{"id":649,"date":"2014-06-14T15:55:55","date_gmt":"2014-06-14T15:55:55","guid":{"rendered":""},"modified":"2020-04-06T22:02:28","modified_gmt":"2020-04-06T20:02:28","slug":"interviste-e-mitropolitit-te-korces-per-shenjterimin-e-katedrales-ne-tirane-revista-java-14-6-2014","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2014\/06\/14\/interviste-e-mitropolitit-te-korces-per-shenjterimin-e-katedrales-ne-tirane-revista-java-14-6-2014\/","title":{"rendered":"Intervist\u00eb e Mitropolitit t\u00eb Kor\u00e7\u00ebs, p\u00ebr shenjt\u00ebrimin e Katedrales n\u00eb Tiran\u00eb, Revista “Java”, 14.6.2014"},"content":{"rendered":"

\n\tIntervist\u00eb e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit, n\u00eb lidhje me shenjt\u00ebrimin e Katedrales “Ngjallja e Krishtit” n\u00eb Tiran\u00eb, botur n\u00eb revist\u00ebn “Java”, dt. 14 qershor 2014.<\/span><\/span><\/strong><\/p>\n

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\n\t    1 – I nderuar hir\u00ebsia juaj Imzot Joani. \u00c7far\u00eb do t\u00eb thot\u00eb nga ana kanonike p\u00ebr Kish\u00ebn Ortodokse Shqiptare shenjt\u00ebrimi i Katedrales nga autoriteti m\u00eb i lart\u00eb i Kish\u00ebs s\u00eb Lindjes?<\/strong><\/span><\/span><\/p>\n

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\n\t    Shenjt\u00ebrimi i nje kishe \u00ebsht\u00eb p\u00ebrfundimi i gjith\u00eb faz\u00ebs nd\u00ebrtimore dhe asaj p\u00ebrgatitore, p\u00ebr ta b\u00ebr\u00eb at\u00eb t\u00eb plot\u00eb p\u00ebr kryerjen e mistereve t\u00eb shenjta (sakramenteve) t\u00eb Kish\u00ebs.  Shenjt\u00ebrimi \u00ebsht\u00eb nj\u00eb rit i vjet\u00ebr, q\u00eb fillon me shenjt\u00ebrimin e Tempullit  t\u00eb Solomonit, rishenjt\u00ebrimin e tij nga Juda Makabeu dhe ka vazhduar edhe me themelimin e Kish\u00ebs s\u00eb krishter\u00eb. N\u00eb gjuh\u00eb t\u00eb ndryshme p\u00ebrdoren terma t\u00eb ndrysh\u00ebm. Ne p\u00ebrdorim termin shenjt\u00ebrim<\/em>, n\u00eb greqisht quhet rip\u00ebrt\u00ebritje<\/em>, n\u00eb gjuh\u00ebt latine quhet konsakrim<\/em> ose dedikim<\/em>, terma q\u00eb tregojn\u00eb inagurimin dhe bashkimin me t\u00eb shenjt\u00ebn. Kisha \u00ebsht\u00eb ngritur mbi gjakun e martir\u00ebve dhe p\u00ebr k\u00ebt\u00eb arsye n\u00eb sh\u00ebrbes\u00ebn e shenjt\u00ebrimit vendosen n\u00eb altar lipsane (relike) t\u00eb martir\u00ebve. Shenjt\u00ebrimi i nj\u00eb kishe \u00ebsht\u00eb gjithmon\u00eb nj\u00eb dit\u00eb g\u00ebzimi p\u00ebr t\u00eb gjith\u00eb an\u00ebtar\u00ebt e asaj famullie dhe kthehet n\u00eb nj\u00eb dat\u00eb p\u00ebrkujtimi t\u00eb vazhduesh\u00ebm. <\/span><\/span><\/p>\n

