{"id":69251,"date":"2026-02-23T19:27:20","date_gmt":"2026-02-23T18:27:20","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/"},"modified":"2026-02-23T23:12:32","modified_gmt":"2026-02-23T22:12:32","slug":"lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/","title":{"rendered":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit"},"content":{"rendered":"

LUTJA E KRESHM\u00cbS<\/strong>
\nFortlumturia e Tij, \u2020Joani
\nKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/h4>\n

Periudha e Kreshm\u00ebs s\u00eb Madhe, p\u00ebrve\u00e7 se \u00ebsht\u00eb nj\u00eb periudh\u00eb udh\u00ebtimi \u00ebsht\u00eb dhe nj\u00eb periudh\u00eb restaurimi. E p\u00ebrmenda k\u00ebt\u00eb fjal\u00ebn \u2018restaurim\u2019, sepse kur nj\u00eb theolog i famsh\u00ebm donte t\u00eb shpjegonte dhe t\u00eb vinte n\u00eb dukje q\u00eb na ka humbur kuptimi i fjal\u00ebve, e krahason pik\u00ebrisht me restaurimin. Para rreth 80-vjet\u00ebsh, kur nuk ishin zbuluar teknikat e pastrimit t\u00eb ikonave n\u00eb shum\u00eb pjes\u00eb t\u00eb literatur\u00ebs bot\u00ebrore, arti i ikonave quhej arti i err\u00ebt, sepse t\u00eb gjitha ikonat ishin nxjerr\u00eb nga tymi i koh\u00ebs dhe t\u00eb jepnin imazhin e nj\u00eb pamjeje t\u00eb err\u00ebt. Kur dol\u00ebn teknikat e reja, pan\u00eb q\u00eb ikonat ishin krejt\u00ebsisht ndryshe. Madje baza e ikon\u00ebs ishte ndri\u00e7imi dhe shk\u00eblqimi. E nj\u00ebjta gj\u00eb ndodh edhe me fjal\u00ebt e lutjeve tona. Pasi kalon shum\u00eb koh\u00eb, pasi kalojn\u00eb nga pluhuri i neglizhimit, k\u00ebto fjal\u00eb nuk thon\u00eb m\u00eb gj\u00eb. Fjala \u2018Zot\u2019 \u00ebsht\u00eb fjala m\u00eb pa kuptim n\u00eb bot\u00eb, sepse t\u00eb gjith\u00eb e p\u00ebrmendin, por asnj\u00eb nuk e di se \u00e7far\u00eb do t\u00eb thot\u00eb. Fjal\u00ebt e lutjeve tona i themi vet\u00ebm me buz\u00eb, pa e ditur kuptimin e tyre t\u00eb thell\u00eb. Periudha e Kreshm\u00ebs s\u00eb Madhe \u00ebsht\u00eb periudha e restaurimit t\u00eb k\u00ebtyre fjal\u00ebve. Lutja q\u00eb p\u00ebrmendet m\u00eb shum\u00eb dhe m\u00eb gjat\u00eb n\u00eb Kreshm\u00ebn e Madhe \u00ebsht\u00eb Lutja e Sh\u00ebn Efrem Sirianit. Ajo \u00ebsht\u00eb nj\u00eb lutje e shkurt\u00ebr dhe do t\u00eb na shoq\u00ebroj\u00eb gjat\u00eb Kreshm\u00ebs, t\u00eb pakt\u00ebn 2 her\u00eb n\u00eb dit\u00eb, gjat\u00eb sh\u00ebrbesave t\u00eb Kish\u00ebs Orthodhokse.<\/p>\n

Lutja thot\u00eb: Zot dhe Mjesht\u00ebr i jet\u00ebs sime,
\nmos m\u00eb jep frym\u00eb p\u00ebrtese, kureshtjeje, lavdidashjeje, dhe kot\u00ebsie (fjal\u00eb kot\u00ebsie).
\nPor falm\u00eb frym\u00eb urt\u00ebsie, p\u00ebrul\u00ebsie, durimi dhe dashurie.
\nVler\u00ebsom\u00eb, o Zot dhe Mbret, t\u00eb shikoj fajet e mia dhe t\u00eb mos e gjykoj tim v\u00eblla,
\nSe i bekuar je n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n

N\u00eb pamje t\u00eb par\u00eb fjal\u00ebt e lutjes duken t\u00eb thjeshta, nuk p\u00ebrmendin as vrasje, as vjedhje, as shum\u00eb gj\u00ebra t\u00eb tjera dhe shum\u00eb njer\u00ebzve, po t\u2019i shohin k\u00ebto, nuk u duken si frym\u00eb e m\u00ebkatshme. Le t\u00eb ndalemi dhe le t\u00eb heqim pak nga pluhuri q\u00eb ka mbuluar k\u00ebt\u00eb fjal\u00eb me aq sa mundemi, n\u00ebse jemi sadopak restaurues t\u00eb mir\u00eb.<\/p>\n

