{"id":67734,"date":"2025-04-27T00:02:18","date_gmt":"2025-04-26T22:02:18","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=67734"},"modified":"2025-04-27T13:11:49","modified_gmt":"2025-04-27T11:11:49","slug":"27-prill-hierodeshmor-simoni-simeoni-i-jerusalemit-evlogj-mikpritesi-deshmor-popli-deshmor-polioni-lexues-ne-cibal-sirmium-2","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/04\/27\/27-prill-hierodeshmor-simoni-simeoni-i-jerusalemit-evlogj-mikpritesi-deshmor-popli-deshmor-polioni-lexues-ne-cibal-sirmium-2\/","title":{"rendered":"– 27 Prill – Hierod\u00ebshmor Simoni (Simeoni) i Jerusalemit. Evlogj Mikprit\u00ebsi. D\u00ebshmor Popli. D\u00ebshmor Polioni, lexues, n\u00eb Cibal, Sirmium."},"content":{"rendered":"

– E Diela E Thomait –<\/strong><\/p>\n

 <\/p>\n

\"\"N\u00eb \u00e7do dit\u00eb t\u00eb jav\u00ebs mbas Pashk\u00ebs, e quajtur nga kisha Java e Ndritshme, sh\u00ebrbesat paskale kremtohen me t\u00ebr\u00eb shk\u00eblqimin e tyre. Procesioni pag\u00ebzimor i Pashk\u00ebs p\u00ebrs\u00ebritet \u00e7do dit\u00eb. Dyert e Bukura t\u00eb Hierores q\u00ebndrojn\u00eb t\u00eb hapura. G\u00ebzimi i Ngjalljes dhe dhurata e Mbret\u00ebris\u00eb s\u00eb jet\u00ebs s\u00eb am\u00ebshuar vazhdon me boll\u00ebk. Pastaj, n\u00eb fund t\u00eb jav\u00ebs, t\u00eb Shtun\u00ebn n\u00eb mbr\u00ebmje kremtohet kujtimi i shfaqjes s\u00eb Krishtit tek Apostulli Thoma “mbas tet\u00eb dit\u00ebsh” (Joani 20:26). Esht\u00eb e r\u00ebnd\u00ebsishme t\u00eb vihet re, q\u00eb numri tet\u00eb ka nj\u00eb kuptim simbolik n\u00eb tradit\u00ebn shpirt\u00ebrore Judeo-Kristiane. Ai tregon di\u00e7ka m\u00eb tep\u00ebr se sa plot\u00ebsin\u00eb dhe p\u00ebrmbushjen; ai tregon Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb dhe jet\u00ebn e bot\u00ebs q\u00eb vjen, meqen\u00ebse shtata \u00ebsht\u00eb numri i koh\u00ebs tok\u00ebsore. Sabati, dita e shtat\u00eb, \u00ebsht\u00eb dita e bekuar e pushimit n\u00eb k\u00ebt\u00eb bot\u00eb, dita e fundit e jav\u00ebs. “Dita e par\u00eb e jav\u00ebs,” dita “mbas Sabatit”; theksuar n\u00eb t\u00eb gjith\u00eb Ungjijt\u00eb si dita e Ngjalljes s\u00eb Krishtit (Marku 16:1; Mattheu 28:1; Lluka 24:1; Joani 20:1, 19) \u00ebsht\u00eb pra “dita e tet\u00eb”, dita p\u00ebrtej kufijve t\u00eb k\u00ebsaj bote, dita q\u00eb q\u00ebndron p\u00ebr jet\u00ebn e bot\u00ebs s\u00eb ardhshme, dita e pushimit t\u00eb am\u00ebshuar e Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb (Hebrenjt\u00eb 4).<\/p>\n

