{"id":69207,"date":"2026-01-14T21:27:57","date_gmt":"2026-01-14T20:27:57","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=69207"},"modified":"2026-01-14T21:27:57","modified_gmt":"2026-01-14T20:27:57","slug":"fjalim-i-mbajtur-ne-parlamentin-evropian-ne-aktivitetin-solemn-kushtuar-kryepiskopit-te-lumur-anastas-nga-fortlumturia-e-tij-joani-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2026\/01\/14\/fjalim-i-mbajtur-ne-parlamentin-evropian-ne-aktivitetin-solemn-kushtuar-kryepiskopit-te-lumur-anastas-nga-fortlumturia-e-tij-joani-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise\/","title":{"rendered":"Fjalim i mbajtur n\u00eb Parlamentin Evropian n\u00eb Aktivitetin Solemn kushtuar Kryepiskopit t\u00eb lumur Anastas Nga Fortlumturia e Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb"},"content":{"rendered":"

\n

\nT\u00eb nderuar,<\/h4>\n

Q\u00ebndroj sot para jush me mir\u00ebnjohje t\u00eb thell\u00eb dhe emocion t\u00eb madh n\u00eb k\u00ebt\u00eb institucion t\u00eb shquar, i cili mish\u00ebron idealet m\u00eb t\u00eb larta t\u00eb unitetit evropian, demokracis\u00eb dhe dinjitetit njer\u00ebzor. Jam i nderuar t\u00eb flas p\u00ebr jet\u00ebn dhe trash\u00ebgimin\u00eb e Kryepiskopit Anastas Janullatos, paraardh\u00ebsit dhe m\u00ebsuesit tim, kontributi i jasht\u00ebzakonsh\u00ebm i t\u00eb cilit n\u00eb dialogun nd\u00ebrfetar, sh\u00ebrbimin humanitar dhe rind\u00ebrtimin e komuniteteve fetare rezonon fuqish\u00ebm me vlerat q\u00eb Bashkimi Evropian i konsideron t\u00eb shtrenjta.<\/p>\n

N\u00eb vitin 1991, nd\u00ebrsa studioja teologji n\u00eb Boston, u lidha p\u00ebr her\u00eb t\u00eb par\u00eb me Kryepiskopin Anastas, i cili ishte em\u00ebruar nga Patriarkana Ekumenike p\u00ebr t\u00eb vler\u00ebsuar dhe rind\u00ebrtuar Kish\u00ebn Orthodhokse n\u00eb Shqip\u00ebri – nj\u00eb vend q\u00eb po dilte nga periudha m\u00eb e err\u00ebt e persekutimit fetar n\u00eb historin\u00eb evropiane. Ajo bised\u00eb sh\u00ebnoi fillimin e nj\u00eb udh\u00ebtimi mbi tridhjet\u00ebvje\u00e7ar si bashk\u00ebpun\u00ebtor i tij, duke qen\u00eb d\u00ebshmitar i drejtp\u00ebrdrejt\u00eb se si vizioni teologjik mund t\u00eb shnd\u00ebrrohet n\u00eb veprim konkret, se si besimi mund t\u00eb rind\u00ebrtoj\u00eb jo vet\u00ebm kisha, por komunitete t\u00eb t\u00ebra.<\/p>\n

P\u00ebr t\u00eb kuptuar amplitud\u00ebn e arritjeve t\u00eb Kryepiskopit Anastas, duhet t\u00eb kuptohet m\u00eb par\u00eb shkat\u00ebrrimi i paprecedent\u00eb q\u00eb e parapriu at\u00eb. Shqip\u00ebria, n\u00ebn regjimin komunist, n\u00eb vitin 1967 u b\u00eb shteti i par\u00eb zyrtarisht ateist n\u00eb bot\u00eb. Ndalimi me Kushtetut\u00eb i fes\u00eb \u00e7oi n\u00eb shkat\u00ebrrimin sistematik t\u00eb infrastruktur\u00ebs fetare: kishat, xhamit\u00eb dhe manastiret u shemb\u00ebn, u kthyen n\u00eb magazina, ose u lan\u00eb t\u00eb shkat\u00ebrroheshin. Udh\u00ebheq\u00ebsit fetar\u00eb t\u00eb t\u00eb gjitha besimeve u burgos\u00ebn, u ekzekutuan, ose u detyruan t\u00eb mohonin besimin e tyre. Deri n\u00eb vitin 1991, u rivendos kur liria fetare, Kisha Orthodhokse n\u00eb Shqip\u00ebri kishte pushuar virtualisht s\u00eb ekzistuari.<\/p>\n

