{"id":651,"date":"2013-12-28T22:03:36","date_gmt":"2013-12-28T22:03:36","guid":{"rendered":""},"modified":"2020-04-06T22:05:23","modified_gmt":"2020-04-06T20:05:23","slug":"interviste-ekskluzive-e-mitropolitit-te-korces-imzot-joan-pelushi-dhene-gazetes-illyria-te-komunitetit-shqiptaro-amerikan-ne-shtetet-e-bashkuara","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/12\/28\/interviste-ekskluzive-e-mitropolitit-te-korces-imzot-joan-pelushi-dhene-gazetes-illyria-te-komunitetit-shqiptaro-amerikan-ne-shtetet-e-bashkuara\/","title":{"rendered":"Intervist\u00eb ekskluzive e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joan Pelushi, dh\u00ebn\u00eb gazet\u00ebs \u201cIllyria\u201d t\u00eb komunitetit shqiptaro-amerikan n\u00eb Shtetet e Bashkuara. (28 Dhjetor 2013)"},"content":{"rendered":"

<\/span><\/p>\n

<\/span>\"\" <\/strong> <\/span> <\/span> <\/span><\/span><\/span> <\/span><\/p>\n

Botuar n\u00eb gazet\u00ebn \u201cIllyria\u201d t\u00eb komunitetit shqiptaro-amerikan n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, 28.12.2013.<\/strong><\/span><\/span> <\/span><\/span> <\/strong> <\/span> <\/span><\/p>\n

<\/span><\/p>\n

     Bisedoi: Denion Ndrenika<\/strong><\/p>\n

    -Imzot, a mund t\u00eb na b\u00ebni u lutem nj\u00eb p\u00ebrshkrim t\u00eb udh\u00ebtimit t\u00eb autoqefalis\u00eb s\u00eb shqiptar\u00ebve dhe p\u00ebr m\u00eb tep\u00ebr, cila \u00ebsht\u00eb gjendja e Kish\u00ebs ton\u00eb Ortodokse Autoqefale Shqiptare?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi: <\/strong><\/span>“Shpjegimi i autoqefalis\u00eb me t\u00eb gjith\u00eb detajet, n\u00eb kuptimin eklesiologjik, k\u00ebrkon nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Autoqefalia \u00ebsht\u00eb vetadministrimi i Kish\u00ebs brenda nj\u00eb kufiri t\u00eb caktuar, por duke pasur gjithmon\u00eb parasysh q\u00eb nj\u00eb Kish\u00eb Autoqefale \u00ebsht\u00eb prania lokale e Kish\u00ebs q\u00eb \u00ebsht\u00eb \u201cNj\u00eb\u201d. N\u00eb Simbolin e besimit, q\u00eb formulon at\u00eb q\u00eb t\u00eb krishter\u00ebt besojn\u00eb, thuhet: \u201cBesoj\u2026n\u00eb Nj\u00eb Kish\u00eb, t\u00eb Shenjt\u00eb, Katholike (t\u00eb P\u00ebrgjith\u00ebshme) dhe Apostolike\u201d. Edhe Kisha Ortodokse Autoqefale e Shqip\u00ebris\u00eb \u00ebsht\u00eb prania lokale e Nj\u00eb Kishe Ortodokse-katholike. Por, p\u00ebr \u00e7\u00ebshtje administrative, p\u00ebr \u00e7\u00ebshtje praktike, autonomia ose autoqefalia, d.mth. vet\u00ebqeverisja, ndihmon p\u00ebr t\u00eb organizuar m\u00eb mir\u00eb Kish\u00ebn, sepse njihen m\u00eb mir\u00eb problemet dhe nevojat e ndryshme lokale t\u00eb vendit, statusi kulturor i popullit dhe i krahinave, duke e b\u00ebr\u00eb administrimin m\u00eb t\u00eb efektsh\u00ebm. U ndal\u00ebm pak n\u00eb kuptimin eklesiologjik t\u00eb autoqefalis\u00eb, meqen\u00ebse perceptimi popullor dhe interesimi rreth saj, sidomos jasht\u00eb rretheve kishtare, \u00ebsht\u00eb p\u00ebrq\u00ebndruar m\u00eb tep\u00ebr n\u00eb kuptimin historiko-politik, se sa n\u00eb at\u00eb eklesiologjik dhe par\u00eb vet\u00ebm n\u00eb nj\u00eb drejtim nuk mund t\u00eb kuptohet procesi kompleks i autoqefalis\u00eb.<\/p>\n

    Rrug\u00ebtimi i arritjes s\u00eb autoqefalis\u00eb s\u00eb Kish\u00ebs n\u00eb Shqip\u00ebri ishte i ngjash\u00ebm me rrug\u00ebtimet q\u00eb kishin ndodhur edhe n\u00eb kishat e tjera t\u00eb Ballkanit. Me zgjimin komb\u00ebtar q\u00eb kishte ndodhur n\u00eb Ballkan filloi gjithashtu edhe l\u00ebvizja p\u00ebr t\u00eb patur nj\u00eb kish\u00eb t\u00eb pavarur. N\u00eb Shqip\u00ebri zgjimi komb\u00ebtar filloi m\u00eb von\u00eb se n\u00eb vendet e tjera t\u00eb Ballkanit dhe si rezultat edhe pavar\u00ebsia e shtetit shqiptar ishte m\u00eb e vonuar n\u00eb krahasim me vendet kryesore t\u00eb rajonit. E nj\u00ebjta gj\u00eb ndodhi edhe me Autoqefalin\u00eb e Kish\u00ebs Ortodokse t\u00eb Shqip\u00ebris\u00eb. Ndon\u00ebse p\u00ebrpjekjet p\u00ebr t\u00eb p\u00ebrkthyer Shkrimin e Shenjt\u00eb dhe tekstet liturgjike jan\u00eb shum\u00eb m\u00eb t\u00eb hershme, l\u00ebvizja p\u00ebr t\u00eb patur nj\u00eb Kish\u00eb t\u00eb pavarur filloi t\u00eb morr\u00eb hov mbas pavar\u00ebsis\u00eb s\u00eb vendit. Procesi ishte i gjat\u00eb dhe i nd\u00ebrlikuar p\u00ebr ve\u00e7orit\u00eb q\u00eb kishte Kisha Ortodokse n\u00eb Shqip\u00ebri. <\/span><\/span> <\/span><\/p>\n

    Ndoshta n\u00eb k\u00ebt\u00eb intervist\u00eb nuk kemi koh\u00eb t\u2019i p\u00ebrmendim t\u00eb gjitha, sepse arritja e autoqefalis\u00eb ishte rezultat i p\u00ebrpjekjeve dhe kontributit t\u00eb shum\u00eb patriot\u00ebve dhe figurave t\u00eb shquara t\u00eb Ortodoksis\u00eb n\u00eb Shqip\u00ebri. Por nd\u00ebr ata mund t\u00eb ve\u00e7ojm\u00eb Imzot Theofan Noli, i cili ishte personi q\u00eb dominoi historin\u00eb e Kish\u00ebs Ortodokse shqiptare pothuajse gjat\u00eb gjith\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XX-t\u00eb. Ndon\u00ebse ai nuk ishte personi q\u00eb u p\u00ebrfshi direkt me negociatat e gjata p\u00ebr realizimin e autoqefalis\u00eb, p\u00ebrs\u00ebri kontributi i tij n\u00eb k\u00ebt\u00eb realizim ishte i jasht\u00ebzakonsh\u00ebm, sidomos n\u00eb nd\u00ebrgjegj\u00ebsimin komb\u00ebtar t\u00eb Kish\u00ebs dhe pajisjen e saj me tekste kishtare dhe liturgjike, pa t\u00eb cilat nuk mund t\u00eb kemi nj\u00eb Kish\u00eb t\u00eb pavarur. Merit\u00eb n\u00eb realizimin e autoqefalis\u00eb kan\u00eb gjithashtu edhe autoritetet shtet\u00ebrore t\u00eb koh\u00ebs, t\u00eb cil\u00ebt u p\u00ebrfshin\u00eb aktivisht n\u00eb negociatat me Patriarkan\u00ebn e Stambollit. \u00c7do fitim autoqefalie p\u00ebrfshiu, jo vet\u00ebm n\u00eb rastin ton\u00eb, aspektin kishtar dhe aspektin politik. Pa kombinimin e t\u00eb dyjave do t\u00eb ishte shum\u00eb e v\u00ebshtir\u00eb arritja e autoqefalis\u00eb. Theksimi i njer\u00ebs dhe n\u00ebnvler\u00ebsimi i tjetr\u00ebs gjithmon\u00eb e cenon historin\u00eb dhe kontributin n\u00eb arrritjen e autoqefalis\u00eb. <\/span><\/span> <\/span><\/p>\n

    Si p\u00ebrfundim n\u00eb 12 Prill t\u00eb vitit 1937 Patriarkana dha Tomosin Patriarkal dhe Sinodik \u201cMbi bekimin e Autoqefalis\u00eb s\u00eb Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri\u201d, i cili \u00ebsht\u00eb dokumenti q\u00eb shpall dhe njeh Kish\u00ebn Ortodokse n\u00eb Shqip\u00ebri si Autoqefale. Ajo nuk varej m\u00eb nga Patriarkana Ekumenike e Stambollit, por ajo ishte gjithashtu e pavarur edhe nga grupimet e tjera brenda Shqip\u00ebris\u00eb, meq\u00ebn\u00ebse n\u00eb Shqip\u00ebri ortodoks\u00ebt nuk ishin shumica, si\u00e7 ishte n\u00eb vendet e tjera t\u00eb Ballkanit. Autoqefali nuk do t\u00eb thot\u00eb vet\u00ebm pavar\u00ebsi nga jasht\u00eb vendit, por edhe nga brenda, q\u00eb do t\u00eb thot\u00eb se Kisha \u00ebsht\u00eb e pavarur n\u00eb organizimin e saj. Ky ishte me pak fjal\u00eb rrug\u00ebtimi i Kish\u00ebs Ortodokse n\u00eb fitimin e autoqefalis\u00eb, q\u00eb ishte nj\u00eb vep\u00ebr e madhe dhe nj\u00eb gur themeli p\u00ebr vazhdim\u00ebsin\u00eb e rritjes s\u00eb Kish\u00ebs Ortodokse n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur n\u00eb shtetin shqiptar t\u00eb asaj kohe\u201d.<\/p>\n

    Nd\u00ebrsa sa i p\u00ebrket gjendjes s\u00eb sotme, m\u00eb lejoni t\u00eb them di\u00e7ka m\u00eb shum\u00eb, ngaq\u00eb problemi i Autoqefalis\u00eb \u00ebsht\u00eb lakuar gjat\u00eb n\u00eb shtypin shqiptar gjat\u00eb k\u00ebtyre viteve. Rasti i Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebris\u00eb ndoshta \u00ebsht\u00eb unik n\u00eb historin\u00eb bot\u00ebrore. Ishte hera e par\u00eb q\u00eb nj\u00eb Kish\u00eb gjendej pa hierarkin\u00eb e saj dhe kjo jo p\u00ebr faj t\u00eb t\u00eb huajve. K\u00ebshtu q\u00eb pati z\u00ebra, nd\u00ebrmjet tyre klerik\u00eb, teolog\u00eb dhe kanonist\u00eb, nga Kisha t\u00eb ndryshme n\u00ebp\u00ebr bot\u00eb, t\u00eb cil\u00ebt mendonin dhe shpreheshin se Autoqefalia e Kish\u00ebs Shqiptare tashm\u00eb nuk ekzistonte, sepse nuk ekzistonte m\u00eb nj\u00eb hierarki e cila do ta ushtronte k\u00ebt\u00eb autoqefali. P\u00ebr t\u00eb zgjidhur k\u00ebt\u00eb \u00e7\u00ebshtje jet\u00ebsore dhe kaq delikate dhe t\u00eb r\u00ebnd\u00ebsishme p\u00ebr Kish\u00ebn ton\u00eb duhej patjet\u00ebr nj\u00eb nism\u00eb nd\u00ebrkomb\u00ebtare. Nisma u mor nga Patriarkana Ekumenike, e cila i kishte dh\u00ebn\u00eb autoqefalin\u00eb Kish\u00ebs son\u00eb dhe q\u00eb ka p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr Kishat e tjera n\u00eb v\u00ebshtir\u00ebsi. Zgjedhja e kryepeshkopit Anastas p\u00ebr t\u00eb kryer rind\u00ebrtimin dhe organizimin e Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri rezultoi se ishte m\u00eb e mira.<\/p>\n

    Po ashtu dua t\u00eb them di\u00e7ka q\u00eb ndon\u00ebse \u00ebsht\u00eb b\u00ebr\u00eb publike, p\u00ebrs\u00ebri ka mbetur n\u00eb hije. Kur Kryepeshkopit Anastas iu k\u00ebrkua kjo detyr\u00eb nga Patriarkana Ekumenike, ai vuri tre kushte p\u00ebr ta pranuar: T\u00eb ishte i pranuar nga komuniteti ortodoks, nga autoritetet shtet\u00ebrore t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb ruhej Autoqefalia e Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri. Dhe mund t\u00eb them me siguri q\u00eb ishte autoriteti i tij, i cili b\u00ebri t\u00eb heshtin t\u00eb gjith\u00eb z\u00ebrat q\u00eb ishin kund\u00ebr autoqefalis\u00eb. Kushdo q\u00eb e njeh sadopak historin\u00eb e k\u00ebtyre viteve t\u00eb ringjalljes s\u00eb Kish\u00ebs e kupton se ishte pik\u00ebrisht personaliteti i tij, nj\u00eb nga p\u00ebrfaq\u00ebsuesit m\u00eb me z\u00eb t\u00eb Krisht\u00ebrimit bot\u00ebror, p\u00ebrgatitja e tij e lart\u00eb teologjike dhe organizative, devotshm\u00ebria dhe aft\u00ebsit\u00eb e tij t\u00eb jasht\u00ebzakonshme, dashuria e tij e madhe p\u00ebr Kish\u00ebn dhe p\u00ebr Zotin, q\u00eb e b\u00ebn\u00eb t\u00eb aft\u00eb p\u00ebr t\u00eb mbajtur t\u00eb bashkuar t\u00eb gjith\u00eb komunitetin ortodoks, duke mos lejuar p\u00ebr\u00e7arjet, t\u00eb cilat do t\u00eb rrezikonin jo vet\u00ebm Kish\u00ebn dhe unitetin e komunitetit ortodoks, por edhe unitetin e t\u00eb gjith\u00eb vendit. T\u00eb gjitha veprat e tij flasin se ai e ka konsoliduar Autoqefalin\u00eb e Kish\u00ebs dhe p\u00ebr m\u00eb tep\u00ebr unitetin e Kish\u00ebs. Nj\u00eb njeri i cili nuk do t\u00eb donte t\u00eb ruante autoqefalin\u00eb nuk do t\u00eb b\u00ebnte p\u00ebrpjekje t\u00eb jasht\u00ebzakonshme p\u00ebr t\u00eb arsimuar klerin ortodoks k\u00ebtu n\u00eb Shqip\u00ebri. T\u00eb gjitha k\u00ebto jan\u00eb realizuar n\u00eb Kish\u00ebn ton\u00eb fal\u00eb kontributit t\u00eb jasht\u00ebzakonsh\u00ebm dhe t\u00eb pakrahasuesh\u00ebm t\u00eb Kryepeshkopit Anastas. Mendoj se do t\u00eb ishte n\u00eb nderin ton\u00eb, t\u00eb pakt\u00ebn t\u00eb shprehnin mir\u00ebnjohjen. Mir\u00ebnjohja \u00ebsht\u00eb nj\u00eb shenj\u00eb e kombi vital, t\u00eb qytet\u00ebruar dhe q\u00eb ka nj\u00eb t\u00eb ardhme.”<\/span><\/span> <\/span><\/p>\n