E Diela mbas Pashke, e quajtur e Diela e dyt\u00eb, \u00ebsht\u00eb k\u00ebshtu dita e tet\u00eb e kremtimit paskal, dita e fundit e Jav\u00ebs s\u00eb Ndritshme, prandaj edhe \u00ebsht\u00eb quajtur Antipashka, sepse vet\u00ebm n\u00eb k\u00ebt\u00eb dit\u00eb n\u00eb Kish\u00ebn e vjet\u00ebr, t\u00eb porsa pag\u00ebzuarit i hiqnin rrobat e tyre t\u00eb bardha t\u00eb pag\u00ebzimit dhe hynin p\u00ebrs\u00ebri n\u00eb jet\u00ebn e k\u00ebsaj bote. N\u00eb sh\u00ebrbesat e Kish\u00ebs i vihet theksi shfaqjes s\u00eb Krishtit tek Apostulli Thoma. R\u00ebnd\u00ebsia e dit\u00ebs vjen tek ne n\u00ebp\u00ebrmjet fjal\u00ebve t\u00eb Ungjillit: Pastaj i tha Thomait: “V\u00ebre gishtin k\u00ebtu dhe shiko duart e mia; dhe shtrije dor\u00ebn e v\u00ebre n\u00eb brinj\u00ebn time; dhe mos u b\u00ebj i pabes\u00eb, por bes\u00ebtar. Edhe Thomai u p\u00ebrgjigj e i tha: “Zoti im dhe Per\u00ebndia im!” Jisui i thot\u00eb: “Sepse m\u00eb pe dhe besove, lum ata q\u00eb nuk pan\u00eb dhe besuan” (Joani 20:27-29).<\/p>\n

Ne nuk e kemi par\u00eb Krishtin me syt\u00eb fizik\u00eb dhe as e kemi prekur trupin e tij t\u00eb ngjallur me duart tona, por n\u00eb Shpirtin e Shenjt\u00eb ne e kemi par\u00eb dhe shijuar Fjal\u00ebn e Jet\u00ebs (1 Joani 1:1-4) dhe k\u00ebshtu ne besojm\u00eb. N\u00eb \u00e7do sh\u00ebrbes\u00eb ditore deri n\u00eb Dit\u00ebn e Ngjitjes (Shestja), ne k\u00ebndojm\u00eb Troparin e Pashk\u00ebs. N\u00eb secil\u00ebn nga sh\u00ebrbesat e t\u00eb Dielave pas Pashke, duke filluar me t\u00eb Diel\u00ebn e Sh\u00ebn Thomait, ne k\u00ebndojm\u00eb kanonin dhe himnet e Pashk\u00ebs dhe p\u00ebrs\u00ebrisim kremtimin e “dit\u00ebs s\u00eb par\u00eb t\u00eb jav\u00ebs”, n\u00eb t\u00eb cil\u00ebn Krishti u ngjall s\u00eb vdekurish. K\u00ebndimet e Apostullit jan\u00eb prej Veprave t\u00eb Apostujve, ku tregohet p\u00ebr t\u00eb krishter\u00ebt e par\u00eb, t\u00eb cil\u00ebt jetuan n\u00eb Kungim me Zotin e Ngjallur. K\u00ebndimet e Ungjillit jan\u00eb nga Ungjilli i Sh\u00ebn Joanit, konsideruar nga shum\u00eb, si nj\u00eb Ungjill q\u00eb u shkruajt kryesisht p\u00ebr ata q\u00eb jan\u00eb t\u00eb porsa pag\u00ebzuar n\u00eb jet\u00ebn e re t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb, n\u00ebp\u00ebrmjet vdekjes dhe rilindjes n\u00eb Krishtin, n\u00eb em\u00ebr t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb. Arsyeja p\u00ebr k\u00ebt\u00eb opinion q\u00ebndron n\u00eb faktin se t\u00eb gjitha “shenjat”, si\u00e7 quhen mrekullit\u00eb n\u00eb Ungjillin e Sh\u00ebn Joanit, kan\u00eb t\u00eb b\u00ebjn\u00eb me temat misterore q\u00eb p\u00ebrfshijn\u00eb ujin, ver\u00ebn dhe buk\u00ebn. K\u00ebshtu, secila nga t\u00eb Dielat mbas t\u00eb Diel\u00ebs s\u00eb Sh\u00ebn Thomait, me p\u00ebrjashtim t\u00eb s\u00eb tret\u00ebs, i kushtohet kujtimit t\u00eb nj\u00ebr\u00ebs prej k\u00ebtyre “shenjave”.<\/p>\n