P\u00ebrse shenjtori dhe e gjith\u00eb kisha i lutet Zotit q\u00eb t\u00eb mos i jap\u00eb frym\u00eb p\u00ebrtese? P\u00ebrtesa \u00ebsht\u00eb ajo q\u00eb ne nuk e shohim shum\u00eb, por n\u00eb m\u00ebnyr\u00eb t\u00eb ngadalshme pushton shpirtin e njeriut dhe e ndryshon at\u00eb. P\u00ebrtes\u00eb nuk do t\u00eb thot\u00eb vet\u00ebm p\u00ebrtes\u00eb e jashtme, ashtu si\u00e7 mund ta shohim, ajo \u00ebsht\u00eb reflektim i p\u00ebrtes\u00ebs s\u00eb brendshme. P\u00ebrtesa \u00ebsht\u00eb mungesa e nj\u00eb energjie shpirt\u00ebrore. Njer\u00ebzit kan\u00eb pak energji shpirt\u00ebrore, p\u00ebr t\u00eb jetuar nj\u00eb jet\u00eb t\u00eb shpirt\u00ebrore. N\u00ebse nuk ekziston p\u00ebrtesa, do t\u00eb ndryshoj\u00eb i gjith\u00eb vizioni yn\u00eb. P\u00ebrtesa \u00ebsht\u00eb nj\u00eb lloj helmi, i cili helmon shpirtin dhe mendjen e njeriut dhe krijon nj\u00eb vizion t\u00eb gabuar p\u00ebr bot\u00ebn dhe p\u00ebr njer\u00ebzit. Nga p\u00ebrtesa vjen edhe \u00e7do gj\u00eb tjet\u00ebr. Depresioni dhe shqet\u00ebsimet q\u00eb ka njeriu vijn\u00eb nga fryma e p\u00ebrtes\u00ebs. Kjo frym\u00eb luftohej kaq shum\u00eb n\u00ebp\u00ebr manastire, sepse e dinin sa d\u00ebm i sjell njeriut fryma e p\u00ebrtes\u00ebs. Fryma e p\u00ebrtes\u00ebs pothuajse e ka zaptuar bot\u00ebn, sepse \u00e7do njeri q\u00eb takon vet\u00ebm ankohet. Ankimi vjen pik\u00ebrisht nga fryma e p\u00ebrtes\u00ebs. \u00c7do njeri q\u00eb ka frym\u00eb p\u00ebrtese, e ka ankimin akoma edhe m\u00eb thell\u00eb. Dhe n\u00ebse dikush nuk ankohet, ai do t\u00eb shihet me dyshim sikur nuk \u00ebsht\u00eb n\u00eb rregull nga mendt\u00eb. Aq thell\u00eb ka hyr\u00eb kjo frym\u00eb, saq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb si nj\u00eb lloj m\u00ebnyre jetese, madje si m\u00ebnyr\u00eb inteligjence jetese. P\u00ebrtesa, n\u00eb kuptimin asketik t\u00eb fjal\u00ebs p\u00ebrtes\u00eb, \u00ebsht\u00eb mungesa e energjis\u00eb shpirt\u00ebrore dhe asketi i k\u00ebrkon Zotit t\u00eb mos i jap\u00eb frym\u00eb p\u00ebrtese, sepse e di d\u00ebmin e madh q\u00eb vjen prej saj. Le ta analizoj\u00eb secili prej nesh veten e tij dhe le t\u00eb shoh\u00eb sesa thell\u00eb \u00ebsht\u00eb p\u00ebrtesa n\u00eb shpirtin e tij. Njer\u00ebzit q\u00eb kan\u00eb analizuar veten dhe kan\u00eb arritur nj\u00eb pjekje t\u00eb madhe shpirt\u00ebrore, kan\u00eb qen\u00eb njer\u00ebz q\u00eb kan\u00eb pasur energji t\u00eb madhe shpirt\u00ebrore. T\u00eb mos na duket si nj\u00eb fjal\u00eb e thjesht\u00eb, sepse p\u00ebrtesa q\u00ebndron n\u00eb themel t\u00eb shpirtit t\u00eb njeriut, shkat\u00ebrron t\u00eb gjith\u00eb shpirtin dhe i jep atij vizion tjet\u00ebr. P\u00ebrtesa, thoshte nj\u00eb theolog i madh, vjen nga djalli, sepse aty ku sugjeron p\u00ebrtesa, aty jan\u00eb g\u00ebnjeshtrat e djallit, n\u00eb kuptimin q\u00eb i jep nj\u00eb vizion t\u00eb gabuar mbi bot\u00ebn. Djalli \u00ebsht\u00eb gjithmon\u00eb g\u00ebnjeshtar dhe ati i g\u00ebnjeshtr\u00ebs, thot\u00eb Shkrimi i Shenjt\u00eb (Jn. 8:44). Sa her\u00eb q\u00eb na vijn\u00eb sugjerime p\u00ebr bot\u00ebn, p\u00ebr njer\u00ebzit, q\u00eb gjith\u00e7ka \u00ebsht\u00eb e keqe, k\u00ebto nuk vijn\u00eb nga Zoti. Thell\u00eb – thell\u00eb gjith\u00e7ka \u00ebsht\u00eb e mir\u00eb (Zan.1). Dhe n\u00ebse ne do t\u00eb kemi sy dhe fuqi p\u00ebr t\u00eb par\u00eb t\u00eb mir\u00ebn, do ta dallojm\u00eb at\u00eb; por nuk e dallojm\u00eb dot t\u00eb mir\u00ebn, sepse nuk kemi sy, ngaq\u00eb ka hyr\u00eb thell\u00eb p\u00ebrtesa dhe ka ndryshuar t\u00eb gjith\u00eb vizionin ton\u00eb. Nd\u00ebrsa krijimi dhe njeriu \u00ebsht\u00eb krijuar nga Zoti, gj\u00eb q\u00eb do t\u00eb thot\u00eb q\u00eb thell\u00eb ekziston e mira. Dhe p\u00ebrderisa ekziston e mira, do t\u00eb thot\u00eb q\u00eb ekziston shpresa, dhe p\u00ebrderisa ekziston shpresa, ekziston edhe energjia shpirt\u00ebrore p\u00ebr t\u00eb realizuar m\u00ebsimin e Zotit. Sot jetojm\u00eb n\u00eb nj\u00eb bot\u00eb cinike dhe ankimi \u00ebsht\u00eb tipar dallues i bot\u00ebs s\u00eb sotme, sepse n\u00eb baz\u00eb t\u00eb shpirtit q\u00ebndron vizioni i gabuar mbi bot\u00ebn, mbi njeriun e mbi v\u00ebllain. Askush nuk sheh di\u00e7ka t\u00eb mir\u00eb tek tjetri, sepse pamja e di\u00e7kaje t\u00eb mir\u00eb do t\u00eb thot\u00eb zbulim i thell\u00eb i vetes sate dhe i asaj di\u00e7kaje t\u00eb mir\u00eb. Sh\u00ebn Siluan Athoniti thot\u00eb: \u201cKushdo q\u00eb \u00ebsht\u00eb vizituar nga Shpirti i Shenjt\u00eb, ka fuqi t\u00eb shoh\u00eb Shpirtin e Shenjt\u00eb tek t\u00eb gjith\u00eb t\u00eb tjer\u00ebt\u201d.<\/p>\n

Ne nuk e njohim Shpirtin e Shenjt\u00eb, sepse p\u00ebrtesa sjell imazh t\u00eb rrem\u00eb, jo vet\u00ebm mbi veten e bot\u00ebn, por edhe mbi shpirtin dhe mbi gjendjen e njeriut. Ajo i jep njeriut nj\u00eb gjendje q\u00eb nuk \u00ebsht\u00eb e tij dhe kjo krijon at\u00eb q\u00eb nuk ka m\u00eb p\u00ebrpjekje t\u00eb famshme p\u00ebr asketiz\u00ebm. Asketiz\u00ebm nuk do t\u00eb thot\u00eb t\u00eb rrish pa buk\u00eb e pa uj\u00eb, por asketiz\u00ebm do t\u00eb thot\u00eb p\u00ebrpjekje p\u00ebr t\u2019u ngjitur atje ku njeriu ka qen\u00eb, pra, p\u00ebrpjekje p\u00ebr t\u00eb filluar udh\u00ebtimin. Ajo q\u00eb e pengon njeriun t\u00eb filloj\u00eb udh\u00ebtimin \u00ebsht\u00eb pik\u00ebrisht p\u00ebrtesa. P\u00ebrtesa thell\u00eb – thell\u00eb nuk ka logjik\u00eb, por \u00ebsht\u00eb nj\u00eb iluzion i gabuar, i cili vjen n\u00eb nj\u00eb frym\u00eb q\u00eb e mundon aq shum\u00eb njeriun. Jo m\u00eb kot murgj\u00ebrit ishin aq t\u00eb ndjesh\u00ebm kund\u00ebr k\u00ebsaj fryme. Jo m\u00eb kot asketi Efrem k\u00ebrkon t\u00eb mos ket\u00eb frym\u00eb p\u00ebrtese. Ankimet e m\u00ebdha nuk kan\u00eb baz\u00eb logjik\u00ebn, por jan\u00eb vizione t\u00eb gabuara q\u00eb krijojn\u00eb nj\u00eb frym\u00eb tjet\u00ebr mbi bot\u00ebn. Pik\u00ebrisht periudha e kreshm\u00ebs dhe lutja e Kish\u00ebs jan\u00eb ato q\u00eb do t\u00eb ndryshojn\u00eb k\u00ebt\u00eb gj\u00eb. T\u00eb ndryshojm\u00eb frym\u00ebn q\u00eb na ka zaptuar dhe na zapton vazhdimisht. \u00cbsht\u00eb tragjedi t\u00eb shoh\u00ebsh t\u00eb rinj dembel. Lutjuni Zotit me gjith\u00eb shpirt sa her\u00eb q\u00eb thoni lutjen e Sh\u00ebn Efremit, q\u00eb t\u2019ju heq\u00eb frym\u00ebn e p\u00ebrtes\u00ebs, dhe pastaj do t\u00eb kuptoni sa forc\u00eb e madhe do t\u2019ju vij\u00eb. Gjith\u00eb k\u00ebto gj\u00ebra q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb bot\u00eb, jan\u00eb b\u00ebr\u00eb nga energji t\u00eb m\u00ebdha. Dhe njer\u00ebzit q\u00eb p\u00ebrhap\u00ebn Ungjillin n\u00eb t\u00eb gjith\u00eb bot\u00ebn pat\u00ebn nj\u00eb energji t\u00eb pashtershme shpirt\u00ebrore, sepse u mungonte fryma e p\u00ebrtes\u00ebs. Ata kishin jo vet\u00ebm energji, por kishin edhe falenderim n\u00eb shpirt. Shum\u00eb njer\u00ebz nuk e kuptonin pse ata e kishin fal\u00ebnderimin, kur ata vuanin dhe lavd\u00ebronin Zotin. Sepse duke u hequr fryma e p\u00ebrtes\u00ebs vjen nj\u00eb vizion i v\u00ebrtet\u00eb mbi bot\u00ebn. Ai q\u00eb ka vizionin e v\u00ebrtet\u00eb mbi bot\u00ebn, gjithmon\u00eb do t\u00eb ket\u00eb n\u00eb shpirt nj\u00eb frym\u00eb falenderimi.<\/p>\n

