{"id":69309,"date":"2026-03-02T17:22:35","date_gmt":"2026-03-02T16:22:35","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69309"},"modified":"2026-03-02T18:32:36","modified_gmt":"2026-03-02T17:32:36","slug":"e-diela-e-orthodhoksise-nga-kryepiskopi-joan-kisha-e-shen-ekaterines-braintree-massachusetts-01-03-2026-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/03\/02\/e-diela-e-orthodhoksise-nga-kryepiskopi-joan-kisha-e-shen-ekaterines-braintree-massachusetts-01-03-2026-tekst\/","title":{"rendered":"E Diela e Orthodhoksis\u00eb, nga Kryepiskopi Joan, Kisha e Sh\u00ebn Ekaterin\u00ebs, Braintree, Massachusetts, 01.03.2026 (Tekst)"},"content":{"rendered":"
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Predikimi i Fortlumturis\u00eb s\u00eb Tij, Joani,<\/strong><\/div>\n
Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/strong><\/div>\n<\/div>\n
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Kisha e Sh\u00ebn Ekaterin\u00ebs, Braintree, Massachusetts<\/strong><\/div>\n
1 mars 2026<\/strong><\/div>\n
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Restaurimi i ikon\u00ebs s\u00eb Per\u00ebndis\u00eb brenda nesh – Eja dhe shih<\/strong><\/div>\n
E Diela e Orthodhoksis\u00eb – Ungjilli: Jn.1:43-51<\/strong><\/div>\n
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I<\/strong><\/h4>\n
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Tema e rivendosjes s\u00eb ikonave ka nj\u00eb gam\u00eb t\u00eb gjer\u00eb, por predikimi im sot do t\u00eb jet\u00eb mbi restaurimin e ikon\u00ebs s\u00eb Per\u00ebndis\u00eb brenda nesh. S\u00eb pari, do t\u00eb flas p\u00ebr at\u00eb q\u00eb ndodhi, si u err\u00ebsua ikona brenda nesh dhe n\u00eb vijim p\u00ebr restaurimin e saj. P\u00ebrpara se qeniet e para njer\u00ebzore, t\u00eb krijuara sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb Per\u00ebndis\u00eb, t\u00eb shtrinin dor\u00ebn p\u00ebr t\u00eb k\u00ebputur frutin e ndaluar, tashm\u00eb kishin ndodhur veprime t\u00eb caktuara t\u00eb brendshme dhe t\u00eb jashtme. Shkrimi i Shenjt\u00eb na tregon: \u201cDhe gruaja pa q\u00eb pema ishte e mir\u00eb p\u00ebr t’u ngr\u00ebn\u00eb, q\u00eb ishte e k\u00ebndshme p\u00ebr syt\u00eb\u2026 dhe ajo mori nga fruti i saj, e h\u00ebngri dhe i dha edhe burrit t\u00eb saj q\u00eb ishte me t\u00eb, dhe h\u00ebngri edhe ai\u201d (Zan. 3:6). Pyetja \u00ebsht\u00eb: A nuk e kishin par\u00eb frutin m\u00eb par\u00eb? P\u00ebrse nuk u ishte dukur ai m\u00eb par\u00eb i mir\u00eb p\u00ebr t\u2019u ngr\u00ebn\u00eb? Fruti kishte qen\u00eb gjithmon\u00eb aty, por asnj\u00ebher\u00eb m\u00eb par\u00eb nuk u ishte dukur \u201ci mir\u00eb p\u00ebr t\u2019u ngr\u00ebn\u00eb\u201d. \u00c7far\u00eb ndryshoi at\u00ebher\u00eb? Gjarpri – djalli – n\u00ebp\u00ebrmjet dialogut q\u00eb parapriu, arriti ta transmetonte n\u00eb shpirtrat e tyre helmin e fshehur t\u00eb dyshimit. Ai i bindi ata se Per\u00ebndia i mashtroi, se Ai nuk i do, por i shfryt\u00ebzon ata.<\/div>\n
