u00eb, sepse nj\u00eb jet\u00eb n\u00eb kuptimin e Per\u00ebndis\u00eb \u00ebsht\u00eb nj\u00eb jet\u00eb q\u00eb ka g\u00ebzim, por nj\u00eb jet\u00eb n\u00eb err\u00ebsir\u00eb nuk ka g\u00ebzim. Ku njer\u00ebzit mbushen me m\u00ebrira t\u00eb kota, inate, zilira, smira, i shtyjn\u00eb ata q\u00eb t\u00eb b\u00ebjn\u00eb gj\u00ebra q\u00eb nuk duhet t\u00eb b\u00ebhen, ata nuk mund t\u00eb ken\u00eb g\u00ebzim. Nuk mund t\u00eb g\u00ebzohesh, duke d\u00ebmtuar t\u00eb tjer\u00ebt. N\u00eb Filokalin\u00eb, nj\u00eb p\u00ebrmbledhje librash t\u00eb jet\u00ebs shpirt\u00ebrore t\u00eb Kish\u00ebs Orthodhokse, shum\u00eb e njohur n\u00eb t\u00eb gjith\u00eb bot\u00ebn, thuhet: Lum ai njeri q\u00eb g\u00ebzohet me g\u00ebzimin e tjetrit\u201d. Sepse njeriu q\u00eb g\u00ebzohet me g\u00ebzimin e tjetrit, \u00ebsht\u00eb i ndri\u00e7uar nga brenda.<\/div>\n<\/div>\n
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A g\u00ebzohemi ne me g\u00ebzimin e tjetrit? A g\u00ebzohemi kur d\u00ebgjojm\u00eb t\u00eb flitet mir\u00eb p\u00ebr nj\u00eb tjet\u00ebr? N\u00eb p\u00ebrgjith\u00ebsi kjo nuk ndodh. Kur lavd\u00ebrojm\u00eb ndonj\u00eb njeri, shum\u00eb fytyra rrotull nxihen, sepse i kap zilia. N\u00ebse nuk kemi fuqin\u00eb p\u00ebr t\u2019u g\u00ebzuar me g\u00ebzimin e tjetrit, do t\u00eb thot\u00eb q\u00eb n\u00eb shpirtin ton\u00eb po mbret\u00ebron err\u00ebsira. Prandaj, Ungjilli i sot\u00ebm \u00ebsht\u00eb nj\u00eb kujtes\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr gjithsecilin nga ne, p\u00ebr t\u00eb kuptuar thell\u00eb brenda tij. A e duam realisht Krishtin, e duam drit\u00ebn e Krishtit n\u00eb zemr\u00ebn ton\u00eb, apo vet\u00ebm thjesht me buz\u00eb nga jasht\u00eb? Sepse, n\u00ebse themi q\u00eb e lavd\u00ebrojm\u00eb drit\u00ebn dhe brenda shpirtit ton\u00eb kemi err\u00ebsir\u00eb, n\u00eb fakt nuk e duam drit\u00ebn. Herod\u00ebt nuk jan\u00eb vet\u00ebm thjesht tiran\u00ebt, herod\u00ebt jan\u00eb dhe brenda nesh; dhe herod\u00ebt e brendsh\u00ebm jan\u00eb akoma m\u00eb t\u00eb rreziksh\u00ebm. Kur fillon dhe lind Drita e Krishtit n\u00eb zemr\u00ebn e \u00e7do njeriu, \u00e7do pasion q\u00eb ai ka, do t\u00eb mundohet q\u00eb ta heq\u00eb. Dikush duke e interpretuar nga ana intelektuale mund t\u00eb thot\u00eb q\u00eb shum\u00eb mir\u00eb thuhet atje, por jeta ka k\u00ebto v\u00ebrshtir\u00ebsi… Ai gjen justifikime pafund, q\u00eb mos ta pranoj\u00eb drit\u00ebn.<\/div>\n
N\u00ebse nuk e pranojm\u00eb drit\u00ebn, si do t\u00eb ndryshojm\u00eb ne? G\u00ebzimi i Krishtlindjes nuk do t\u00eb mbaj\u00eb gjat\u00eb, do t\u00eb jet\u00eb at\u00eb dit\u00eb pak nga ana e jashtme dhe nuk do t\u00eb jet\u00eb nj\u00eb ndryshim i brendsh\u00ebm. Prandaj dhe Ungjilli i sot\u00ebm na kujton p\u00ebr k\u00ebt\u00eb gj\u00eb, q\u00eb t\u00eb luftojm\u00eb p\u00ebr ta pasur drit\u00ebn, sepse err\u00ebsira nuk e do drit\u00ebn, dhe err\u00ebsira nuk \u00ebsht\u00eb vet\u00ebm nga jasht\u00eb, sepse err\u00ebsira jasht\u00eb mund t\u00eb luftohet me leht\u00eb. Err\u00ebsira me e tmerrshme \u00ebsht\u00eb err\u00ebsira brenda shpirtit t\u00eb njeriut. Ajo err\u00ebsir\u00eb nuk e pranon drit\u00ebn, duke gjetur justifikime pafund. Prandaj Kisha na kujton p\u00ebr k\u00ebt\u00eb gj\u00eb dhe kjo ka shum\u00eb r\u00ebnd\u00ebsi sot, q\u00eb gjith\u00eb g\u00ebzimi q\u00eb erdhi Shp\u00ebtimtari n\u00eb bot\u00eb nuk u prit mir\u00eb nga bota. Dhe vazhdon akoma dhe sot t\u00eb mos pritet mir\u00eb. Shum\u00eb njer\u00ebz mundojn\u00eb ta b\u00ebjn\u00eb qesharake, sepse nuk e kuptojn\u00eb thell\u00ebsin\u00eb e Ungjillit. Ungjilli \u00ebsht\u00eb i thjesht\u00eb, sepse \u00ebsht\u00eb i thell\u00eb. \u00c7do e v\u00ebrtet\u00eb \u00ebsht\u00eb shum\u00eb e thjesht\u00eb. G\u00ebnjeshtrat jan\u00eb t\u00eb komplikuara.<\/div>\n