    -N\u00eb Shqip\u00ebri num\u00ebrohen diku te 430 Kisha Ortodokse, thuajse gjysma e kishave q\u00eb ka vendi n\u00eb t\u00ebr\u00ebsi, q\u00eb mesa di un\u00eb jan\u00eb 1120. A b\u00ebni \u00e7mos, a ia dilni t\u2019i mir\u00ebmbani dhe n\u00eb t\u00eb v\u00ebrtet\u00eb, a jan\u00eb t\u00eb gjitha mund\u00ebsit\u00eb q\u00eb k\u00ebto t\u00eb kryejn\u00eb funksionet me sh\u00ebrbesa? Pra, a jan\u00eb t\u00eb gjitha funksionale?<\/em><\/strong><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/span><\/strong> “T\u00eb gjitha kishat padyshim jan\u00eb funksionale, ndon\u00ebse jo n\u00eb t\u00eb gjitha sh\u00ebrbehet \u00e7do dit\u00eb. N\u00eb Dioqez\u00ebn e Kor\u00e7\u00ebs kemi disa fshatra q\u00eb mund t\u00eb ken\u00eb mbi 10 kisha, kushtuar shenjtor\u00ebve t\u00eb ndrysh\u00ebm. Kemi gjithashtu fshatra, q\u00eb dikur ishin qytete t\u00eb m\u00ebdhenj, t\u00eb pajisur me shum\u00eb kisha, shum\u00eb prej tyre monumente kulture, si Voskopoja ose Vithkuqi. Edhe sot k\u00ebto kan\u00eb shum\u00eb kisha, por tani numri i banor\u00ebve \u00ebsht\u00eb shum\u00eb m\u00eb i vog\u00ebl dhe \u00ebsht\u00eb e pamundur t\u00eb kemi sh\u00ebrbesa t\u00eb p\u00ebrditshme n\u00eb t\u00eb gjitha kishat. \u00c7do dit\u00eb sh\u00ebrbehet vet\u00ebm n\u00eb kish\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb qend\u00ebr t\u00eb fshatit. Mir\u00ebmbajtja e tyre nuk \u00ebsht\u00eb e leht\u00eb, si\u00e7 nuk ishte i leht\u00eb edhe rind\u00ebrtimi i tyre. Pa kontributin e jasht\u00ebzakonsh\u00ebm t\u00eb ndihmave nga jasht\u00eb, do t\u00eb ishte thuajse e pamundur. Jo vet\u00ebm p\u00ebr komunitetin ortodoks, por edhe p\u00ebr komunitetet e tjer\u00eb n\u00eb Shqip\u00ebri. Me forcat e brendshme, me aq sa mund t\u00eb grumbullonte komuniteti vet\u00eb, nuk do t\u00eb mund t\u00eb realizohej ringritja e t\u00eb gjith\u00eb kishave.<\/p>\n

    Dhe p\u00ebr k\u00ebt\u00eb, dua t\u00eb p\u00ebrfitoj nga rasti p\u00ebr t\u00eb falenderuar ata q\u00eb e b\u00ebn\u00eb t\u00eb mundur mbledhjen e t\u00eb gjith\u00eb k\u00ebtyre fondeve p\u00ebr t\u00eb ngritur Kish\u00ebn Ortodokse Autoqefale n\u00eb Shqip\u00ebri. Pa dyshim merita i takon Kryepeshkopit Anastas, i cili pati talentin, men\u00e7urin\u00eb dhe p\u00ebrkushtimin p\u00ebr t\u00eb mbledhur gjith\u00eb k\u00ebto fonde dhe p\u00ebr t\u2019i drejtuar k\u00ebto fonde n\u00eb vendet ku ka m\u00eb shum\u00eb nevoj\u00eb. Kjo, jo vet\u00ebm n\u00eb nd\u00ebrtimin e kishave, por edhe t\u00eb nd\u00ebrtesave t\u00eb tjera, q\u00eb e b\u00ebjn\u00eb m\u00eb efektive veprimtarin\u00eb e Kish\u00ebs, si\u00e7 jan\u00eb klinika, shkolla, menca p\u00ebr t\u00eb varf\u00ebrit, si edhe objekte t\u00eb tjera p\u00ebr vepr\u00ebn social-kulturore t\u00eb Kish\u00ebs.<\/p>\n

    Koh\u00ebt e fundit ka filluar t\u00eb rritet dal\u00ebngadal\u00eb nd\u00ebrgjegj\u00ebsimi i besimtar\u00ebve dhe kontributi i tyre po ashtu dal\u00ebngadal\u00eb po shtohet. Ne shpresojm\u00eb q\u00eb ky kontribut i brendsh\u00ebm t\u00eb jet\u00eb n\u00eb gjendje t\u2019i mbaj\u00eb gjith\u00eb k\u00ebto nd\u00ebrtesa dhe t\u00eb gjith\u00eb funksionet e tjera t\u00eb Kish\u00ebs. Kisha \u00ebsht\u00eb nj\u00eb bashkim vullnetar, sot nuk ka nj\u00eb taks\u00eb t\u00eb caktuar si\u00e7 ishte dikur (taksa e njohur si \u201c1\/10 e Kish\u00ebs\u201d. sh\u00ebn.i gazetarit)<\/em> q\u00eb duhej t\u00eb jepje nj\u00eb pjes\u00eb t\u00eb t\u00eb ardhurave\u2026 (kupto: prodhimin apo pasurore)<\/em>. Duhet kuptuar q\u00eb Kisha egziston sepse njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr t\u00eb dhe kur e ndjejn\u00eb dhe e p\u00ebrjetojn\u00eb k\u00ebt\u00eb nevoj\u00eb ata do t\u00eb japin kontribute. Kisha nuk \u00ebsht\u00eb vet\u00ebm e klerik\u00ebve, por edhe e popullit besimtar, klerik\u00ebt jan\u00eb p\u00ebr t\u00eb sh\u00ebrbyer, ashtu si edhe shkollat dhe spitalet nuk jan\u00eb t\u00eb m\u00ebsuesve dhe t\u00eb mjek\u00ebve \u2013 edhe ata jan\u00eb p\u00ebr t\u00eb sh\u00ebrbyer. Njer\u00ebzit japin kontribute p\u00ebr shkollat dhe sigurimin sh\u00ebndet\u00ebsor sepse kan\u00eb nevoj\u00eb p\u00ebr to. Un\u00eb mendoj se njer\u00ebzit kan\u00eb nevoj\u00eb gjithashtu edhe p\u00ebr edukim dhe ndri\u00e7im shpirt\u00ebror.<\/p>\n

   Ndaj dhe ne kur flasim p\u00ebr pronat, di\u00e7ka q\u00eb ne mund ta shtjellojm\u00eb edhe m\u00eb von\u00eb, idea nuk \u00ebsht\u00eb q\u00eb Kisha t\u00eb b\u00ebhet e pasur, por q\u00eb t\u00eb jet\u00eb n\u00eb gjendje q\u00eb t\u00eb kryej\u00eb misionin e saj. N\u00eb disa zona besimtar\u00ebt kan\u00eb nj\u00eb tradit\u00eb n\u00eb k\u00ebt\u00eb drejtim dhe dioqeza e Kor\u00e7\u00ebs n\u00eb ve\u00e7anti shquhet p\u00ebr k\u00ebt\u00eb gj\u00eb. Kjo dioqez\u00eb edhe m\u00eb par\u00eb dallohej p\u00ebr kontributin e besimtar\u00ebve n\u00eb nd\u00ebrtimin e kishave dhe n\u00eb mir\u00ebmbajtjen e tyre, si edhe n\u00eb kontributin e madh p\u00ebr arsimin dhe bamir\u00ebsi t\u00eb ndryshme. Edhe sot ne kemi disa famulli, q\u00eb kish\u00ebn e tyre e kan\u00eb nd\u00ebrtuar kryesisht me kontributet e tyre. Natyrisht ky \u00ebsht\u00eb nj\u00eb proces pak i gjat\u00eb, \u00ebsht\u00eb proces nd\u00ebrgjegj\u00ebsimi, \u00ebsht\u00eb proces edhe i rritjes ekonomike. N\u00eb vitet e para, kur vendi p\u00ebrballej me probleme t\u00eb m\u00ebdha ekonomike dhe me v\u00ebshtir\u00ebsi t\u00eb shumta, nuk mund t\u00eb pritej nj\u00eb kontribut i madh p\u00ebr ringritjen e Kish\u00ebs. Pa ndihm\u00ebn e ardhur nga jasht\u00eb vendit, p\u00ebr t\u00eb gjitha komunitetet fetare n\u00eb Shqip\u00ebri, do t\u00eb ishte e pamundur ringritja e tyre. Mir\u00ebpo ndihma nuk do t\u00eb jet\u00eb gjithmon\u00eb dhe shpresojm\u00eb se n\u00eb t\u00eb ardhmen e af\u00ebrt do jemi n\u00eb gjendje t\u00eb ecim me k\u00ebmb\u00ebt tona.”<\/span><\/span> <\/span><\/p>\n

   -Ndon\u00ebse ortodoks\u00ebt shpesh v\u00ebrtiteshin nga 20-25 % n\u00eb Shqip\u00ebri (u lutem m\u00eb ndreqni n\u00ebse jam i pasakt\u00eb), n\u00eb regjistrimin, censusin e vitit 2011, ata zbrit\u00ebn te 7 p\u00ebr qind (6,8%). Kisha Ortodokse Autoqefale Shqiptare e refuzoi k\u00ebt\u00eb shif\u00ebr dhe filloi shp\u00ebrndarjen e formular\u00ebve me q\u00ebllim q\u00eb t\u00eb b\u00ebnte vet\u00eb evidentimin e besimtar\u00ebve. Ku jemi me sakt\u00ebsimin e numrit?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Shifrat q\u00eb ju dhat\u00eb nga 20-25 p\u00ebr qind kan\u00eb qen\u00eb nga regjistrimet zyrtare q\u00eb u b\u00ebn\u00eb qysh n\u00eb koh\u00ebn e monarkis\u00eb. Edhe italian\u00ebt b\u00ebn\u00eb nj\u00eb census, ku komuniteti ortodoks doli mbi 21 p\u00ebr qind. Pra \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb shum\u00eb i dyshimt\u00eb fakti se si ortodoks\u00ebt u pak\u00ebsuan me 2\/3. Censusi q\u00eb u b\u00eb n\u00eb vitin 2011, p\u00ebr fat t\u00eb keq, ishte nj\u00eb census q\u00eb kishte jo vet\u00ebm gabime trashanike n\u00eb m\u00ebnyr\u00ebn e organizimit t\u00eb gjith\u00e7kaje, por ne besojm\u00eb se numri i ortodoks\u00ebve u ul q\u00ebllimisht. Padyshim, q\u00eb n\u00eb k\u00ebt\u00eb Census pat\u00ebm nj\u00eb paaft\u00ebsi organizimi dhe rregjistruesit nuk ishin t\u00eb trajnuar p\u00ebr t\u00eb realizuar k\u00ebt\u00eb detyr\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr vendin ton\u00eb! Por, nuk ishte thjesht vet\u00ebm nj\u00eb gabim teknik, sepse gabimi do t\u00eb reflektohej edhe n\u00eb komunitetet e tjera. Nuk kemi as dyshimin m\u00eb t\u00eb vog\u00ebl, q\u00eb t\u00eb dh\u00ebnat e Censusit t\u00eb fundit, n\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb fetare, jan\u00eb jo vet\u00ebm t\u00eb pasakta dhe nuk paraqesin realitetin, por jan\u00eb edhe q\u00ebllimisht t\u00eb deformuara dhe si rrjedhim t\u00eb papranueshme. P\u00ebr k\u00ebt\u00eb Kisha Ortodokse ka b\u00ebr\u00eb nj\u00eb deklarat\u00eb zyrtare ku denoncon procedurat q\u00eb u ndoq\u00ebn p\u00ebr k\u00ebt\u00eb regjistrim dhe manipulimin e k\u00ebtij rregjistrimi. Me an\u00eb t\u00eb k\u00ebsaj deklarate ne informuam, si opinionin e brendsh\u00ebm, ashtu edhe at\u00eb nd\u00ebrkomb\u00ebtar, mbi pasakt\u00ebsit\u00eb dhe mbi t\u00eb dh\u00ebnat jo reale t\u00eb k\u00ebtij rregjistrimi n\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb fetare. Ne nuk mund ta pranonim at\u00eb rezultat t\u00eb rrem\u00eb, q\u00eb ishte jo vet\u00ebm denigrues, por edhe fyes p\u00ebr komunitetin ortodoks, nj\u00eb komunitet q\u00eb ka dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb themelimin dhe mbar\u00ebvajtjen e k\u00ebtij shteti.<\/p>\n

    P\u00ebr m\u00eb tep\u00ebr, dua ta theksoj p\u00ebrs\u00ebri, se kushdo q\u00eb e do k\u00ebt\u00eb vend, duhet ta dij\u00eb se ka disa gj\u00ebra q\u00eb nuk duhen prekur. Nga kjo dallohen t\u00eb men\u00e7urit dhe ata q\u00eb e duan dhe i dhimbset realisht vendi i tyre. T\u00eb prek\u00ebsh njer\u00ebzit, t\u00eb \u00e7far\u00ebdo komuniteti, n\u00eb identitetin e tyre, do t\u00eb thot\u00eb t\u2019i l\u00ebndosh n\u00eb vet\u00eb qenien e tyre dhe ky l\u00ebndim ka gjithmon\u00eb nj\u00eb reagim. Zhvillime t\u00eb tilla t\u00eb pap\u00ebrgjegj\u00ebshme, si ky i Censusit t\u00eb fundit, d\u00ebmtojn\u00eb harmonin\u00eb fetare q\u00eb \u00ebsht\u00eb nj\u00eb thesar q\u00eb duhet ruajtur me \u00e7do kusht dhe nxisin p\u00ebr\u00e7arjet. Vendi yn\u00eb ka nevoj\u00eb p\u00ebr unitet dhe p\u00ebr respekt t\u00eb nd\u00ebrsjellt\u00eb nd\u00ebrmjet t\u00eb gjith\u00ebve, pamvar\u00ebsisht nga besimi apo krahina.<\/p>\n

    Nd\u00ebrsa formular\u00ebt q\u00eb shp\u00ebrndam\u00eb menj\u00ebher\u00eb pas shpalljes s\u00eb rezultatit t\u00eb Censusit nuk ishte nj\u00eb rregjistrim, por nj\u00eb anketim p\u00ebr personat q\u00eb nuk ishin vizituar nga rregjistruesit, ose ishin vizituar dhe nuk ishin pyetur fare mbi p\u00ebrkat\u00ebsin\u00eb fetare. Dhe rezultati ishte befasues, duke e b\u00ebr\u00eb akoma m\u00eb t\u00eb duksh\u00ebm p\u00ebrmas\u00ebn qesharake t\u00eb k\u00ebtij rregjistrimi. Mijra e mijra ortodoks\u00eb nuk ishin vizituar fare nga rregjistruesit. P\u00ebr m\u00eb tep\u00ebr, kemi d\u00ebshmi t\u00eb shumta se regjistrimi n\u00eb nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb tij \u00ebsht\u00eb kryer nga regjistruesit me sh\u00ebnime n\u00eb fletore, jo si\u00e7 e k\u00ebrkon procedura t\u00eb shkruhet n\u00eb pyet\u00ebsor dhe as nuk jan\u00eb firmosur nga deklaruesit.<\/p>\n

    P\u00ebrsa i p\u00ebrket p\u00ebrqindjes reale t\u00eb ortodoks\u00ebve n\u00eb Shqip\u00ebri ne kemi t\u00eb dh\u00ebnat tona q\u00eb jan\u00eb shum\u00eb t\u00eb besueshme. Sipas regjistrave t\u00eb pag\u00ebzimeve dhe t\u00eb an\u00ebtar\u00ebsis\u00eb s\u00eb famullive, q\u00eb zot\u00ebron Kisha, rezulton se ortodoks\u00ebt n\u00eb Shqip\u00ebri jan\u00eb minimumi 24 p\u00ebr qind! Njohja reale \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme! E v\u00ebrteta nuk d\u00ebmton ask\u00ebnd! Ne do t\u00eb ishim shum\u00eb t\u00eb g\u00ebzuar q\u00eb gjith\u00e7ka t\u00eb paraqitet ashtu si\u00e7 \u00ebsht\u00eb, sepse kjo na ndihmon edhe ne.”<\/span><\/span> <\/span><\/p>\n

    -Pak m\u00eb par\u00eb Imzot, Ju fol\u00ebt p\u00ebr \u00e7\u00ebshtjen e pronave. \u00c7far\u00eb po b\u00ebhet aktualisht me pronat e komunitetit ortodoks? M\u00eb lejoni t\u00eb kujtoj q\u00eb Kisha Ortodokse Autoqefale Shqiptare u p\u00ebrfshi diku nga fundi i gushtit n\u00eb nj\u00eb mospajtim serioz me institucionet vendore t\u00eb P\u00ebrmetit dhe me gjykatat p\u00ebr Kish\u00ebn e Sh\u00ebn M\u00ebris\u00eb s\u00eb Pazarit. Jam i sakt\u00eb?<\/strong><\/em><\/span><\/span> <\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Po”.<\/span><\/span> <\/span>
 <\/p>\n