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Ky helm e shtremb\u00ebroi ikon\u00ebn e v\u00ebrtet\u00eb t\u00eb Per\u00ebndis\u00eb n\u00eb shpirtin e Ev\u00ebs dhe t\u00eb Adamit. Si pasoj\u00eb, ikona e shtremb\u00ebruar dhe e r\u00ebn\u00eb e Per\u00ebndis\u00eb, shtremb\u00ebroi vet\u00eb ekzistenc\u00ebn e tyre, dhe, rrjedhimisht, edhe shqisat e tyre t\u00eb brendshme dhe t\u00eb jashtme. M\u00eb par\u00eb, n\u00eb syt\u00eb e tyre, fruti nuk ishte i mir\u00eb p\u00ebr t\u2019u ngr\u00ebn\u00eb; pas dialogut, ai u b\u00eb i d\u00ebshiruesh\u00ebm. Mosbindja u b\u00eb e d\u00ebshirueshme.<\/div>\n
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K\u00ebshtu fillon gjith\u00e7ka. Q\u00eb nga ai moment, personi njer\u00ebzor sheh n\u00eb m\u00ebnyr\u00eb t\u00eb shtremb\u00ebruar, sepse ikona e Per\u00ebndis\u00eb brenda tij \u00ebsht\u00eb \u00e7ar\u00eb, e thyer si nj\u00eb pasqyr\u00eb e njollosur dhe e cop\u00ebtuar. Helmi i gjarprit vazhdon ende. Sa her\u00eb q\u00eb d\u00ebgjojm\u00eb ose flasim keq kund\u00ebr t\u00eb tjer\u00ebve, d\u00ebmi q\u00eb shkaktohet nuk \u00ebsht\u00eb m\u00eb i vog\u00ebl se d\u00ebmi q\u00eb shkaktoi kafshimi i gjarprit helmues. Sh\u00ebn Joan Gojarti thot\u00eb: \u201cTi je njeri, megjithat\u00eb nxjerr nga goja vrerin e gjarprit helmues… Goja t\u2019u dha p\u00ebr t\u00eb sh\u00ebruar, jo p\u00ebr t\u00eb plagosur\u201d. P\u00ebr Sh\u00ebn Joan Gojartin, shpifja \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb se lebra – lebra d\u00ebmton trupin, nd\u00ebrsa shpifja d\u00ebmton shpirtin.<\/div>\n
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II<\/strong><\/h4>\n
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N\u00eb leximin e Ungjillit t\u00eb sot\u00ebm (Jn. 1:43-51), thirremi p\u00ebr nj\u00eb lloj tjet\u00ebr shikimi. Filipi i thot\u00eb Nathanaelit: \u201cKemi gjetur At\u00eb p\u00ebr t\u00eb cilin shkroi Moisiu n\u00eb Ligj dhe Profet\u00ebt – Jisuin, birin e Josifit nga Nazareti\u201d. Nathanaeli ngurron. \u201cA mund t\u00eb dal\u00eb ndonj\u00eb gj\u00eb e mir\u00eb nga Nazareti\u201d? Pastaj Filipi thot\u00eb shprehjen emblematike: \u201cEja dhe shih\u201d. P\u00ebrdore shikimin p\u00ebrs\u00ebri – eja dhe do ta shoh\u00ebsh Arketipin dhe ikon\u00ebn e restauruar t\u00eb Per\u00ebndis\u00eb; eja dhe do t\u00eb shoh\u00ebsh dhe do ta sh\u00ebrosh ikon\u00ebn e thyer q\u00eb trash\u00ebguam; eja dhe do t\u00eb shoh\u00ebsh q\u00eb Per\u00ebndia nuk \u00ebsht\u00eb g\u00ebnjeshtar dhe indiferent ndaj jet\u00ebs son\u00eb, por \u00ebsht\u00eb i mir\u00eb dhe i dhembshur.<\/div>\n
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Prandaj, shprehja \u201ceja dhe shih\u201d, fsheh n\u00eb vetvete pohimin e Mish\u00ebrimit hyjnor t\u00eb Birit t\u00eb Per\u00ebndis\u00eb. \u201cAsnj\u00eb kurr\u00eb s\u2019e ka par\u00eb Per\u00ebndin\u00eb\u201d (Jn. 1:18). Por tani: Eja dhe shih! Ai nuk \u00ebsht\u00eb m\u00eb i larg\u00ebt, i paduksh\u00ebm, i paarritsh\u00ebm. Ai mori form\u00ebn ton\u00eb, p\u00ebr t\u00eb sh\u00ebruar dhe rivendosur ikon\u00ebn e Tij brenda nesh. Nga Mish\u00ebrimi hyjnor rrodh\u00ebn t\u00eb gjitha Misteret e Kish\u00ebs; nga Mish\u00ebrimi hyjnor erdhi i gjith\u00eb hiri i Per\u00ebndis\u00eb mbi tok\u00eb.<\/div>\n