\n\t    Kur flitet p\u00ebr Katedralen qendrore t\u00eb Kish\u00ebs son\u00eb, pa dyshim q\u00eb ajo kthehet n\u00eb nj\u00eb ngjarje shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr t\u00eb gjith\u00eb Komunitetin Ortodoks n\u00eb Shqip\u00ebri, madje edhe m\u00eb gj\u00ebr\u00eb. Dhe p\u00ebr m\u00eb tep\u00ebr, kryesimi i k\u00ebsaj sh\u00ebrbese nga T\u00ebr\u00ebshenjt\u00ebria e Tij, Patriku Ekumenik Bartolomeo I, me pjes\u00ebmarrjen edhe t\u00eb shum\u00eb Primat\u00ebve t\u00eb tjer\u00eb, si edhe t\u00eb p\u00ebrfaq\u00ebsuesve nga t\u00eb gjitha Kishat kanonike Ortodokse n\u00eb bot\u00eb, ishte nj\u00eb vler\u00ebsim p\u00ebr Kish\u00ebn Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, si edhe nj\u00eb nderim, falenderim dhe mir\u00ebnjohje p\u00ebr vepr\u00ebn madh\u00ebshtore t\u00eb Kryepeshkopit Anastas n\u00eb ringritjen e Kish\u00ebs n\u00eb k\u00ebto dy dekada, e cila \u00ebsht\u00eb quajtur nga shum\u00eb persona, nd\u00ebrmjet tyre edhe Primat\u00eb dhe klerik\u00eb t\u00eb lart\u00eb, jo vet\u00ebm ortodoks\u00eb, si mrekullia m\u00eb e madhe e Kish\u00ebs Ortodokse n\u00eb koh\u00ebt moderne. \u00cbsht\u00eb hera e par\u00eb n\u00eb historin\u00eb e Kish\u00ebs dhe vendit ton\u00eb nj\u00eb pjes\u00ebmarrje e till\u00eb n\u00eb k\u00ebt\u00eb nivel kaq t\u00eb lart\u00eb, gj\u00eb q\u00eb duhet t\u00eb na b\u00ebj t\u00eb gjith\u00ebve krenar\u00eb, jo vet\u00ebm ortodoks\u00ebt, por t\u00eb gjith\u00eb popullin shqiptar. Besoj se t\u00eb gjith\u00eb delegacionet u larguan me nj\u00eb imazh t\u00eb ndryshuar si p\u00ebr Kish\u00ebn ashtu edhe p\u00ebr vendin ton\u00eb, duke e shtuar akoma m\u00eb shum\u00eb g\u00ebzimin p\u00ebr t\u00eb gjith\u00eb ne.<\/span><\/span><\/p>\n

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\n\t    2 – Pse gjenerojn\u00eb ende problematik\u00eb n\u00eb bot\u00ebn laike aktivitetet e Kish\u00ebs, sipas jush?<\/strong><\/em><\/span><\/span><\/p>\n

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\n\t    Mendoj se duhet p\u00ebrcaktuar se \u00e7far\u00eb kuptohet me \u201cbot\u00ebn laike\u201d, sepse edhe t\u00eb gjith\u00eb an\u00ebtar\u00ebt e Kish\u00ebs Ortodokse, q\u00eb nuk jan\u00eb klerik\u00eb, jan\u00eb laik\u00eb. Ata jan\u00eb pjesa m\u00eb e madhe e Komunitetit Ortodoks dhe e kan\u00eb mb\u00ebshtetur fuqimisht institucionin e Kish\u00ebs me n\u00eb krye Kryepeshkopin Anastas, gjat\u00eb gjith\u00eb k\u00ebtyre viteve. Ne nuk kemi ndonj\u00eb problem me bot\u00ebn laike. Por n\u00ebse me \u201cbot\u00ebn laike\u201d ju keni nd\u00ebrmend disa persona, t\u00eb cil\u00ebt kan\u00eb shkruar dhe kan\u00eb folur me t\u00eb padrejt\u00eb kund\u00ebr Kish\u00ebs dhe Primatit t\u00eb saj, duhet ditur se pjesa m\u00eb e madhe e tyre nuk ka asnj\u00eb lidhje me Kish\u00ebn dhe as nuk jan\u00eb an\u00ebtar\u00eb t\u00eb saj. Komuniteti Ortodoks n\u00eb Shqip\u00ebri \u00ebsht\u00eb mir\u00ebnjoh\u00ebs ndaj vepr\u00ebs s\u00eb madhe t\u00eb ringritjes s\u00eb Kish\u00ebs dhe akuzat e padrejta dhe shpifjet nuk mund ta err\u00ebsojn\u00eb nj\u00eb vep\u00ebr t\u00eb ndritur. Edhe n\u00eb rastin e fundit, n\u00eb lidhje me shenjt\u00ebrimin e Katedrales, nj\u00eb ngjarje e cila duhet t\u00eb sillte g\u00ebzim dhe falenderim, e theksoj, jo vet\u00ebm p\u00ebr ortodoks\u00ebt, por p\u00ebr t\u00eb gjith\u00eb vendin, u ndesh\u00ebm me nj\u00eb reagim t\u00eb pakuptuesh\u00ebm, po me ato shpifje dhe akuza t\u00eb vjetra, t\u00eb pabaza dhe t\u00eb padrejta.<\/span><\/span><\/p>\n