Tjet\u00ebr q\u00eb k\u00ebrkojm\u00eb n\u00eb lutje \u00ebsht\u00eb kureshtja. Kjo n\u00eb dukje \u00ebsht\u00eb nj\u00eb m\u00ebkat i vog\u00ebl, madje nuk \u00ebsht\u00eb aspak m\u00ebkat. Ndoshta njer\u00ebzit thon\u00eb se nuk ka ndonj\u00eb gj\u00eb q\u00eb interesohemi p\u00ebr di\u00e7ka. Mjesht\u00ebrit e jet\u00ebs shpirt\u00ebrore dinin t\u00eb dallonin. Ashtu si nj\u00eb mjek i mir\u00eb e di sesa e r\u00ebnd\u00ebsishme \u00ebsht\u00eb higjena personale dhe ajo e ambientit, edhe n\u00ebp\u00ebrmjet k\u00ebsaj lutjeje Sh\u00ebn Efremi do q\u00eb t\u00eb jap\u00eb nj\u00eb ambient higjenik shpirt\u00ebror. Sepse fryma e kureshtjes vjen nga fryma e p\u00ebrtes\u00ebs. T\u00eb gjith\u00eb dembel\u00ebt jan\u00eb thashethemexhinj. Sa m\u00eb tep\u00ebr t\u00eb mos merret njeriu me pun\u00eb reale, aq m\u00eb tep\u00ebr do t\u00eb merret me t\u00eb tjer\u00ebt. \u00cbsht\u00eb e pamundur q\u00eb njeriu t\u00eb mbetet n\u00eb nj\u00eb gjendje statike, bosh. Sa qejf kan\u00eb njer\u00ebzit p\u00ebr thashetheme. Thuaju njer\u00ebzve do t\u2019ju flasim nes\u00ebr p\u00ebr disa persona, do t\u00eb vijn\u00eb t\u00eb gjith\u00eb. Thuaju do t\u2019ju flasim nes\u00ebr p\u00ebr Zotin, asnj\u00eb nuk vjen. Sepse mungesa e nj\u00eb energjie t\u00eb thell\u00eb shpirt\u00ebrore e mbush njeriun me nj\u00eb pseudoinformacion. Informacioni i madh q\u00eb marrin nga njer\u00ebzit, nga televizioni \u00ebsht\u00eb bosh. Asnj\u00eb nuk mban mend \u00e7far\u00eb informacioni ka marr\u00eb para tre dit\u00ebsh. Gazetat dhe lajmet kalojn\u00eb t\u00eb gjitha. Kjo \u00ebsht\u00eb nj\u00eb frym\u00eb kureshtjeje, se ik\u00ebn nj\u00eb vit e vjen nj\u00eb tjet\u00ebr pas tij, vet\u00ebm 2, 3 emra ndryshojn\u00eb, thelbi mbetet po ai q\u00eb \u00ebsht\u00eb. Fryma e kureshtjes \u00ebsht\u00eb nj\u00eb frym\u00eb q\u00eb nuk e ndihmon dot njeriun. Kurioziteti i madh q\u00eb ka njeriu p\u00ebr t\u00eb ditur se \u00e7far\u00eb b\u00ebjn\u00eb t\u00eb tjer\u00ebt, do t\u00eb thot\u00eb q\u00eb ai nuk po kupton dot jo vet\u00ebm jet\u00ebn e tij pse jeton, por nuk e kupton as p\u00ebrse e ka k\u00ebt\u00eb kureshtje. Dhe ne jemi t\u00eb nd\u00ebrgjegjsh\u00ebm sesa e madhe \u00ebsht\u00eb kureshtja. Madje njer\u00ebzit nuk mund t\u00eb rrin\u00eb dot pa kureshtje. Shum\u00eb gj\u00ebra q\u00eb na duken t\u00eb r\u00ebnd\u00ebsishme jan\u00eb pa vler\u00eb. \u00c7far\u00eb vlere ka se \u00e7far\u00eb b\u00ebri tjetri dje? Fryma e kureshtjes i humbet njeriut q\u00ebllimin e jet\u00ebs. Prandaj k\u00ebrkohet edhe heshtja, sepse t\u00eb folurit ton\u00eb \u00ebsht\u00eb gjithmon\u00eb rreth kureshtjes. Askush nuk e ndalon t\u00eb folurit. Profeti Isaia pa engj\u00ebjt q\u00eb po k\u00ebndonin: \u201cI Shenjt\u00eb, i shenjt\u00eb, i shenjt\u00eb \u00ebsht\u00eb Zoti i ushtrive. T\u00ebr\u00eb toka \u00ebsht\u00eb plot me lavdin\u00eb e tij” (Is.6:3). N\u00ebse do t\u00eb arrini n\u00eb k\u00ebt\u00eb lloj t\u00eb foluri, flisni vazhdimisht dit\u00eb e nat\u00eb. Arsyeja q\u00eb themi t\u00eb kufizohet pak \u00ebsht\u00eb q\u00eb at\u00eb pak dituri q\u00eb fitoni n\u00eb lutje apo m\u00ebsime, t\u00eb mos e humbisni dhe t\u00eb mos e tresni me kureshtjen.<\/p>\n