    -Pra, t\u00eb vendimit t\u00eb kthimit t\u00eb Kish\u00ebs s\u00eb Sh\u00ebn M\u00ebris\u00eb s\u00eb Pazarit te Pallati i Kultur\u00ebs dhe Bashkis\u00eb s\u00eb qytetit. Ju u hidh\u00ebruat nga trajtimi i objekteve kishtare. Ish-kryeministri Sali Berisha e krahasoi at\u00eb me trajtimin q\u00eb iu b\u00eb objekteve t\u00eb kultit, komuniteteve fetar\u00eb, n\u00eb t\u00ebr\u00ebsi besimtar\u00ebve n\u00eb koh\u00ebn e mbylljes s\u00eb kishave dhe xhamive nga diktatura komuniste. A mund t\u00eb na thoni q\u00eb nga fundi i gushtit, \u00e7far\u00eb \u00ebsht\u00eb b\u00ebr\u00eb pas atyre ngjarjeve, ku jemi, a kemi nj\u00eb p\u00ebrpjekje p\u00ebr rikthim n\u00eb gjendjen e m\u00ebparshme?<\/strong><\/em><\/span><\/span> <\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Tani, n\u00eb fakt ishin dy pyetje. E para ishte p\u00ebr pronat, p\u00ebr t\u00eb cil\u00ebn ne jemi p\u00ebrpjekur gjithmon\u00eb, dhe jo vet\u00ebm ne, por t\u00eb gjith\u00eb komunitetet fetare kan\u00eb pasur probleme p\u00ebr k\u00ebt\u00eb gj\u00eb. Un\u00eb besoj q\u00eb shteti shqiptar duhet t\u00eb ishte shum\u00eb i ndjesh\u00ebm ndaj k\u00ebsaj \u00e7\u00ebshtjeje. Kthimi i pronave komuniteteve fetare do t\u00eb ishte nj\u00eb vendosje e drejt\u00ebsis\u00eb dhe do t\u2019i ndihmonte komunitetet t\u00eb ishin solid\u00eb dhe t\u00eb pavarur nga influencat nga jasht\u00eb. P\u00ebr fatin ton\u00eb t\u00eb keq gjithmon\u00eb ka ekzistuar n\u00eb historin\u00eb e shtetit shqiptar idea se komunitetet e dob\u00ebta mund t\u2019i kontrollojm\u00eb m\u00eb leht\u00eb. Kjo \u00ebsht\u00eb krejt\u00ebsisht e gabuar! Shtetet q\u00eb kan\u00eb tradit\u00eb shum\u00eb t\u00eb gjat\u00eb n\u00eb shtetformimet e tyre e din\u00eb fare mir\u00eb k\u00ebt\u00eb gj\u00eb. Komunitete fetare solide do t\u00eb thot\u00eb edhe shtet solid. N\u00ebse nj\u00eb komunitet do t\u00eb jet\u00eb realisht i pavarur, duhet t\u00eb ket\u00eb edhe pavar\u00ebsin\u00eb financiare dhe pronat do ta ndihmonin p\u00ebr k\u00ebt\u00eb gj\u00eb.<\/p>\n

    Dua ta p\u00ebrs\u00ebris sepse shpeshher\u00eb ndoshta kjo gj\u00eb mund t\u00eb shkaktoj\u00eb moskuptime te njer\u00ebzit e tjer\u00eb: Arsyeja se p\u00ebrse ne k\u00ebrkojm\u00eb q\u00eb pronat t\u00eb kthehen, nuk \u00ebsht\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb ne t\u00eb pasur, por q\u00eb Kisha t\u00eb funksionoj\u00eb dhe t\u00eb ndihmoj\u00eb edhe njer\u00ebz t\u00eb tjer\u00eb q\u00eb jan\u00eb n\u00eb nevoj\u00eb. N\u00eb Dioqez\u00ebn e Kor\u00e7\u00ebs ne kemi nj\u00eb menc\u00eb ku ushqejm\u00eb pothuajse \u00e7do dit\u00eb rreth 100 njer\u00ebz n\u00eb nevoj\u00eb. Kthimi i pronave do ta siguronte k\u00ebt\u00eb menc\u00eb q\u00eb t\u00eb kishte nj\u00eb vazhdim\u00ebsi dhe ndoshta nj\u00eb shtrirje akoma m\u00eb t\u00eb madhe p\u00ebr t\u00eb ndihmuar njer\u00ebz t\u00eb tjer\u00eb. Njer\u00ebz n\u00eb nevoj\u00eb ka n\u00eb t\u00eb gjith\u00eb bot\u00ebn, madje edhe n\u00eb vendet e pasura! Q\u00eb, Kisha t\u00eb funksionoj\u00eb ka nevoj\u00eb p\u00ebr k\u00ebt\u00eb gj\u00eb.<\/p>\n

    P\u00ebr \u00e7\u00ebshtjen e P\u00ebrmetit\u2026 Ishte nj\u00eb plag\u00eb me th\u00ebn\u00eb t\u00eb drejt\u00ebn! Dhuna e policis\u00eb private ndaj klerik\u00ebve dhe p\u00ebrdhosja e gj\u00ebrave t\u00eb shenjta (ungjill, ikona etj.), duke i hedhur n\u00eb kamionin e plehrave, ishin nj\u00eb tregues i friksh\u00ebm p\u00ebr mend\u00ebsin\u00eb e disa segmenteve t\u00eb shoq\u00ebris\u00eb son\u00eb ndaj komunitetit ortodoks. P\u00ebr m\u00eb tep\u00ebr, m\u00ebnyra se si u trajtua dhe se si u paraqit n\u00eb media ishte e nj\u00ebanshm\u00eb dhe e pasakt\u00eb, madje n\u00eb disa raste dashakeqase ndaj Kish\u00ebs. Ne kemi t\u00eb dh\u00ebna historike q\u00eb ajo \u00ebsht\u00eb kisha m\u00eb e vjet\u00ebr e qytetit. P\u00ebrmendet edhe n\u00eb Kodikun e Kor\u00e7\u00ebs ekzistenca e k\u00ebsaj kishe. N\u00eb vitet 1930 \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb rikonstruksion i saj. N\u00eb vitet e rregjimit komunist ajo u shndrrua n\u00eb pallat kulture. N\u00eb relacionin e arkitektes, e cila ishte ngarkuar me detyr\u00ebn e shndrrimit t\u00eb kish\u00ebs n\u00eb pallat kulture, d\u00ebshmohet qart\u00eb se kisha nuk u shkat\u00ebrrua krejt\u00ebsisht, muret e saj u p\u00ebrdor\u00ebn dhe jan\u00eb akoma edhe sot pjes\u00eb e pallatit t\u00eb kultur\u00ebs. Por n\u00eb nj\u00eb m\u00ebnyr\u00eb dinake dhe hileqare p\u00ebrmendej, nga propoganda e disave, q\u00eb nd\u00ebrtesa e Pallatit t\u00eb Kultur\u00ebs ka z\u00ebn\u00eb vet\u00ebm 25-30 metra katror\u00eb nga nd\u00ebrtesa e kish\u00ebs, por nuk e p\u00ebrmendnin q\u00eb e gjith\u00eb sip\u00ebrfaqja (p\u00ebrfshir\u00eb Pallatin e Kultur\u00ebs dhe lulishten rrotull tij), mbi 6000 metra katror\u00eb \u00ebsht\u00eb pron\u00eb e kish\u00ebs!<\/p>\n

    Para se ta merrnim ne Pallatin e Kultur\u00ebs (at\u00eb q\u00eb kishte mbetur nga Pallati i Kultur\u00ebs n\u00eb P\u00ebrmet), kishte mbetur thjesht nj\u00eb bilardo dhe ca loj\u00ebra fati! Pallatet e kultur\u00ebs q\u00eb u ngrit\u00ebn gjat\u00eb komunizmit n\u00eb m\u00eb t\u00eb shumt\u00ebt e rasteve nuk funksionojn\u00eb m\u00eb si t\u00eb till\u00eb. Ish objektet e kultit t\u00eb transformuara n\u00eb objekte social-kulturore iu kthyen me t\u00eb drejt\u00eb komuniteteve t\u00eb tjera fetare (si\u00e7 \u00ebsht\u00eb rasti i objektitn n\u00eb q\u00ebnd\u00ebr t\u00eb Durr\u00ebsit), askush nuk protestoi. P\u00ebrse vet\u00ebm p\u00ebr komunitetin ortodoks ky q\u00ebndrim i nj\u00ebansh\u00ebm? Madje arsyetimi se Kisha \u00ebsht\u00eb kund\u00ebr nj\u00eb institucioni kulturor \u00ebsht\u00eb qesharak dhe i pav\u00ebrtet\u00eb. Gjat\u00eb gjith\u00eb historis\u00eb son\u00eb Kisha ka prodhuar kultur\u00eb. Pjesa m\u00eb e madhe e trash\u00ebgimis\u00eb kultuore t\u00eb Shqip\u00ebris\u00eb p\u00ebrb\u00ebhet nga monumentet kishtare! Arkitektura, piktura, kodik\u00ebt, muzika e gjith\u00e7ka tjet\u00ebr! Kisha \u00ebsht\u00eb pro kultur\u00ebs! Madje, Kisha u tregua e gatshme t\u00eb ndihmonte Bashkin\u00eb e P\u00ebrmetit n\u00eb restaurimin e nj\u00eb nd\u00ebrtese tjet\u00ebr si Pallat Kulture. Por ne nuk mund t\u00eb pranojm\u00eb q\u00eb t\u00eb grabitet nj\u00eb vend i shenjt\u00ebruar n\u00eb shekuj. Nuk mund t\u00eb ngrihet nj\u00eb institucion kulture mbi padrejt\u00ebsi. Q\u00ebllimi kryesor nuk ishte thjesht p\u00ebr Pallatin e Kultur\u00ebs, sepse Kisha \u00ebsht\u00eb nj\u00eb institucion q\u00eb prodhon kultur\u00eb, por mbrapa interesimit gjoja kulturor fshihen interesa ekonomike, sepse jan\u00eb 6 mij\u00eb metra katror\u00eb q\u00eb dikush apo disa p\u00ebrpiqen ti p\u00ebrvet\u00ebsojn\u00eb padrejt\u00ebsisht. Ajo q\u00eb na vjen akoma m\u00eb keq \u00ebsht\u00eb se segmente t\u00eb caktuara nuk ishin t\u00eb k\u00ebnaqur q\u00eb t\u00eb rind\u00ebrtohet kisha atje ku ka qen\u00eb.<\/p>\n

    Ne protestuam kund\u00ebr k\u00ebsaj padrejt\u00ebsie dhe n\u00eb mb\u00ebshtetjen ton\u00eb u rreshtuan edhe Komunitetet e krishtera t\u00eb Shqip\u00ebris\u00eb (Ortodoks\u00eb, Katolik\u00eb dhe Ungjillor\u00eb). Madje, ishte edhe nj\u00eb rezolut\u00eb e Partive Popullore Europiane, e cila kritikonte k\u00ebt\u00eb akt ekstremist kund\u00ebr Kish\u00ebs, ndon\u00ebse media vet\u00ebm sa e p\u00ebrmendi k\u00ebt\u00eb pa asnj\u00eb koment. Ne nuk na vjen mir\u00eb q\u00eb Shqip\u00ebria t\u00eb kritikohet pik\u00ebrisht p\u00ebr t\u00eb tilla gj\u00ebra. <\/span><\/span> <\/span><\/p>\n

   Un\u00eb besoj se shteti shqiptar duhet t\u00eb jet\u00eb i drejt\u00eb dhe duhet t\u00eb jet\u00eb i ndjesh\u00ebm, sidomos ndaj komunitetit ortodoks. M\u00ebnyra p\u00ebr ta devijuar dhe p\u00ebr ta paraqitur n\u00eb forma t\u00eb tjera nuk i sh\u00ebrben zgjidhjes s\u00eb \u00e7\u00ebshtjes.<\/p>\n

    Ne nuk kemi k\u00ebrkuar gj\u00ebra q\u00eb jan\u00eb jasht\u00eb mund\u00ebsis\u00eb. Madje as kemi k\u00ebrkuar q\u00eb t\u00eb na japin tok\u00ebn q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb fshatar\u00ebve q\u00eb po e punojn\u00eb dhe q\u00eb dikur ka qen\u00eb e Kish\u00ebs. Por, nuk mund t\u00eb pranojm\u00eb q\u00eb objektet tona t\u00eb mos na kthehen dhe t’u jipen t\u00eb tjer\u00ebve p\u00ebr p\u00ebrfitime t\u00eb ndryshme. Kjo mua m\u00eb duket se nuk \u00ebsht\u00eb thjesht padrejt\u00ebsi, por \u00ebsht\u00eb edhe nj\u00eb dashakeq\u00ebsi. Ne nuk do t\u00eb heqim dor\u00eb nga k\u00ebrkesa q\u00eb kisha t\u2019i kthehet komunitetit ortodoks. \u00cbsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb ket\u00eb respekt p\u00ebr vendet e shenjta dhe q\u00eb t\u00eb ket\u00eb drejt\u00ebsi! Nuk mund t\u00eb nd\u00ebrtohet nj\u00eb shoq\u00ebri solide e ngritur mbi padrejt\u00ebsi. Kemi k\u00ebrkuar edhe nga qeveria aktuale t\u00eb vendoset drejt\u00ebsia dhe t\u00eb gjendet nj\u00eb zgjidhje e drejt\u00eb p\u00ebr problemin e Kish\u00ebs n\u00eb P\u00ebrmet. Shpresojm\u00eb, shpresojm\u00eb q\u00eb t\u00eb gjejm\u00eb nj\u00eb zgjidhje.”<\/span><\/span> <\/span><\/p>\n

    -Ortodoksia, Krisht\u00ebrimi nd\u00ebr shqiptar\u00eb daton nga shekulli i 1-r\u00eb pas Krishtit, por liturgjia e par\u00eb shqip u mbajt nga Imzot Fan Stilian Noli Mavromati, n\u00eb Boston, n\u00eb vitin 1908. Kjo ishte edhe fillesa e autoqefalis\u00eb q\u00eb Ju e p\u00ebrmend\u00ebt m\u00eb par\u00eb, Hir\u00ebsi. \u00c7far\u00eb mendoni, pengesat p\u00ebr autoqefalin\u00eb ton\u00eb kan\u00eb ardhur p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb koh\u00ebpaskoh\u00ebshme apo nga mosplot\u00ebsia e kuadrit kishtar, p\u00ebr shkak t\u00eb pretendimeve t\u00eb t\u00eb tjer\u00ebve p\u00ebr t\u00eb ndikuar n\u00eb Kish\u00ebn ton\u00eb, apo thjesht prej pushtimeve q\u00eb kan\u00eb l\u00ebn\u00eb gjurm\u00eb?<\/strong><\/em><\/span><\/span> <\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “Krisht\u00ebrimi n\u00eb Shqip\u00ebri, n\u00eb territorin ku ndodhet sot shteti shqiptar, u p\u00ebrhap q\u00eb n\u00eb shekullin e 1-r\u00eb si n\u00eb t\u00eb gjith\u00eb Perandorin\u00eb Romane t\u00eb asaj kohe. Shqip\u00ebria q\u00eb shtrihet n\u00eb veriper\u00ebndim t\u00eb Ballkanit u ndodh nd\u00ebrmjet dy influencave, dy qendrave shum\u00eb t\u00eb m\u00ebdha politike e kulturore, si\u00e7 ishte Roma dhe Kostandinopoja. Deri n\u00eb vitin 731, Kisha, q\u00eb ndodhej n\u00eb territorin e sot\u00ebm t\u00eb Shqip\u00ebris\u00eb edhe pak m\u00eb gjer\u00eb, ishte n\u00ebn juridiksionin e Rom\u00ebs. N\u00eb k\u00ebt\u00eb vit Perandori e ktheu n\u00ebn juridiksionin e Kostandinopoj\u00ebs. Por, kur flasim p\u00ebr Rom\u00ebn dhe Konstandinopoj\u00ebn duhet t\u00eb kemi parasysh se n\u00eb at\u00eb koh\u00eb Kisha ishte nj\u00eb dhe e pandar\u00eb, k\u00ebshtu q\u00eb nuk mund t\u00eb ket\u00eb kuptimin e sot\u00ebm \u2013 ndarjen nd\u00ebrmjet Romano-Katolik\u00ebve dhe Ortodoks\u00ebve. Ishin vet\u00ebm influenca gjuh\u00ebsore dhe kulturore: Veriu i Ballkanit kishte nj\u00eb influenc\u00eb pak m\u00eb t\u00eb madhe nga latinishtja, nd\u00ebrsa jugu i Ballkanit influenc\u00eb m\u00eb t\u00eb madhe kulturore nga greqishtja, q\u00eb ishin edhe dy gjuh\u00ebt kulturore t\u00eb asaj kohe. Dhe, liturgjit\u00eb b\u00ebheshin pik\u00ebrisht n\u00eb k\u00ebto gjuh\u00eb.<\/p>\n