 <\/p>\n

<\/span>* * * * *<\/strong><\/span><\/h4>\n

<\/span>– Hierod\u00ebshmor Simeoni I Jerusalemit –<\/strong><\/span><\/h4>\n

 <\/p>\n

\u00cbsht\u00eb apostull nd\u00ebr t\u00eb Shtat\u00ebdhjet\u00ebt (4 janar), nj\u00eb nga kat\u00ebr \u201cv\u00ebllez\u00ebrit\u201d e Zotit, q\u00eb kan\u00eb preokupuar nga fillimi Theologjin\u00eb. Ata p\u00ebrmenden thjesht si v\u00ebllez\u00ebr t\u00eb Tij, ashtu si\u00e7 p\u00ebrmendej Josifi (E diela pas Krishtlindjes) si ati i Tij. Po ashtu edhe Hyjlind\u00ebsja kishte quajtur Josifin atin e Jisuit (Luk. 2:48) megjith\u00ebse ajo e dinte shum\u00eb mir\u00eb se ai nuk ishte fare babai i Jisuit nga ana fizike. Me t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb kishte folur edhe engj\u00eblli (Mat.1:20). Hebrenjt\u00eb pyesnin veten: \u201cA nuk \u00ebsht\u00eb biri i mjeshtrit?\u201d A nuk quhet e \u00ebma Mariam dhe v\u00ebllez\u00ebrit e tij Jakov (23 tetor), dhe Josi, dhe Simon dhe Juda (19 qershor). Dhe motrat e tij a nuk jan\u00eb t\u00eb gjitha nd\u00ebr ne?\u201d (Mat.13:55-56; Mark. 6:3). Pra, ose ishin kush\u00ebrinj t\u00eb par\u00eb t\u00eb Tij qoft\u00eb nga e \u00ebma, qoft\u00eb nga Josifi, ose ndoshta ishin f\u00ebmij\u00eb t\u00eb Josifit nga martes\u00eb e m\u00ebparshme dhe, rrjedhimisht, ishin v\u00ebllez\u00ebr t\u00eb Tij, ligj\u00ebrisht dhe jo t\u00eb natyrsh\u00ebm.<\/p>\n

Prandaj, mbi Kryq, Ai ia ngarkoi t\u00eb T\u00ebr\u00ebshenjt\u00ebn apostullit Joan (26 shtator) dhe jo atyre (Joan. 19:26-27). Gjithashtu n\u00eb Letrat e p\u00ebrgjithshme t\u00eb tyre ata nuk e prezantojn\u00eb veten si v\u00ebllez\u00ebr t\u00eb Per\u00ebndis\u00eb, as Jakovi, as Juda. Juda e prezanton veten si v\u00ebllai i Jakovit t\u00eb mbar\u00ebrespektuar ngaq\u00eb donte t\u2019i jepte reputacion Letr\u00ebs s\u00eb tij, por nuk guxon t\u00eb prezantohet si v\u00eblla i Krishtit. Ve\u00e7 k\u00ebsaj, sipas osh\u00ebnarit Jeronim (15 qershor), sh\u00ebn Justini (1 qershor) lindur n\u00eb Palestin\u00eb n\u00eb v. 110, shpallte virgj\u00ebrin\u00eb e p\u00ebrhershme t\u00eb Hyjlind\u00ebses. K\u00ebshtu q\u00eb v\u00ebllez\u00ebrit m\u00ebse t\u00eb njohur t\u00eb Per\u00ebndinjeriut ishin prej prind\u00ebrve t\u00eb ndrysh\u00ebm.<\/p>\n

Ishin v\u00ebllez\u00ebrit e Krishtit jo sipas natyr\u00ebs, por sipas Ligjit (t\u00eb Moisiut). Ne befasohemi n\u00ebse nuk dim\u00eb rrethanat dhe zakonet e at\u00ebhershme. P.sh. vejusha q\u00eb nuk kishte f\u00ebmij\u00eb martohej me v\u00ebllan\u00eb e burrit t\u00eb saj dhe f\u00ebmija i par\u00eb \u201cishte\u201d f\u00ebmija i t\u00eb vdekurit (shih Mat. 22:24). P\u00ebr ne \u00ebsht\u00eb marr\u00ebzi n\u00ebse pranojm\u00eb se nj\u00eb foshnj\u00eb e porsalindur e kishte baban\u00eb e saj t\u00eb vdekur para disa vitesh! Por le t\u00eb kthehemi te Simeoni (ose Simoni, hebraisht \u00e7\u2019d\u00ebgjimi). U b\u00eb episkop i dyt\u00eb i Jerusalemit (70-107) pas Jakovit dhe hipi n\u00eb fron pas shkat\u00ebrrimit t\u00eb qytetit (n\u00eb v. 70) nga romak\u00ebt.<\/p>\n