Ky nuk ishte thjesht shkat\u00ebrrim fizik – ishte p\u00ebrpjekja p\u00ebr t\u00eb fshir\u00eb shekuj t\u00eb trash\u00ebgimis\u00eb fetare dhe kulturore q\u00eb kishte kontribuar n\u00eb qilimin e pasur t\u00eb bashk\u00ebjetes\u00ebs fetare n\u00eb Shqip\u00ebri midis t\u00eb krishter\u00ebve orthodhoks\u00eb, mysliman\u00ebve dhe katolik\u00ebve. Sfida me t\u00eb cil\u00ebn u p\u00ebrball Kryepiskopi Anastas n\u00eb vitin 1992 nuk ishte thjesht t\u00eb rind\u00ebrtonte nj\u00eb institucion, por t\u00eb rivendoste shpres\u00ebn n\u00eb nj\u00eb shoq\u00ebri t\u00eb traumatizuar dhe t\u00eb demonstronte se komunitetet fetare mund t\u00eb kontribuonin s\u00ebrish pozitivisht n\u00eb jet\u00ebn komb\u00ebtare.<\/p>\n

Ajo q\u00eb Kryepiskopi Anastas realizoi n\u00eb Shqip\u00ebri gjat\u00eb tre dekadave \u00ebsht\u00eb quajtur nga shum\u00eb v\u00ebzhgues “mrekullia e Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri”. D\u00ebshmit\u00eb empirike flasin vet\u00eb: af\u00ebrsisht 150 kisha t\u00eb reja t\u00eb nd\u00ebrtuara, 60 kisha dhe manastire historike t\u00eb restauruara si monumente kulturore, dhe mbi 160 kisha t\u00eb tjera t\u00eb riparuara. Por k\u00ebta numra, sado mbres\u00ebl\u00ebn\u00ebs, tregojn\u00eb vet\u00ebm nj\u00eb pjes\u00eb t\u00eb historis\u00eb.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, ky rind\u00ebrtim u nd\u00ebrmor me nj\u00eb vizion q\u00eb shtrihej shum\u00eb p\u00ebrtej komunitetit orthodhoks. U themelua Akademia Teologjike Orthodhokse “Ngjallja e Krishtit”, ku u p\u00ebrgatit\u00ebn af\u00ebrsisht 160 klerik\u00eb vendas q\u00eb tani sh\u00ebrbejn\u00eb komunitete n\u00eb t\u00eb gjith\u00eb vendin. N\u00eb arsim, u themeluan shtat\u00ebmb\u00ebdhjet\u00eb kopshte, duke u dh\u00ebn\u00eb p\u00ebrpar\u00ebsi f\u00ebmij\u00ebve nga familje t\u00eb pafavorizuara, pavar\u00ebsisht nga p\u00ebrkat\u00ebsia e tyre fetare. U themeluan shkolla, institute profesionale, dhe p\u00ebrfundimisht Kolegji Universitar “Logos” – institucione t\u00eb hapura p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt.<\/p>\n