\n\t    Ne i jemi p\u00ebrgjigjur me korrektes\u00eb dhe durim shum\u00eb her\u00eb gjith\u00eb k\u00ebtyre shpifjeve dhe akuzave, p\u00ebr t\u00eb qart\u00ebsuar publikun e gj\u00ebr\u00eb, i cili mund t\u00eb manipulohet nga p\u00ebrs\u00ebritja e organizuar mediatike e akuzave t\u00eb padrejta dhe shpifjeve. Esht\u00eb p\u00ebr t\u00eb ardhur keq sepse nuk pati pothuajse asnj\u00eb informin objektiv p\u00ebr ceremonin\u00eb e Shenjt\u00ebrimit, nj\u00eb ceremoni, q\u00eb me pjes\u00ebmarrjen e tet\u00eb Primat\u00ebve dhe p\u00ebrfaq\u00ebsuesve nga t\u00eb gjitha Kishat Ortodokse n\u00eb bot\u00eb, nderoi jo vet\u00ebm Kish\u00ebn Ortodokse n\u00eb Shqip\u00ebri, por t\u00eb gjith\u00eb vendin ton\u00eb. N\u00ebse e duam me t\u00eb v\u00ebrtet\u00eb vendin ton\u00eb duhet t\u00eb g\u00ebzoheshim p\u00ebr k\u00ebt\u00eb p\u00ebrparim dhe t\u00eb ishim mir\u00ebnjoh\u00ebs p\u00ebr pun\u00ebn, p\u00ebrpjekjet dhe sakrificat e m\u00ebdha t\u00eb Kryepeshkopit n\u00eb ringritjen e Kish\u00ebs. Nuk \u00ebsht\u00eb e pranueshme q\u00eb persona t\u00eb cil\u00ebt nuk jan\u00eb an\u00ebtar\u00eb t\u00eb Kish\u00ebs dhe nuk e njohin as historin\u00eb, as kanonet dhe as jet\u00ebn e brendshme t\u00eb saj, t\u00eb b\u00ebhen m\u00ebsuesit e saj, duke caktuar se \u00e7far\u00eb duhet t\u00eb b\u00ebj\u00eb Kisha. P\u00ebr m\u00eb tep\u00ebr duhet t\u00eb jet\u00eb e qart\u00eb se Kisha \u00ebsht\u00eb autoqefale jo vet\u00ebm ndaj institucioneve nga jasht\u00eb vendit, por edhe ndaj atyre brenda vendit. Mendoj se p\u00ebrparimi dhe ringritja e Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb duhet t\u00eb jet\u00eb nj\u00eb histori g\u00ebzimi, sepse nj\u00eb Komunitet Ortodoks i bashkuar, i ringritur dhe solid do t\u00eb thot\u00eb edhe nj\u00eb Shqip\u00ebri solide. Ne duhet t\u00eb g\u00ebzohemi me p\u00ebrparimin e nj\u00ebri-tjetrit dhe ta shohim at\u00eb si p\u00ebrparim t\u00eb t\u00eb gjith\u00eb vendit ton\u00eb. Gjat\u00eb gjith\u00eb k\u00ebsaj periudhe ringritjeje p\u00ebr t\u00eb gjitha komunitetet fetare n\u00eb Shqip\u00ebri, Komuniteti Ortodoks i ka p\u00ebrshendetur p\u00ebrparimet e tyre, dhe kur ka qen\u00eb mund\u00ebsia edhe ndihmuar, duke patur gjithmon\u00eb parasysh se g\u00ebzimi dhe p\u00ebrparimi i tyre \u00ebsht\u00eb gjithashtu edhe g\u00ebzimi dhe p\u00ebrparimi yn\u00eb. Ishte kuptimplote prania e krer\u00ebve t\u00eb komuniteteve t\u00eb tjera fetare n\u00eb Shqip\u00ebri n\u00eb ceremonin\u00eb e shenjt\u00ebrimit, si shenj\u00eb e harmonis\u00eb dhe bashk\u00ebpunimit v\u00ebllaz\u00ebror nd\u00ebrmjet nesh.<\/span><\/span><\/p>\n

