{"id":69316,"date":"2026-03-03T15:14:23","date_gmt":"2026-03-03T14:14:23","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69316"},"modified":"2026-03-03T22:21:09","modified_gmt":"2026-03-03T21:21:09","slug":"fjala-e-fortlumturise-se-tij-joanit-ne-konferencen-nderkombetare-anastasi-kryepiskop-theolog-hierapostull-brookline-massachusetts-2-4-mars-2026","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/03\/03\/fjala-e-fortlumturise-se-tij-joanit-ne-konferencen-nderkombetare-anastasi-kryepiskop-theolog-hierapostull-brookline-massachusetts-2-4-mars-2026\/","title":{"rendered":"Fjala e Fortlumturis\u00eb s\u00eb Tij, Joanit n\u00eb Konferenc\u00ebn Nd\u00ebrkomb\u00ebtare: \u201cAnastasi: Kryepiskop, Theolog, Hierapostull\u201d Brookline, Massachusetts, 2 – 4 mars, 2026"},"content":{"rendered":"
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<\/span>Fjala e Fortlumturis\u00eb s\u00eb Tij, Joani,<\/strong><\/span><\/h4>\n

<\/span>Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/strong><\/span><\/h4>\n<\/div>\n
Konferenca Nd\u00ebrkomb\u00ebtare: \u201cAnastasi: Kryepiskop, Theolog, Hierapostull\u201d<\/strong><\/div>\n
Brookline, Massachusetts, 2 – 4 mars, 2026<\/strong><\/div>\n
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<\/span>Trash\u00ebgimia e Kryepiskopit Anastas<\/strong><\/span><\/h4>\n
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N\u00eb vitin 1992, pik\u00ebrisht k\u00ebtu n\u00eb k\u00ebt\u00eb mjedis, isha student n\u00eb Shkoll\u00ebn Theologjike “Kryqi i Shenjt\u00eb”, kur komunikova p\u00ebr her\u00eb t\u00eb par\u00eb me Fortlumturin\u00eb e Tij, Kryepiskopin Anastas, p\u00ebrpara se ai t\u00eb fron\u00ebzohej si Kryepiskop i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Komunikimi u mund\u00ebsua nga profesori im, n\u00eb at\u00eb koh\u00eb Mitropolit Dhimit\u00ebr Trakatelis i Vresten\u00ebs, i cili m\u00eb von\u00eb u b\u00eb Kryepiskop i Amerik\u00ebs. Kur fola n\u00eb telefon, Kryepiskopi Anastas m\u00eb tha: \u201cJoan, biri im, Dhimitri m\u00eb ka njoftuar p\u00ebr ty, p\u00ebr d\u00ebshir\u00ebn t\u00ebnde p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb Kish\u00eb dhe p\u00ebr rezultatet e tua n\u00eb Shkoll\u00ebn Theologjike. G\u00ebzohem shum\u00eb p\u00ebr ty dhe u mbusha me entuziaz\u00ebm kur m\u00ebsova p\u00ebr d\u00ebshir\u00ebn t\u00ebnde p\u00ebr t\u2019u kthyer dhe p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb atdheun t\u00ebnd”.<\/div>\n
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Un\u00eb i premtova se do t\u00eb kthehesha menj\u00ebher\u00eb pas p\u00ebrfundimit t\u00eb studimeve, sepse edhe un\u00eb u g\u00ebzova thell\u00ebsisht p\u00ebr bekimin q\u00eb Shqip\u00ebria e kishte at\u00eb n\u00eb krye t\u00eb Kish\u00ebs son\u00eb, n\u00eb k\u00ebt\u00eb fillim shum\u00eb kritik – pas shkat\u00ebrrimit t\u00eb plot\u00eb ateist. Q\u00eb at\u00ebher\u00eb, lidhja jon\u00eb ka qen\u00eb gjithmon\u00eb e ngusht\u00eb – nj\u00eb udh\u00ebtim i p\u00ebrbashk\u00ebt dashurie dhe