Tjet\u00ebr gj\u00eb q\u00eb k\u00ebrkojm\u00eb n\u00eb lutje \u00ebsht\u00eb: O Zot, mos m\u00eb jep frym\u00eb lavdidashjeje. Ajo \u00ebsht\u00eb di\u00e7ka nga e cila nuk shp\u00ebton asnjeri, sado q\u00eb shum\u00eb njer\u00ebz nuk e pranojn\u00eb, sepse ne realisht nuk i pranojm\u00eb gj\u00ebrat. Thuaji nj\u00eb hajduti q\u00eb je hajdut, ai t\u00eb hidhet n\u00eb fyt. Njeriu nuk e pranon leht\u00eb at\u00eb q\u00eb ka. Lavdidashja nuk \u00ebsht\u00eb thjesht nj\u00eb d\u00ebshir\u00eb p\u00ebr pushtet t\u00eb jasht\u00ebm, se ne kujtojm\u00eb q\u00eb lavdi duan vet\u00ebm disa njer\u00ebz q\u00eb jetojn\u00eb n\u00eb krye. Lavdidashje do t\u00eb thot\u00eb nj\u00eb vizion i ndrysh\u00ebm i t\u00eb parit t\u00eb bot\u00ebs. P\u00ebrderisa i shohim t\u00eb tjer\u00ebt si nj\u00eb mjet p\u00ebr q\u00ebllimet tona, kjo \u00ebsht\u00eb lavdidashje. Nuk i duam thjesht si persona, si qenie t\u00eb gjalla, por i duam, ngaq\u00eb plot\u00ebsojn\u00eb d\u00ebshirat tona dhe vizionin ton\u00eb. Pothuajse i gjith\u00eb njer\u00ebzimi k\u00ebt\u00eb mend\u00ebsi ka p\u00ebrqafuar. Ka pak njer\u00ebz q\u00eb i shohin njer\u00ebzit si persona, ka pak njer\u00ebz q\u00eb shohin te \u00e7do njeri imazhin e Trinis\u00eb s\u00eb Shenjt\u00eb. Dhe lavdidashja \u00ebsht\u00eb pik\u00ebrisht shenj\u00eb q\u00eb nuk i duam njer\u00ebzit ashtu si\u00e7 jan\u00eb, por i duam se ata plot\u00ebsojn\u00eb d\u00ebshirat tona. Kjo do t\u00eb thot\u00eb q\u00eb i shohim njer\u00ebzit si objekte. N\u00eb asnj\u00eb shpirt ku ndodhen k\u00ebto gj\u00ebra, madje k\u00ebto t\u00eb voglat si: p\u00ebrtesa, kureshtja, lavdidashja, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb t\u00eb vij\u00eb hiri i Per\u00ebndis\u00eb, jo se nuk do Zoti, por e pengojm\u00eb ne. Raporti me Zotin \u00ebsht\u00eb k\u00ebshtu: Zoti jep pa mas\u00eb. Problemi \u00ebsht\u00eb se ne nuk kemi en\u00eb p\u00ebr ta marr\u00eb at\u00eb q\u00eb jep Zoti. Ne shkojm\u00eb me duar bosh dhe themi nuk m\u00eb dha Zoti. Nuk t\u00eb dha Zoti, se nuk more dot ti, sepse hiri i Zotit \u00ebsht\u00eb aty n\u00eb \u00e7do Mister, n\u00eb \u00e7do sh\u00ebrbes\u00eb, n\u00eb \u00e7do lib\u00ebr, n\u00eb \u00e7do gj\u00eb, madje gjith\u00eb universi \u00ebsht\u00eb i mbushur me hirin e Zotit. Arsyeja q\u00eb nuk kemi hir \u00ebsht\u00eb se nuk kemi mjet p\u00ebr ta kapur. T\u00eb gjitha ato q\u00eb p\u00ebrmend asketi n\u00eb lutje jan\u00eb pengesa.<\/p>\n

Tjetra q\u00eb p\u00ebrmendet lutja \u00ebsht\u00eb kot\u00ebsia. Ndoshta jemi t\u00eb gjith\u00eb t\u00eb prap\u00eb. Kjo \u00ebsht\u00eb nj\u00eb nga tragjedit\u00eb e m\u00ebdha t\u00eb njer\u00ebzimit. Njeriu i cili u krijua qenie e arsyeshme dhe e lir\u00eb, njeriu i cili u krijua t\u00eb ishte n\u00eb lidhje t\u00eb vazhdueshme me Zotin, \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb nga qeniet m\u00eb t\u00eb kota. Gjith\u00eb jeta e tij \u00ebsht\u00eb kthyer n\u00eb nj\u00eb kot\u00ebsi. Kot\u00ebsi do t\u00eb thot\u00eb mungesa e nj\u00eb q\u00ebllimi p\u00ebr jet\u00ebn. Q\u00ebllimi n\u00eb jet\u00eb nuk vendoset dot pa pasur nj\u00eb sistem fetar. Kot\u00ebsia p\u00ebr t\u00eb cil\u00ebn flet Sh\u00ebn Efremi \u00ebsht\u00eb kur mendojm\u00eb se kemi nj\u00eb q\u00ebllim n\u00eb jet\u00eb, por n\u00eb realitet nuk e kemi. Ne mendojm\u00eb se po jetojm\u00eb me Zotin, e megjithat\u00eb Ai nuk ka asnj\u00eb rol n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme. Le t\u00eb mendoj\u00eb secili n\u00eb sekretin e zemr\u00ebs s\u00eb tij, sa vend z\u00eb realisht Zoti n\u00eb jet\u00ebn e tij t\u00eb p\u00ebrditshme. Le t\u00eb provoj\u00eb nj\u00eb dit\u00eb t\u00eb jetoj\u00eb pa Zotin, \u00e7far\u00eb ndryshimi do t\u00eb ket\u00eb. Kjo \u00ebsht\u00eb kot\u00ebsia, kur njeriu endet n\u00eb jet\u00eb pa asnj\u00eb lloj q\u00ebllimi.<\/p>\n

Asketi k\u00ebrkon shmangien e k\u00ebtyre kat\u00ebr gj\u00ebrave, t\u00eb cilat n\u00eb dukje duken t\u00eb lehta, por q\u00eb t\u00eb gjitha t\u00eb tjerat arrihen mbi k\u00ebto. Po t\u00eb jet\u00eb njeriu p\u00ebrtac, kureshtar, lavdidash\u00ebs etj, nuk do t\u00eb ket\u00eb m\u00eb energji shpirt\u00ebrore. M\u00ebkati nuk \u00ebsht\u00eb thjesht thyerje, por \u00ebsht\u00eb nj\u00eb gjendje e brendshme, gjendje q\u00eb jetohet larg Per\u00ebndis\u00eb. Kjo periudh\u00eb \u00ebsht\u00eb periudh\u00eb analizimi dhe restaurimi, p\u00ebr t\u2019i hequr pluhurin t\u00eb gjitha lutjeve. K\u00ebrkohet energji p\u00ebr t\u00eb hequr p\u00ebrtacin\u00eb, lavdidashjen, kureshtjen dhe kot\u00ebsin\u00eb. Kjo q\u00eb ka vendosur asketi \u00ebsht\u00eb nj\u00eb list\u00eb kontrolli, por n\u00eb kuptimin negativ.<\/p>\n