    L\u00ebvizja p\u00ebr t\u00eb patur sh\u00ebrbesa kishtare n\u00eb gjuh\u00ebn e popullit, si n\u00eb Kish\u00ebn Ortodokse ashtu edhe n\u00eb at\u00eb Katolike dhe Protestante kishte p\u00ebrfshir\u00eb t\u00ebr\u00eb Europ\u00ebn dhe tek ne erdhi m\u00eb von\u00eb. Kjo l\u00ebvizje mb\u00ebshtetej n\u00eb arsyetimin e drejt\u00eb se sa m\u00eb e kuptueshme t\u00eb jet\u00eb gjuha aq m\u00eb shum\u00eb forcohet dhe kuptimi i besimit t\u00eb njer\u00ebzve q\u00eb marrin pjes\u00eb n\u00eb liturgji. N\u00eb Shqip\u00ebri kjo erdhi pak m\u00eb von\u00eb. Situata kishtare n\u00eb Shqip\u00ebri ishte e ndryshme nga ajo e vendeve t\u00eb tjera europiane, apo ballkanike. Duke qen\u00eb Kisha e ndar\u00eb n\u00eb veriun m\u00eb tep\u00ebr katolik dhe n\u00eb jugun m\u00eb tep\u00ebr ortodoks dhe duke mos qen\u00eb Krisht\u00ebrimi shumica e vendit, padyshim q\u00eb i b\u00ebnte edhe l\u00ebvizjet brenda Kish\u00ebs \u2013 p\u00ebrkthimet kishtare n\u00eb gjuh\u00ebn shqipe dhe p\u00ebrpjekjet p\u00ebr autoqefalin\u00eb \u2013 m\u00eb t\u00eb vonuara dhe jo me t\u00eb nj\u00ebjt\u00ebn forc\u00eb, se sa n\u00eb vende t\u00eb tjera, ku qoft\u00eb Kisha, qoft\u00eb l\u00ebvizjet politike ishin m\u00eb t\u00eb bashkuara p\u00ebr t\u00eb realizuar \u00ebndrrat e tyre ose q\u00ebllimet e tyre komb\u00ebtare.<\/p>\n

    Ne dim\u00eb q\u00eb zyrtarisht liturgjia e par\u00eb \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb vitin 1908, por ka t\u00eb dh\u00ebna q\u00eb pjes\u00eb t\u00eb Ungjijve, pjes\u00eb t\u00eb sh\u00ebrbesave t\u00eb ndryshme kishtare jan\u00eb b\u00ebr\u00eb n\u00eb gjuh\u00ebn shqipe edhe m\u00eb p\u00ebrpara se kjo dat\u00eb. Komuniteti ortodoks n\u00eb at\u00eb koh\u00eb nuk ishte i madh, mund t\u00eb ishte rreth 200 mij\u00eb vet\u00eb. Megjithat\u00eb, p\u00ebrs\u00ebri pati njer\u00ebz t\u00eb nj\u00eb cil\u00ebsie jasht\u00ebzakonisht t\u00eb lart\u00eb, t\u00eb cil\u00ebt dhan\u00eb nj\u00eb kontribut t\u00eb madh n\u00eb nd\u00ebrgjegj\u00ebsimin komb\u00ebtar dhe n\u00eb p\u00ebrkthimet kishtare.<\/p>\n

    Edhe sot ne k\u00ebt\u00eb b\u00ebjm\u00eb, mundohemi t\u2019i p\u00ebrgjigjemi nevojave t\u00eb njer\u00ebzve q\u00eb jan\u00eb brenda n\u00eb Kish\u00eb. Kjo \u00ebsht\u00eb sanksionuar edhe n\u00eb Staturin e Kish\u00ebs, miratuar n\u00eb vitin 2006.<\/span><\/span> <\/span><\/p>\n

    -Le t\u00eb b\u00ebjm\u00eb nj\u00eb kthim t\u00eb vog\u00ebl pas, Hir\u00ebsi. Nga aq sa keni arritur t\u00eb mblidhni n\u00eb p\u00ebrkat\u00ebsin\u00eb ortodokse (ju that\u00eb rreth 24 p\u00ebr qind), a kemi nj\u00eb ndarje se si \u00ebsht\u00eb ndarja e k\u00ebsaj p\u00ebrqindjeje nd\u00ebrmjet shqiptar\u00ebve, vlleh\u00ebve apo pakicave t\u00eb tjera t\u00eb vogla sllave, maqedonase ku n\u00ebnkuptoj serbo-malazeze dhe greke?<\/strong><\/em><\/span><\/span> <\/span><\/p>\n

   -Imzot Joan Pelushi:<\/strong><\/span>“Ne nuk kemi statistika zyrtare rreth k\u00ebsaj. Edhe brenda Kish\u00ebs nuk jan\u00eb b\u00ebr\u00eb ndonj\u00ebher\u00eb rregjistrime t\u00eb bazuara n\u00eb k\u00ebt\u00eb ndarje. Madje, n\u00eb Kish\u00eb as nuk nxitet kjo gj\u00eb! Ne p\u00ebrpiqemi q\u00eb brenda Kish\u00ebs t\u00eb gjitha grupimet t\u00eb mbahen s\u00ebbashku dhe t\u00eb ndjehen t\u00eb barabart\u00eb, sepse Kisha i kap\u00ebrcen kufijt\u00eb etnik\u00eb, pa i mohuar ato. Brenda Kish\u00ebs nuk ka ndarje apo diskriminim. N\u00eb Kish\u00eb \u00e7do i pag\u00ebzuar \u00ebsht\u00eb pjes\u00ebtar i saj, kushdo qoft\u00eb prejardhja e tij etnike. Dihet q\u00eb shumica e ortodoks\u00ebve q\u00eb jan\u00eb n\u00eb Shqip\u00ebri jan\u00eb shqiptar\u00eb, m\u00eb pas vin\u00eb t\u00eb tjer\u00ebt: grek\u00eb, vlleh\u00eb e sllav\u00eb. Sllav\u00ebt jan\u00eb n\u00eb nj\u00eb num\u00ebr m\u00eb t\u00eb vog\u00ebl se pakicat e tjera. Ata gjenden kryesisht n\u00eb zon\u00ebn e Presp\u00ebs dhe n\u00eb nj\u00eb fshat t\u00eb Shkodr\u00ebs (Vrrak\u00eb, sh\u00ebn.i gazetarit)<\/em>.<\/p>\n

    N\u00eb statutin ton\u00eb \u00ebsht\u00eb p\u00ebrcaktuar edhe q\u00eb \u201cgjuha zyrtare e Kish\u00ebs Ortodokse Autoqefale Shqiptare \u00ebsht\u00eb shqipja\u201d. N\u00eb adhurim ato q\u00eb jan\u00eb njohur si minoritete b\u00ebjn\u00eb adhurimin n\u00eb gjuh\u00ebn e tyre. Kjo \u00ebsht\u00eb nj\u00eb e drejt\u00eb q\u00eb as ua japim ne dhe as ua heqim ne, sepse \u00ebsht\u00eb nj\u00eb e drejt\u00eb q\u00eb i takon \u00e7do grupimi. Por, pjesa m\u00eb e madhe e ortodoks\u00ebve jan\u00eb shqiptar\u00eb.<\/span><\/span> <\/span>“<\/span><\/p>\n

    -Cilat dhe si jan\u00eb marr\u00ebdh\u00ebniet Tuaja me komunitetin shqiptaro-amerikan, me ortodoks\u00ebt, me At Artur Liolinin? Ju u keni k\u00ebrkuar disa vjet m\u00eb par\u00eb (po u citoj nga nj\u00eb intervist\u00eb e Juaja) \u201cprift\u00ebrinjve shqiptar\u00eb n\u00eb Amerik\u00eb q\u00eb t\u00eb vijn\u00eb t\u00eb ndihmojn\u00eb, qoft\u00eb edhe p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr nj\u00ebvje\u00e7are, por ndoshta nga arsye serioze nuk kan\u00eb ardhur\u201d. Cila \u00ebsht\u00eb gjendja sot? P\u00ebrse mendoni se nuk kan\u00eb ardhur? Jo vet\u00ebm nga SHBA, por edhe nga Bukureshti?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Marr\u00ebdh\u00ebniet tona jan\u00eb jasht\u00ebzakonisht t\u00eb mira dhe kontaktet tona v\u00ebllaz\u00ebrore jan\u00eb t\u00eb vazhdueshme. N\u00ebse nuk ka ardhur dikush prej tyre p\u00ebr t\u00eb na ndihmuar nuk ka qen\u00eb nga neglizhenca, apo nga mungesa e d\u00ebshir\u00ebs p\u00ebr t\u00eb na ndihmuar. Ata e duan Kish\u00ebn n\u00eb Shqip\u00ebri dhe besoj se gjithmon\u00eb do t\u00eb b\u00ebjn\u00eb gjith\u00e7ka q\u00eb munden p\u00ebr k\u00ebt\u00eb Kish\u00eb. Por fillimisht do t\u00eb flas p\u00ebr komunitetin ortodoks shqiptar n\u00eb Amerik\u00eb, me t\u00eb cilin kemi marr\u00ebdh\u00ebnie jasht\u00ebzakonisht t\u00eb mira. Un\u00eb kam studiuar edhe vet\u00eb n\u00eb Amerik\u00eb me nj\u00eb burs\u00eb t\u00eb Fondacionit \u201cFan Noli\u201d nga Krypeshkopata Shqiptare n\u00eb Amerik\u00eb dhe kam sh\u00ebrbyer n\u00eb Kish\u00ebn e Sh\u00ebn Gjergjit dhe n\u00eb disa kisha t\u00eb tjera, duke e njohur k\u00ebshtu nga af\u00ebr komunitetin ortodoks t\u00eb atjesh\u00ebm. Ata p\u00ebrballen vet\u00eb me nj\u00eb munges\u00eb t\u00eb madhe t\u00eb prift\u00ebrinjve, sepse nuk \u00ebsht\u00eb e leht\u00eb q\u00eb t\u00eb gjesh njer\u00ebz q\u00eb t\u00eb jen\u00eb t\u00eb gatsh\u00ebm p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb Kish\u00eb. Ndoshta tani po afron koha q\u00eb Kisha n\u00eb Shqip\u00ebri mund t\u00eb jap\u00eb nj\u00eb ndihmes\u00eb, p\u00ebr t\u00eb ndihmuar me klerik\u00eb atje. Madje, tani ata po na k\u00ebrkojn\u00eb ndihm\u00eb\u2026”<\/span><\/span> <\/span>
 <\/p>\n

   -Do ta b\u00ebni?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “Kur do t\u00eb jet\u00eb dita q\u00eb t\u00eb kemi mund\u00ebsin\u00eb p\u00ebr ta b\u00ebr\u00eb, me gjith\u00eb d\u00ebshir\u00eb, sepse Kisha \u00ebsht\u00eb \u201cNj\u00eb\u201d! Nuk ka r\u00ebnd\u00ebsi se ku sh\u00ebrben. Sh\u00ebrben k\u00ebtu, sh\u00ebrben n\u00eb Amerik\u00eb, apo sh\u00ebrben diku tjet\u00ebr, Kisha \u00ebsht\u00eb \u201cNj\u00eb\u201d. Por ne nuk mund t\u00eb l\u00ebm\u00eb k\u00ebtu vendet bosh (ku ka pasur nj\u00eb munges\u00eb t\u00eb madhe prej dekadash t\u00eb klerik\u00ebve dhe sh\u00ebrbimeve fetare) dhe t\u2019i largojm\u00eb klerik\u00ebt n\u00eb nj\u00eb vend tjet\u00ebr. Ndoshta n\u00eb t\u00eb ardhmen.<\/p>\n

    T\u00eb kthehemi p\u00ebrs\u00ebri n\u00eb tem\u00ebn ton\u00eb. Kisha Ortodokse Shqiptare n\u00eb Amerik\u00eb ka ndihmuar p\u00ebr sa kan\u00eb pasur mund\u00ebsi. Por, mund\u00ebsit\u00eb e tyre nuk ishin aq t\u00eb m\u00ebdha p\u00ebr t\u00eb zgjidhur problemet tona, p\u00ebr vet\u00eb faktin se ata vet\u00eb kan\u00eb mungesa shum\u00eb t\u00eb m\u00ebdha p\u00ebr prift\u00ebrinj edhe n\u00eb kishat e tyre, sidomos p\u00ebr prift\u00ebrinj shqiptar\u00eb. K\u00ebshtu ishte e pamundur p\u00ebr ata t\u00eb vinin p\u00ebr t\u00eb na ndihmuar ne k\u00ebtu.<\/p>\n

    Tani jemi n\u00eb nj\u00eb faz\u00eb tjet\u00ebr. Kur e kam th\u00ebn\u00eb at\u00eb ka qen\u00eb nj\u00eb koh\u00eb tjet\u00ebr kur ne kishim shum\u00eb nevoj\u00eb. Sot situata \u00ebsht\u00eb m\u00eb ndryshe, sepse tashm\u00eb kan\u00eb kaluar mbi 20 vjet. Kisha Ortodokse Autoqefale n\u00eb Shqip\u00ebri \u00ebsht\u00eb m\u00eb solide tani, kemi m\u00eb shum\u00eb njer\u00ebz, kemi rreth 150 prift\u00ebrinj, ndon\u00ebse akoma nuk jan\u00eb t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb, por t\u00eb pakt\u00ebn mbulojm\u00eb nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb nevojave t\u00eb popullsis\u00eb ortodokse.<\/p>\n

    N\u00eb t\u00eb ardhmen, padyshim, bashk\u00ebpunimi do t\u00eb jet\u00eb edhe m\u00eb i ngusht\u00eb dhe n\u00ebse do t\u00eb kemi mund\u00ebsi, ndihma do t\u00eb jet\u00eb megjith\u00eb zem\u00ebr, sepse \u00ebsht\u00eb detyrim ndaj \u00e7do shqiptari kudo q\u00eb t\u00eb jet\u00eb. Madje, jo thjesht ndaj \u00e7do shqiptari, por ne do ta b\u00ebnim me t\u00eb gjith\u00eb d\u00ebshir\u00ebn, edhe p\u00ebr t\u00eb ndihmuar Kisha t\u00eb tjera ortodokse, qofshin k\u00ebto edhe n\u00eb Afrik\u00eb. Por, kjo varet nga mund\u00ebsit\u00eb tona dhe se sa njer\u00ebz do t\u2019i p\u00ebrgjigjeshin thirrjes p\u00ebr t\u2019i sh\u00ebrbyer Per\u00ebndis\u00eb.”<\/span><\/span> <\/span><\/p>\n

    -Hir\u00ebsi, ne kemi nj\u00eb problematik\u00eb n\u00eb rritje t\u00eb vazhdueshme n\u00eb Shqip\u00ebri, ndoshta edhe mbetje nga e kaluara. Ajo q\u00eb lidhet me Kongreset Panortodoks\u00eb t\u00eb viteve 1922 dhe 1929 n\u00eb Berat dhe n\u00eb Kor\u00e7\u00eb. Vendimet e k\u00ebtyre kongreseve u njoh\u00ebn nga qeveria e koh\u00ebs, madje Ju vet\u00eb e theksuat q\u00eb edhe mbret\u00ebria ka qen\u00eb vendimtare n\u00eb k\u00ebto zhvillime. K\u00ebto jan\u00eb zhvillime historike p\u00ebr Kish\u00ebn Ortodokse Autoqefale Shqiptare. Sinodi i Shenjt\u00eb i form\u00ebsuar n\u00eb vitet 1929-1931, kishte Kryepeshkopin Visarion Xhuvani, q\u00eb ishte edhe Mbikqyr\u00ebs i Mitropolis\u00eb s\u00eb Kor\u00e7\u00ebs ku Ju sh\u00ebrbeni sot, ka qen\u00eb Agathangjel \u00c7am\u00e7e si Mitropolit i Beratit, Ambroz Ikonomi si Mitropolit i Drinopolit dhe Efthim Kosteva si Ndihm\u00ebs i Kryepeshkopit. Pyetja \u00ebsht\u00eb: A respektohen k\u00ebto vendime dhe puna q\u00eb kan\u00eb b\u00ebr\u00eb k\u00ebto figura t\u00eb larta kishtare t\u00eb Ortodoksis\u00eb n\u00eb Shqip\u00ebri?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi: <\/strong><\/span>“Padyshim, \u00e7do vendim duhet par\u00eb n\u00eb kontekstin e koh\u00ebs s\u00eb tij. Koha nga vet\u00ebshpallja e autoqefalis\u00eb deri n\u00eb njohjen e autoqefalis\u00eb, \u00ebsht\u00eb nj\u00eb periudh\u00eb, q\u00eb n\u00eb kuptimin m\u00eb t\u00eb gjer\u00eb kanonik, nuk \u00ebsht\u00eb kanonike. Ja, shikoni Kish\u00ebn n\u00eb Maqedoni. Ka vet\u00ebshpallur autoqefalin\u00eb, por nuk njihet nga kishat e tjera. N\u00eb momentin q\u00eb do t\u00eb njihet fillon edhe pranimi kanonik i asaj Kishe. N\u00eb Shqip\u00ebri periudha nga 1929-1937, kur edhe u njoh autoqefalia, \u00ebsht\u00eb nj\u00eb koh\u00eb e shkurt\u00ebr, n\u00eb krahasim me shum\u00eb kisha t\u00eb tjera, pra autoqefalia q\u00eb u arrit n\u00eb 8 vjet. Ato vendime padyshim kan\u00eb merit\u00ebn e tyre p\u00ebr koh\u00ebn dhe iu p\u00ebrgjigj\u00ebn problematik\u00ebs s\u00eb asaj kohe, si\u00e7 ishte dhe Kushtetuta e Mbret\u00ebris\u00eb, si\u00e7 ishin edhe shum\u00eb vendime t\u00eb tjera. N\u00eb vitin 2013 p\u00ebrballemi me nj\u00eb problematik\u00eb tjet\u00ebr dhe padyshim k\u00ebrkohen vendime t\u00eb tjera. Nderimi i disa vendimeve nuk do t\u00eb thot\u00eb q\u00eb do t\u00eb zbatohen p\u00ebrjet\u00ebsisht, sepse ato kan\u00eb humbur tashm\u00eb kontekstin historik. Sipas k\u00ebsaj logjike sot n\u00eb vendin ton\u00eb duhet t\u00eb ishte Kushtetuta e Monarkis\u00eb dhe t\u00eb mos kishim Kushtetut\u00eb tjet\u00ebr. <\/span><\/span> <\/span><\/p>\n