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\n\t    3 – Nga ana protokollare e institucionit tuaj, mendoni se ishte i pranuesh\u00ebm, prononcimi i hierarkut serb?<\/strong><\/em><\/span><\/span><\/p>\n

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\n\t    Duhet ditur q\u00eb ajo deklarat\u00eb nuk \u00ebsht\u00eb e Kish\u00ebs son\u00eb. Ne nuk e dim\u00eb se kur dhe n\u00eb \u00e7\u2019vend \u00ebsht\u00eb b\u00ebr\u00eb, por ajo nuk ka qen\u00eb pjes\u00eb e protokollit t\u00eb ceremonis\u00eb s\u00eb shenjt\u00ebrimit. Protokolli i ceremonis\u00eb nuk kishte deklarata apo prononcime. Kishte vet\u00ebm dy p\u00ebrsh\u00ebndetje, nga ana e Kryepeshkopit Anastas si mikprit\u00ebsi dhe nga T\u00ebr\u00ebshenjt\u00ebria e Tij Patriku Ekumenik n\u00eb em\u00ebr t\u00eb t\u00eb gjith\u00eb t\u00eb ftuarve. Sh\u00ebrbesa u krye sipas protokollit t\u00eb Kish\u00ebs, ku t\u00eb gjith\u00eb t\u00eb ftuarit meshuan n\u00eb gjuh\u00ebn e tyre dhe t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit n\u00eb ceremoni d\u00ebgjuan shqip, greqisht, arabisht, rumanisht, serbisht, gjeorgjisht, polonisht, rusisht, bullgarisht dhe anglisht. Gjithashtu, tashm\u00eb \u00ebsht\u00eb m\u00ebse e njohur, se linja e Kish\u00ebs son\u00eb ka qen\u00eb gjithmon\u00eb p\u00ebr bashk\u00ebpunimin dhe mir\u00ebkuptimin nd\u00ebrmjet popujve, p\u00ebr respektin e \u00e7do qenie njer\u00ebzore, pavar\u00ebsisht origjin\u00ebs apo p\u00ebrkat\u00ebsis\u00eb fetare, p\u00ebr paqen dhe p\u00ebr drejt\u00ebsin\u00eb.<\/span><\/span><\/p>\n

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\n\t    4 – A e shikoni m\u00eb t\u00eb sh\u00ebndoshur struktur\u00ebn e Kish\u00ebs shqiptare dhe si e vler\u00ebsoni marr\u00ebdh\u00ebnien me shtetin n\u00eb vitet e fundit?  <\/strong><\/em><\/span><\/span><\/p>\n