Tani le t\u00eb dalim n\u00eb kuptimin pozitiv, ku asketi k\u00ebrkon nga Per\u00ebndia q\u00eb t\u2019i jap\u00eb frym\u00eb urt\u00ebsie. Frym\u00eb urt\u00ebsie ka kuptimin e nj\u00eb uniteti, kur zemra dhe mendja e njeriut t\u00eb jet\u00eb nj\u00eb, kur gjith\u00e7ka q\u00eb ai d\u00ebshiron t\u00eb b\u00ebhet nj\u00eb, kur shpirti dhe mendja t\u00eb jet\u00eb nj\u00eb. Ato q\u00eb d\u00ebshiron mendja t\u00eb realizohen. Dhe nuk \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje p\u00ebr m\u00ebkatar\u00ebt. Apostulli i madh, Sh\u00ebn Pavli thoshte: \u201cAt\u00eb q\u00eb dua nuk e b\u00ebj\u201d (Rom.7:15). Fjala ‘i urt\u00eb’ sot \u00ebsht\u00eb nj\u00eb sharje. Ka humbur vizioni i v\u00ebrtet\u00eb i njeriut mbi gjith\u00e7ka. Asketi k\u00ebrkon frym\u00ebn e urt\u00ebsis\u00eb, frym\u00ebn q\u00eb nuk mburret, q\u00eb nuk k\u00ebrkon lavdidashje t\u00eb kot\u00eb, q\u00eb nuk jeton n\u00eb kot\u00ebsi. Ungjilli nuk kuptohet dot nga mendja q\u00eb nuk ka frym\u00eb urt\u00ebsie, sepse \u00e7do fraz\u00eb e Ungjillit ka nj\u00eb tjet\u00ebr lloj diturie. Mundohuni q\u00eb ta keni k\u00ebt\u00eb urt\u00ebsi.<\/p>\n

Tjet\u00ebr gj\u00eb q\u00eb k\u00ebrkon shenjtori dhe Kisha \u00ebsht\u00eb p\u00ebrul\u00ebsia. T\u00eb gjith\u00eb e din\u00eb standardin e p\u00ebrul\u00ebsis\u00eb, t\u00eb gjith\u00eb ankohen se t\u00eb tjer\u00ebt nuk jan\u00eb t\u00eb p\u00ebrulur. Kjo fjal\u00eb p\u00ebrdoret m\u00eb shum\u00eb n\u00eb rrethana fetare, por praktikohet m\u00eb pak. \u00c7do t\u00eb thot\u00eb p\u00ebrul\u00ebsi? P\u00ebrul\u00ebsia nuk \u00ebsht\u00eb nj\u00eb poz\u00eb, p\u00ebrul\u00ebsi nuk do t\u00eb thot\u00eb t\u00eb shash veten. Ka njer\u00ebz q\u00eb shajn\u00eb veten dhe jan\u00eb shum\u00eb krenar\u00eb. P\u00ebrul\u00ebsi nuk do t\u00eb thot\u00eb t\u00eb thuash q\u00eb un\u00eb jam i keq. P\u00ebrul\u00ebsi do t\u00eb thot\u00eb t\u00eb arrish t\u00eb kuptosh gjendjen t\u00ebnde t\u00eb v\u00ebrtet\u00eb. Ajo q\u00eb e prish njeriun \u00ebsht\u00eb iluzioni p\u00ebr veten. Ne jetojm\u00eb me iluzione. Pak njer\u00ebz jetojn\u00eb me frym\u00eb urt\u00ebsie dhe p\u00ebrul\u00ebsie. Ne gjithmon\u00eb nd\u00ebrtojm\u00eb mbi veten di\u00e7ka q\u00eb nuk \u00ebsht\u00eb. \u00c7do njeri mendon p\u00ebr veten di\u00e7ka q\u00eb realisht nuk \u00ebsht\u00eb. N\u00ebse ai do t\u00eb ket\u00eb sy t\u00eb mpreht\u00eb shpirt\u00ebror p\u00ebr t\u00eb par\u00eb veten, \u00ebsht\u00eb e pamundur t\u00eb mos jet\u00eb i p\u00ebrulur. Njeriu q\u00eb e njeh thell\u00eb veten \u00ebsht\u00eb i p\u00ebrulur. Ai q\u00eb e v\u00ebshtron thell\u00eb veten e tij, pa ato syzet e iluzionit, do ta njoh\u00eb veten e tij dhe dob\u00ebsit\u00eb e tij. Dhe k\u00ebto nuk do ta ulin at\u00eb, por do ta ngren\u00eb. Ajo q\u00eb e ul njeriun \u00ebsht\u00eb ajo q\u00eb ai nd\u00ebrton nj\u00eb sistem p\u00ebr bot\u00ebn, e sidomos p\u00ebr veten e tij, kur kjo gjendje nuk ekziston. Kjo do t\u00eb thot\u00eb t\u00eb jesh me iluzione. Kjo do t\u00eb thot\u00eb t\u00eb jetosh me \u00ebndrra. Njeri i p\u00ebrulur do t\u00eb thot\u00eb njeri q\u00eb ka mendje t\u00eb kthjell\u00ebt. Le t\u00eb shoh\u00eb \u00e7do njeri pak veten e tij: sa lart e mendon veten nga t\u00eb tjer\u00ebt. \u00c7do njeri e mendon veten m\u00eb t\u00eb mir\u00eb se t\u00eb tjer\u00ebt. Pra, p\u00ebrul\u00ebsia \u00ebsht\u00eb njohje dhe ai q\u00eb ka njohje \u00ebsht\u00eb i p\u00ebrulur. Ai q\u00eb \u00ebsht\u00eb i p\u00ebrulur, ka fal\u00ebnderim n\u00eb shpirt. T\u00eb gjitha k\u00ebto jetojn\u00eb n\u00eb nj\u00eb sistem. Ai q\u00eb \u00ebsht\u00eb p\u00ebrtac, ankohet; ai q\u00eb \u00ebsht\u00eb krenar, ankohet; ai q\u00eb \u00ebsht\u00eb i p\u00ebrulur, fal\u00ebnderon Zotin, sepse ai e di sa pak ka dh\u00ebn\u00eb n\u00eb k\u00ebt\u00eb gj\u00eb dhe e di se ka marr\u00eb shum\u00eb. Ajo q\u00eb k\u00ebrkon asketi dhe Kisha n\u00ebp\u00ebrmjet lutjes s\u00eb Sh\u00ebn Efremit \u00ebsht\u00eb q\u00eb gjithsecili t\u00eb shoh\u00eb veten me syt\u00eb real\u00eb, me mendje t\u00eb kthjell\u00ebt, ashtu si\u00e7 \u00ebsht\u00eb, jo ashtu si\u00e7 mendon se duhet t\u00eb ishte, apo si\u00e7 mendon ai se \u00ebsht\u00eb. M\u00ebnyra sesi e shohim veten \u00ebsht\u00eb e gabuar. P\u00ebrul\u00ebsia nuk e ul njeriun, por e lart\u00ebson at\u00eb, sepse p\u00ebrul\u00ebsi do t\u00eb thot\u00eb t\u00eb respektosh njeriun ashtu si\u00e7 \u00ebsht\u00eb dhe veten t\u00ebnde ta pranosh ashtu si\u00e7 je dhe ta shoh\u00ebsh veten t\u00ebnde realisht ai q\u00eb je. Dhe k\u00ebshtu fillon udh\u00ebtimi i v\u00ebrtet\u00eb. Askush nuk mund t\u00eb filloj\u00eb udh\u00ebtimin e v\u00ebrtet\u00eb, n\u00ebse nuk e sheh veten ashtu si\u00e7 \u00ebsht\u00eb. Si\u00e7 thuhet edhe te Paravolia e Djalit plangprish\u00ebs q\u00eb djali erdhi n\u00eb vete (Llk.15:17). \u00c7far\u00eb tha ai, pasi erdhi n\u00eb vete? – \u201cO At\u00eb, m\u00ebkatova kund\u00ebr teje\u201d (Lk.15:21). Ai e pa veten si\u00e7 ishte realisht dhe jo sesi do t\u00eb ishte. Kjo \u00ebsht\u00eb fryma e p\u00ebrul\u00ebsis\u00eb, jo thjesht t\u00eb marrim poza. Fryma e p\u00ebrul\u00ebsis\u00eb \u00ebsht\u00eb frym\u00eb reale e v\u00ebrtet\u00eb. Ne nuk e jetojm\u00eb t\u00eb v\u00ebrtet\u00ebn, ndoshta kemi librat e v\u00ebrtet\u00eb, kemi besimin e v\u00ebrtet\u00eb, prandaj shpeshher\u00eb mburremi me doktrin\u00ebn, dhe kjo \u00ebsht\u00eb lavdia e saj, por jo lavdia jon\u00eb personale. Fryma e p\u00ebrul\u00ebsis\u00eb jep drit\u00eb t\u00eb madhe. Ajo do t\u00eb na jap\u00eb drit\u00eb t\u00eb shohim gjendjen ton\u00eb reale, dhe po t\u00eb shohim gjendjen ton\u00eb reale ashtu si\u00e7 \u00ebsht\u00eb, do ta k\u00ebrkonim sh\u00ebrimin ashtu si\u00e7 djali plangprish\u00ebs, q\u00eb, pasi e kuptoi gjendjen e tij reale, filloi t\u00eb k\u00ebrkonte sh\u00ebrimin. \u00c7do njeri q\u00eb arrin t\u00eb dalloj\u00eb q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb, k\u00ebrkon mjekim. Ai q\u00eb mendon q\u00eb nuk \u00ebsht\u00eb i s\u00ebmur\u00eb, nuk k\u00ebrkon mjekim.<\/p>\n