   Kushtetutat apo Statutet e Kish\u00ebs, m\u00eb lejoni q\u00eb t\u00eb zgjatem pak k\u00ebtu, se \u00ebsht\u00eb nj\u00eb tem\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u2019u njohur, nuk jan\u00eb kanonet e Kish\u00ebs. Statutet jan\u00eb rregullore t\u00eb brendshme t\u00eb Kish\u00ebs, q\u00eb mund t\u00eb ndryshojn\u00eb n\u00eb vite, sa her\u00eb q\u00eb paraqitet nj\u00eb problematik\u00eb. Ja, marrim p\u00ebr shembull, statutin e vitit 1929, p\u00ebr t\u00eb cilin flitet shum\u00eb. N\u00eb k\u00ebt\u00eb statut (dhe pjesa m\u00eb e madhe e k\u00ebtyre njer\u00ebzve q\u00eb flasin p\u00ebr k\u00ebt\u00eb ndoshta nuk e kan\u00eb lexuar ndonj\u00ebher\u00eb at\u00eb t\u00eb plot\u00eb), Kisha nuk ishte plot\u00ebsisht e lir\u00eb. Kisha ishte v\u00ebn\u00eb n\u00ebn rob\u00ebrin\u00eb e mbret\u00ebris\u00eb s\u00eb asaj kohe. Por, edhe n\u00eb at\u00eb statut n\u00eb nenin 63 dhe 64, q\u00eb jan\u00eb dy nenet e fundit, thuhet pik\u00ebrisht kjo gj\u00eb: \u201cT\u00eb gjitha nenet e statutit p\u00ebrve\u00e7 nenit t\u00eb par\u00eb, t\u00eb dyt\u00eb dhe t\u00eb tret\u00eb (q\u00eb ishin tri nene kanonik\u00eb dhe teologjik\u00eb q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me besimin dhe teologjin\u00eb e Kish\u00ebs), mund t\u00eb ndryshohen me nj\u00eb vendim t\u00eb Sinodit ose me nj\u00eb vendim t\u00eb K\u00ebshillit Kleriko-Laik\u201d, sepse shiheshin si nene q\u00eb i p\u00ebrgjigjeshin nevojave momentale t\u00eb Kish\u00ebs. Pas dy vjet\u00ebve mund t\u00eb kishte nevoja t\u00eb tjera. Paraqitja e statutit t\u00eb vitit 1929 si di\u00e7ka e pandryshueshme vjen nga njer\u00ebz q\u00eb ndoshta nuk kan\u00eb njohurit\u00eb e duhura kishtare dhe nuk e njohin mir\u00eb se si organizohet Kisha. Jo vet\u00ebm Kisha, por t\u00eb gjitha komunitetet fetare kan\u00eb t\u00eb drejt\u00eb q\u00eb statutet e tyre t\u2019i ndryshojn\u00eb.<\/p>\n

    Ja, p\u00ebr shembull, Komuniteti Mysliman n\u00eb Shqip\u00ebri e ka ndryshuar, dhe me shum\u00eb t\u00eb drejt\u00eb, statutin n\u00eb mos gabohem kat\u00ebr her\u00eb nga 90-a deri m\u00eb sot, p\u00ebr t\u2019iu p\u00ebrgjigjur nevojave q\u00eb paraqiteshin para tyre. Edhe ne, n\u00ebse pas dy vjet\u00ebsh na paraqiten nevoja t\u00eb tjera, mund ta ndryshojm\u00eb edhe statutin aktual. Nuk ndryshojn\u00eb vet\u00ebm nenet dogmatik\u00eb, q\u00eb jan\u00eb nene t\u00eb t\u00eb gjitha kishave, jan\u00eb nene t\u00eb besimit. \u00c7\u00ebshtje t\u00eb tjera t\u00eb organizimit, sa dioqeza do t\u00eb ket\u00eb, ku do t\u00eb jet\u00eb shkolla, sa vjet do t\u00eb jet\u00eb shkolla, k\u00ebto jan\u00eb \u00e7\u00ebshtje t\u00eb rregulloreve. Edhe Kushtetuta e Shqip\u00ebris\u00eb \u00ebsht\u00eb ndryshuar, madje disa her\u00eb, sepse i \u00ebsht\u00eb p\u00ebrgjigjur problemeve t\u00eb ndryshme.<\/p>\n

    Ka nj\u00eb moskuptim, shpeshher\u00eb b\u00ebr\u00eb nga mosdija dhe ndonj\u00ebher\u00eb ndoshta edhe nga keqdashja, q\u00eb duan ta paraqesin statutin sikur t\u00eb ishin kanonet e Kish\u00ebs. Kanonet kishtare t\u00eb hartuara nga Sinodet Ekumenik\u00eb kan\u00eb nj\u00eb fuqi mbi t\u00eb gjith\u00eb Kish\u00ebn Ortodokse n\u00eb t\u00eb gjith\u00eb bot\u00ebn dhe ato jan\u00eb t\u00eb pandryshuesh\u00ebm. Por edhe nd\u00ebr to nj\u00eb pjes\u00eb \u00ebsht\u00eb e ndryshueshme, por vet\u00ebm kur t\u00eb mblidhet p\u00ebrs\u00ebri nj\u00eb Sinod Ekumenik dhe t\u00eb vendos\u00eb p\u00ebr t\u2019i ndryshuar, n\u00ebse do t\u00eb jet\u00eb e nevojshme.<\/p>\n

    Padyshim, gjat\u00eb historis\u00eb s\u00eb Kish\u00ebs, n\u00eb t\u00eb gjith\u00eb bot\u00ebn, kemi pasur p\u00ebrpjekje t\u00eb pushtetit temporal p\u00ebr ta kontrolluar Kish\u00ebn. Si pasoj\u00eb, n\u00ebn presionin e pushtetit, n\u00ebp\u00ebr statute t\u00eb disa Kishave jan\u00eb vendosur edhe disa nene q\u00eb jan\u00eb n\u00eb kund\u00ebrshtim me parimet kishtare baz\u00eb. Por sot ne duhet t\u00eb kemi nj\u00eb statut q\u00eb t\u2019i p\u00ebrgjigjet t\u00eb drejtave dhe liris\u00eb s\u00eb besimit dhe padyshim q\u00eb t\u00eb ruaj\u00eb realisht Autoqefalin\u00eb e Kish\u00ebs, jo vet\u00ebm nga jasht\u00eb, por ta ruaj\u00eb edhe nga brenda. N\u00ebse ne duam q\u00eb t\u00eb kemi nj\u00eb Kish\u00eb Autoqefale, kjo duhet t\u00eb jet\u00eb e pavarur nga t\u00eb gjith\u00eb forcat e ndryshme, qofshin nga jasht\u00eb, qofshin nga brenda.”<\/span><\/span> <\/span>
 <\/p>\n

   -Mitropoliti i Trapezund\u00ebs, Krisanthi i d\u00ebrguar nga Patriarkana Ekumenike, pra nga Patriarku Ekumenik, e pranoi Autoqefalin\u00eb me \u201cTomosin\u201d q\u00eb Ju p\u00ebrmend\u00ebt. N\u00eb at\u00eb statut t\u00eb Kish\u00ebs son\u00eb Ortodokse Autoqefale Shqiptare, n\u00eb nenin 16 ne kemi t\u00eb quajtur\u00ebn \u201cgaranci\u201d t\u00eb qenies s\u00eb Kryepeshkopit shqiptar me gjak. Imzot Joani, sa ndikim ka kjo sot kur n\u00eb disa kisha shpesh shum\u00ebkush v\u00ebren q\u00eb mund t\u00eb sh\u00ebrbehet n\u00eb gjuh\u00eb tjet\u00ebr? Natyrisht, p\u00ebrjashto ato kisha ku kemi sh\u00ebrbesa p\u00ebr shkak t\u00eb komuniteve t\u00eb ndryshme. Fortlumturia e Tij Anastasi p\u00ebrpara se t\u00eb m\u00ebsonte gjuh\u00ebn shqipe, i ka kryer sh\u00ebrbesat n\u00eb greqisht. A ishte kjo e kuptueshme p\u00ebr komunitetin ortodoks?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi: <\/strong><\/span>“Kjo \u00ebsht\u00eb nj\u00eb pyetje q\u00eb p\u00ebrfshin nj\u00eb gam\u00eb t\u00eb gj\u00ebr\u00eb t\u00eb problemeve. Shpallja e autoqefalis\u00eb u b\u00eb me nj\u00eb vendim t\u00eb Sinodit n\u00eb Patriarkan\u00ebn Ekumenike t\u00eb Stambollit, jo thjesht nga nj\u00eb Mitropolit. Ishte nj\u00eb vendim q\u00eb u firmos nga t\u00eb gjith\u00eb an\u00ebtar\u00ebt e atij Sinodi. N\u00eb at\u00eb u zgjodh edhe i pari Sinod kanonik i Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Padyshim, q\u00eb ishin b\u00ebr\u00eb negociata shum\u00eb t\u00eb m\u00ebdha, ku p\u00ebrfshiheshin jo vet\u00ebm organet kishtare, por edhe organet diplomatike t\u00eb shtetit shqiptar. Dhe, u ra dakort q\u00eb t\u00eb hiqej Kryepeshkopi Visarion Xhuvani, i cili kishte qen\u00eb n\u00eb k\u00ebt\u00eb detyre nga 1929-1937, meq\u00ebn\u00ebse konsiderohej i zgjedhur n\u00eb m\u00ebnyr\u00eb jo kanonike dhe n\u00eb vend t\u00eb tij u zgjodh Imzot Kristofor Kisi, i pranuesh\u00ebm nga t\u00eb gjith\u00eb pal\u00ebt, nj\u00eb person i cili kishte shkollimin e duhur dhe kishte integritetin moral t\u00eb duhur p\u00ebr t\u00eb udh\u00ebhequr Kish\u00ebn. Pranimi nga t\u00eb dy pal\u00ebt i k\u00ebtij personi dha nj\u00eb garanci edhe m\u00eb t\u00eb madhe.<\/p>\n

    Nuk duhet harruar q\u00eb Sinodi i Par\u00eb Kanonik u zgjodh n\u00eb Kostandinopoj\u00eb kur u dha edhe autoqefalia. Aty nuk p\u00ebrmendet asnj\u00eb lloj statuti. Kisha Ortodokse n\u00eb Shqip\u00ebri do t\u00eb duhej t\u00eb niste rrug\u00ebn e saj, duke krijuar statutet q\u00eb do t\u2019i duheshin p\u00ebr t\u00eb ruajtur pavar\u00ebsin\u00eb e saj dhe p\u00ebr t\u00eb kryer misionin e saj.<\/p>\n

    Nd\u00ebrsa sa i p\u00ebrket statutit t\u00eb vitit 1929, besoj se i shpjeguam se \u00e7far\u00eb \u00ebsht\u00eb statuti dhe p\u00ebr \u00e7far\u00eb sh\u00ebrben ai. P\u00ebrsa i p\u00ebrket sh\u00ebrbesave fetare n\u00eb Kish\u00ebn ton\u00eb mund t\u2019ju them me bindje t\u00eb plot\u00eb, sepse un\u00eb jetoj n\u00eb k\u00ebt\u00eb vend, n\u00eb t\u00eb gjitha kishat b\u00ebhet n\u00eb gjuh\u00ebn shqipe, p\u00ebrve\u00e7 zonave minoritare, t\u00eb cil\u00ebt sh\u00ebrbesat i b\u00ebjn\u00eb n\u00eb gjuh\u00ebn e tyre. Madje, edhe Kryepeshkopi q\u00eb n\u00eb momentet e para q\u00eb ka ardhur me k\u00ebmb\u00ebngulje t\u00eb madhe ka m\u00ebsuar pjes\u00ebn liturgjike q\u00eb ta thot\u00eb n\u00eb shqip. \u00cbsht\u00eb predikimi q\u00eb ka b\u00ebr\u00eb n\u00eb greqisht, por p\u00ebrs\u00ebri edhe k\u00ebt\u00eb e ka b\u00ebr\u00eb me p\u00ebrkthyes. Q\u00eb, do t\u00eb thot\u00eb q\u00eb p\u00ebrs\u00ebri d\u00ebgjohej edhe shqip. Kjo nuk ka krijuar ndonj\u00ebher\u00eb problem brenda komunitetit ortodoks.<\/p>\n

    Shpeshher\u00eb flasin njer\u00ebz q\u00eb ndoshta nuk kan\u00eb qen\u00eb ndonj\u00ebher\u00eb n\u00eb kish\u00eb. M\u00eb kan\u00eb pyetur edhe t\u00eb tjer\u00eb \u201cp\u00ebrse meshohet greqisht\u201d? Dhe, i kam th\u00ebn\u00eb un\u00eb: \u201cKu e ke d\u00ebgjuar?! Ke qen\u00eb ndonj\u00ebher\u00eb n\u00eb kish\u00eb\u201d?! M\u00eb jan\u00eb p\u00ebrgjigjur: \u201cJo, nuk kam qen\u00eb, por m\u00eb kan\u00eb th\u00ebn\u00eb\u201d. Po at\u00ebher\u00eb, \u201cku e di ti se si meshohet\u201d?! Por, n\u00ebse dikush do ta v\u00ebrtetoj\u00eb k\u00ebt\u00eb gj\u00eb, nuk \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb. \u00c7do njeri mund t\u00eb vij\u00eb dit\u00ebn e diel qoft\u00eb n\u00eb Tiran\u00eb, n\u00eb Kor\u00e7\u00eb, a n\u00eb Berat, kudo ku kemi kisha dhe t\u00eb d\u00ebgjoj\u00eb se si b\u00ebhet. Kjo \u00ebsht\u00eb m\u00eb e thjeshta, sepse dyert e kishave jan\u00eb t\u00eb hapura p\u00ebr t\u00eb gjith\u00eb. Madje Statuti i Kish\u00ebs e sanksionon q\u00eb gjuha zyrtare e Kish\u00ebs \u00ebsht\u00eb shqipja. Minoritetet p\u00ebrdorin gjuh\u00ebn e tyre n\u00eb adhurim.<\/p>\n