Dimensioni humanitar meriton v\u00ebmendje t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb kontekst evropian. U krijua nj\u00eb rrjet klinikash mjek\u00ebsore n\u00eb t\u00eb gjith\u00eb vendin, p\u00ebrfshir\u00eb Qendr\u00ebn Diagnostike \u201cUngjill\u00ebzimi\u201d n\u00eb Tiran\u00eb, e pajisur me teknologji t\u00eb fundit dhe n\u00eb stafin e t\u00eb cil\u00ebs b\u00ebjn\u00eb pjes\u00eb mjek\u00eb t\u00eb shquar – q\u00eb u sh\u00ebrben pacient\u00ebve pa marr\u00eb parasysh p\u00ebrkat\u00ebsin\u00eb fetare. Programe zhvillimi p\u00ebr zonat malore, nisma bujq\u00ebsore, projekte infrastrukture rrug\u00ebsh dhe uji, programe sh\u00ebndet\u00ebsore, mb\u00ebshtetje p\u00ebr jetimoren, sht\u00ebpin\u00eb e t\u00eb moshuarve, madje edhe programe rehabilitimi p\u00ebr t\u00eb burgosurit – t\u00eb gjitha demonstrojn\u00eb nj\u00eb vizion t\u00eb komunitetit fetar si sh\u00ebrb\u00ebtor i gjith\u00eb shoq\u00ebris\u00eb.<\/p>\n

Ndoshta m\u00eb emblematike ishte p\u00ebrgjigjja ndaj kriz\u00ebs s\u00eb refugjat\u00ebve t\u00eb Kosov\u00ebs n\u00eb vitin 1999. Kur qindra mij\u00ebra refugjat\u00eb kosovar\u00eb – kryesisht mysliman\u00eb – erdh\u00ebn n\u00eb Shqip\u00ebri, Kisha Orthodhokse, n\u00ebn udh\u00ebheqjen e Kryepiskopit Anastas, mobilizoi nj\u00eb program masiv ndihme humanitare q\u00eb tejkaloi dymb\u00ebdhjet\u00eb milion\u00eb dollar\u00eb. Ky demonstrim konkret i dashuris\u00eb s\u00eb krishter\u00eb p\u00ebrtej kufijve fetar\u00eb la nj\u00eb p\u00ebrshtypje t\u00eb paharrueshme n\u00eb shoq\u00ebrin\u00eb shqiptare dhe n\u00eb komunitetin nd\u00ebrkomb\u00ebtar.<\/p>\n

Kontributi i Kryepiskopit Anastas n\u00eb dialogun nd\u00ebrfetar shtrihet shum\u00eb p\u00ebrtej Shqip\u00ebris\u00eb dhe ka r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebr sfidat bashk\u00ebkohore evropiane. N\u00eb nj\u00eb rajon ku t\u00eb krishter\u00ebt orthodhoks\u00eb, mysliman\u00ebt dhe katolik\u00ebt kan\u00eb jetuar krah p\u00ebr krah p\u00ebr shekuj, ai zhvilloi si nj\u00eb model praktik t\u00eb bashk\u00ebjetes\u00ebs ashtu edhe nj\u00eb korniz\u00eb teologjike p\u00ebr ta mb\u00ebshtetur at\u00eb.<\/p>\n

Formulimi i tij i famsh\u00ebm \u00ebsht\u00eb b\u00ebr\u00eb pothuajse proverbial n\u00eb diskutimet p\u00ebr fen\u00eb dhe konfliktin: “Vaji i besimit nuk duhet p\u00ebrdorur nga asnj\u00eb pal\u00eb p\u00ebr t\u00eb ndezur konflikte, por p\u00ebr t\u00eb sh\u00ebruar plag\u00ebt dhe p\u00ebr t\u00eb qet\u00ebsuar zemrat.” Kjo nuk \u00ebsht\u00eb thjesht nj\u00eb metafor\u00eb poetike – ajo p\u00ebrfaq\u00ebson sintez\u00ebn e nj\u00eb programi t\u00eb plot\u00eb teologjik p\u00ebr bashk\u00ebjetes\u00eb paq\u00ebsore, i cili \u00ebsht\u00eb testuar dhe provuar n\u00eb mjedisin sfidues t\u00eb Shqip\u00ebris\u00eb post-komuniste.<\/p>\n

