\n\t <\/p>\n
\n\tHyrja e Librit<\/strong><\/span><\/p>\n \n\t <\/p>\n \n\t Tet\u00ebtingullshi (Oktoihos)<\/em> \u00ebsht\u00eb libri liturgjik q\u00eb p\u00ebrmban himnet apo troparet ngjall\u00ebsore t\u00eb kompozuara n\u00eb t\u00eb tet\u00eb tingujt e muzik\u00ebs bizantine, dometh\u00ebn\u00eb varg\u00ebzimet e Mbr\u00ebm\u00ebsores dhe t\u00eb M\u00ebngjesores, lavdit\u00eb dhe hyjlind\u00ebsoret, p\u00ebrl\u00ebshoret, ndenj\u00ebsoret, d\u00ebgjimet, antifonet e shkallesave, paravargjet e Ungjijve m\u00ebngjesor\u00eb, shkurtoret, sht\u00ebpit\u00eb, nj\u00ebmb\u00ebdhjet\u00eb d\u00ebrgim\u00ebsoret si edhe nj\u00ebmb\u00ebdhjet\u00eb lavdit\u00eb m\u00ebngjesore etj., t\u00eb cilat psalen t\u00eb shtun\u00ebn n\u00eb mbr\u00ebmje, n\u00eb Mbr\u00ebm\u00ebsoren e Madhe dhe t\u00eb diel\u00ebn n\u00eb m\u00ebngjes, n\u00eb M\u00ebngjesoren e s\u00eb diel\u00ebs. Ky korpus prej tet\u00eb sh\u00ebrbesash, i shk\u00ebputur nga libri Lut\u00ebsorja (Paraklitiki), p\u00ebrs\u00ebritet vazhdimisht gjat\u00eb gjith\u00eb vitit liturgjik, brenda nj\u00eb cikli prej tet\u00eb jav\u00ebsh, duke nisur nga e diela e par\u00eb pas Pashk\u00ebs e n\u00eb vazhdim.<\/span><\/p>\n \n\t T\u00ebr\u00ebsia e himneve, pasuria e tyre poetike dhe teologjike, t\u00eb cilat jan\u00eb fryt i pun\u00ebs s\u00eb himnograf\u00ebve t\u00eb shenjt\u00eb t\u00eb Kish\u00ebs, t\u00eb frym\u00ebzuar nga Shpirti i Shenjt\u00eb, e b\u00ebn\u00eb Tet\u00ebtingullshin ngjall\u00ebsor nj\u00eb nga librat kryesor\u00eb t\u00eb adhurimit t\u00eb Kish\u00ebs dhe nj\u00eb nga librat liturgjik\u00eb m\u00eb t\u00eb dashur p\u00ebr besimtar\u00ebt.<\/span><\/p>\n \n\t Tet\u00ebtingullshi ngjall\u00ebsor ose Anastasimatari, si\u00e7 njihet n\u00eb literatur\u00ebn muzikore, n\u00eb vija t\u00eb p\u00ebrgjithshme, \u00ebsht\u00eb krijim poetik i sh\u00ebn Joan Damaskinit (shek. VIII), sepse fal\u00eb tij ky lib\u00ebr mori form\u00ebn e vet p\u00ebrfundimtare, duke u b\u00ebr\u00eb libri kryesor liturgjik i Kish\u00ebs. Por n\u00eb t\u00eb ekzistojn\u00eb edhe himne m\u00eb t\u00eb vjetra ose m\u00eb t\u00eb reja, t\u00eb njohura ose anonime, si p.sh., shkallesat i atribuohen Theodhor Studitit, disa varg\u00ebzime Anatolit t\u00eb Studit\u00ebve, kanonet trinisore Mitrofanit t\u00eb Smirn\u00ebs, d\u00ebrgim\u00ebsoret Konstandinit VII, Porfirogjenitit (913-959), lavdit\u00eb m\u00ebngjesore Leontit VI, t\u00eb Urtit (886-912), pasvargjet Pav\u00ebl Amoreut etj.<\/span><\/p>\n \n\t Me bekimin e Kryepiskopit Anastas, ky tekst q\u00eb mbani n\u00eb duar, \u00ebsht\u00eb fryt i nj\u00eb pune disavje\u00e7are n\u00eb grup, i p\u00ebrgatitur dhe i sprovuar edhe n\u00eb praktik\u00eb p\u00ebr disa vite me radh\u00eb. Ky tekst mb\u00ebshtetet kryesisht n\u00eb dy p\u00ebrkthimet ekzistuese n\u00eb shqip, t\u00eb hir\u00ebsis\u00eb s\u00eb tij Theofan Nolit: Lutjesorja e kthyer nga g\u00ebrqishtja, e vitit 1914, dhe Kremtore e Kish\u00ebs Orthodokse, e vitit 1947; t\u00eb dy t\u00eb botuar n\u00eb Boston. Teksti, n\u00eb t\u00ebr\u00ebsin\u00eb e tij, \u00ebsht\u00eb ripar\u00eb dhe p\u00ebrmir\u00ebsuar nga aspekti teologjik, gjuh\u00ebsor dhe muzikor p\u00ebr t\u00eb dh\u00ebn\u00eb kuptimet e duhura, t\u00eb sakta dhe t\u00eb p\u00ebrshtatshme me melodit\u00eb bizantine. Por, p\u00ebr arsye muzikore, te himnet e p\u00ebrshembullta jan\u00eb ruajtur disa fjal\u00eb n\u00eb form\u00ebn e tyre arkaike dhe jan\u00eb vendosur yje p\u00ebr t\u00eb leht\u00ebsuar psaljen.