    Por, mund t\u00eb q\u00eblloj\u00eb edhe nj\u00eb rast i till\u00eb, kur vjen nj\u00eb vizitor nga nj\u00eb vend i huaj. Kur vjen nga Amerika, ai padyshim pjes\u00ebn q\u00eb i takon atij do ta thot\u00eb n\u00eb anglisht. Ose, n\u00ebqoft\u00ebse vjen nga Rumania, at\u00eb pjes\u00eb do ta thot\u00eb n\u00eb rumanisht, n\u00ebqoft\u00ebse vjen nga Rusia, at\u00eb pjes\u00eb do ta thot\u00eb rusisht, n\u00ebse vjen nga Greqia, do ta thot\u00eb greqisht. Edhe un\u00eb kur vizitoj k\u00ebto vende e them n\u00eb shqip. Kur kam meshuar n\u00eb Athin\u00eb e kam th\u00ebn\u00eb n\u00eb shqip. Madje, mund t\u2019ju them edhe nj\u00eb fakt. Kur ne kemi b\u00ebr\u00eb vizit\u00ebn zyrtare si Kish\u00eb Ortodokse Autoqefale e Shqip\u00ebris\u00eb n\u00eb Kish\u00ebn Ortodokse n\u00eb Greqi, Kryepeshkopi Anastas pjes\u00ebn e tij n\u00eb mesh\u00eb e ka th\u00ebn\u00eb shqip, edhe n\u00eb Athin\u00eb, p\u00ebr t\u00eb respektuar at\u00eb q\u00eb p\u00ebrfaq\u00ebson. Nuk i tha njeri \u201cpse e the n\u00eb shqip\u201d? Por, meshimi n\u00eb Shqip\u00ebri b\u00ebhet gjithmon\u00eb n\u00eb gjuh\u00ebn e vendit. Shpeshher\u00eb ndodh edhe kjo gj\u00eb, thuhet nj\u00eb pasakt\u00ebsi nga dikush, ajo p\u00ebrs\u00ebritet nga t\u00eb gjith\u00eb dhe pastaj ajo merr statusin e nj\u00eb t\u00eb v\u00ebrtete.”<\/span><\/span> <\/span>
 <\/p>\n

   -M\u00eb lejoni t\u2019ju pyes p\u00ebr Kongresin e vitit 1950, ku edhe kjo pik\u00eb e statutit t\u00eb ndryshuesh\u00ebm sipas shpjegimit q\u00eb po na jepni Ju sot, pra neni 16 \u00ebsht\u00eb ndryshuar, duke i hapur rrug\u00ebn zgjedhjes s\u00eb nj\u00eb Kryepeshkopi q\u00eb ndoshta kishte nj\u00eb lidhje gjaku joshqiptare. B\u00ebj fjal\u00eb p\u00ebr Imzot Pais (Paisius) Vodica. Mos ndoshta ndikimi i t\u00eb d\u00ebgjuarit n\u00eb greqisht p\u00ebr shkak t\u00eb historis\u00eb q\u00eb kemi pasur, aty-k\u00ebtu konfliktuale, mund t\u00eb ket\u00eb b\u00ebr\u00eb q\u00eb t\u00eb ting\u00eblloj\u00eb keq qoft\u00eb edhe nj\u00eb sh\u00ebrbes\u00eb e vog\u00ebl, qoft\u00eb edhe nj\u00eb fjal\u00eb greke n\u00eb Kish\u00ebn ton\u00eb? Pra, a ka qen\u00eb statuti i vitit 1950 ai q\u00eb ne t\u00eb kemi probleme ende t\u00eb pazgjidhura?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Statuti i vitit 1950 u b\u00eb n\u00ebn presionin e regjimit komunist dhe nuk mund t\u00eb ishte i p\u00ebrshtatsh\u00ebm p\u00ebr t\u2019i sh\u00ebrbyer Kish\u00ebs. Edhe statuti i vitit 1929 e vuri Kish\u00ebn n\u00ebn rob\u00ebrin\u00eb e mbretit. Ka rreth 10 nene q\u00eb japin t\u00eb drejt\u00ebn mbretit, n\u00ebse atij nuk do i p\u00eblqenin, t\u00eb hiqte edhe Kryepeshkopin, edhe peshkop\u00ebt. Kjo nuk \u00ebsht\u00eb kishtare! Sepse, Kisha \u00ebsht\u00eb e pavarur nga pushteti politik. N\u00eb vitin 1950 nuk mund t\u00eb prisnim nj\u00eb statut q\u00eb t\u00eb ishte mbi baza kishtare. Regjimi komunist donte t\u2019i kontrollonte t\u00eb gjitha Kishat dhe t\u2019i shk\u00ebpuste, sipas tyre, nga var\u00ebsia q\u00eb mund t\u00eb ishte jasht\u00eb territorit t\u00eb Shqip\u00ebris\u00eb. Madje, u p\u00ebrpoq\u00ebn q\u00eb edhe Kish\u00ebn Katolike ta b\u00ebnte qendr\u00ebn k\u00ebtu, gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me at\u00eb q\u00eb \u00ebsht\u00eb Kisha! P\u00ebr gjendjen aktuale t\u00eb Kish\u00ebs sot nuk mund t\u00eb merren p\u00ebr baz\u00eb m\u00eb statutet e hartuara n\u00ebn presion.<\/p>\n

    Nd\u00ebrsa p\u00ebr at\u00eb q\u00eb thoni se ndoshta p\u00ebr dik\u00eb \u201cqoft\u00eb edhe nj\u00eb fjal\u00eb greke\u201d mund t\u00eb krijonte probleme, mendoj se ky nuk \u00ebsht\u00eb m\u00eb problemi i Kish\u00ebs, por i atij. Sepse sipas k\u00ebsaj llogjike duhet q\u00eb greqishtja t\u00eb shpallet gjuh\u00eb armike! Besoj se nuk ka vend p\u00ebr koment. Ne nuk duhet t\u00eb shkojm\u00eb n\u00eb ekstreme dhe t\u00eb humbasim arsyen dhe seriozitetin. Edhe n\u00ebse shkoni n\u00eb Vatikan, madje kur meshon edhe vet\u00eb Papa, shpeshher\u00eb kori p\u00ebrgjigjet me fjal\u00ebt \u201cKirie Eleison!\u201d, n\u00eb greqisht, q\u00eb n\u00eb shqip do t\u00eb thot\u00eb \u201cM\u00ebshiro o Zot!\u201d, sepse kjo \u00ebsht\u00eb pjes\u00eb e trash\u00ebgimis\u00eb s\u00eb krishter\u00eb. Si\u00e7, themi \u201cAleluja!\u201d. Dikush mund t\u00eb na akuzoj\u00eb pse e b\u00ebjm\u00eb mesh\u00ebn n\u00eb hebraisht, se \u201cAleluja!\u201d \u00ebsht\u00eb n\u00eb hebraisht. Edhe kjo, si shum\u00eb shprehje t\u00eb tjera, \u00ebsht\u00eb pjes\u00eb e trash\u00ebgimis\u00eb dhe nuk duhet t\u00eb kalojm\u00eb n\u00eb ekstreme.<\/p>\n

    Padyshim q\u00eb Kisha duhet t\u00eb ruaj\u00eb identitetin e saj, ne jemi shqiptar\u00eb dhe duhet ta ruajm\u00eb gjuh\u00ebn ton\u00eb dhe t\u00eb jemi krenar p\u00ebr at\u00eb, por jo t\u00eb kaloj\u00eb n\u00eb urrejtje, sepse kjo mund t\u00eb jap\u00eb efektin e kund\u00ebrt. Kisha \u00ebsht\u00eb nj\u00eb institucion q\u00eb duhet t\u00eb p\u00ebrhap\u00eb sa m\u00eb shum\u00eb dashuri dhe mir\u00ebkuptim nd\u00ebrmjet popujve t\u00eb ndrysh\u00ebm. Madje, ajo q\u00eb vuan sot Ballkani, \u00ebsht\u00eb pik\u00ebrisht urrejtja dhe nacionalizmi i s\u00ebmur\u00eb, q\u00eb kan\u00eb nxitur urrejtje mes popujve t\u00eb Ballkanit, duke shkaktuar tragjedira dhe vuajtje t\u00eb m\u00ebdha p\u00ebr t\u00eb gjith\u00eb popujt. Rajoni yn\u00eb ka nevoj\u00eb p\u00ebr paqe dhe paqja vjen me respektimin reciprok t\u00eb gjithsecilit.”<\/span><\/span> <\/span>
 <\/p>\n

   -Imzot Joani, Ju padyshim q\u00eb prisni ndonj\u00eb pyetje p\u00ebr Fortlumturin\u00eb e Tij, Kryepeshkopin e Tiran\u00ebs, Durr\u00ebsit dhe Gjith\u00eb Shqip\u00ebris\u00eb, Anastas Janullatos. Fortlumturia e Tij nuk \u00ebsht\u00eb shqiptar. Ne e p\u00ebrmend\u00ebm tashm\u00eb k\u00ebt\u00eb n\u00eb disa pika t\u00eb bised\u00ebs. Fortlumturia e Tij nuk ka as n\u00ebnshtet\u00ebsin\u00eb shqiptare. Nj\u00eb k\u00ebrkes\u00eb p\u00ebr k\u00ebt\u00eb shtet\u00ebsi \u00ebsht\u00eb refuzuar prej shum\u00eb vjet\u00ebsh. Duke marr\u00eb parasysh rregullator\u00ebt e Kish\u00ebs Ortodokse, ndjeshm\u00ebrit\u00eb q\u00eb paraqet Kisha Ortodokse, n\u00ebse i jepet kjo shtet\u00ebsi, a p\u00ebrb\u00ebn problem? \u00c7far\u00eb rreziku ka, n\u00ebse ka?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “\u00c7far\u00eb rreziku do t\u00eb kishte dh\u00ebnia e n\u00ebnshtet\u00ebsis\u00eb? Kryepeshkopi \u00ebsht\u00eb Kryepeshkop i Kish\u00ebs dhe dh\u00ebnia e shtet\u00ebsis\u00eb do t\u00eb nderonte vet\u00eb shtetin shqiptar. P\u00ebr m\u00eb tep\u00ebr, po e p\u00ebrs\u00ebris, ne duhet t\u00eb jemi mir\u00ebnjoh\u00ebs ndaj njer\u00ebzve q\u00eb kan\u00eb dh\u00ebn\u00eb kontribut p\u00ebr rind\u00ebrtimin e Kish\u00ebs dhe t\u00eb vendit ton\u00eb n\u00eb nj\u00eb koh\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb p\u00ebr ne. Por n\u00eb vend t\u00eb k\u00ebsaj kemi vet\u00ebm shpifje dhe akuza t\u00eb pabaza. Un\u00eb mund t\u2019ju them me bindjen e plot\u00eb se Kryepeshkopi ka dh\u00ebn\u00eb nj\u00eb kontributi t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb ringritjen e Kish\u00ebs. Jo vet\u00ebm thjesht n\u00eb ringritjen e mureve, por edhe n\u00eb frym\u00ebn e mir\u00eb q\u00eb ka p\u00ebrhapur, p\u00ebr nxitjen e mir\u00ebkuptimit dhe respektit nd\u00ebrmjet njer\u00ebzve, p\u00ebr t\u00eb rolin e tij t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb dialogun nd\u00ebrmjet popujve dhe kulturave t\u00eb ndryshme dhe p\u00ebr forcimin e dialogut nd\u00ebrfetar q\u00eb \u00ebsht\u00eb aq shum\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr Shqip\u00ebrin\u00eb.<\/p>\n

    Askush nuk ka faj p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb. As un\u00eb nuk kam faj q\u00eb jam shqiptar. Un\u00eb linda shqiptar. As ai nuk ka faj q\u00eb lindi grek. Nuk \u00ebsht\u00eb as merit\u00eb dhe as faj t\u00eb jesh an\u00ebtar i nj\u00eb kombi, sepse do t\u00eb lind\u00ebsh diku n\u00eb nj\u00eb vend, por ne duhet t\u2019i gjykojm\u00eb njer\u00ebzit n\u00eb baz\u00eb t\u00eb kontributeve q\u00eb ata kan\u00eb dh\u00ebn\u00eb. Sepse mund t\u00eb jesh i t\u00eb nj\u00ebjt\u00ebs komb\u00ebsi dhe t\u00eb b\u00ebsh d\u00ebme t\u00eb pallogaritshme. Mund t\u00eb jesh i huaj dhe mund t\u00eb jap\u00ebsh nj\u00eb kontribut shum\u00eb t\u00eb madh.<\/p>\n

    Padyshim q\u00eb Kisha do t\u00eb ket\u00eb vazhdim\u00ebsin\u00eb natyrale. Un\u00eb besoj se vet\u00ebm nj\u00eb Kish\u00eb solide lokale do t\u00eb jet\u00eb e aft\u00eb t’u p\u00ebrgjigjet nevojave t\u00eb popullit. Kisha \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb vend dhe do t\u00eb jet\u00eb pjes\u00eb e shtetasve q\u00eb jetojn\u00eb k\u00ebtu. Madje, edhe n\u00eb Statutin ton\u00eb t\u00eb ri themi q\u00eb \u201cpeshkop\u00ebt duhet t\u00eb jen\u00eb shtetas shqiptar\u00eb\u201d. Por, n\u00eb raste kur ne nuk mund t\u00eb plot\u00ebsojm\u00eb t\u00eb gjith\u00eb nevojat q\u00eb kemi, me nj\u00eb vendim t\u00eb K\u00ebshillit Kleriko-Laik dhe aprovim t\u00eb Sinodit mund t\u00eb merret nj\u00eb peshkop edhe nga nj\u00eb vend tjet\u00ebr. Mund t\u00eb merret edhe nj\u00eb nga Amerika p\u00ebr t\u00eb na ndihmuar. Pjesa m\u00eb e madhe e Kishave n\u00ebp\u00ebr bot\u00eb i kan\u00eb k\u00ebto gj\u00ebra! Sepse kalimi n\u00eb ekstrem e mbyt edhe frym\u00ebn e v\u00ebrtet\u00eb t\u00eb Kish\u00ebs. Atdhetar i v\u00ebrtet\u00eb dhe shqiptar i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb e do Shqip\u00ebrin\u00eb. Besoj se nj\u00eb patriot dhe atdhetar i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb lul\u00ebzon kombin e tij, vendin e tij! Masa e atdhetaris\u00eb nuk matet me mas\u00ebn se sa shan t\u00eb tjer\u00ebt q\u00eb jan\u00eb rrotull, por matet me mas\u00ebn se sa e lul\u00ebzon vendin ku ti jeton! \u00cbsht\u00eb koha t\u00eb ndalen retorikat boshe dhe njer\u00ebzit t\u00eb gjykohen jo nga fjal\u00ebt q\u00eb thon\u00eb por nga veprat q\u00eb b\u00ebjn\u00eb. N\u00ebse nj\u00eb njeri jep nj\u00eb kontribut t\u00eb jasht\u00ebzakonsh\u00ebn n\u00eb rind\u00ebrtimin nga g\u00ebrmadhat t\u00eb k\u00ebsaj Kishe, ne t\u00eb pakt\u00ebn t\u2019i themi \u201cfaleminderit!\u201d.<\/p>\n

    Do t\u00eb doja t\u00eb ndalesha edhe n\u00eb nj\u00eb pik\u00eb tjet\u00ebr q\u00eb mendoj se \u00ebsht\u00eb \u00ebsht\u00eb nj\u00eb s\u00ebmundje si n\u00eb vendin ton\u00eb, ashtu edhe n\u00eb vendet e tjera ballkanike, q\u00eb gjithmon nj\u00eb grup i ve\u00e7ant\u00eb paraqitet sikur ka monopolin e patriotizmit. E p\u00ebrse e dashk\u00ebrkan ata m\u00eb tep\u00ebr Shqip\u00ebrin\u00eb se sa prift\u00ebrinjt\u00eb ortodoks\u00eb shqiptar\u00eb q\u00eb i sh\u00ebrbejn\u00eb popullit t\u00eb tyre n\u00eb kushte t\u00eb v\u00ebshtira dhe me pagesa minimale?! \u00cbsht\u00eb e pamundur q\u00eb nj\u00eb njeri t\u00eb doj\u00eb Zotin dhe t\u00eb mos doj\u00eb vendin e tij. E p\u00ebrse qenk\u00ebrkan k\u00ebta m\u00eb tep\u00ebr shqiptar\u00eb se sa t\u00eb tjer\u00ebt?! Marrja e monopolit t\u00eb di\u00e7kaje vet\u00ebm nga nj\u00eb grup, jo vet\u00ebm q\u00eb \u00ebsht\u00eb e pav\u00ebrtet\u00eb, por shpeshher\u00eb mund t\u00eb jap\u00eb edhe efektin e kund\u00ebrt. Kisha n\u00eb Shqip\u00ebri \u00ebsht\u00eb n\u00eb duart e njer\u00ebzve q\u00eb jetojn\u00eb k\u00ebtu! Dhe, padyshim gjith\u00e7ka do t\u00eb vij\u00eb natyralisht, n\u00eb m\u00ebnyr\u00ebn si\u00e7 ka ardhur n\u00eb t\u00eb gjitha Kishat. Por, gjithmon\u00eb duke ruajtur mir\u00ebnjohjen dhe falenderimin p\u00ebr njer\u00ebzit q\u00eb na kan\u00eb ndihmuar n\u00eb nj\u00eb moment t\u00eb v\u00ebshtir\u00eb.”<\/span><\/span> <\/span>
 <\/p>\n

