{"id":647,"date":"2013-03-21T12:49:20","date_gmt":"2013-03-21T12:49:20","guid":{"rendered":""},"modified":"2020-04-06T22:05:50","modified_gmt":"2020-04-06T20:05:50","slug":"intervista-e-mitropolitit-te-korces-imzot-joanit-tek-revista-java-dt-12-janar-2013","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/21\/intervista-e-mitropolitit-te-korces-imzot-joanit-tek-revista-java-dt-12-janar-2013\/","title":{"rendered":"Intervista e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit tek Revista Java dt. 12 janar 2013."},"content":{"rendered":"
\n\t \"\"  1.    Nj\u00eb rezultat i papritur p\u00ebr ortodoks\u00ebt shqiptar\u00eb p\u00ebrfundimet e censusit komb\u00ebtar, q\u00eb e nxirrnin komunitetin tuaj n\u00eb shifra q\u00eb ju i kund\u00ebrshtoni. Cili \u00ebsht\u00eb komenti juaj?<\/strong><\/p>\n

\t    Mendoj se ky rezultat ishte i papritur jo vet\u00ebm p\u00ebr ortodoks\u00ebt, por p\u00ebr t\u00eb gjith\u00eb. Gjat\u00eb k\u00ebsaj kohe kam takuar shum\u00eb persona nga komunitete t\u00eb ndryshme fetare, klerik\u00eb dhe laik\u00eb dhe asnj\u00eb prej tyre nuk mendon se rezultatet e shpallura nga INSTAT jan\u00eb t\u00eb v\u00ebrteta. Nd\u00ebrsa ne, nuk kemi as dyshimin m\u00eb t\u00eb vog\u00ebl, q\u00eb t\u00eb dh\u00ebnat e Censusit t\u00eb fundit, n\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb fetare, jan\u00eb jo vet\u00ebm t\u00eb pasakta dhe nuk paraqesin realitetin, por jan\u00eb edhe q\u00ebllimisht t\u00eb deformuara dhe si rrjedhim t\u00eb papranueshme. P\u00ebr k\u00ebt\u00eb Kisha Ortodokse ka b\u00ebr\u00eb nj\u00eb deklarat\u00eb zyrtare ku denoncon procedurat q\u00eb u ndoq\u00ebn p\u00ebr k\u00ebt\u00eb regjistrim dhe manipulimin e k\u00ebtij rregjistrimi. Me an\u00eb t\u00eb k\u00ebsaj deklarate informojm\u00eb, si opinionin e brendsh\u00ebm, ashtu edhe at\u00eb nd\u00ebrkomb\u00ebtar, mbi pasakt\u00ebsit\u00eb dhe mbi t\u00eb dh\u00ebnat jo reale t\u00eb k\u00ebtij rregjistrimi n\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb fetare.<\/span><\/span><\/span><\/div>\n