<\/span><\/p>\n \n\t Nd\u00ebrsa, p\u00ebr arsye praktike, n\u00eb fund t\u00eb librit \u00ebsht\u00eb vendosur e plot\u00eb edhe sh\u00ebrbesa e Mbr\u00ebm\u00ebsores t\u00eb s\u00eb shtun\u00ebs si dhe e M\u00ebngjesores t\u00eb s\u00eb diel\u00ebs me t\u00eb gjitha pjes\u00ebt e saj statike.<\/span><\/p>\n \n\t Nuk do t\u00eb guxonim kurrsesi as ta mendonim q\u00eb kjo \u00ebsht\u00eb puna m\u00eb e p\u00ebrsosur. Por \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje dhe nj\u00eb pun\u00eb e p\u00ebrbashk\u00ebt, e cila synon t\u00eb nxjerr\u00eb nj\u00eb lib\u00ebr sa m\u00eb t\u00eb p\u00ebrshtatsh\u00ebm, si p\u00ebr psalt\u00ebt, ashtu edhe p\u00ebr besimtar\u00ebt, me q\u00ebllim q\u00eb sh\u00ebrbesat t\u00eb kryhen n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb hirshme e, mbi t\u00eb gjitha, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb Triadik.<\/span><\/p>\n \n\t M\u00eb posht\u00eb po japim Parath\u00ebnien e librit, t\u00eb shkruar nga Kryepiskopi Anastas:<\/span><\/p>\n \n\t <\/p>\n \n\tPARATH\u00cbNIE<\/strong><\/span><\/p>\n \n\t <\/p>\n \n\t Jeta adhuruese e Orthodhoks\u00ebve kulmon n\u00eb t\u00eb kremten e t\u00ebr\u00ebndritshme t\u00eb Ngjalljes s\u00eb Krishtit, me t\u00eb cil\u00ebn p\u00ebrmbushet vepra shp\u00ebtimtare e Zotit ton\u00eb Jisu Krisht n\u00eb bot\u00eb. Pa Ngjalljen, predikimi i Ungjillit p\u00ebrfundon n\u00eb nj\u00eb kod t\u00eb dob\u00ebt rregullash morale. Apostull Pavli e thekson k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb guximshme: \u201cEdhe n\u00ebse nuk u ngjall Krishti, pa fjal\u00eb, predikimi yn\u00eb \u00ebsht\u00eb i kot\u00eb, edhe besimi juaj i kot\u00eb\u201d (1 Kor. 15:14). Dinamika e mesazhit t\u00eb krishter\u00eb p\u00ebrqendrohet n\u00eb \u201cKrishti u Ngjall!\u201d. Ngjallja e Krishtit shpall fuqish\u00ebm tejkalimin e vdekjes. Sa pag\u00ebzohen me besim n\u00eb vdekjen dhe n\u00eb Ngjalljen e Krishtit, ecin bashk\u00eb me T\u00eb n\u00eb p\u00ebrjet\u00ebsi.<\/span><\/p>\n \n\t Kryqi dhe Ngjallja p\u00ebrb\u00ebjn\u00eb dy boshtet e ciklit himnologjik kishtar. Kisha Orthodhokse nuk synon ta imponoj\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb me argumentime shterp\u00eb, por e b\u00ebn t\u00eb kremte, e g\u00ebzon, e jeton. Ajo i fton shpirtrat e besimtar\u00ebve, brenda val\u00ebve t\u00eb lavd\u00ebrimit, q\u00eb t\u00eb rip\u00ebrt\u00ebrihen, t\u00eb lul\u00ebzojn\u00eb, t\u00eb rrisin fuqit\u00eb e tyre t\u00eb brendshme, t\u00eb intensifikojn\u00eb m\u00eb tej p\u00ebrpjekjen shpirt\u00ebrore.