   -Hir\u00ebsi, a \u00ebsht\u00eb kjo nj\u00eb p\u00ebrgjigje p\u00ebr t\u00eb gjith\u00eb dyshonj\u00ebsit, p\u00ebr deklarata t\u00eb Fortlumturis\u00eb s\u00eb Tij Anastasit p\u00ebr disa raste n\u00eb Himar\u00eb, t\u00eb komentuara si shum\u00eb pro greke?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“Varet gjithmon\u00eb kush i komenton dhe si i shikon. \u00cbsht\u00eb e njohur th\u00ebnia e famshme, nuk jam i sigurt\u00eb e Robespierit apo e Dantonit, q\u00eb thoshte \u201cm\u00eb jepni nj\u00eb fjali nga \u00e7do fjalim i \u00e7do francezi dhe un\u00eb do ta \u00e7oj n\u00eb gijotin\u00eb\u201d! N\u00ebqoft\u00ebse dikush do t\u00eb doj\u00eb t\u2019i komentoj\u00eb, duke i keqinterpretuar, nuk mund t\u00eb merret keqinterpretimi si nj\u00eb e v\u00ebrtet\u00eb. Por mund t\u00eb them se fryma q\u00eb ka p\u00ebrhapur Kryepeshkopi Anastas n\u00eb Kish\u00ebn ton\u00eb, ka qen\u00eb gjithmon\u00eb fryma p\u00ebr respektin e \u00e7do njeriu, kushdo qoft\u00eb ai. Z\u00ebra t\u00eb till\u00eb nuk ka shum\u00eb n\u00eb Ballkan. Madje, mund t\u00eb them, nga p\u00ebrvoja q\u00eb kam nga takime t\u00eb ndryshme, se Kryepeshkopi \u00ebsht\u00eb nj\u00eb nga njer\u00ebzit e pak\u00ebt q\u00eb ka p\u00ebrhapur frym\u00eb paqtore n\u00eb rajonin ton\u00eb. Dhe m\u00eb tragjikja \u00ebsht\u00eb se \u00ebsht\u00eb akuzuar nga t\u00eb dy ekstremet. N\u00eb Greqi e kan\u00eb akuzuar rrethet ekstremiste, duke i th\u00ebn\u00eb se: \u201cke shitur Kish\u00ebn te shqiptar\u00ebt\u201d. K\u00ebtu e akuzojn\u00eb me t\u00eb kund\u00ebrt\u00ebn. Por populli ortodoks n\u00eb Shqip\u00ebri i \u00ebsht\u00eb mir\u00ebnjoh\u00ebs p\u00ebr kontributin q\u00eb ai ka dh\u00ebn\u00eb!<\/p>\n

    Padyshim q\u00eb ka njer\u00ebz, q\u00eb p\u00ebr arsye t\u00eb ndryshme, nuk mund t\u00eb p\u00eblqejn\u00eb di\u00e7ka. Un\u00eb mund t\u00eb p\u00ebrgjigjem, por nuk do t\u00eb thot\u00eb se mund t\u2019i bind t\u00eb gjith\u00eb! \u201cNuk ka shurdh m\u00eb t\u00eb madh se sa ai q\u00eb nuk do t\u00eb d\u00ebgjoj\u00eb\u201d \u2013 thot\u00eb proverbi. Ka njer\u00ebz q\u00eb nuk duan ta d\u00ebgjojn\u00eb k\u00ebt\u00eb gj\u00eb. Por, n\u00ebse nj\u00eb njeri do t\u00eb jetoj\u00eb brenda Kish\u00ebs dhe do t\u00eb shoh\u00eb t\u00eb gjith\u00eb veprimtarin\u00eb e saj, do t\u00eb kuptoj\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb pun\u00eb jasht\u00ebzakonisht e madhe n\u00eb favor t\u00eb k\u00ebsaj Kishe dhe t\u00eb k\u00ebtij vendi. N\u00ebse nj\u00eb njeri do ta donte realisht k\u00ebt\u00eb vend dhe do t\u00eb ishte nj\u00eb atdhetar i v\u00ebrtet\u00eb, do ta respektonte pun\u00ebn q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr rind\u00ebrtimin e k\u00ebsaj Kishe. Nj\u00eb Kish\u00eb nuk mund t\u00eb ishte dot autoqefale n\u00ebse nuk do t\u00eb ringrihej e gjitha. E nuk mund t\u00eb jet\u00eb dot nj\u00eb Kish\u00eb e Krishtit, n\u00ebse do t\u00eb predikohej p\u00ebr\u00e7arja nd\u00ebrmjet grupeve t\u00eb ndryshme q\u00eb p\u00ebrb\u00ebjn\u00eb komunitetin ortodoks k\u00ebtu. Madje nj\u00eb komunitet ortodoks solid n\u00eb Shqip\u00ebri ndihmon p\u00ebr nj\u00eb shoq\u00ebri dhe nj\u00eb Shqip\u00ebri solide.”<\/span><\/span> <\/span>
 <\/p>\n

   -\u00c7do t\u00eb b\u00ebhet pas t\u00ebrheqjes s\u00eb Fortlumturis\u00eb s\u00eb Tij Anastasit? Sinodi i Shenjt\u00eb me 7 an\u00ebtar\u00eb, 2 i ka grek\u00eb, 1 arvanitas, nd\u00ebrsa 4 t\u00eb tjer\u00ebt shqiptar\u00eb. N\u00eb shifr\u00ebn q\u00eb ju na konfirmuat t\u00eb thuajse 140-150 klerik\u00ebve q\u00eb kemi gjithsej, a \u00ebsht\u00eb ndonj\u00ebri prej tyre i p\u00ebrshtatsh\u00ebm, me formimin e duhur q\u00eb t\u00eb vazhdoj\u00eb pun\u00ebn pas Fortlumturis\u00eb s\u00eb Tij Anastasit? A jeni ju Imzot Joani nj\u00eb pasardh\u00ebs i mundsh\u00ebm dhe si veprohet n\u00eb k\u00ebto raste?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi: <\/strong><\/span>“Se kush do t\u00eb jet\u00eb kryepeshkopi i Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri \u00ebsht\u00eb di\u00e7ka q\u00eb i p\u00ebrket Sinodit, sepse ai zgjidhet prej tij. Un\u00eb nuk mund t\u00eb them se kush do t\u00eb jet\u00eb, por mund t\u00eb them se tashm\u00eb Kisha i ka institucionet e saj, t\u00eb cilat jan\u00eb t\u00eb afta p\u00ebr t\u00eb p\u00ebrballuar me \u00e7do situat\u00eb q\u00eb mund t\u00eb paraqitet, si\u00e7 ka ndodhur gjat\u00eb t\u00ebr\u00eb historis\u00eb s\u00eb Krisht\u00ebrimit. Kjo do t\u00eb vij\u00eb n\u00eb m\u00ebnyr\u00eb natyrale dhe mendoj se nuk ka nevoj\u00eb p\u00ebr ngutje. Dhe kur t\u00eb vij\u00eb koha do jet\u00eb Sinodi ai q\u00eb do t\u00eb zgjedh\u00eb kryepeshkopin e ri. Ne besojm\u00eb q\u00eb zgjedhja frym\u00ebzohet nga Shpirti i Shenjt\u00eb. At\u00eb q\u00eb do t\u00eb mendojn\u00eb an\u00ebtar\u00ebt e Sinodit se \u00ebsht\u00eb i aft\u00eb p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb detyr\u00eb, ai do t\u00eb jet\u00eb. Un\u00eb besoj n\u00eb pjekurin\u00eb e Sinodit dhe t\u00eb an\u00ebtar\u00ebve q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb. T\u00eb gjith\u00eb peshkop\u00ebt e rinj jan\u00eb shqiptar\u00eb! Dhe p\u00ebr k\u00ebt\u00eb duhet t’i jemi mir\u00ebnjoh\u00ebs kryepeshkopit p\u00ebr p\u00ebrpjekjet e tij p\u00ebr p\u00ebrgatitjen e peshkop\u00ebve t\u00eb rinj. <\/span><\/span> <\/span><\/p>\n

   Formimi i nj\u00eb peshkopi nuk \u00ebsht\u00eb aq i leht\u00eb. K\u00ebrkon gati 20 vjet t\u00eb p\u00ebrgatis\u00ebsh nj\u00eb peshkop. Duhet koh\u00eb n\u00eb arsimin, duhet q\u00eb ai t\u00eb ndjej\u00eb thirrjen (kupto: Thirrjen e Zotit), sepse peshkop\u00ebt zgjidhen nga murgj\u00ebrit, dometh\u00ebn\u00eb njer\u00ebz q\u00eb kan\u00eb vendosur t\u00eb jetojn\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr p\u00ebr t\u2019i sh\u00ebrbyer Zotit. Ja, do t\u2019ju jap nj\u00eb shembull. N\u00eb Kish\u00ebn Katolike, dhe me t\u00eb drejt\u00eb, deri tani akoma nuk \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb peshkop vendas. Do t\u00eb b\u00ebhet padyshim n\u00eb t\u00eb ardhmen, por kjo k\u00ebrkon koh\u00eb. B\u00ebrja e nj\u00eb peshkopi k\u00ebrkon kujdes sepse ai zgjidhet p\u00ebr jet\u00eb. Nuk mund t\u00eb b\u00ebhet sot dhe nes\u00ebr ta zhb\u00ebsh, sepse nuk zgjidhet p\u00ebr 4 vjet ose p\u00ebr 5 vjet dhe pastaj mund t\u00eb nd\u00ebrrohet. Prandaj edhe b\u00ebhet shum\u00eb kujdes te zgjedhja. Un\u00eb besoj se kryepeshkopi ka pasur nj\u00eb besim shum\u00eb t\u00eb madh n\u00eb klerin vendas, duke p\u00ebrgatitur kandidat\u00eb t\u00eb arsimuar edhe me studime t\u00eb m\u00ebtejshme jasht\u00eb vendit dhe duke i dor\u00ebzuar ata peshkop\u00eb me t\u00eb drejt\u00eb vote brenda Sinodit.”<\/span><\/span> <\/span>
 <\/p>\n

   -Imzot, si kujdeset Kisha Ortodokse Autoqefale Shqiptare p\u00ebr shqiptar\u00ebt ortodoks\u00eb n\u00eb shtetin maqedonas, p\u00ebr ndok\u00ebnd q\u00eb mund t\u00eb ket\u00eb mbetur n\u00eb Mal t\u00eb Zi, n\u00eb Serbi, p\u00ebr shqiptar\u00ebt n\u00eb \u00c7am\u00ebri? M\u00eb lejoni t\u00eb p\u00ebrs\u00ebris shpesh shprehjen e komunitetit \u00e7am p\u00ebr k\u00ebrkesa t\u00eb refuzuara sipas tyre, p\u00ebr mbajtjen edhe t\u00eb nj\u00eb meshe p\u00ebr \u00e7am\u00ebt q\u00eb kan\u00eb humbur jet\u00ebn apo q\u00eb jan\u00eb masakruar? A ka lidhje kjo me Kish\u00ebn?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi: <\/strong><\/span>“Kisha k\u00ebtu ishte e shkat\u00ebrruar. Dhe, nuk mund t\u2019i k\u00ebrkoje nj\u00eb Kishe t\u00eb shkat\u00ebrruar q\u00eb t\u00eb kujdesej edhe p\u00ebr t\u00eb gjith\u00eb t\u00eb tjer\u00ebt q\u00eb ishin jasht\u00eb kufijve. E nj\u00ebjta gj\u00eb ishte edhe me shtetin shqiptar. Kujdesja e tij p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt q\u00eb ishin jasht\u00eb nuk ishte aq e madhe p\u00ebr arsye q\u00eb dihen. Edhe Kisha jon\u00eb ishte n\u00eb momente themelimi. Padyshim, kur Kisha do t\u00eb jet\u00eb m\u00eb solide, do t\u00eb ket\u00eb nj\u00eb interesim p\u00ebr t\u00eb ndihmuar \u00e7dok\u00ebnd.<\/p>\n

    P\u00ebrsa i p\u00ebrket pyetjes p\u00ebr \u00e7\u00ebshtjen e meshimit (kupto: p\u00ebr \u00e7am\u00ebt)<\/em> duhet sqaruar di\u00e7ka. Kisha ka nj\u00eb rregull p\u00ebr P\u00ebrshpirtjet dhe ato b\u00ebhen vet\u00ebm p\u00ebr an\u00ebtar\u00ebt e Kish\u00ebs. Duhet t\u00eb jesh an\u00ebtar i Kish\u00ebs q\u00eb t\u00eb t\u00eb b\u00ebhet p\u00ebrshpirtja. N\u00eb Kish\u00ebn Ortodokse sh\u00ebrbesat sakramentale b\u00ebhen vet\u00ebm p\u00ebr an\u00ebtar\u00ebt e Kish\u00ebs. E njejta gj\u00eb besoj \u00ebsht\u00eb edhe p\u00ebr komunitetet e tjera. Kur vdes nj\u00eb ortodoks merret nj\u00eb prift, nuk merret nj\u00eb hoxh\u00eb apo anasjelltas. Dhe p\u00ebr m\u00eb tep\u00ebr ato b\u00ebhen n\u00eb Kisha dhe jo n\u00eb hotele ose t\u00eb urdh\u00ebruara nga deputet\u00eb. Ne nuk mund t\u00eb tallemi me sakramentet e Kish\u00ebs. Un\u00eb nuk di q\u00eb t\u00eb kemi ndonj\u00eb rast q\u00eb na \u00ebsht\u00eb k\u00ebrkuar nj\u00eb p\u00ebrshpirtje p\u00ebr ndonj\u00eb ortodoks dhe ne nuk e kemi b\u00ebr\u00eb. Ky \u00ebsht\u00eb detyrim kishtar p\u00ebr \u00e7do ortodoks, kushdo qoft\u00eb ai, madje n\u00eb \u00e7do mesh\u00eb ortodokse ne i kujtojm\u00eb \u201ct\u00eb gjith\u00eb ata q\u00eb kan\u00eb r\u00ebn\u00eb fli p\u00ebr f\u00e8 dhe p\u00ebr atdhe\u201d!”<\/span><\/span> <\/span>
 <\/p>\n

    -Mendoni Imzot se nuk na ka asnj\u00eb lloj ndikimi greqizimi n\u00eb Kish\u00ebn ton\u00eb Ortodokse Autoqefale Shqiptare?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “Ndikime gjithmon\u00eb ka. Gjithmon\u00eb kur je pran\u00eb dikujt ka ndikime t\u00eb ndryshme reciproke. Ndikimet kulturore nd\u00ebrmjet popujve kan\u00eb qen\u00eb gjithmon\u00eb. Por jo \u00e7do ndikim do t\u00eb thot\u00eb q\u00eb \u00ebsht\u00eb i keq, si\u00e7 ka edhe ndikime q\u00eb ndoshta nuk mund t\u00eb jet\u00eb t\u00eb mira dhe pozitive p\u00ebr nj\u00eb vend. Ne jemi munduar q\u00eb t\u00eb mos pranojm\u00eb ndikime q\u00eb mund t\u00eb jen\u00eb n\u00eb d\u00ebm t\u00eb Kish\u00ebs son\u00eb, sepse nga vende t\u00eb ndryshme mund t\u00eb vijn\u00eb edhe ndikime t\u00eb ndryshme. Ka grupe t\u00eb ndryshme ekstremist\u00ebsh, qoft\u00eb edhe n\u00eb kuptimin kishtar t\u00eb fjal\u00ebs. Ajo q\u00eb jemi p\u00ebrpjekur ne, \u00ebsht\u00eb q\u00eb ndikimet q\u00eb jan\u00eb t\u00eb d\u00ebmshme p\u00ebr Kish\u00ebn ton\u00eb t\u00eb mos i pranojm\u00eb dhe jemi munduar t\u2019i ruajm\u00eb besimtar\u00ebt tan\u00eb nga k\u00ebto ndikime.<\/p>\n

    Nd\u00ebrsa sa i p\u00ebrket greqizimit nuk mendoj, n\u00eb kuptimin q\u00eb p\u00ebrdoret fjala \u201cgreqizim\u201d, se mund t\u00eb ndodh\u00eb kjo gj\u00eb n\u00eb Kish\u00eb, ngaq\u00eb nuk \u00ebsht\u00eb Kisha ajo q\u00eb do t\u00eb b\u00ebj\u00eb ose jo greqizimin. Sot njer\u00ebzit jan\u00eb m\u00eb t\u00eb prirur p\u00ebr p\u00ebrfitime materiale dhe Kisha nuk \u00ebsht\u00eb vendi ku mund t\u00eb ofrohen m\u00eb k\u00ebto. Rreziqe mund t\u00eb ket\u00eb nga gj\u00ebra t\u00eb tjera, ku njer\u00ebzit mund t\u00eb p\u00ebrfitojn\u00eb. N\u00eb Kish\u00eb ne tashm\u00eb i th\u00ebrresim njer\u00ebzit q\u00eb t\u00eb japin, jo q\u00eb t\u2019u japim ne atyre.<\/p>\n