N\u00eb koh\u00ebn e Trajanit (98-117), u denoncua nga heretik\u00ebt te sovrani, p\u00ebr arsye t\u00eb zellit t\u00eb tij p\u00ebr t\u00eb afruar pran\u00eb Per\u00ebndis\u00eb izraelit\u00eb e joizraelit\u00eb dhe p\u00ebr t\u00eb rr\u00ebzuar tempujt pagan\u00eb. K\u00ebshtu u arrestua, u torturua eg\u00ebrsisht dhe n\u00eb vitin 107 u kryq\u00ebzua ashtu si v\u00ebllai i tij, n\u00eb mosh\u00ebn 120-vje\u00e7are. Pra, duhet t\u00eb ishte 13 vje\u00e7 m\u00eb i madh se Ai dhe natyrisht nuk ishte bir i Virgj\u00ebresh\u00ebs, q\u00eb n\u00eb koh\u00ebn kur u lind Simeoni, sipas tradit\u00ebs, ishte n\u00eb mosh\u00eb shum\u00eb t\u00eb vog\u00ebl.<\/p>\n

Sipas nj\u00eb t\u00eb dh\u00ebne, n\u00eb vitin 82 e kishin detyruar t\u00eb pinte helm, por ai nuk p\u00ebsoi asgj\u00eb. Disa her\u00eb ai p\u00ebrkujtohet edhe m\u00eb 18 shtator.<\/p>\n

 <\/p>\n

<\/span>*\u00a0 *\u00a0 *\u00a0 *\u00a0 *<\/span><\/h4>\n

<\/span>– D\u00ebshmor Polioni, Lexues, N\u00eb Cibal, Sirmium –<\/span><\/h4>\n

 <\/p>\n

Ishte k\u00ebndonj\u00ebsi i par\u00eb i kish\u00ebs s\u00eb Cibal\u00ebs n\u00eb Panonin\u00eb lindore. Ai jetoi n\u00eb koh\u00ebn kur perandor ishte Diokleciani. Dy vjet pas martirizimit t\u00eb sh\u00ebn Eusebit, episkopit t\u00eb Cibal\u00ebs, Polioni u denoncua si blasfemues i per\u00ebndive dhe perandor\u00ebve. Pasi e arrestuan, e d\u00ebrguan te qeveritari i Sirmit\/Sirmiumit, Probusi. Atje filloi procesi i zakonsh\u00ebm kund\u00ebr t\u00eb akuzuarve si t\u00eb krishter\u00eb. N\u00eb fillim i k\u00ebrkuan t\u00eb mohonte Krishtin dhe t\u00eb nderonte per\u00ebndit\u00eb pagane. Polioni nuk pranoi, duke u th\u00ebn\u00eb se asnj\u00eb k\u00ebrc\u00ebnim apo tortur\u00eb nuk mund ta kthente at\u00eb kund\u00ebr bes\u00ebs s\u00eb v\u00ebrtet\u00eb, Zotit dhe Shp\u00ebtimtarit t\u00eb tij Jisu Krisht. Edhe pasi e torturuan, ai iu p\u00ebrgjigj me trim\u00ebri xhelat\u00ebve se askush s’mund ta detyronte t\u00eb shkelte porosit\u00eb e Shp\u00ebtimtarit.<\/p>\n