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\n\t    Pa dyshim po! Kisha Ortodokse Autoqefale e Shqip\u00ebris\u00eb gjat\u00eb k\u00ebtyre dy dekadave ka p\u00ebrjetuar nj\u00eb ringritje t\u00eb pabesueshme. U formua dhe u konsolidua Sinodi i Shenjt\u00eb, jan\u00eb organizuar mbi 460 famulli ortodokse dhe nj\u00eb rrjet i gj\u00ebr\u00eb katekist\u00ebsh. U krijuan dhe funksionojn\u00eb m\u00eb shum\u00eb se 50 qendra rinore. \u00c7do vit organizohen kampingje verore e dim\u00ebrore p\u00ebr f\u00ebmij\u00eb dhe t\u00eb rinj, si edhe konferenca, veprimtari sportive, aktivitete me t\u00eb rinj me aft\u00ebsi t\u00eb kufizuar, festivale rinore, programe ekologjike, etj. \u00cbsht\u00eb nd\u00ebrtuar Akademia Teologjike Orthodhokse \u201cNgjallja e Krishtit\u201d ku jan\u00eb p\u00ebrgatitur  rreth 140 klerik\u00eb vendas. (Nj\u00eb shembull i qart\u00eb i rritjes dhe konsolidimit t\u00eb Kish\u00ebs son\u00eb \u00ebsht\u00eb edhe ky fakt. Kur filloi p\u00ebr her\u00eb t\u00eb par\u00eb Seminari Ortodoks, pjesa m\u00eb e madhe e pedagog\u00ebve ishin t\u00eb huaj, nd\u00ebrsa sot, pas 20 vjet\u00ebsh, pedagog\u00ebt e Akademis\u00eb Teologjike Ortodokse jan\u00eb pothuajse t\u00eb gjith\u00eb vendas, ish nx\u00ebn\u00ebs t\u00eb Akademis\u00eb son\u00eb, t\u00eb cil\u00ebt vazhduan studimet universitare dhe pasuniversitare n\u00eb universitete t\u00eb njohur). Jan\u00eb nd\u00ebrtuar gjithashtu mbi 150 kisha t\u00eb reja, jan\u00eb restauruar rreth 60 manastire dhe kisha-monumente kulture dhe jan\u00eb riparuar 160 kisha t\u00eb tjera. \u00cbsht\u00eb krijuar nj\u00eb rrjet klinikash mjek\u00ebsore n\u00eb t\u00ebr\u00eb vendin, ku dallohet Q\u00ebndra Diagnostike \u201cUngjill\u00ebzimi\u201d n\u00eb Tiran\u00eb,  me mjek\u00ebt nga m\u00eb t\u00eb njohur t\u00eb vendit, ku u sh\u00ebrbehet t\u00eb gjith\u00ebve pa dallim. Jan\u00eb ngritur 17 kopshte ditore, ku p\u00ebrpar\u00ebsi kan\u00eb f\u00ebmij\u00ebt e familjeve n\u00eb nevoj\u00eb. Jan\u00eb ndihmuar shum\u00eb shkolla publike, jan\u00eb rikonstruktuar shum\u00eb shkolla dhe kopshte dhe jan\u00eb hapur menca falas p\u00ebr njer\u00ebzit n\u00eb nevoj\u00eb. Jan\u00eb hapur gjithashtu shkolla n\u00ebnt\u00ebvje\u00e7are dhe t\u00eb mesme, si edhe institute profesionale, t\u00eb cilat kan\u00eb dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr t\u00eb gjith\u00eb vendin ton\u00eb. Dhe s\u00eb fundi nj\u00eb pik\u00eb kulmore n\u00eb fush\u00ebn e arsimit \u00ebsht\u00eb hapja e Universitetit t\u00eb Kish\u00ebs. E t\u00ebr\u00eb vepra nd\u00ebrtuese arrin n\u00eb mbi 450 objekte. Dhe pa asnj\u00eb dyshim, ideatori dhe realizuesi i gjith\u00eb k\u00ebsaj vepre t\u00eb madhe nd\u00ebrtuese ka qen\u00eb Kryepeshkopi Anastas, me fonde t\u00eb mbledhura prej tij. Besoj, se t\u00eb pakt\u00ebn, duhet t\u2019i themi faleminderit.<\/span><\/span><\/p>\n

\n\t    P\u00ebrsa i p\u00ebrket marr\u00ebdh\u00ebnies me Shtetin mund t\u00eb them se Kisha ka qen\u00eb korrekte. Ndon\u00ebse Kisha, si\u00e7 e kemi theksuar gjithmon\u00eb, \u00ebsht\u00eb dhe duhet t\u00eb jet\u00eb apolitike, p\u00ebrs\u00ebri kjo nuk do t\u00eb thot\u00eb t\u00eb jet\u00eb indiferente, sidomos ndaj gj\u00ebrave q\u00eb ndodhin n\u00eb k\u00ebt\u00eb vend, p\u00ebrfshi k\u00ebtu vendimmarrjet ose ligjet e ndryshme, sepse besimtar\u00ebt tan\u00eb jan\u00eb pjes\u00eb e k\u00ebsaj shoq\u00ebrie dhe preken ose p\u00ebrfitojn\u00eb nga gjith\u00e7ka q\u00eb ndodh n\u00eb vendin ton\u00eb. Por kur flasim p\u00ebr Shtetin, mendoj se \u00ebsht\u00eb e nevojshme t\u00eb kemi parasysh se shteti nuk \u00ebsht\u00eb vet\u00ebm thjesht qeveria, por t\u00eb gjitha organizmat q\u00eb veprojn\u00eb n\u00eb k\u00ebt\u00eb vend dhe gjith\u00e7ka q\u00eb ndikon n\u00eb drejtimin dhe zhvillimin e k\u00ebtij vendi. Kemi patur nj\u00eb dialog t\u00eb vazhduesh\u00ebm, por mendoj se duhet t\u00eb ket\u00eb m\u00eb shum\u00eb bashk\u00ebpunim. T\u00eb qenurit nj\u00eb shtet laik dhe mosnd\u00ebrhyrja n\u00eb pun\u00ebt e brendshme t\u00eb nj\u00ebri-tjetrit nuk do t\u00eb thot\u00eb t\u00eb mos ket\u00eb bashk\u00ebpunim. Do t\u00eb donim nj\u00eb bashk\u00ebpunim m\u00eb t\u00eb ngusht\u00eb, sidomos p\u00ebr mbrojtjen dhe restaurimin e objekteve tona fetare, nj\u00eb pjes\u00eb e madhe e tyre monumente t\u00eb vlefshme t\u00eb historis\u00eb dhe kultur\u00ebs son\u00eb. Kisha jon\u00eb ka resurse t\u00eb kufizuara financiare dhe megjithat\u00eb, vet\u00ebm p\u00ebr riparimin dhe restaurimin e kishave t\u00eb shpallura monumente kulture, ka shpenzuar miliona euro, fonde t\u00eb mbledhura nga Kryepeshkopi Anastas. N\u00eb ruajtjen e k\u00ebtyre thesareve t\u00eb kultur\u00ebs son\u00eb duhet nj\u00eb p\u00ebrfshirje m\u00eb e madhe e shtetit dhe gjith\u00eb shoq\u00ebris\u00eb, sepse mbrojtja dhe restaurimi i tyre \u00ebsht\u00eb nj\u00eb detyrim i ne t\u00eb gjith\u00ebve, ndaj kultur\u00ebs dhe historis\u00eb s\u00eb vendit ton\u00eb.<\/span><\/span><\/p>\n