\n\t
\n\t    N\u00eb deklarat\u00ebn zyrtare p\u00ebrmendim faktin q\u00eb statistikat e m\u00ebparshme e nxirrnin komunitetin ortodoks mbi 20%. Gjat\u00eb k\u00ebtyre 20 vjet\u00ebve ky komunitet ka pasur nj\u00eb zhvillim mjaft t\u00eb duksh\u00ebm dhe pritej q\u00eb numri i tyre t\u00eb ishte akoma m\u00eb i madh. Pra \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb shum\u00eb i dyshimt\u00eb fakti se si ortodoks\u00ebt u pak\u00ebsuan me 2\/3. Nuk mendoj se ka njeri q\u00eb mund ta besoj k\u00ebt\u00eb gj\u00eb dhe \u00ebsht\u00eb p\u00ebr t\u00eb ardhur keq q\u00eb nj\u00eb komunitet historik dhe i r\u00ebnd\u00ebsish\u00ebm, me nj\u00eb kontribut t\u00eb pashoq n\u00eb formimin dhe zhvillimin e k\u00ebtij vendi, t\u00eb trajtohet n\u00eb nj\u00eb m\u00ebnyr\u00eb kaq dashakeqase dhe fyese. <\/span><\/span><\/span><\/div>\n
\n\t
\n\t    Sipas t\u00eb dh\u00ebnave kishtare q\u00eb ne disponojm\u00eb (regjistrat e pag\u00ebzimit, para dhe pas persekutimit, si dhe nga regjistrat e 460 famullive ortodokse n\u00eb t\u00eb gjith\u00eb vendin) numri i t\u00eb krishter\u00ebve ortodoks\u00eb e tejkalon 24% t\u00eb popullsis\u00eb s\u00eb Shqip\u00ebris\u00eb. Me t\u00eb drejt\u00eb ngrihet pyetja n\u00eb deklarat\u00ebn zyrtare t\u00eb Kish\u00ebs Ortodokse: Ku jan\u00eb mbi 17% e ortodoks\u00ebve t\u00eb tjer\u00eb q\u00eb i fshehu rregjistrimi? <\/span><\/span><\/span><\/div>\n
\n\t
\n\t    Solomoni i ditur thot\u00eb se ka nj\u00eb koh\u00eb p\u00ebr t\u00eb heshtur dhe ka nj\u00eb koh\u00eb p\u00ebr t\u00eb folur. Kemi heshtur shpesh her\u00eb dhe e kemi b\u00ebr\u00eb k\u00ebt\u00eb p\u00ebr t\u00eb mir\u00ebn e vendit. Tani, mendoj se \u00ebsht\u00eb nj\u00eb koh\u00eb p\u00ebr t\u00eb folur, p\u00ebrs\u00ebri p\u00ebr t\u00eb mir\u00ebn e vendit, sepse me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb tepruar dhe heshtja do t\u00eb ishte e d\u00ebmshme, jo vet\u00ebm p\u00ebr komunitetin ortodoks, por p\u00ebr t\u00eb gjith\u00eb. Nuk mund t\u00eb nd\u00ebrtohet nj\u00eb e ardhme e begatshme dhe n\u00eb paqe mbi themele t\u00eb g\u00ebnjeshtra. E v\u00ebrteta nuk d\u00ebmton ask\u00ebnd dhe t\u00eb gjith\u00eb ne kemi nevoj\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn. <\/span><\/span><\/span><\/div>\n
\n\t
\n\t    P\u00ebr m\u00eb tep\u00ebr, mendoj, se kushdo q\u00eb e do k\u00ebt\u00eb vend, duhet ta dij\u00eb se ka disa gj\u00ebra q\u00eb nuk duhen prekur. Nga kjo dallohen t\u00eb men\u00e7urit dhe ata q\u00eb e duan dhe i dhimbset realisht vendi i tyre. T\u00eb prek\u00ebsh njer\u00ebzit, t\u00eb \u00e7far\u00ebdo komuniteti, n\u00eb identitetin e tyre, do t\u00eb thot\u00eb t\u2019i l\u00ebndosh n\u00eb vet\u00eb qenien e tyre dhe ky l\u00ebndim ka gjithmon\u00eb nj\u00eb reagim. Komuniteti ortodoks i qarkut t\u00eb Kor\u00e7\u00ebs, nj\u00eb komunitet historik me kontribute t\u00eb jasht\u00ebzakonshme n\u00eb historin\u00eb e shtetit shqiptar, ndjehet shum\u00eb i l\u00ebnduar dhe i indinjuar, dhe kushdo n\u00eb qytet mund ta ndjej\u00eb reagimin e fort\u00eb q\u00eb ka p\u00ebrfshir\u00eb t\u00ebr\u00eb komunitetin ndaj rezultateve t\u00eb k\u00ebtij Censusi. Zhvillime t\u00eb tilla t\u00eb pap\u00ebrgjegj\u00ebshme, si ky i Censusit t\u00eb fundit, d\u00ebmtojn\u00eb harmonin\u00eb fetare q\u00eb \u00ebsht\u00eb nj\u00eb thesar q\u00eb duhet ruajtur me \u00e7do kusht dhe nxisin p\u00ebr\u00e7arjet. Vendi yn\u00eb ka nevoj\u00eb p\u00ebr unitet dhe p\u00ebr respekt t\u00eb nd\u00ebrsjellt\u00eb nd\u00ebrmjet t\u00eb gjith\u00ebve, pamvar\u00ebsisht nga besimi apo krahina.<\/p>\n

\t     2-  Kisha Ortodokse Autoqefale e Shqip\u00ebris\u00eb ka nisur t\u00eb b\u00ebj\u00eb n\u00eb m\u00ebnyr\u00eb empirike nj\u00eb census t\u00eb sajin p\u00ebr besimtar\u00ebt e vet, \u00e7far\u00eb synoni t\u00eb arrini me nj\u00eb gj\u00eb t\u00eb till\u00eb?<\/strong><\/p>\n

\t    Nuk \u00ebsht\u00eb nj\u00eb Census, ndoshta \u00ebsht\u00eb keqkuptuar nga gazetar\u00ebt, por ishte vazhdimi i nj\u00eb anketimi q\u00eb ne kemi b\u00ebr\u00eb p\u00ebr personat q\u00eb nuk ishin vizituar nga rregjistruesit ose ishin vizituar dhe nuk ishin pyetur fare mbi p\u00ebrkat\u00ebsin\u00eb fetare . Si\u00e7 kemi theksuar n\u00eb Deklarat\u00ebn Zyrtare vet\u00ebm gjat\u00eb dy t\u00eb dielave, 9 dhe 16 dhjetor 2012, tek ortodoks\u00ebt pjes\u00ebmarr\u00ebs n\u00eb meshimet n\u00eb kishat e Tiran\u00ebs, Durr\u00ebsit, Beratit, Kor\u00e7\u00ebs, Vlor\u00ebs, si dhe n\u00eb qytete t\u00eb tjera, anketimi n\u00eb lidhje me Censusin tregoi rezultate befasuese, duke i b\u00ebr\u00eb akoma m\u00eb t\u00eb dukshme p\u00ebrmasat qesharake t\u00eb k\u00ebtij rregjistrimi. Anketimit ton\u00eb iu p\u00ebrgjigj\u00ebn me em\u00ebr, mbiem\u00ebr dhe adres\u00eb 7118 persona. Prej k\u00ebtyre 2469 persona ose 34,68% deklaruan se u vizituan dhe u pyet\u00ebn p\u00ebr p\u00ebrkat\u00ebsin\u00eb fetare gjat\u00eb Censusit. Nd\u00ebrsa nuk u vizituan fare nga regjistruesit, ose u vizituan dhe nuk u pyet\u00ebn mbi p\u00ebrkat\u00ebsin\u00eb fetare 4643 persona ose 65,23%. P\u00ebr m\u00eb tep\u00ebr, kemi d\u00ebshmi t\u00eb shumta se regjistrimi n\u00eb nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb tij \u00ebsht\u00eb kryer nga regjistruesit me sh\u00ebnime n\u00eb fletore, jo si\u00e7 e k\u00ebrkon procedura t\u00eb shkruhet n\u00eb pyet\u00ebsor dhe as nuk jan\u00eb firmosur nga deklaruesit.<\/span><\/span><\/span><\/div>\n