<\/span><\/p>\n \n\t Kisha Orthodhokse nuk e himnizon Ngjalljen e Krishtit vet\u00ebm gjat\u00eb periudh\u00ebs s\u00eb Pashk\u00ebs, por \u00e7do t\u00eb Diel e risjell me ngaz\u00ebllim n\u00eb mendjen dhe n\u00eb nd\u00ebrgjegjen e besimtar\u00ebve. Rrezatimi i saj p\u00ebrshkon t\u00ebr\u00eb ethosin orthodhoks. P\u00ebr k\u00ebt\u00eb q\u00ebllim p\u00ebrdoren \u201ctet\u00eb tingujt\u201d e njohur n\u00eb tradit\u00ebn e Kish\u00ebs. Kori i psalt\u00ebve, her\u00eb n\u00eb m\u00ebnyr\u00eb pendim-d\u00ebrrmuese (kataniktike) dhe her\u00eb triumfalisht, i lart\u00ebson krah\u00ebt e shpirtit ton\u00eb p\u00ebr t\u2019iu afruar paksa madh\u00ebshtis\u00eb s\u00eb dashuris\u00eb hyjnore, q\u00eb kulmoi me Ngjalljen e Krishtit.<\/span><\/p>\n \n\t <\/p>\n \n\t* * *<\/span><\/p>\n \n\t <\/p>\n \n\t N\u00eb k\u00ebt\u00eb botim p\u00ebrfshihen Sh\u00ebrbesat q\u00eb psalen n\u00eb Mbr\u00ebm\u00ebsoren e s\u00eb Shtun\u00ebs dhe n\u00eb M\u00ebngjesoren e s\u00eb Diel\u00ebs. K\u00ebto himne t\u00eb mrekullueshme jan\u00eb sinopse t\u00eb mahnitshme t\u00eb doktrin\u00ebs dogmatike t\u00eb Kish\u00ebs. Jan\u00eb shtresa xeherori shum\u00eb t\u00eb vyera, t\u00eb cilat e pasurojn\u00eb mendjen dhe zemr\u00ebn ton\u00eb, dhe na ndihmojn\u00eb t\u2019i afrohemi misterit t\u00eb besimit t\u00eb krishter\u00eb n\u00eb p\u00ebrmasat e tij mbar\u00ebbot\u00ebrore.<\/span><\/p>\n \n\t M\u00eb t\u00eb vjetrit e k\u00ebtyre himneve, vepra t\u00eb teologut t\u00eb madh, Joan Damaskinit (shek. VIII), shquhen p\u00ebr thell\u00ebsin\u00eb teologjike. Si\u00e7 p\u00ebrmendet edhe n\u00eb sh\u00ebnimin hyr\u00ebs t\u00eb k\u00ebtij botimi, k\u00ebtu p\u00ebrfshihen edhe poema t\u00eb himnograf\u00ebve t\u00eb tjer\u00eb t\u00eb shquar.<\/span><\/p>\n \n\t Fal\u00ebnderime t\u00eb ve\u00e7anta meritojn\u00eb t\u00eb gjith\u00eb ata q\u00eb kan\u00eb kontribuuar n\u00eb formatimin e k\u00ebtij p\u00ebrkthimi n\u00eb gjuh\u00ebn shqipe, nga pun\u00ebtori i tij i par\u00eb, episkopi Theofan Noli, deri tek ata q\u00eb e p\u00ebrmir\u00ebsuan n\u00eb vazhdim. Sigurisht, nuk duhet t\u00eb harrohet fakti se krijimi poetik n\u00eb origjinal i ka rezistuar koh\u00ebs dhe ruan ende nj\u00eb bukuri brilante.<\/span><\/p>\n \n\t <\/p>\n \n\t* * *<\/span><\/p>\n \n\t <\/p>\n \n\t Dy tropare mjaft dometh\u00ebn\u00ebse nxjerrin n\u00eb pah fuqin\u00eb shpreh\u00ebse, plot\u00ebsin\u00eb dogmatike, horizontin e tyre ekumenik:<\/span><\/p>\n \n\t Tet\u00ebtingullshi Ngjall\u00ebsor (Oktoihos)<\/em> \u00ebsht\u00eb gjithashtu nj\u00eb lib\u00ebr shum\u00eb i vyer lutjesh personale. Ofron material t\u00eb pa\u00e7muesh\u00ebm t\u00eb v\u00ebrtetash dogmatike me nj\u00eb cil\u00ebsi t\u00eb rrall\u00eb estetike. E meriton t\u00eb b\u00ebhet shok i pandar\u00eb i besimtar\u00ebve orthodhoks\u00eb n\u00eb jet\u00ebn e tyre adhuruese dhe shpirt\u00ebrore.<\/span><\/p>\n \n\t <\/p>\n \n\tTiran\u00eb, mars 2018<\/span><\/em><\/p>\n \n\t <\/p>\n \n\t\u2020 Anastasi<\/span><\/strong><\/p>\n \n\t <\/p>\n \n\tKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/span><\/p>\n \n\t <\/p>\n \n\t![\"Tet\u00ebtingullshi](\"https:\/\/farm1.staticflickr.com\/878\/27620461337_f70555aecf_z.jpg\")