Si nj\u00eb nga President\u00ebt e K\u00ebshillit Bot\u00ebror t\u00eb Kishave dhe si pjes\u00ebmarr\u00ebs dhe udh\u00ebheq\u00ebs n\u00eb konferenca t\u00eb shumta nd\u00ebrkomb\u00ebtare, Kryepiskopi Anastas u b\u00eb protagonist i marr\u00ebveshjeve dhe arritjeve historike n\u00eb dialogun nd\u00ebrfetar. Nd\u00ebrhyrjet e tij, aft\u00ebsia e tij bind\u00ebse, dhe besimi q\u00eb fitoi nga udh\u00ebheq\u00ebsit fetar\u00eb t\u00eb traditave t\u00eb ndryshme \u00e7uan n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur n\u00eb konsensus dhe zgjidhje t\u00eb pranueshme p\u00ebr t\u00eb gjitha pal\u00ebt e p\u00ebrfshira.<\/p>\n

N\u00eb nj\u00eb koh\u00eb kur Evropa dhe bota p\u00ebrballen me sfida n\u00eb rritje t\u00eb lidhura me diversitetin fetar, migracionin, dhe potencialin q\u00eb besimi t\u00eb instrumentalizohet p\u00ebr q\u00ebllime politike, modeli i zhvilluar n\u00eb Shqip\u00ebri ofron m\u00ebsime t\u00eb \u00e7muara. Ai tregoi se komunitetet fetare mund t\u00eb jen\u00eb forca t\u00eb fuqishme p\u00ebr kohezionin social, sh\u00ebrbimin humanitar dhe pajtimin – me kusht q\u00eb t\u00eb mbeten besnike ndaj vlerave t\u00eb tyre m\u00eb t\u00eb thella shpirt\u00ebrore.<\/p>\n

Trash\u00ebgimia e Kryepiskopit Anastas i flet drejtp\u00ebrdrejt disa shqet\u00ebsimeve thelb\u00ebsore evropiane. K\u00ebmb\u00ebngulja e tij p\u00ebr dinjitetin e \u00e7do qenieje njer\u00ebzore, pavar\u00ebsisht nga origjina apo besimi, p\u00ebrputhet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur me angazhimin themelor t\u00eb Bashkimit Evropian p\u00ebr t\u00eb drejtat e njeriut. Demonstrimi i tij praktik se komunitetet fetare mund t\u00eb kontribuojn\u00eb n\u00eb mir\u00ebqenien sociale dhe integrimin ofron nj\u00eb model nd\u00ebrsa Evropa vazhdon t\u00eb p\u00ebrballet me pyetjet e diversitetit fetar dhe kohezionit social.<\/p>\n

Ndoshta m\u00eb e r\u00ebnd\u00ebsishmja, shembulli i tij tregon se rind\u00ebrtimi i shoq\u00ebris\u00eb civile, pas nj\u00eb regjimi totalitar, k\u00ebrkon jo vet\u00ebm reform\u00eb institucionale dhe ekonomike, por edhe rind\u00ebrtimin e themeleve morale dhe shpirt\u00ebrore. Kisha Orthodhokse n\u00eb Shqip\u00ebri, n\u00ebn udh\u00ebheqjen e tij, u b\u00eb nj\u00eb forc\u00eb p\u00ebr pajtim, duke ndihmuar t\u00eb sh\u00ebrohen plag\u00ebt e nj\u00eb shoq\u00ebrie t\u00eb traumatizuar nga dekada shtypjeje dhe duke p\u00ebrgatitur terrenin p\u00ebr integrimin evropian t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

M\u00ebsimi i tij se “ne duhet t\u00eb mbetemi gjithmon\u00eb sh\u00ebrb\u00ebtor\u00eb” tejkalon kufijt\u00eb fetar\u00eb – ai i flet nj\u00eb t\u00eb v\u00ebrtete themelore p\u00ebr p\u00ebrmbushjen njer\u00ebzore q\u00eb rezonon me vlerat evropiane t\u00eb solidaritetit dhe p\u00ebrgjegj\u00ebsis\u00eb s\u00eb nd\u00ebrsjell\u00eb. Duke u sh\u00ebrbyer t\u00eb tjer\u00ebve dhe duke i ndihmuar ata, ndihmojm\u00eb veten; duke nd\u00ebrtuar ura midis komuniteteve, forcojm\u00eb themelet e sht\u00ebpis\u00eb son\u00eb t\u00eb p\u00ebrbashk\u00ebt evropiane.<\/p>\n