\n\t    Gjithashtu do t\u00eb doja t\u00eb p\u00ebrs\u00ebris di\u00e7ka, t\u00eb cil\u00ebn e kemi k\u00ebrkuar vazhdimisht – k\u00ebrkes\u00ebn q\u00eb Shteti t\u00eb respektoj\u00eb Marr\u00ebveshjen nd\u00ebrmjet K\u00ebshillit t\u00eb Ministrave t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, t\u00eb ratifikuar n\u00eb Parlament, p\u00ebr rregullimin e marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjellta. N\u00eb nenin 5.1 thuhet:Shteti respekton Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe njeh si p\u00ebrfaq\u00ebsues t\u00eb saj vet\u00ebm personat e autorizuar nga Sinodi i Shenjt\u00eb i k\u00ebsaj Kishe dhe garanton mbrojtjen e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb nga \u00e7do person ose grup q\u00eb pretendon emrin, objektet e kultit, pronat, simbolet ose vul\u00ebn e saj.<\/em> Por n\u00eb fakt kemi persona q\u00eb kan\u00eb uzurpuar nj\u00eb kish\u00eb dhe nuk kemi asnj\u00eb nd\u00ebrhyrje nga Shteti. Shtetet solide dhe me p\u00ebrvoj\u00eb t\u00eb gjat\u00eb e din\u00eb mir\u00eb se komunitete t\u00eb konsoliduara dhe t\u00eb pavarura, do t\u00eb forconin edhe m\u00eb tej konsolidimin dhe sigurin\u00eb e vendeve t\u00eb tyre. Shpresojm\u00eb q\u00eb harmonia dhe bashk\u00ebpunimi nd\u00ebrmjet komuniteteve fetare dhe gjith\u00eb shoq\u00ebris\u00eb s\u00eb vendit ton\u00eb t\u00eb forcohet akoma m\u00eb shum\u00eb p\u00ebr t\u00eb mir\u00ebn e gjith\u00ebve.<\/span><\/span><\/p>\n

\n\t <\/p>\n","protected":false},"excerpt":{"rendered":"

Intervist\u00eb e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit, n\u00eb lidhje me shenjt\u00ebrimin e Katedrales “Ngjallja e Krishtit” n\u00eb Tiran\u00eb, botur n\u00eb revist\u00ebn “Java”, dt. 14 qershor 2014.       1 – I nderuar hir\u00ebsia juaj Imzot Joani. \u00c7far\u00eb do t\u00eb thot\u00eb nga ana kanonike p\u00ebr Kish\u00ebn Ortodokse Shqiptare shenjt\u00ebrimi i Katedrales nga autoriteti m\u00eb i lart\u00eb i Kish\u00ebs s\u00eb Lindjes?       Shenjt\u00ebrimi i nje kishe<\/p>\n","protected":false},"author":5,"featured_media":650,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[140,153,180,212],"class_list":["post-649","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-140","tag-deklarata-njoftime-zyrtare-d75","tag-interviste","tag-lajme-d27"],"acf":[],"yoast_head":"\nIntervist\u00eb e Mitropolitit t\u00eb Kor\u00e7\u00ebs, p\u00ebr shenjt\u00ebrimin e Katedrales n\u00eb Tiran\u00eb, Revista "Java", 14.6.2014 - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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