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\n\tKISHA ORTHODHOKSE AUTOQEFALE E SHQIP\u00cbRIS\u00cb<\/span><\/p>\n \n\t <\/p>\n \n\t <\/p>\n \n\tVIZITA ZYRTARE E SHENJT\u00cbRIS\u00cb S\u00cb TIJ,<\/span><\/p>\n \n\tPATRIARKUT T\u00cb MOSK\u00cbS DHE T\u00cb GJITH\u00cb RUSIVE, KIRILLIT,<\/span><\/p>\n \n\tN\u00cb KISH\u00cbN ORTHODHOKSE AUTOQEFALE T\u00cb SHQIP\u00cbRIS\u00cb<\/span><\/p>\n \n\t <\/p>\n \n\t <\/p>\n \n\tPrezantimi i librit t\u00eb Kryepiskopit Anastas<\/strong><\/span><\/p>\n \n\t\u201cDeri n\u00eb skajet e dheut\u201d<\/strong><\/span><\/p>\n \n\t <\/p>\n \n\t <\/p>\n \n\tQendra Kulturore e Kish\u00ebs Katedrale<\/span><\/p>\n \n\t <\/p>\n \n\t <\/p>\n \n\t29 prill 2018<\/span><\/p>\n \n\t <\/p>\n \n\t <\/p>\n \n\t (P\u00ebrsh\u00ebndetjet)<\/span><\/p>\n \n\t Gjat\u00eb viteve \u201860, kur n\u00eb kuadrin e Rinis\u00eb Nd\u00ebrorthodhokse nis\u00ebm t\u2019i referoheshim shpesh \u201cporosis\u00eb s\u00eb harruar\u201d t\u00eb Krishtit t\u00eb Ngjallur: \u201cShkoni m\u00ebsoni t\u00eb gjitha kombet…\u201d (Matth. 28:19-20), shum\u00eb menduan se b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb entuziaz\u00ebm t\u00eb pabazuar. Disa t\u00eb tjer\u00eb u p\u00ebrpoq\u00ebn ta ulnin p\u00ebrpjekjen ton\u00eb, si gjoja ndikim nga kishat per\u00ebndimore.<\/span><\/p>\n \n\t At\u00ebher\u00eb vendos\u00ebm t\u00eb b\u00ebnim nj\u00eb studim sistematik theologjik dhe historik t\u00eb vepr\u00ebs hierapostolike t\u00eb Kish\u00ebs Lindore. Nis\u00ebm hulumtimin e hierapostujve bizantin\u00eb – ku n\u00eb maj\u00eb t\u00eb tyre q\u00ebndron sh\u00ebn Kirilli, i Barabart\u00eb me Apostujt -, emrin t\u00eb cilit mbani V\u00eblla i shenjt\u00eb, Fort i dashur.<\/span><\/p>\n \n\t M\u00eb pas shkuam n\u00eb studimin e vepr\u00ebs s\u00eb hierapostujve rus\u00eb, t\u00eb cil\u00ebt e vazhduan p\u00ebrhapjen e Ungjillit n\u00eb popuj, q\u00eb deri at\u00ebher\u00eb nuk e njihnin. Me mall\u00ebngjim t\u00eb thell\u00eb hulumtova dhe botova p\u00ebr her\u00eb t\u00eb par\u00eb, n\u00eb gjuh\u00ebn greke dhe n\u00eb anglisht studime p\u00ebr vepr\u00ebn e hierapostujve t\u00eb m\u00ebdhenj, si t\u00eb sh\u00ebn Inocent Veniaminovit, n\u00eb Alask\u00eb, (i cili n\u00eb fund u zgjodh mitropolit i Mosk\u00ebs), t\u00eb sh\u00ebn Nikolai Kasatkinit n\u00eb Japoni dhe t\u00eb shum\u00eb t\u00eb tjer\u00ebve.