K\u00ebrkesa e tret\u00eb \u00ebsht\u00eb fryma e durimit. Ai njeri q\u00eb \u00ebsht\u00eb i p\u00ebrulur, q\u00eb ka urt\u00ebsi, ka edhe durimin. Durimi nuk \u00ebsht\u00eb thjesht t\u00eb durosh disa padrejt\u00ebsira ose t\u00eb durosh vuajtje t\u00eb ndryshme. Durimi ka nj\u00eb kuptim akoma m\u00eb t\u00eb thell\u00eb. Durimi, ashtu si edhe virtytet e tjera, \u00ebsht\u00eb gjendje shpirt\u00ebrore, \u00ebsht\u00eb vizion shpirt\u00ebror. Njeriu q\u00eb ka besim \u00ebsht\u00eb dhe i duruar. Njeriu q\u00eb nuk ka durim \u00ebsht\u00eb njeriu q\u00eb nuk ka besim shum\u00eb t\u00eb fort\u00eb. Zoti thot\u00eb: \u201cMe durimin tuaj do t\u00eb shp\u00ebtoni shpirtrat tuaj\u201d (Llk.21:19). Durim do t\u00eb thot\u00eb q\u00eb njeriu e mat t\u00eb sotmen me parametrat e s\u00eb ardhmes, me parametrat e s\u00eb p\u00ebrjetshmes. E ardhmja i jep kuptim jet\u00ebs s\u00eb krishter\u00eb, sepse po t\u00eb mos ishte Zoti dhe po t\u00eb mos ishte Ngjallja, thot\u00eb Sh\u00ebn Pavli, at\u00ebher\u00eb besimi yn\u00eb do t\u00eb ishte i kot\u00eb (shih 1 Kor.15:16-17). Ne jetojm\u00eb sikur nuk \u00ebsht\u00eb Zoti, sikur nuk \u00ebsht\u00eb Ngjallja. Kemi padurim t\u00eb madh, \u00e7do gj\u00eb e duam sot, nuk presim dot deri nes\u00ebr. Nuk ekziston aspak durim. Nj\u00eb fatkeq\u00ebsi e vog\u00ebl sjell nj\u00eb shqet\u00ebsim t\u00eb madh, prandaj themi q\u00eb ka humbur vizioni fetar i bot\u00ebs. Dikur \u00e7do fatkeq\u00ebsi dhe \u00e7do gj\u00eb tjet\u00ebr nuk shihej si nj\u00eb incident, por shihej n\u00eb nj\u00eb plan m\u00eb t\u00eb thell\u00eb shpirt\u00ebror dhe nga \u00e7do fatkeq\u00ebsi mundoheshin t\u00eb nxirrnin t\u00eb mir\u00ebn. \u00c7do gj\u00eb q\u00eb na ndodh, n\u00ebse kemi durim t\u00eb madh, do t\u00eb arrijm\u00eb t\u00eb shohim dhe frytet e saj. Asgj\u00eb nuk b\u00ebhet pa mundim. Sa m\u00eb i madh mundimi, aq m\u00eb i madh fitimi. Ne sot e duam \u00e7do gj\u00eb pa mundim. Gjith\u00e7ka q\u00eb ka nd\u00ebrtuar qytet\u00ebrimi i sot\u00ebm \u00ebsht\u00eb q\u00eb mundimi t\u00eb jet\u00eb sa m\u00eb i vog\u00ebl, dhe sa m\u00eb tep\u00ebr mundohemi q\u00eb t\u00eb leht\u00ebsohemi, aq m\u00eb shum\u00eb r\u00ebndohemi. \u00c7far\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb leht\u00ebsuar dhe shkurtuar koh\u00ebn: avion\u00eb, lavatri\u00e7e etj, e p\u00ebrs\u00ebri koh\u00eb nuk kemi. M\u00eb p\u00ebrpara nuk i kishin k\u00ebto leht\u00ebsime dhe kishin akoma m\u00eb shum\u00eb koh\u00eb. Koha \u00ebsht\u00eb nj\u00eb vizion shpirt\u00ebror. N\u00ebse jeton me Zotin, ke shum\u00eb koh\u00eb, ke shum\u00eb durim dhe gjith\u00e7ka tjet\u00ebr. N\u00ebse nuk jeton me Zotin, nuk do t\u00eb kesh kurr\u00eb asgj\u00eb. Prandaj, asketi k\u00ebrkon durim n\u00eb lutjen e tij. Durimi \u00ebsht\u00eb shenj\u00eb e vizionit t\u00eb thell\u00eb shpirt\u00ebror.<\/p>\n