bashk\u00ebpunimi n\u00eb Krishtin p\u00ebr p\u00ebrparimin e Kish\u00ebs son\u00eb t\u00eb dashur, Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Jam thell\u00ebsisht i nderuar q\u00eb pata bekimin nga Per\u00ebndia t\u00eb isha pran\u00eb tij pothuajse n\u00eb t\u00eb gjitha momentet vendimtare, n\u00eb t\u00eb gjitha takimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe n\u00eb t\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u00eb ngritur nga rr\u00ebnojat Kish\u00ebn ton\u00eb. Urt\u00ebsia e tij e thell\u00eb, dashuria e tij e zjarrt\u00eb p\u00ebr Per\u00ebndin\u00eb dhe njer\u00ebzimin ishin t\u00eb bashkuara tek ai n\u00eb m\u00ebnyr\u00eb kaq t\u00eb mrekullueshme, saq\u00eb me t\u00eb v\u00ebrtet\u00eb p\u00ebrgj\u00ebrimet e besimtar\u00ebve orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb – t\u00eb cil\u00ebt k\u00ebrkonin nj\u00eb njeri t\u00eb Per\u00ebndis\u00eb p\u00ebr t\u00eb ringritur Kish\u00ebn e tyre – u p\u00ebrgjigj\u00ebn nga Per\u00ebndia n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb, n\u00ebp\u00ebrmjet pranis\u00eb s\u00eb Kryepiskopit Anastas p\u00ebr tri dekada n\u00eb k\u00ebt\u00eb Kish\u00eb t\u00eb vuajtur.<\/div>\n
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<\/span>I<\/strong><\/span><\/h4>\n<\/div>\n
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<\/span>Vepra nd\u00ebrtimore: Ngritja e kishave nga rr\u00ebnojat<\/strong><\/span><\/h4>\n
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Kur Kryepiskopi Anastas mb\u00ebrriti n\u00eb Shqip\u00ebri n\u00eb vitin 1991, si Ekzark i Patriarkan\u00ebs Ekumenike, ai gjeti nj\u00eb vend ku Kisha ishte shkat\u00ebrruar pothuajse plot\u00ebsisht. Regjimi ateist – i vetmi n\u00eb bot\u00eb q\u00eb e shpalli ateizmin me kushtetut\u00eb – shkat\u00ebrroi ose ktheu jofunksionale 1,600 kisha, paraklise dhe manastire. Nga 440 klerik\u00eb q\u00eb sh\u00ebrbyen para komunizmit, kishin mbetur vet\u00ebm 22, t\u00eb gjith\u00eb t\u00eb moshuar dhe t\u00eb rraskapitur. Si\u00e7 thoshte vet\u00eb Kryepiskopi i lumur, ishte “koh\u00eb kur n\u00eb Shqip\u00ebri mbret\u00ebroi fryma e err\u00ebsir\u00ebs. Kur ateizmi militant shoi nd\u00ebrgjegjen, mbyti gjith\u00e7ka q\u00eb jeta njer\u00ebzore e \u00e7mon si m\u00eb t\u00eb \u00e7muar: lirin\u00eb, besimin, dashurin\u00eb”.<\/div>\n
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N\u00eb k\u00ebt\u00eb peizazh shkretimi shpirt\u00ebror, Kryepiskopi Anastas nisi at\u00eb q\u00eb, me t\u00eb drejt\u00eb, shum\u00eb e quajn\u00eb “mrekulli”. P\u00ebr m\u00eb shum\u00eb se tri dekada, ai drejtoi nd\u00ebrtimin dhe restaurimin e mbi 450 nd\u00ebrtesave kishtare dhe sociale: u ngrit\u00ebn 150 kisha t\u00eb reja; u restauruan 70 manastire dhe kisha q\u00eb ishin kthyer n\u00eb monumente kulture; u riparuan 160 kisha t\u00eb tjera; dhe u nd\u00ebrtuan apo u rinovuan 45 nd\u00ebrtesa kishtare. N\u00eb total, u ngrit\u00ebn ose u rikthyen n\u00eb funksion 425 nd\u00ebrtesa. Ai themeloi Akademin\u00eb Theologjike – Hieratike “Ngjallja e Krishtit” n\u00eb Durr\u00ebs, Liceun Kishtar “Kryqi i Nderuar” n\u00eb Gjirokast\u00ebr dhe n\u00eb Sukth, Durr\u00ebs, si edhe 50 Qendra Rinore n\u00eb qytete t\u00eb ndryshme. Ai arsimoi dhe hirotonisi 145 klerik\u00eb t\u00eb rinj. U themeluan mbi 400 enori, u nd\u00ebrtuan shkolla, klinika dhe qendra sociale. Dyert e kish\u00ebs u hap\u00ebn p\u00ebr \u00e7do person, pa dallim besimi. Shifrat flasin vet\u00eb: qindra kisha, dhjet\u00ebra manastire, mij\u00ebra njer\u00ebz t\u00eb pun\u00ebsuar, infrastruktur\u00eb sociale dhe kishtare, e cila e nxori Shqip\u00ebrin\u00eb nga mjerimi. Un\u00eb do ta quaja at\u00eb njeriun e ringjalljes – jo vet\u00ebm ringjalljen e mureve t\u00eb kishave, por ringjalljen e shpirtrave nga err\u00ebsira.<\/div>\n
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<\/span>II<\/strong><\/span><\/h4>\n

<\/span>Tempujt e gjall\u00eb: Ringritja shpirt\u00ebrore<\/strong><\/span><\/h4>\n
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Megjithat\u00eb, Kryepiskopi Anastas nuk u mjaftua vet\u00ebm me nd\u00ebrtimin e kishave. Thell\u00eb n\u00eb shpirtin e tij, ai e dinte se nd\u00ebrtesat jan\u00eb thjesht instrumente – instrumente n\u00eb sh\u00ebrbim t\u00eb q\u00ebllimit t\u00eb v\u00ebrtet\u00eb, q\u00eb \u00ebsht\u00eb shp\u00ebtimi i shpirtrave. Me fuqi t\u00eb ve\u00e7ant\u00eb, ai e shprehu k\u00ebt\u00eb gjat\u00eb nj\u00eb vizite n\u00eb Delvin\u00eb, kur tha ato fjal\u00eb q\u00eb kan\u00eb mbetur si testament p\u00ebr t\u00eb gjith\u00eb ne: “P\u00ebrtej tempujve prej guri, duhet t\u00eb nd\u00ebrtojm\u00eb tempujt e gjall\u00eb t\u00eb Krishtit – brenda shpirtrave t\u00eb njer\u00ebzve, ata tempuj shpirt\u00ebror\u00eb q\u00eb i shkat\u00ebrroi regjimi ateist”. Kjo fjali p\u00ebrmbledh t\u00eb gjith\u00eb vizionin e tij. D\u00ebmi m\u00eb i madh i ateizmit nuk ishte shkat\u00ebrrimi i mureve, por shkat\u00ebrrimi i nd\u00ebrgjegjes, i besimit, i lidhjes s\u00eb qenieve njer\u00ebzore me Per\u00ebndin\u00eb. Muret mund t\u00eb rind\u00ebrtohen, por shpirtrat k\u00ebrkojn\u00eb mundim shum\u00eb m\u00eb t\u00eb thell\u00eb, m\u00eb shum\u00eb durim dhe m\u00eb shum\u00eb dashuri. P\u00ebr t\u00eb, nd\u00ebrtesat nuk ishin q\u00ebllim n\u00eb vetvete, por thjesht mjet p\u00ebr t\u00eb kryer vepr\u00ebn shp\u00ebtimtare t\u00eb Kish\u00ebs. Ata u nd\u00ebrtuan p\u00ebr njer\u00ebzit dhe n\u00eb sh\u00ebrbim t\u00eb tyre.<\/div>\n
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Kryepiskopi i lumur ishte njeri me maturi t\u00eb jasht\u00ebzakonshme shpirt\u00ebrore, jo thjesht n\u00eb formimin e tij theologjik – megjith\u00ebse ai ishte nd\u00ebr theolog\u00ebt m\u00eb t\u00eb shquar orthodhoks\u00eb t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb, Profesor i Historis\u00eb s\u00eb Feve n\u00eb Universitetin e Athin\u00ebs, Doktor Honoris Causa n\u00eb 19 universitete. Maturia e tij shpirt\u00ebrore buronte nga nj\u00eb jet\u00eb e p\u00ebrkushtuar e gjitha n\u00eb lutje, n\u00eb soditje dhe