Kur gjykat\u00ebsi e pyeti se cilat ishin k\u00ebto porosi, ai iu p\u00ebrgjigj se Krishti na ka m\u00ebsuar bes\u00ebn n\u00eb nj\u00eb Per\u00ebndi t\u00eb v\u00ebrtet\u00eb dhe se t\u00eb jetosh sipas k\u00ebsaj bese, duhet t\u00eb nderosh past\u00ebrtin\u00eb, t\u2019u n\u00ebnshtrohesh urdhrave t\u00eb drejt\u00eb t\u00eb mbret\u00ebrve e qeveritar\u00ebve, t\u00eb nderosh prind\u00ebrit, t\u00eb duash miqt\u00eb dhe t\u00eb fal\u00ebsh armiqt\u00eb, t\u00eb jap\u00ebsh pasurin\u00eb p\u00ebr t\u00eb varfrit dhe t\u00eb mos lakmosh gj\u00ebn\u00eb e tjetrit. Gjithashtu ai shtoi se ai q\u00eb do t\u00eb ruante k\u00ebt\u00eb bes\u00eb dhe do t\u00eb p\u00ebrbuzte vdekjen, do t\u00eb g\u00ebzonte drit\u00ebn e p\u00ebrjetshme dhe t\u00eb mirat q\u00eb nuk mbarojn\u00eb kurr\u00eb, t\u00eb cilat jan\u00eb m\u00eb t\u00eb mira dhe m\u00eb t\u00eb \u00ebmbla nga t\u00eb mirat q\u00eb mbarojn\u00eb. Meqen\u00ebse Polioni nuk pranoi p\u00ebrs\u00ebri t’u b\u00ebnte fli per\u00ebndive pagane, qeveritari urdh\u00ebroi t\u00eb torturohej edhe m\u00eb eg\u00ebrsisht.<\/p>\n

D\u00ebshmori u p\u00ebrgjigj se i priste me k\u00ebnaq\u00ebsi torturat dhe g\u00ebzohej kur shahej e p\u00ebrndiqej p\u00ebr emrin e lavd\u00ebruar t\u00eb Jisu Krishtit. Probusi, qeveritari i t\u00ebrbuar nga p\u00ebrgjigjet e martirit, urdh\u00ebroi q\u00eb ai t\u00eb digjej i gjall\u00eb. E \u00e7uan p\u00ebr ta djegur n\u00eb nj\u00eb vend q\u00eb ndodhej rreth 1 km larg qytetit t\u00eb Sirmit, nd\u00ebrkoh\u00eb q\u00eb shenjti lavd\u00ebronte dhe bekonte Per\u00ebndin\u00eb, i cili e kishte par\u00eb t\u00eb denj\u00eb ta th\u00ebrriste si martir n\u00eb mbret\u00ebrin\u00eb e qiellit. N\u00eb martirologun e sh\u00ebn Jeronimit thuhet se kjo ndodhi n\u00eb 28 prill t\u00eb vitit 304. N\u00eb itinerarin e Salzburgut thuhet se lipsanin e tij t\u00eb shenjt\u00eb e transferuan m\u00eb von\u00eb n\u00eb Rom\u00eb, n\u00eb Via Portuensis n\u00eb varrez\u00ebn e Pontianit. N\u00eb Martirolog\u00ebt m\u00eb t\u00eb vjet\u00ebr latin\u00eb kujtohet n\u00eb 28 prill.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

– E Diela E Thomait –   N\u00eb \u00e7do dit\u00eb t\u00eb jav\u00ebs mbas Pashk\u00ebs, e quajtur nga kisha Java e Ndritshme, sh\u00ebrbesat paskale kremtohen me t\u00ebr\u00eb shk\u00eblqimin e tyre. Procesioni pag\u00ebzimor i Pashk\u00ebs p\u00ebrs\u00ebritet \u00e7do dit\u00eb. Dyert e Bukura t\u00eb Hierores q\u00ebndrojn\u00eb t\u00eb hapura. G\u00ebzimi i Ngjalljes dhe dhurata e Mbret\u00ebris\u00eb s\u00eb jet\u00ebs s\u00eb am\u00ebshuar vazhdon me boll\u00ebk. Pastaj, n\u00eb fund t\u00eb jav\u00ebs, t\u00eb Shtun\u00ebn<\/p>\n","protected":false},"author":7,"featured_media":67736,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-67734","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n- 27 Prill - Hierod\u00ebshmor Simoni (Simeoni) i Jerusalemit. Evlogj Mikprit\u00ebsi. D\u00ebshmor Popli. 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