\nP\u00ebrfundim<\/h4>\n

Kryepiskopi Anastas thoshte shpesh: “Nuk dua admirues, por bashk\u00ebpun\u00ebtor\u00eb.” Kjo kap thelbin e qasjes s\u00eb tij\u2014jo duke k\u00ebrkuar lavdi personale, por duke frym\u00ebzuar t\u00eb tjer\u00ebt t\u00eb bashkohen n\u00eb pun\u00ebn e sh\u00ebrbimit dhe pajtimit. Mbi 240 artikujt dhe studimet e tij t\u00eb botuara, t\u00eb p\u00ebrkthyera n\u00eb nj\u00ebmb\u00ebdhjet\u00eb gjuh\u00eb, vazhdojn\u00eb t\u00eb ndikojn\u00eb n\u00eb diskursin teologjik dhe humanitar n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n

Si pasardh\u00ebs i tij, jam bekuar t\u00eb kem qen\u00eb d\u00ebshmitar dhe pjes\u00ebmarr\u00ebs n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb jasht\u00ebzakonshme. Katedralja e re n\u00eb Tiran\u00eb q\u00ebndron si simbol i duksh\u00ebm i ngjalljes – jo vet\u00ebm i nj\u00eb Kishe, por i vet\u00eb shpres\u00ebs. Kushdo q\u00eb e sheh k\u00ebt\u00eb nd\u00ebrtes\u00eb madh\u00ebshtore e kupton se ajo u nd\u00ebrtua nga dikush me dashuri t\u00eb madhe p\u00ebr njer\u00ebzimin dhe p\u00ebrkushtim t\u00eb rrall\u00eb p\u00ebr t’u sh\u00ebrbyer t\u00eb tjer\u00ebve.<\/p>\n

Lutem q\u00eb t\u00eb mund t\u00eb vazhdojm\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn rrug\u00eb t\u00eb udh\u00ebhequr nga Shpirti i Shenjt\u00eb, duke nd\u00ebrtuar mbi trash\u00ebgimin\u00eb e tij nd\u00ebrsa i p\u00ebrgjigjemi sfidave t\u00eb koh\u00ebs son\u00eb. Puna e sh\u00ebrimit t\u00eb ndarjeve, e sh\u00ebrbimit ndaj t\u00eb cenuarve, dhe e nd\u00ebrtimit t\u00eb urave midis komuniteteve nuk mbaron kurr\u00eb – ajo rip\u00ebrt\u00ebrihet n\u00eb \u00e7do brez. Kryepiskopi Anastas na tregoi se kjo pun\u00eb \u00ebsht\u00eb jo vet\u00ebm e mundur por thelb\u00ebsore, dhe se besimi, i kuptuar dhe i jetuar si\u00e7 duhet, mund t\u00eb jet\u00eb nj\u00eb forc\u00eb e fuqishme p\u00ebr dinjitetin njer\u00ebzor dhe bashk\u00ebjetes\u00ebn paq\u00ebsore.<\/p>\n

P\u00ebr gjith\u00e7ka q\u00eb dha – urt\u00ebsin\u00eb e tij, shembullin e tij, sh\u00ebrbimin e tij t\u00eb palodhur – m\u00eb e pakta q\u00eb mund t\u00eb themi \u00ebsht\u00eb: Faleminderit. Dhe trash\u00ebgimia e tij le t\u00eb vazhdoj\u00eb t\u00eb frym\u00ebzoj\u00eb jo vet\u00ebm besimtar\u00ebt orthodhoks\u00eb, por t\u00eb gjith\u00eb ata q\u00eb punojn\u00eb p\u00ebr nj\u00eb Evrop\u00eb m\u00eb t\u00eb drejt\u00eb, m\u00eb t\u00eb dhembshur dhe m\u00eb t\u00eb bashkuar.<\/p>\n

\nBruksel, 14 janar 2026<\/strong><\/p>\n

 <\/p>\n

Fotografi<\/strong><\/p>\n

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Fjalim i mbajtur n\u00eb Parlamentin Evropian n\u00eb Aktivitetin Solemn kushtuar Kryepiskopit t\u00eb lumur Anastas
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