n\u00eb sh\u00ebrbim t\u00eb Per\u00ebndis\u00eb dhe njer\u00ebzve. Ai e kishte p\u00ebrjetuar Per\u00ebndin\u00eb si realitet t\u00eb gjall\u00eb dhe pik\u00ebrisht kjo p\u00ebrvoj\u00eb i dha atij forc\u00ebn dhe urt\u00ebsin\u00eb p\u00ebr t’u transmetuar besimtar\u00ebve t\u00eb Shqip\u00ebris\u00eb frym\u00ebn e v\u00ebrtet\u00eb t\u00eb nj\u00eb Kishe Orthodhokse t\u00eb gjall\u00eb dhe t\u00eb sh\u00ebndetshme – nj\u00eb Kish\u00eb e themeluar mbi besimin n\u00eb Ngjalljen e Krishtit dhe mbi dashurin\u00eb p\u00ebr \u00e7do qenie njer\u00ebzore. Ai dinte si t\u00eb hynte n\u00eb shpirtin e \u00e7do personi. E kuptonte se, pas dekadash err\u00ebsire ateiste, njer\u00ebzit nuk kishin nevoj\u00eb vet\u00ebm p\u00ebr kisha n\u00eb t\u00eb cilat do t\u00eb hynin brenda, por p\u00ebr dik\u00eb q\u00eb do t’u fliste zemrave t\u00eb tyre, do t’u m\u00ebsonte t\u00eb luteshin p\u00ebrs\u00ebri dhe do t’u tregonte se Per\u00ebndia \u00ebsht\u00eb i gjall\u00eb dhe i pranish\u00ebm. Dhe pik\u00ebrisht k\u00ebt\u00eb b\u00ebri ai – me fjal\u00eb t\u00eb ngrohta, me durim t\u00eb pashtersh\u00ebm dhe me dashuri t\u00eb v\u00ebrtet\u00eb. Predikimi i tij ishte gjithmon\u00eb i p\u00ebrqendruar n\u00eb dashurin\u00eb dhe respektin p\u00ebr \u00e7do qenie njer\u00ebzore. Ai p\u00ebrhapi brenda Kish\u00ebs frym\u00eb pajtimi dhe faljeje. Ne q\u00eb kemi qen\u00eb pran\u00eb tij gjat\u00eb k\u00ebtyre viteve, d\u00ebshmojm\u00eb: Ai nuk b\u00ebri dallim midis njer\u00ebzve; ai i trajtoi t\u00eb gjith\u00eb me t\u00eb nj\u00ebjt\u00ebn ngroht\u00ebsi – si nj\u00eb fshatar t\u00eb thjesht\u00eb e thjesht\u00eb, po ashtu edhe udh\u00ebheq\u00ebs t\u00eb njohur nd\u00ebrkomb\u00ebtar. Ai besonte n\u00eb Ngjalljen – jo si dogm\u00eb abstrakte, por si p\u00ebrvoj\u00eb q\u00eb transformon jet\u00ebn.<\/div>\n
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<\/span>III<\/strong><\/span><\/h4>\n

<\/span>\u201cFjal\u00ebt e tij t\u00eb \u00e7muara\u201d<\/strong><\/span><\/h4>\n
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Kryepiskopi i lumur na la m\u00ebsime dhe fjal\u00eb q\u00eb vazhdojn\u00eb t\u00eb ndri\u00e7ojn\u00eb jet\u00ebn ton\u00eb. M\u00eb lejoni t\u00eb p\u00ebrmend disa nga k\u00ebto m\u00ebsime t\u00eb \u00e7muara:<\/div>\n
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Liturgjia pas Liturgjis\u00eb – sepse adhurimi nuk p\u00ebrfundon n\u00eb nd\u00ebrtes\u00ebn e kish\u00ebs, por vazhdon si sh\u00ebrbim n\u00eb bot\u00eb.<\/div>\n
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Dashuria nuk njeh kufij – Kisha nuk mbyllet n\u00eb vetvete dhe nuk ekziston vet\u00ebm p\u00ebr veten, por p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit, kushdo qofshin ata, sepse t\u00eb gjitha qeniet njer\u00ebzore jan\u00eb krijuar sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Per\u00ebndis\u00eb.<\/div>\n
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Gjithmon\u00eb n\u00eb nj\u00eb udh\u00ebtim – besimi nuk \u00ebsht\u00eb zot\u00ebrim statik, por pelegrinazh dinamik drejt Per\u00ebndis\u00eb.<\/div>\n