Dhe e fundit dhe m\u00eb e madhja \u00ebsht\u00eb fryma e dashuris\u00eb. E dim\u00eb nga Ungjilli q\u00eb emri i Zotit \u00ebsht\u00eb dashuri (1Jn.4:8b). Pra, ajo q\u00eb e karakterizon Zotin m\u00eb shum\u00eb se gjith\u00e7ka tjet\u00ebr \u00ebsht\u00eb pik\u00ebrisht dashuria p\u00ebr \u00e7do gj\u00eb (Jn.3:16). K\u00ebtu q\u00ebndron dhe ngjashm\u00ebria m\u00eb e madhe q\u00eb mund t\u00eb arrij\u00eb njeriu m\u00eb Zotin, kur ai ka n\u00eb shpirt dashurin\u00eb p\u00ebr gjith\u00e7ka (Jn.15:12). Dhe ajo q\u00eb e vret shum\u00eb dhe e deformon shpirtin njer\u00ebzor \u00ebsht\u00eb mungesa e dashuris\u00eb. Sa t\u00eb mundeni, shtojeni sa m\u00eb shum\u00eb dashurin\u00eb. Madje Zoti thot\u00eb “duajini edhe armiqt\u00eb tuaj” (Mt.5:44). E thot\u00eb k\u00ebt\u00eb, se na do ne. Sepse n\u00ebse do t\u00eb kemi urrejtje n\u00eb shpirt, jemi ne q\u00eb do t\u00eb d\u00ebmtohemi, jo armiqt\u00eb tan\u00eb. Madje nj\u00eb shenjtor i madh thoshte q\u00eb n\u00ebse un\u00eb urrej qoft\u00eb edhe nj\u00eb gjethe, nuk jam m\u00eb njeri i plot\u00eb. Dashuria i jep njeriut dhe shpirtit njer\u00ebzor plot\u00ebsin\u00eb e tij, dhe n\u00ebse do t\u2019i jap\u00eb plot\u00ebsin\u00eb e tij, do t\u00eb jet\u00eb gati jo vet\u00ebm t\u00eb duroj\u00eb, jo vet\u00ebm t\u00eb nis\u00eb udh\u00ebtimin, por do t\u00eb jet\u00eb gati t\u00eb mbaj\u00eb nj\u00eb dialog t\u00eb vazhduesh\u00ebm me Per\u00ebndin\u00eb, sepse e dim\u00eb q\u00eb njeriu \u00ebsht\u00eb krijuar p\u00ebr t\u00eb jetuar n\u00eb kungim t\u00eb p\u00ebrjetsh\u00ebm me Per\u00ebndin\u00eb.<\/p>\n

T\u00eb gjitha k\u00ebto q\u00eb tham\u00eb, jan\u00eb sa p\u00ebr t\u00eb na nxitur, q\u00eb secili nga ne t\u00eb mendoj\u00eb dhe t\u00eb p\u00ebrpiqet t\u00eb fshij\u00eb pak pluhurin e atyre q\u00eb thot\u00eb, sepse nuk ka gj\u00eb m\u00eb t\u00eb kot\u00eb, sesa t\u00eb thuash fjal\u00eb pa kuptim. Themi lutje, dhe p\u00ebrs\u00ebri fjal\u00ebt tona jan\u00eb pa kuptim; b\u00ebjm\u00eb sh\u00ebrbesa, dhe po nj\u00ebsoj. Kalon nj\u00eb Pashk\u00eb dhe vjen tjetra, dhe jemi po ata, madje dhe m\u00eb t\u00eb k\u00ebqij. \u00c7far\u00eb kuptim ka kreshma dhe lutja, n\u00ebse ato nuk funksionojn\u00eb n\u00eb rritjen ton\u00eb shpirt\u00ebrore? T\u00eb gjitha k\u00ebto q\u00eb b\u00ebjm\u00eb jan\u00eb mjete p\u00ebr q\u00ebllimin final: Takimi me Zotin e Ngjallur.
\nKreshma \u00ebsht\u00eb nj\u00eb periudh\u00eb meditimi, restaurimi. Le ta shfryt\u00ebzojm\u00eb k\u00ebt\u00eb periudh\u00eb, le t\u00eb mendojm\u00eb se kemi q\u00ebllim n\u00eb k\u00ebt\u00eb jet\u00eb. Jemi krijuar me nj\u00eb q\u00ebllim t\u00eb madh, jemi krijuar t\u00eb jemi me Zotin. Kjo rrug\u00eb \u00ebsht\u00eb shum\u00eb e gjat\u00eb dhe duhen shum\u00eb pajisje, ashtu si \u00e7do njeri q\u00eb udh\u00ebton merr buk\u00eb dhe gj\u00ebra t\u00eb tjera q\u00eb i nevojiten, ashtu edhe n\u00eb udh\u00ebtimin shpirt\u00ebror nj\u00eb pajisje e madhe vjen nga Lutja e Sh\u00ebn Efremit.<\/p>\n