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Arti i ikonografis\u00eb – kryesisht paraqitja e ikon\u00ebs s\u00eb Krishtit dhe m\u00eb von\u00eb e shenjtor\u00ebve t\u00eb Tij – z\u00eb vend brenda k\u00ebsaj theologjie: Theologjia e Mish\u00ebrimit hyjnor. Ikona \u00ebsht\u00eb nj\u00eb pohim se Ai u b\u00eb si ne; ne e pam\u00eb At\u00eb, dhe kemi t\u00eb drejt\u00eb ta p\u00ebrshkruajm\u00eb. Ky \u00ebsht\u00eb nj\u00eb pohim q\u00eb na kujton se ikona e Per\u00ebndis\u00eb brenda nesh duhet t\u00eb restaurohet, ashtu si ikona e Krishtit e paraqitur mbi dru \u00ebsht\u00eb e plot\u00eb, e p\u00ebrkryer dhe e t\u00ebr\u00ebsishme.<\/div>\n<\/div>\n
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P\u00ebr k\u00ebt\u00eb arsye, Sh\u00ebn Joani i Damaskut, mbrojt\u00ebsi i madh i ikonave t\u00eb shenjta, m\u00ebsoi se p\u00ebrderisa Per\u00ebndia i paduksh\u00ebm u b\u00eb i duksh\u00ebm, ne mund ta paraqesim At\u00eb n\u00eb ikona. Ikona \u00ebsht\u00eb nj\u00eb \u201ceja dhe shih\u201d p\u00ebr \u00e7do besimtar. Sh\u00ebn Vasili i Madh formuloi parimin themelor: \u201cNderimi q\u00eb i jepet ikon\u00ebs, i kalon Arketipit\u201d. Kur nderojm\u00eb ikon\u00ebn, nuk ndalemi te druri dhe boja – ne lart\u00ebsohemi te personi i p\u00ebrshkruar – ashtu si Nathanaeli e kap\u00ebrceu dyshimin e tij fillestar dhe u ngrit n\u00eb rr\u00ebfimin e besimit: \u201cTi je Biri i Per\u00ebndis\u00eb\u201d.<\/div>\n
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III<\/strong><\/h4>\n
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Sot, t\u00eb Diel\u00ebn e Orthodhoksis\u00eb, Kisha p\u00ebrkujton nj\u00eb ngjarje historike: Rivendosjen e ikonave t\u00eb shenjta, t\u00eb cilat gjarpri i lig u p\u00ebrpoq t\u2019i shkat\u00ebrronte gjat\u00eb p\u00ebrndjekjes ikonoklaste, pik\u00ebrisht si\u00e7 kishte b\u00ebr\u00eb me ikon\u00ebn brenda qenieve t\u00eb para njer\u00ebzore. Megjithat\u00eb, e v\u00ebrteta triumfoi, Orthodhoksia mbizot\u00ebroi dhe ne thirremi t\u00eb gjith\u00eb t\u2019i kushtojm\u00eb v\u00ebmendje ftes\u00ebs s\u00eb Ungjillit: \u201cEja dhe shih\u201d, sepse \u00e7do gj\u00eb q\u00eb prek Per\u00ebndia, b\u00ebhet trans-historike dhe \u00ebsht\u00eb p\u00ebr t\u00eb gjitha koh\u00ebrat dhe p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit.<\/div>\n
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Mbi Tryez\u00ebn e Shenjt\u00eb, n\u00eb qend\u00ebr, q\u00ebndron gjithmon\u00eb Ungjilli i Zotit ton\u00eb Jisu Krisht, i cili paraqet karakterin, Personin dhe ikon\u00ebn e Tij. P\u00ebrpara se Dhuratat e \u00c7muara t\u00eb vendosen mbi t\u00eb, Ungjilli i Shenjt\u00eb vendoset an\u00ebs dhe, n\u00eb vend t\u00eb tij, vendoset Trupi dhe Gjaku i Atij q\u00eb p\u00ebrshkruan Ungjilli – dhe ne tani jo vet\u00ebm q\u00eb e d\u00ebgjojm\u00eb At\u00eb, por edhe e shijojm\u00eb At\u00eb, dhe mbushemi, n\u00eb shpirt dhe n\u00eb trup, me pranin\u00eb e Tij mistike. Por, p\u00ebr ta arritur k\u00ebt\u00eb, duhet t\u00eb pastrojm\u00eb syt\u00eb tan\u00eb, shikimin ton\u00eb dhe t\u00eb ndri\u00e7ojm\u00eb ikon\u00ebn ton\u00eb t\u00eb err\u00ebsuar. \u201cN\u00ebse pra syri yt \u00ebsht\u00eb i kthjell\u00ebt – thot\u00eb Zoti \u2013 gjith\u00eb trupi yt do t\u00eb jet\u00eb i ndritsh\u00ebm\u201d (Mt. 6:22b).<\/div>\n