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K\u00ebto nuk ishin thjesht slogane, ishin jeta e tij. Ai predikonte at\u00eb q\u00eb jetonte, dhe jetonte at\u00eb q\u00eb predikonte. N\u00eb nj\u00eb bot\u00eb plot me fjal\u00eb, por e zbrazur nga veprat, jeta e tij ishte d\u00ebshmia m\u00eb e fuqishme se fjal\u00ebt dhe veprat duhet t\u00eb jen\u00eb t\u00eb pandashme – sepse besimi pa vepra \u00ebsht\u00eb i vdekur, si\u00e7 na m\u00ebson Apostull Jakovi (Jak. 2:26). Thoshte shpesh: “Ngjallja nuk \u00ebsht\u00eb thjesht dogm\u00eb, \u00ebsht\u00eb p\u00ebrvoj\u00eb q\u00eb transformon jet\u00ebn”. K\u00ebt\u00eb d\u00ebshmuam n\u00eb Shqip\u00ebri. Nj\u00eb Kish\u00eb q\u00eb dukej e vdekur, erdhi n\u00eb jet\u00eb – jo nga fuqit\u00eb njer\u00ebzore, por nga Hiri i Per\u00ebndis\u00eb q\u00eb vepronte n\u00ebp\u00ebrmjet njer\u00ebzve plot besim, t\u00eb cil\u00ebt e donin Per\u00ebndin\u00eb dhe i sh\u00ebrbenin Atij. Nj\u00eb nga frazat q\u00eb Kryepiskopi i lumur p\u00ebrs\u00ebriste vazhdimisht, si lutje dhe si bindje, ishte: “Per\u00ebndia nuk do t\u00eb na braktis\u00eb”. N\u00eb momentet m\u00eb t\u00eb v\u00ebshtira – kur Shqip\u00ebria u shkat\u00ebrrua nga kriza e vitit 1997, kur v\u00ebshtir\u00ebsit\u00eb dukeshin t\u00eb pakap\u00ebrcyeshme – ai i p\u00ebrs\u00ebriste k\u00ebto fjal\u00eb me besim t\u00eb pal\u00ebkundur. Ky besim nuk ishte naivitet. Ishte bindja e thell\u00eb e nj\u00eb njeriu q\u00eb e kishte p\u00ebrjetuar Per\u00ebndin\u00eb n\u00eb \u00e7do moment t\u00eb jet\u00ebs s\u00eb tij.<\/div>\n
Me an\u00eb t\u00eb shembullit t\u00eb tij, ai forcoi tek t\u00eb gjith\u00eb ne nj\u00eb besim t\u00eb pal\u00ebkundur te Per\u00ebndia. Sa her\u00eb q\u00eb p\u00ebrballej me v\u00ebshtir\u00ebsi dhe sfida t\u00eb ndryshme, ai nuk t\u00ebrhiqej, por, me besim t\u00eb madh te Per\u00ebndia, i bindur q\u00eb po b\u00ebnte pun\u00ebn e Tij, q\u00ebndronte i fort\u00eb si shk\u00ebmb, por me dashuri dhe dhembshuri, p\u00ebr t\u00eb mbrojtur Kish\u00ebn dhe misionin e saj, duke p\u00ebrhapur k\u00ebshtu besim dhe shpres\u00eb tek t\u00eb gjith\u00eb besimtar\u00ebt. Ky besim e b\u00ebri t\u00eb pal\u00ebkundur. Ai shkoi atje ku t\u00eb tjer\u00ebt kishin frik\u00eb t\u00eb shkonin. Ai vizitoi fshatrat m\u00eb t\u00eb larg\u00ebta dhe hapi kisha n\u00eb vendet ku askush nuk besonte se di\u00e7ka mund t\u00eb nd\u00ebrtohej ndonj\u00ebher\u00eb. Dhe, mrekullisht, ato u nd\u00ebrtuan. Urt\u00ebsia, dashuria dhe besimi i tij – ishin aq t\u00eb fuqishme saq\u00eb njer\u00ebzit jo vet\u00ebm q\u00eb thjesht e pasuan, por i besuan dhe e desh\u00ebn at\u00eb. Sepse ai i donte v\u00ebrtet ata, ashtu si nj\u00eb at\u00eb do bijt\u00eb e tij.<\/div>\n