Qytet\u00ebrimi i sot\u00ebm i ka bindur njer\u00ebzit se e v\u00ebrteta, q\u00eb t\u00eb shpegohet, duhet t\u00eb jet\u00eb shum\u00eb e komplikuar, shum\u00eb filozofike dhe e sofistikuar. N\u00eb fakt \u00ebsht\u00eb e kund\u00ebrta, sa m\u00eb e thjesht\u00eb t\u00eb jet\u00eb di\u00e7ka, aq m\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb. Ngaq\u00eb Zoti e di emrin e \u00e7do gj\u00ebje, flet shum\u00eb thjesht edhe shum\u00eb qart\u00eb, por shum\u00eb thell\u00eb, sepse thell\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha, jan\u00eb pik\u00ebrisht te thjesht\u00ebsia. N\u00ebse do ta thjesht\u00ebsojm\u00eb shpirtin tone dhe t\u00eb fillojm\u00eb ta heqim err\u00ebsir\u00ebn, padyshim q\u00eb do t\u00eb fillojm\u00eb ta kuptojm\u00eb Ungjillin, dhe jo vet\u00ebm t\u00eb kuptojm\u00eb, por edhe do ta shijojm\u00eb bukurin\u00eb e Ungjillit. Kushdo q\u00eb e ka ndjer\u00eb bukurin\u00eb e Ungjillit n\u00eb shpirtin e tij e kupton se \u00e7far\u00eb dua t\u00eb them me k\u00ebto fjal\u00eb.<\/div>\n
Nuk ka g\u00ebzim m\u00eb t\u00eb madh sesa kur ndien q\u00eb Zoti \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn t\u00ebnde edhe n\u00eb zemr\u00ebn t\u00ebnde. Dhe Zoti \u00ebsht\u00eb i pranish\u00ebm tek ne, vet\u00ebm n\u00ebse p\u00ebrpiqemi ta largojm\u00eb err\u00ebsir\u00ebn. K\u00ebt\u00eb nuk e b\u00ebjm\u00eb dot vet\u00ebm, pa hirin e Per\u00ebndis\u00eb. Prandaj edhe shum\u00eb shenjtor\u00eb ishin njer\u00ebz shum\u00eb t\u00eb p\u00ebrulur, nuk mburreshin. N\u00ebse shikoni nj\u00eb vend ku njer\u00ebzit mburren p\u00ebr \u00e7do gj\u00eb, q\u00eb historit\u00eb e tyre jan\u00eb: Sa mir\u00eb e ka b\u00ebr\u00eb ky, sa keq e ka b\u00ebr\u00eb ai tjetri, dijeni se Zoti nuk \u00ebsht\u00eb atje. Aty ku jan\u00eb thashethemet, shpifjet, m\u00ebrit\u00eb, zem\u00ebrimet, Zoti nuk \u00ebsht\u00eb atje. Zoti \u00ebsht\u00eb atje ku ka ndri\u00e7im, ku ka dashuri, dhembshuri dhe respekt p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit q\u00eb jan\u00eb rrotull nesh. Le t\u00eb g\u00ebzohemi me p\u00ebrparimin e njer\u00ebzve t\u00eb tjer\u00eb, sepse ky g\u00ebzim do na ndri\u00e7oj\u00eb ne m\u00eb tep\u00ebr. Duke u g\u00ebzuar me g\u00ebzimin e tjetrit do t\u00eb thot\u00eb q\u00eb zemra jon\u00eb \u00ebsht\u00eb e past\u00ebr. Le t\u00eb p\u00ebrpiqemi t\u00eb pastrojm\u00eb zemr\u00ebn ton\u00eb, q\u00eb Krishti t\u00eb lind\u00eb brenda nesh.<\/div>\n
Sh\u00ebn Pavli shkruan dhe thot\u00eb q\u00eb Krishti duhet formohet brenda jush. \u00c7far\u00eb do t\u00eb thot\u00eb q\u00eb Krishti t\u00eb formohet brenda jush? Do t\u00eb thot\u00eb q\u00eb Krishti t\u00eb lind\u00eb n\u00eb zemr\u00ebn e gjithsecilit prej nesh. N\u00ebse shpirti i njeriut mbarset me Fjal\u00ebn e Zotit, Krishti do t\u00eb lind\u00eb n\u00eb zemr\u00ebn e tij, dhe at\u00ebher\u00eb ai do ta shijoj\u00eb dhe do t\u00eb ngaz\u00ebllohet nga Krishtlindja, sepse do ta kuptoj\u00eb thell\u00eb se \u00e7far\u00eb do thot\u00eb Krishtlindja p\u00ebr gjithsecilin prej nesh. Le t\u00eb mundohemi t\u00eb jemi bij t\u00eb Drit\u00ebs dhe le t\u00eb largohemi nga err\u00ebsira, sepse drita q\u00eb do t\u00eb jet\u00eb brenda nesh, do t\u00eb na ndri\u00e7oj\u00eb dhe do t\u00eb na jap\u00eb gjithmon\u00eb g\u00ebzim. Amin<\/div>\n<\/div>\n
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