    P\u00ebr vet\u00eb faktin q\u00eb t\u00eb gjitha sh\u00ebrbesat b\u00ebhen n\u00eb gjuh\u00ebn shqipe dhe n\u00eb statutin ton\u00eb thuhet q\u00eb \u201cgjuha zyrtare e Kish\u00ebs \u00ebsht\u00eb shqipja\u201d tregon q\u00eb realiteti \u00ebsht\u00eb ndryshe nga sa jepet n\u00eb disa media t\u00eb ve\u00e7anta ose nga njer\u00ebz t\u00eb ve\u00e7ant\u00eb, t\u00eb cil\u00ebt kan\u00eb nj\u00eb axhend\u00eb t\u00eb tyre, t\u00eb cil\u00ebt nuk duan t\u00eb d\u00ebgjojn\u00eb se kush \u00ebsht\u00eb e v\u00ebrteta dhe p\u00ebr m\u00eb tep\u00ebr dua ta p\u00ebrs\u00ebris, q\u00eb k\u00ebta njer\u00ebz nuk kan\u00eb qen\u00eb as edhe nj\u00ebher\u00eb t\u00eb pranish\u00ebm n\u00eb kish\u00eb.”<\/span><\/span> <\/span>
 <\/p>\n

    -Ju fol\u00ebt p\u00ebr axhenda. Mir\u00ebpo, si shpjegohet q\u00eb \u00e7do zyrtar nga vendi fqinj Greqia, gjithnj\u00eb e mban nj\u00eb vizit\u00eb n\u00eb Kish\u00ebn Ortodokse Autoqefale Shqiptare? Padyshim q\u00eb p\u00ebrkat\u00ebsia ortodokse nuk p\u00ebrb\u00ebn ndonj\u00eb lloj problematike n\u00ebse kjo b\u00ebhet. Por, ka nj\u00eb p\u00ebrshtypje shpesh q\u00eb ndikimi i Greqis\u00eb n\u00eb Kish\u00ebn Ortodokse Autoqefale Shqiptare \u00ebsht\u00eb pak serioz. A besoni se duhet t\u00eb vazhdoj\u00eb t\u00eb p\u00ebrfshihet n\u00eb \u00e7do lloj vizite t\u00eb zyrtar\u00ebve t\u00eb Greqis\u00eb, Kisha Ortodokse Autoqefale Shqiptare?<\/strong><\/em><\/span><\/p>\n

     -Imzot Joan Pelushi:<\/strong><\/span> “Nuk \u00ebsht\u00eb se Kisha p\u00ebrfshihet n\u00eb k\u00ebt\u00eb gj\u00eb. Por, n\u00ebqoft\u00ebse vjen dikush n\u00eb Kor\u00e7\u00eb dhe do t\u00eb thot\u00eb se d\u00ebshiron t\u00eb m\u00eb vizitoj\u00eb, un\u00eb nuk do t\u2019i them \u201cjo\u201d. Kushdo qoft\u00eb ai! M\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb t\u00eb kuptohet se ato jan\u00eb m\u00eb tep\u00ebr vizita kortezie. Presidenti i fundit q\u00eb erdhi (kupto: Presidenti i Greqis\u00eb, Karolos Papulias)<\/em> \u00ebsht\u00eb bashk\u00ebmoshatar me Kryepeshkopin dhe ata njihen q\u00eb kur kan\u00eb qen\u00eb t\u00eb rinj. Nuk besoj se vizita t\u00eb tilla mund t\u00eb krijojn\u00eb probleme. Rumania pret \u00e7do primat t\u00eb nj\u00eb Kishe Ortodokse me t\u00eb njejt\u00ebn ceremoni si presidentin e nj\u00eb vendi. <\/span><\/span> <\/span><\/p>\n

   Vizitat n\u00eb Kish\u00ebn Ortodokse kan\u00eb qen\u00eb shum\u00eb t\u00eb shkurt\u00ebra, m\u00eb tep\u00ebr p\u00ebr t\u00eb nderuar Kish\u00ebn, pra si n\u00eb nj\u00eb vizit\u00eb kortezie dhe un\u00eb personalisht nuk shoh se ka ndonj\u00eb problem. Vizitat e tyre nuk organizohet nga ne, dhe as nuk ka k\u00ebrkes\u00eb nga ne q\u00eb t\u00eb vizitohemi. \u00c7dokush q\u00eb vjen n\u00eb kish\u00eb e ka der\u00ebn t\u00eb hapur. Edhe n\u00ebqoft\u00ebse vjen, p\u00ebr shembull nj\u00eb president i nj\u00eb vendi jo ortodoks, i nj\u00eb vendi i nj\u00eb besimi tjet\u00ebr dhe do t\u00eb shpreh\u00eb d\u00ebshir\u00ebn t\u00eb m\u00eb takoj\u00eb mua, p\u00ebrse t\u2019i them \u201cJo\u201d? Nuk besoj se kjo paraqet ndonj\u00eb rrezik. <\/span><\/span> <\/span><\/p>\n

   K\u00ebto jan\u00eb vizita zyrtare kortezie, t\u00eb hapura. Nuk ka mbetur aty q\u00eb t\u00eb bisedohen plane! Nganj\u00ebher\u00eb fryhen m\u00eb tep\u00ebr se sa duhen gj\u00ebra t\u00eb tilla. Ka njer\u00ebz q\u00eb ndoshta jan\u00eb shum\u00eb t\u00eb ndjesh\u00ebm ndaj k\u00ebtyre gj\u00ebrave dhe i vret ajo. Mir\u00ebpo, ne duhet t\u00eb m\u00ebsohemi me disa gj\u00ebra dhe t\u00eb dallojm\u00eb kush jan\u00eb t\u00eb d\u00ebmshme dhe kush jan\u00eb t\u00eb pad\u00ebmshme. Sepse e par\u00eb me lup\u00eb dhe me paragjykim \u00e7do l\u00ebvizje e Kryepeshkopit nuk \u00ebsht\u00eb di\u00e7ka e mir\u00eb. \u00c7far\u00ebdo gj\u00ebje q\u00eb ai t\u00eb b\u00ebj\u00eb do t\u00eb thon\u00eb \u201cp\u00ebrse e b\u00ebri k\u00ebshtu.”<\/span><\/span> <\/span>
 <\/p>\n

    -E t\u00eb mos e b\u00ebsh, prap\u00eb\u2026<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span>“T\u00eb mos e b\u00ebsh do t\u00eb thon\u00eb \u201cnuk e takoi p\u00ebr di\u00e7ka tjet\u00ebr\u201d. Kisha nuk organizon protokollet e k\u00ebtyre gj\u00ebrave. Por, \u00e7dokush q\u00eb shpreh d\u00ebshir\u00ebn p\u00ebr t\u00eb ardhur p\u00ebr t\u00eb na vizituar, nuk ka ndonj\u00eb gj\u00eb t\u00eb keqe p\u00ebr t\u00eb na vizituar.”<\/span><\/span> <\/span>
 <\/p>\n

    -A keni nj\u00eb q\u00ebndrim p\u00ebr mund\u00ebsin\u00eb e p\u00ebrfshirjes s\u00eb edukat\u00ebs fetare n\u00eb shkolla?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “Un\u00eb do t\u00eb kisha dashur q\u00eb t\u00eb ishte. Ne nuk kemi mund\u00ebsi q\u00eb t\u00eb organizojm\u00eb nj\u00eb m\u00ebsim fetar n\u00eb shkall\u00eb t\u00eb gjer\u00eb p\u00ebr t\u00eb gjith\u00eb f\u00ebmij\u00ebt. Padyshim, edhe kjo ka v\u00ebshtir\u00ebsit\u00eb e saj, sepse duke qen\u00eb popullsi me p\u00ebrkat\u00ebsi t\u00eb ndryshme fetare do t\u00eb ket\u00eb disa v\u00ebshtir\u00ebsi. Dikur m\u00ebsohej edukata fetare n\u00ebp\u00ebr shkolla. Shum\u00eb vende e kan\u00eb k\u00ebt\u00eb n\u00ebp\u00ebr shkolla. <\/span><\/span> <\/span><\/p>\n

   P\u00ebr kushtet e vendit ton\u00eb, ardhur nga nj\u00eb e kaluar e nj\u00eb shkat\u00ebrrimi t\u00eb madh t\u00eb besimit fetar, ndoshta do t\u00eb ndihmonte n\u00eb p\u00ebrhapjen besimit. Natyrisht, t\u00eb kontrolluara dhe t\u00eb mos lejohet t\u00eb krijohet p\u00ebr\u00e7arje dhe grindje. Por besoj se nuk do t\u00eb krijoj\u00eb probleme, sepse predikimi baz\u00eb i komuniteteve fetare ka qen\u00eb gjithmon\u00eb respektimi i nj\u00ebri-tjetrit, dashuria dhe virtutet, dashuria p\u00ebr vendin ku jeton, ndihma p\u00ebr njer\u00ebzit q\u00eb jan\u00eb rrotull teje dhe p\u00ebr ata q\u00eb jan\u00eb n\u00eb nevoj\u00eb. Dhe p\u00ebr k\u00ebto vlera un\u00eb besoj se shoq\u00ebria shqiptare ka shum\u00eb nevoj\u00eb. Madje, ajo q\u00eb ka m\u00eb shum\u00eb nevoj\u00eb shoq\u00ebria jon\u00eb sot \u00ebsht\u00eb pik\u00ebrisht prania e vlerave. Mungesa e tyre shton korrupsionin dhe \u00e7do plag\u00eb tjet\u00ebr sociale. M\u00ebsimi fetar do t\u00eb ndihmonte n\u00eb nxitjen e vlerave dhe n\u00eb forcimin e shoq\u00ebris\u00eb son\u00eb. Jo se do t\u00eb zgjidhte \u00e7do problem t\u00eb vendit ton\u00eb, por besoj q\u00eb do t\u00eb ndihmonte. N\u00eb k\u00ebt\u00eb fush\u00eb ka njer\u00ebz q\u00eb mund t\u00eb ken\u00eb mendime t\u00eb ndryshme, por par\u00eb nga k\u00ebndv\u00ebshtrimi im dhe nga p\u00ebrvoja ime n\u00eb k\u00ebt\u00eb vend, besoj q\u00eb do t\u00eb ndihmonte.”<\/span><\/span> <\/span>
 <\/p>\n

    -Keni q\u00ebndrim p\u00ebr mund\u00ebsin\u00eb e nd\u00ebrtimit t\u00eb varrezave murale, edhe p\u00ebr shkaqe tashm\u00eb t\u00eb ditura t\u00eb munges\u00ebs s\u00eb hap\u00ebsirave?<\/strong><\/em><\/span><\/p>\n

    -Imzot Joan Pelushi:<\/strong><\/span> “N\u00eb Kish\u00ebn Ortodokse nuk ka ndonj\u00eb penges\u00eb n\u00eb nd\u00ebrtimin e varrezave murale. Natyrisht, q\u00eb ka nj\u00eb procedur\u00eb. N\u00eb fillim varroset dhe pas nj\u00eb periudhe t\u00eb caktuar kohore mund t\u00eb nxirren eshtrat dhe t\u00eb vendosen n\u00eb varrezat murale. Nuk ka ndonj\u00eb penges\u00eb kishtare n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Por ne respektojm\u00eb opinionin e \u00e7do komuniteti. \u00c7do komunitet ka besimin e tij fetar dhe kjo i dallon komunitetet nga njeri-tjetri, q\u00eb nuk mendojn\u00eb p\u00ebr \u00e7do gj\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. P\u00ebr komunitetin ortodoks kjo nuk \u00ebsht\u00eb nj\u00eb penges\u00eb.” <\/span><\/span> <\/span>
 <\/p>\n

    -\u00c7far\u00eb mendimi keni, si q\u00ebndrojn\u00eb pun\u00ebt me sh\u00ebrb\u00ebtorin, priftin Nikoll\u00eb Marku?<\/strong><\/em><\/span><\/p>\n

     -Imzot Joan Pelushi:<\/strong><\/span> “Un\u00eb nuk dua t\u00eb flas p\u00ebr personat, sepse nuk \u00ebsht\u00eb etike, por do t\u00eb flas p\u00ebr fenomenin. N\u00eb Kish\u00ebn Ortodokse nuk mund t\u00eb ekzistoj\u00eb dot nj\u00eb prift pa episkopin. Madje, n\u00eb kuptimin m\u00eb t\u00eb thell\u00eb eklesiologjik, n\u00eb Kish\u00ebn Ortodokse ka vet\u00ebm nj\u00eb prift dhe ky \u00ebsht\u00eb Jesu Krishti. Episkopi b\u00ebhet ikona e dukshme e pranis\u00eb s\u00eb padukshme t\u00eb Jesu Krishtit dhe merr pjes\u00eb n\u00eb prift\u00ebrin\u00eb e tij. N\u00eb fillim ishte vet\u00ebm episkopi prifti i komunitetit. Por, meq\u00ebn\u00ebse Krisht\u00ebrimi u p\u00ebrhap shum\u00eb dhe episkopi nuk mund t\u00eb ishte i pranish\u00ebm kudo, delegoi nj\u00eb pjes\u00eb t\u00eb prift\u00ebris\u00eb s\u00eb tij, te disa persona t\u00eb tjer\u00eb (ata q\u00eb ne sot i quajm\u00eb prift\u00ebrinj), p\u00ebrve\u00e7 dy sh\u00ebrbesave: Shenjt\u00ebrimit t\u00eb kish\u00ebs dhe dor\u00ebzimit prift\u00ebror. <\/span><\/span> <\/span>Asnj\u00eb prift nuk mund t\u00eb q\u00ebndroj\u00eb n\u00eb vetvete pa p\u00ebrmendur episkopin, sepse ndryshe ai nuk ka m\u00eb karakterin sakramental, me nj\u00eb fjal\u00eb nuk \u00ebsht\u00eb m\u00eb prift. <\/span><\/span> <\/span><\/p>\n

    K\u00ebshtu q\u00eb personi n\u00eb fjal\u00eb nuk \u00ebsht\u00eb prift dhe ne duhet t\u00eb jemi serioz me dimensionin sakramental t\u00eb Kish\u00ebs. Dikush mund t\u00eb b\u00ebhet kryetar shoqate, mund t\u00eb filloj nj\u00eb kish\u00eb tjet\u00ebr t\u00eb re, mund ta quaj\u00eb si t\u00eb doj\u00eb, por nuk mund t\u00eb jet\u00eb prift i Kish\u00ebs Ortodokse. Ai nuk mund t\u00eb jet\u00eb prift dhe \u00e7do sh\u00ebrbes\u00eb e b\u00ebr\u00eb prej tij nuk mund t\u00eb quhet e vlefshme.”<\/span><\/span> <\/span><\/p>\n

 <\/p>\n

Botuar n\u00eb gazet\u00ebn \u201cIllyria\u201d t\u00eb komunitetit shqiptaro-amerikan n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, 28.12.2013.<\/span><\/span> <\/span><\/p>\n

http:\/\/illyriapress.com\/imzot-joan-pelushi-ne-kishat-ortodokse-mesha-mbahet-ne-gjuhen-shqipe\/ <\/span><\/span> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Botuar n\u00eb gazet\u00ebn \u201cIllyria\u201d t\u00eb komunitetit shqiptaro-amerikan n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, 28.12.2013.      Bisedoi: Denion Ndrenika     -Imzot, a mund t\u00eb na b\u00ebni u lutem nj\u00eb p\u00ebrshkrim t\u00eb udh\u00ebtimit t\u00eb autoqefalis\u00eb s\u00eb shqiptar\u00ebve dhe p\u00ebr m\u00eb tep\u00ebr, cila \u00ebsht\u00eb gjendja e Kish\u00ebs ton\u00eb Ortodokse Autoqefale Shqiptare?     -Imzot Joan Pelushi: “Shpjegimi i autoqefalis\u00eb me t\u00eb gjith\u00eb detajet, n\u00eb kuptimin eklesiologjik, k\u00ebrkon<\/p>\n","protected":false},"author":5,"featured_media":652,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[141,606,180,212,181],"class_list":["post-651","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-141","tag-census-artikuj","tag-interviste","tag-lajme-d27","tag-korce"],"acf":[],"yoast_head":"\nIntervist\u00eb ekskluzive e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joan Pelushi, dh\u00ebn\u00eb gazet\u00ebs \u201cIllyria\u201d t\u00eb komunitetit shqiptaro-amerikan n\u00eb Shtetet e Bashkuara. 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