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Edhe roli i tij i jasht\u00ebzakonsh\u00ebm n\u00eb dialogun nd\u00ebrfetar \u00ebsht\u00eb i njohur, ve\u00e7an\u00ebrisht me Islamin, me t\u00eb cilin kemi jetuar dhe bashk\u00ebjetuar n\u00eb Shqip\u00ebri p\u00ebr shekuj me rradh\u00eb. Formula e tij e famshme – “Vaji i besimit nuk duhet t\u00eb p\u00ebrdoret nga asnj\u00ebra pal\u00eb p\u00ebr t\u00eb ndezur konflikte, por p\u00ebr t\u00eb sh\u00ebruar plag\u00ebt dhe p\u00ebr t\u00eb qet\u00ebsuar zemrat” – u b\u00eb pjes\u00eb e Enciklik\u00ebs Sinodale t\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh n\u00eb Kret\u00eb. Si nj\u00eb nga President\u00ebt e K\u00ebshillit Bot\u00ebror t\u00eb Kishave, ai ishte protagonist n\u00eb shum\u00eb marr\u00ebveshje t\u00eb m\u00ebdha. Shqip\u00ebria sot konsiderohet nj\u00eb model i dialogut nd\u00ebrfetar n\u00eb Evrop\u00eb.<\/div>\n
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Vizioni i tij p\u00ebr Orthodhoksin\u00eb ishte global. Sikund\u00ebr shkroi: “Kur mendoj p\u00ebr Orthodhoksin\u00eb n\u00eb shekujt q\u00eb do t\u00eb vijn\u00eb, e \u00ebnd\u00ebrroj at\u00eb t\u00eb hapur ndaj zhvillimit, ndaj kushteve t\u00eb reja t\u00eb krijuara nga shkenca, arti dhe teknologjia. Vendi i Orthodhoksis\u00eb nuk \u00ebsht\u00eb n\u00eb nj\u00eb hap\u00ebsir\u00eb jasht\u00eb historis\u00eb, por n\u00eb qend\u00ebr t\u00eb proceseve shoq\u00ebrore, n\u00eb avangard\u00eb t\u00eb progresit…”<\/div>\n
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<\/span>IV<\/strong><\/span><\/h4>\n

<\/span>Dashuria p\u00ebr Per\u00ebndin\u00eb dhe Sh\u00ebrbesa ndaj grigj\u00ebs<\/strong><\/span><\/h4>\n
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Kryepiskopi Anastas erdhi n\u00eb Shqip\u00ebri n\u00eb koh\u00eb t\u00eb v\u00ebshtir\u00eb. Ai hasi shum\u00eb kryqe gjat\u00eb gjith\u00eb sh\u00ebrbes\u00ebs s\u00eb tij. Shum\u00eb njer\u00ebz nuk do t\u00eb kishin duruar. Shpesh kam ngritur pyetjen: Si arriti t’i rezistonte \u00e7do v\u00ebshtir\u00ebsie? P\u00ebrgjigja gjendet n\u00eb nj\u00eb episod nga Ungjilli. Pas Ngjalljes s\u00eb Tij, Zoti yn\u00eb Jisu Krisht iu drejtua Apostullit Pjet\u00ebr me pyetjen: “Simon, bir i Jonait, a m\u00eb do ti mua m\u00eb shum\u00eb se k\u00ebta?” Dhe kur Pjetri iu p\u00ebrgjigj: “Po, Zot, ti e di se un\u00eb t\u00eb dua”, Krishti i tha: “Kulloti delet e Mia” (Jn. 21:16-17). N\u00eb k\u00ebt\u00eb dialog t\u00eb shenjt\u00eb q\u00ebndron thell\u00ebsia e \u00e7do sh\u00ebrbese kishtare. Dashuria p\u00ebr Per\u00ebndin\u00eb nuk mbetet abstrakte dhe e brendshme, ajo shprehet, manifestohet, b\u00ebhet e dukshme n\u00ebp\u00ebrmjet sh\u00ebrbes\u00ebs ndaj grigj\u00ebs dhe n\u00ebp\u00ebrmjet dashuris\u00eb p\u00ebr t\u00eb gjith\u00eb dhe p\u00ebr gjith\u00e7ka. Sa m\u00eb shum\u00eb e duam Per\u00ebndin\u00eb, aq m\u00eb me zell dhe fuqi i sh\u00ebrbejm\u00eb popullit t\u00eb Tij. Dashuria p\u00ebr Per\u00ebndin\u00eb dhe sh\u00ebrbesa ndaj grigj\u00ebs jan\u00eb t\u00eb pandashme \u2013 nuk ekzistojn\u00eb dot pa nj\u00ebra – tjetr\u00ebn.<\/div>\n