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E Diela e Orthodhoksis\u00eb nuk \u00ebsht\u00eb thjesht p\u00ebrkujtim i rr\u00ebzimit t\u00eb nj\u00eb herezie. Ajo \u00ebsht\u00eb festim i triumfit t\u00eb vet\u00eb thelbit t\u00eb Orthodhoksis\u00eb. Prandaj, le ta duam Personin e Krishtit; le ta rivendosim dhe ta ngrem\u00eb ikon\u00ebn e Tij, jo vet\u00ebm mbi muret e kish\u00ebs, por edhe mbi Tryez\u00ebn e Shenjt\u00eb brenda nesh, mbi altarin e zemr\u00ebs son\u00eb, q\u00eb k\u00ebshtu ta p\u00ebrjetojm\u00eb plot\u00ebsisht edhe g\u00ebzimin e Ngjalljes s\u00eb Tij.<\/div>\n
K\u00ebt\u00eb t\u00eb diel, p\u00ebrkujtojm\u00eb edhe Et\u00ebrit e Shtat\u00eb Sinodeve Ekumenike, duke shprehur mir\u00ebnjohjen ton\u00eb ndaj Per\u00ebndis\u00eb dhe t\u00eb gjith\u00eb martir\u00ebve t\u00eb Besimit, t\u00eb cil\u00ebt e ruajt\u00ebn Besimin e past\u00ebr Orthodhoks, n\u00ebp\u00ebrmjet sakrificave t\u00eb tyre t\u00eb panum\u00ebrta. \u00cbsht\u00eb detyra jon\u00eb t\u00eb vazhdojm\u00eb ta ruajm\u00eb k\u00ebt\u00eb thesar t\u00eb pa\u00e7muar, ve\u00e7an\u00ebrisht n\u00eb koh\u00ebn ton\u00eb, n\u00eb nj\u00eb shoq\u00ebri t\u00eb shekullarizuar q\u00eb karakterizohet nga fragmentimi dhe konfuzioni doktrinar. Bota sot ka nevoj\u00eb p\u00ebr drit\u00ebn e Orthodhoksis\u00eb.<\/div>\n
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Fillimisht, le ta ndezim k\u00ebt\u00eb drit\u00eb n\u00eb shpirtrat tan\u00eb, sepse \u201cnuk mund ta rregullojm\u00eb tek t\u00eb tjer\u00ebt, at\u00eb q\u00eb tek ne \u00ebsht\u00eb e shtremb\u00ebruar\u201d – si\u00e7 na m\u00ebson Sh\u00ebn Athanasi – dhe t\u00eb bashkuar me nj\u00ebri-tjetrin, me dashuri dhe miq\u00ebsi, le t\u2019i d\u00ebshmojm\u00eb bot\u00ebs Besimin ton\u00eb. \u201cKy \u00ebsht\u00eb Besimi i Apostujve; ky \u00ebsht\u00eb Besimi i Et\u00ebrve; ky \u00ebsht\u00eb Besimi i Orthodhoks\u00ebve; ky Besim ka themeluar Bot\u00ebn-Oikumene\u201d. Amin!<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Predikimi i Fortlumturis\u00eb s\u00eb Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb Kisha e Sh\u00ebn Ekaterin\u00ebs, Braintree, Massachusetts 1 mars 2026 Restaurimi i ikon\u00ebs s\u00eb Per\u00ebndis\u00eb brenda nesh – Eja dhe shih E Diela e Orthodhoksis\u00eb – Ungjilli: Jn.1:43-51 I Tema e rivendosjes s\u00eb ikonave ka nj\u00eb gam\u00eb t\u00eb gjer\u00eb, por predikimi im sot do t\u00eb jet\u00eb mbi restaurimin e ikon\u00ebs s\u00eb Per\u00ebndis\u00eb<\/p>\n","protected":false},"author":7,"featured_media":69310,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[5441,2777],"tags":[184,5445,2779],"class_list":["post-69309","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikime-te-kryepiskopit-joan","category-predikimet-e-se-dieles-festive","tag-katedralja-ngjallja-e-krishtit-tirane","tag-predikime-te-kryepiskopit-joan","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela e Orthodhoksis\u00eb, nga Kryepiskopi Joan, Kisha e Sh\u00ebn Ekaterin\u00ebs, Braintree, Massachusetts, 01.03.2026 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, 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