<\/span><\/p>\n \n\t K\u00ebto tekste t\u00eb p\u00ebrmbledhura, p\u00ebrfshihen n\u00eb librin \u201cDeri n\u00eb Skajet e Dheut\u2019, q\u00eb prezantohet sot n\u00eb p\u00ebrkthimin n\u00eb rusisht. S\u00eb bashku me fal\u00ebnderimet e mia p\u00ebr ata q\u00eb kontribuuan n\u00eb p\u00ebrkthimin dhe n\u00eb botimin e librit, ndiej nevoj\u00ebn T\u2019ju fal\u00ebnderoj p\u00ebrzem\u00ebrsisht, V\u00eblla i Shenjt\u00eb, p\u00ebr mendimin Tuaj fisnik q\u00eb ta prezantoni sonte n\u00eb Shqip\u00ebri.<\/span><\/p>\n \n\t Ka edhe di\u00e7ka t\u00eb ve\u00e7ant\u00eb, q\u00eb e lidh k\u00ebt\u00eb lib\u00ebr me sh\u00ebrbes\u00ebn time n\u00eb Shqip\u00ebri. Fryma q\u00eb p\u00ebrshkon librin zbulon t\u00eb fsheht\u00ebn \u201ce ve\u00e7ant\u00eb\u201d, q\u00eb m\u00eb shtyu t\u00eb pranoja k\u00ebt\u00eb mision t\u00eb vyer, kur u shfaq p\u00ebr her\u00eb t\u00eb par\u00eb, pra, t\u00eb rithemelimit dhe t\u00eb zhvillimit t\u00eb m\u00ebtejsh\u00ebm t\u00eb nj\u00eb Kishe Orthodhokse Autoqefale n\u00eb nj\u00eb truall jo t\u00eb q\u00ebndruesh\u00ebm. Gjithashtu, shpjegon, n\u00eb m\u00ebnyr\u00eb indirekte, k\u00ebmb\u00ebnguljen time p\u00ebr t\u00eb theksuar detyrimin e D\u00ebshmis\u00eb Orthodhokse n\u00eb kufij t\u00eb rinj dhe q\u00eb kjo gj\u00eb t\u00eb p\u00ebrfshihet n\u00eb tekste panorthodhokse.<\/span><\/p>\n \n\t Si epimet\u00ebr i librit botohet nj\u00eb \u201cmanifest\u201d fillestar q\u00eb p\u00ebrcaktoi ritmin e ecuris\u00eb son\u00eb n\u00eb dhjet\u00ebvje\u00e7ar\u00ebt e fundit. \u201cIndiferenca p\u00ebr Hierapostullimin do t\u00eb thot\u00eb mohim i Orthodhoksis\u00eb\u201d. Duke p\u00ebrfituar nga burimet e pashtershme t\u00eb Orthodhoksis\u00eb, kemi mund\u00ebsin\u00eb t\u00eb rip\u00ebrt\u00ebrijm\u00eb vizionet dhe veprimtarin\u00eb ton\u00eb, ve\u00e7an\u00ebrisht n\u00eb shekullin e 21-t\u00eb, gjat\u00eb s\u00eb cilit qytet\u00ebrimi teknologjik bashkon me shpejt\u00ebsi mahnit\u00ebse gjith\u00eb njer\u00ebzimin (duke filluar me njoftimet t\u00eb mbledhjeve t\u00eb Primat\u00ebve t\u00eb Kishave Orthodhokse si dhe Mesazhin dhe tekstet e tjera t\u00eb Sinodit t\u00eb Shenjt\u00eb dhe t\u00eb Madh t\u00eb Kishave Orthodhokse n\u00eb Kret\u00eb).<\/span><\/p>\n \n\t Megjithat\u00eb porosia e fundit themeltare e Krishtit t\u00eb Ngjallur – si\u00e7 theksohet n\u00eb Ungjillin sipas Mattheut dhe n\u00eb Veprat e Apostujve, – ruan t\u00ebr\u00eb intensitetin e saj: \u201cShkoni pra, m\u00ebsoni t\u00eb gjitha kombet…\u201d (Matth. 28:19-20) \u201cdhe do t\u00eb m\u00eb jeni d\u00ebshmitar\u00eb… deri n\u00eb skajet e dheut\u201d (Veprat 1:8).<\/span><\/span><\/p>\n \n\t <\/p>\n \n\t \n\t![\"\"](\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2020\/04\/31479491_1587963211323176_3134354050426863616_n.jpg\")