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Sepse vet\u00ebm njer\u00ebzit q\u00eb e duan Per\u00ebndin\u00eb, mund t\u00eb duan v\u00ebrtet edhe njer\u00ebzit e tjer\u00eb dhe mund t\u00eb kryejn\u00eb me p\u00ebrkushtim sh\u00ebrbes\u00ebn e udh\u00ebheqjes dhe baritimit t\u00eb grigj\u00ebs t\u00eb cil\u00ebn ua ka besuar Per\u00ebndia. Po k\u00ebshtu, njer\u00ebzit q\u00eb e kan\u00eb frik\u00eb Per\u00ebndin\u00eb, nuk kan\u00eb frik\u00eb nga njer\u00ebzit apo nga ndonj\u00eb v\u00ebshtir\u00ebsi q\u00eb mund t\u00eb hasin. Frik\u00eb nuk ka n\u00eb dashuri, por dashuria e p\u00ebrsosur e nxjerr jasht\u00eb frik\u00ebn – shkruan Sh\u00ebn Joani (1 Jn. 4:18). Kryepiskopi i lumur Anastas e jetoi k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb me t\u00eb gjith\u00eb qenien e tij. Q\u00eb nga hirotonisja e tij n\u00eb dhjakon m\u00eb 7 gusht 1960, e gjith\u00eb jeta e tij ishte nj\u00eb dhjakoni – nj\u00eb sh\u00ebrbim i pand\u00ebrprer\u00eb ndaj Krishtit dhe \u00e7do personi q\u00eb takonte. Dashuria e tij e zjarrt\u00eb p\u00ebr Per\u00ebndin\u00eb e nxiti at\u00eb t’i sh\u00ebrbente grigj\u00ebs me entuziaz\u00ebm, energji dhe me vet\u00ebmohim q\u00eb nuk mund t\u00eb shpjegohet n\u00eb terma njer\u00ebzor\u00eb – mund t\u00eb shpjegohet vet\u00ebm n\u00ebp\u00ebrmjet Hirit t\u00eb Per\u00ebndis\u00eb. “Edhe e dim\u00eb se t\u00eb gjitha u ndihmojn\u00eb p\u00ebr mir\u00eb atyre q\u00eb e duan Per\u00ebndin\u00eb, atyre q\u00eb jan\u00eb thirrur sipas vullnetit t\u00eb tij\u201d (Rom.8:28).<\/div>\n
<\/div>\n<\/div>\n
\n

<\/span>Epilog<\/strong><\/span><\/h4>\n
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\n
Sa m\u00eb shum\u00eb q\u00eb kalon koha, aq m\u00eb e qart\u00eb b\u00ebhet madh\u00ebshtia e vepr\u00ebs s\u00eb tij. Habitem shpesh – dhe jo vet\u00ebm un\u00eb, por edhe shum\u00eb t\u00eb tjer\u00eb – se si ai arriti ta realizonte nj\u00eb vep\u00ebr kaq monumentale! Si p\u00ebrgjigje mund t\u00eb ofrojm\u00eb vet\u00ebm k\u00ebt\u00eb: besim i madh, dashuri e madhe, Hir i madh nga Per\u00ebndia. Ai i dhuroi Kish\u00ebs son\u00eb gjith\u00e7ka q\u00eb kishte: t\u00eb gjith\u00eb pasurin\u00eb e tij shpirt\u00ebrore dhe intelektuale, njohurin\u00eb dhe urt\u00ebsin\u00eb e tij, mendjen e tij t\u00eb matur dhe t\u00eb kthjell\u00ebt. Me bindje t\u00eb plot\u00eb ju them se nuk njoh asnj\u00eb person tjet\u00ebr q\u00eb i ka dh\u00ebn\u00eb m\u00eb shum\u00eb k\u00ebsaj toke, pa k\u00ebrkuar asgj\u00eb dhe pa marr\u00eb asgj\u00eb n\u00eb k\u00ebmbim. Shembulli i tij d\u00ebshmon se m\u00ebsimi i Zotit ton\u00eb Jisu Krisht – \u201cduajini armiqt\u00eb tuaj, bekojini ata q\u00eb ju mallkojn\u00eb, b\u00ebjuni mir\u00eb atyre q\u00eb ju urrejn\u00eb” \u2013 \u00ebsht\u00eb i mundur t\u00eb vihet n\u00eb praktik\u00eb dhe se falja e dashuria duhet t\u00eb triumfojn\u00eb mbi urrejtjen.<\/div>\n