Kreshm\u00eb t\u00eb mbar\u00eb.
\nUdh\u00ebtim t\u00eb mbar\u00eb drejt Zotit, p\u00ebr ta takuar At\u00eb n\u00eb Pashk\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Fortlumturia e Tij, Kryeipeshkvi Joan, shpjegon kuptimin e thell\u00eb t\u00eb Lutjes s\u00eb Sh\u00ebn Efrem Sirianit gjat\u00eb periudh\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe. Kreshma paraqitet si periudh\u00eb restaurimi shpirt\u00ebror dhe rifitimi t\u00eb energjis\u00eb q\u00eb kemi humbur.<\/p>\n","protected":false},"author":5,"featured_media":69250,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[5441],"tags":[5353,5357,5361,5355,5351,5345,5349,5347,189,5359,5363,5373,5379,4030,5369,5365,4198,5371,5367,5375,5377],"class_list":["post-69251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikime-te-kryepiskopit-joan","tag-asketizem","tag-dashuri","tag-durim","tag-fryme-shpirterore","tag-kishe-orthodhokse-shqiperie","tag-kreshma-e-madhe","tag-kryeipeshkv-joan","tag-lutja-e-shen-efrem-sirianit","tag-pashke-2014","tag-perulesi","tag-restaurim-shpirteror","tag-5373","tag-5379","tag-4030","tag-5369","tag-5365","tag-4198","tag-5371","tag-5367","tag-5375","tag-5377"],"acf":[],"yoast_head":"\nLutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Fortlumturia e Tij, Kryeipeshkvi Joan, shpjegon kuptimin e thell\u00eb t\u00eb Lutjes s\u00eb Sh\u00ebn Efrem Sirianit gjat\u00eb periudh\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe. Kreshma paraqitet si periudh\u00eb restaurimi shpirt\u00ebror dhe rifitimi t\u00eb energjis\u00eb q\u00eb kemi humbur.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\" \/>\n<meta property=\"og:site_name\" content=\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-23T18:27:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-02-23T22:12:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"483\" \/>\n\t<meta property=\"og:image:height\" content=\"484\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Administrator3\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Administrator3\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"17 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\"},\"author\":{\"name\":\"Administrator3\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/8f81792a8d818674e96c380e1085eb43\"},\"headline\":\"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit\",\"datePublished\":\"2026-02-23T18:27:20+00:00\",\"dateModified\":\"2026-02-23T22:12:32+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\"},\"wordCount\":4312,\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg\",\"keywords\":[\"asketiz\u00ebm\",\"dashuri\",\"durim\",\"frym\u00eb shpirt\u00ebrore\",\"Kish\u00eb Orthodhokse Shqip\u00ebrie\",\"Kreshma e Madhe\",\"Kryeipeshkv Joan\",\"Lutja e Sh\u00ebn Efrem Sirianit\",\"Pashk\u00eb\",\"p\u00ebrul\u00ebsi\",\"restaurim shpirt\u00ebror\",\"\u03b1\u03b3\u03ac\u03c0\u03b7\",\"\u03b1\u03c0\u03bf\u03ba\u03b1\u03c4\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7 \u03c8\u03c5\u03c7\u03ae\u03c2\",\"\u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0399\u03c9\u03ac\u03bd\u03bd\u03b7\u03c2\",\"\u03b1\u03c3\u03ba\u03b7\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2\",\"\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u03a4\u03b5\u03c3\u03c3\u03b1\u03c1\u03b1\u03ba\u03bf\u03c3\u03c4\u03ae\",\"\u039f\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b7 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2\",\"\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b6\u03c9\u03ae\",\"\u03a0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03ae \u0391\u03b3\u03af\u03bf\u03c5 \u0395\u03c6\u03c1\u03b1\u03af\u03bc \u03a3\u03cd\u03c1\u03bf\u03c5\",\"\u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c6\u03c1\u03bf\u03c3\u03cd\u03bd\u03b7\",\"\u03c5\u03c0\u03bf\u03bc\u03bf\u03bd\u03ae\"],\"articleSection\":[\"Predikime t\u00eb Kryepiskopit Joan\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\",\"name\":\"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg\",\"datePublished\":\"2026-02-23T18:27:20+00:00\",\"dateModified\":\"2026-02-23T22:12:32+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg\",\"width\":483,\"height\":484},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2020\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#website\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"name\":\"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\",\"description\":\"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.\",\"publisher\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#organization\",\"name\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"contentUrl\":\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg\",\"width\":540,\"height\":540,\"caption\":\"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\"},\"image\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/koash1991\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/8f81792a8d818674e96c380e1085eb43\",\"name\":\"Administrator3\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g\",\"caption\":\"Administrator3\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/","og_locale":"en_US","og_type":"article","og_title":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","og_description":"Fortlumturia e Tij, Kryeipeshkvi Joan, shpjegon kuptimin e thell\u00eb t\u00eb Lutjes s\u00eb Sh\u00ebn Efrem Sirianit gjat\u00eb periudh\u00ebs s\u00eb Kreshm\u00ebs s\u00eb Madhe. Kreshma paraqitet si periudh\u00eb restaurimi shpirt\u00ebror dhe rifitimi t\u00eb energjis\u00eb q\u00eb kemi humbur.","og_url":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/","og_site_name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","article_publisher":"https:\/\/www.facebook.com\/koash1991","article_published_time":"2026-02-23T18:27:20+00:00","article_modified_time":"2026-02-23T22:12:32+00:00","og_image":[{"width":483,"height":484,"url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg","type":"image\/jpeg"}],"author":"Administrator3","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Administrator3","Est. reading time":"17 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#article","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/"},"author":{"name":"Administrator3","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/8f81792a8d818674e96c380e1085eb43"},"headline":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit","datePublished":"2026-02-23T18:27:20+00:00","dateModified":"2026-02-23T22:12:32+00:00","mainEntityOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/"},"wordCount":4312,"publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg","keywords":["asketiz\u00ebm","dashuri","durim","frym\u00eb shpirt\u00ebrore","Kish\u00eb Orthodhokse Shqip\u00ebrie","Kreshma e Madhe","Kryeipeshkv Joan","Lutja e Sh\u00ebn Efrem Sirianit","Pashk\u00eb","p\u00ebrul\u00ebsi","restaurim shpirt\u00ebror","\u03b1\u03b3\u03ac\u03c0\u03b7","\u03b1\u03c0\u03bf\u03ba\u03b1\u03c4\u03ac\u03c3\u03c4\u03b1\u03c3\u03b7 \u03c8\u03c5\u03c7\u03ae\u03c2","\u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u0399\u03c9\u03ac\u03bd\u03bd\u03b7\u03c2","\u03b1\u03c3\u03ba\u03b7\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2","\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u03a4\u03b5\u03c3\u03c3\u03b1\u03c1\u03b1\u03ba\u03bf\u03c3\u03c4\u03ae","\u039f\u03c1\u03b8\u03cc\u03b4\u03bf\u03be\u03b7 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1\u03c2","\u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b6\u03c9\u03ae","\u03a0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03ae \u0391\u03b3\u03af\u03bf\u03c5 \u0395\u03c6\u03c1\u03b1\u03af\u03bc \u03a3\u03cd\u03c1\u03bf\u03c5","\u03c4\u03b1\u03c0\u03b5\u03b9\u03bd\u03bf\u03c6\u03c1\u03bf\u03c3\u03cd\u03bd\u03b7","\u03c5\u03c0\u03bf\u03bc\u03bf\u03bd\u03ae"],"articleSection":["Predikime t\u00eb Kryepiskopit Joan"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/","url":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/","name":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","isPartOf":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#website"},"primaryImageOfPage":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage"},"thumbnailUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg","datePublished":"2026-02-23T18:27:20+00:00","dateModified":"2026-02-23T22:12:32+00:00","breadcrumb":{"@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#primaryimage","url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg","contentUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2026\/02\/lutja_e_kreshmes_homili_i_fortlumturise_se_tij_kryeipeshkv_joanit_01.jpg","width":483,"height":484},{"@type":"BreadcrumbList","@id":"https:\/\/orthodoxalbania.org\/2020\/2026\/02\/23\/lutja-e-kreshmes-homili-i-fortlumturise-se-tij-kryeipeshkv-joanit\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/orthodoxalbania.org\/2020\/"},{"@type":"ListItem","position":2,"name":"Lutja e Kreshm\u00ebs \u2013 Homili i Fortlumturis\u00eb s\u00eb Tij Kryeipeshkv Joanit"}]},{"@type":"WebSite","@id":"https:\/\/orthodoxalbania.org\/2020\/#website","url":"https:\/\/orthodoxalbania.org\/2020\/","name":"Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","description":"Fqja Zyrtare e Kish\u00ebs Orthodhokse Autoqefale e Shqip\u00ebris\u00eb me lajmet edhe informacionet zyrtare p\u00ebr struktur\u00ebn edhe veprimtarin e saj.","publisher":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/orthodoxalbania.org\/2020\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/orthodoxalbania.org\/2020\/#organization","name":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb","url":"https:\/\/orthodoxalbania.org\/2020\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/","url":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","contentUrl":"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/05\/albania.jpeg","width":540,"height":540,"caption":"Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb"},"image":{"@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/koash1991"]},{"@type":"Person","@id":"https:\/\/orthodoxalbania.org\/2020\/#\/schema\/person\/8f81792a8d818674e96c380e1085eb43","name":"Administrator3","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/f6b85b21b3f9159ff2c0d0cf50724456629c45a3e9069c9124ecd8a6cb95f6ca?s=96&d=mm&r=g","caption":"Administrator3"}}]}},"_links":{"self":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/69251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/comments?post=69251"}],"version-history":[{"count":4,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/69251\/revisions"}],"predecessor-version":[{"id":69264,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/posts\/69251\/revisions\/69264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/media\/69250"}],"wp:attachment":[{"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/media?parent=69251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/categories?post=69251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orthodoxalbania.org\/2020\/wp-json\/wp\/v2\/tags?post=69251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}