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N\u00eb funeralin e Kryepiskopit t\u00eb lumur, kishim vendosur nj\u00eb lib\u00ebr ngush\u00ebllimi. N\u00eb t\u00eb lexova q\u00eb dikush, n\u00eb m\u00ebnyr\u00eb lakonike, kishte shkruar vet\u00ebm nj\u00eb fjal\u00eb: Fitove. Kjo fjal\u00eb p\u00ebrmbledh t\u00eb gjith\u00eb jet\u00ebn e tij. Ai u sulmua padrejt\u00ebsisht, u paragjykua, u shpif dhe u pengua, por n\u00eb fund fitoi. Atij i p\u00ebrshtaten fjal\u00ebt e Sh\u00ebn Pavlit n\u00eb Letr\u00ebn e tij t\u00eb dyt\u00eb drejtuar Timoteut: \u201cLuft\u00ebn e mir\u00eb e luftova, udh\u00ebn e mbarova, besimin e ruajta. Pastaj m\u00eb mbetet kurora e drejt\u00ebsis\u00eb, t\u00eb cil\u00ebn do t\u00eb ma jap\u00eb at\u00eb dit\u00eb Zoti, gjykat\u00ebsi i drejt\u00eb, dhe jo vet\u00ebm mua, por dhe gjith\u00eb atyre q\u00eb duan dukjen e tij\u201d (2 Tim. 4:7-8).<\/div>\n
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Jeta dhe vepra e tij do t\u00eb jen\u00eb p\u00ebrgjithmon\u00eb shembull i gjall\u00eb dhe frym\u00ebzim i q\u00ebndruesh\u00ebm, jo vet\u00ebm p\u00ebr ne sot, por edhe p\u00ebr brezat q\u00eb do t\u00eb vijn\u00eb. Nuk mund t\u00eb gjeja fjal\u00eb m\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr t\u00eb p\u00ebrshkruar udh\u00ebtimin e tij n\u00eb k\u00ebt\u00eb jet\u00eb sesa vet\u00eb fjal\u00ebt e tij: “P\u00ebrvoj\u00eb dashurie n\u00ebp\u00ebr udh\u00eb t\u00eb v\u00ebshtira – P\u00ebshp\u00ebritje mir\u00ebnjohjeje dhe dashurie n\u00eb p\u00ebrjet\u00ebsi; p\u00ebr t\u00eb P\u00ebrjetshmin\u201d.<\/div>\n
<\/div>\n
Lutemi q\u00eb Per\u00ebndia t\u00eb na jap\u00eb forc\u00eb dhe urt\u00ebsi p\u00ebr t\u00eb vazhduar rrug\u00ebn e ndritshme t\u00eb Kryepiskopit t\u00eb lumur Anastas, sepse nderimi m\u00eb i madh q\u00eb mund t’i japim atij \u00ebsht\u00eb t\u00eb ecim t\u00eb bashkuar dhe me t\u00eb nj\u00ebjt\u00ebn frym\u00eb n\u00eb at\u00eb rrug\u00eb. Lavdi Per\u00ebndia p\u00ebr gjith\u00e7ka. Amin.<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Fjala e Fortlumturis\u00eb s\u00eb Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Konferenca Nd\u00ebrkomb\u00ebtare: \u201cAnastasi: Kryepiskop, Theolog, Hierapostull\u201d Brookline, Massachusetts, 2 – 4 mars, 2026 Trash\u00ebgimia e Kryepiskopit Anastas N\u00eb vitin 1992, pik\u00ebrisht k\u00ebtu n\u00eb k\u00ebt\u00eb mjedis, isha student n\u00eb Shkoll\u00ebn Theologjike “Kryqi i Shenjt\u00eb”, kur komunikova p\u00ebr her\u00eb t\u00eb par\u00eb me Fortlumturin\u00eb e Tij, Kryepiskopin Anastas, p\u00ebrpara se ai t\u00eb fron\u00ebzohej si<\/p>\n","protected":false},"author":7,"featured_media":69317,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108,1935],"tags":[5459,4841,5449,5455,5451,212,5457,5453],"class_list":["post-69316","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","category-news-sq","tag-2-4-mars","tag-4841","tag-fjala-e-fortlumturise-se-tij","tag-hierapostull-brookline","tag-joanit-ne-konferencen-nderkombetare-anastasi-kryepiskop","tag-lajme-d27","tag-massachusetts","tag-theolog"],"acf":[],"yoast_head":"\nFjala e Fortlumturis\u00eb s\u00eb Tij, Joanit n\u00eb Konferenc\u00ebn Nd\u00ebrkomb\u00ebtare: \u201cAnastasi: Kryepiskop, Theolog, Hierapostull\u201d Brookline, Massachusetts, 2 - 4 mars, 2026 - Kisha 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