\n\t
\n\t    Pra si mund t\u00eb heshtet dhe t\u00eb pranohen rezultatet t\u00eb k\u00ebtij rregjistrimi t\u00eb pap\u00ebrgjegjsh\u00ebm, jo profesional dhe p\u00ebr m\u00eb tep\u00ebr t\u00eb manipuluar?<\/p>\n

\t\"\"<\/strong><\/span><\/span><\/span><\/div>\n

\n\t    3- Kryepeshkopi Anastas \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb ciklike n\u00ebn sulme t\u00eb natyrave t\u00eb ndryshme. A mendoni se ka lidhje komb\u00ebsia e Kryepeshkopit Anastas me kund\u00ebrshtit\u00eb e vazhdueshme ndaj tij? Pse nuk ka qen\u00eb e mundur deri m\u00eb tani akordimi i shtet\u00ebsis\u00eb shqiptare p\u00ebr Kryepeshkopin, si\u00e7 \u00ebsht\u00eb k\u00ebrkuar n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme? Pse ky ng\u00ebr\u00e7, kur ky proces ndodh n\u00eb m\u00ebnyr\u00eb relativisht t\u00eb leht\u00eb p\u00ebr t\u00eb tjer\u00eb?<\/strong><\/p>\n

\t    K\u00ebto sulme nuk jan\u00eb t\u00eb reja, ato kan\u00eb tashm\u00eb mbi 20 vjet, por vet\u00ebm nd\u00ebrrohen emrat e personave ose t\u00eb grupimeve. Asgj\u00eb e re nuk thuhet, por vet\u00ebm p\u00ebrs\u00ebriten t\u00eb nj\u00ebjtat akuza t\u00eb pasakta dhe t\u00eb pav\u00ebrteta. Ne i jemi p\u00ebrgjigjur shpesh her\u00eb k\u00ebtyre akuzave dhe jemi shprehur qart\u00eb se k\u00ebto sulme jan\u00eb t\u00eb mbushura me g\u00ebnjeshtra dhe shpifje. Por, ajo q\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb ardhur keq \u00ebsht\u00eb, se n\u00ebn mask\u00ebn e retorik\u00ebs, gjoja patriotike, q\u00ebndron keqdashja ndaj p\u00ebrparimit t\u00eb Kish\u00ebs Orthodokse. Mendoj se ata q\u00eb e duan me t\u00eb v\u00ebrtet\u00eb vendin e tyre duhet t\u00eb g\u00ebzoheshin p\u00ebr k\u00ebt\u00eb p\u00ebrparim dhe ta falenderonin Kryepeshkopin p\u00ebr pun\u00ebn, p\u00ebrpjekjet dhe sakrificat e tij titanike n\u00eb ringritjen e Kish\u00ebs. Sepse, atdhetaria e v\u00ebrtet\u00eb matet me mas\u00ebn sesa dikush nd\u00ebrton, lul\u00ebzon dhe begaton vendin e tij dhe jo me mas\u00ebn e sharjeve kund\u00ebr t\u00eb tjer\u00ebve. N\u00eb nd\u00ebrtimin dhe lul\u00ebzimin e Kish\u00ebs dhe t\u00eb vendit ton\u00eb, Kryepeshkopi Anastas ka b\u00ebr\u00eb shum\u00eb e shum\u00eb m\u00eb tep\u00ebr se ata q\u00eb e akuzojn\u00eb. Madje t\u00eb them t\u00eb drejt\u00ebn, dhe k\u00ebt\u00eb e kam p\u00ebrs\u00ebritur shpesh, privatisht dhe publikisht, se un\u00eb nuk njoh n\u00eb k\u00ebt\u00eb koh\u00eb ndonj\u00eb tjet\u00ebr, shqiptar apo t\u00eb huaj, t\u00eb ket\u00eb b\u00ebr\u00eb p\u00ebr vendin ton\u00eb, aq sa ka b\u00ebr\u00eb Kryepeshkopi Anastas, pa k\u00ebrkuar asgj\u00eb dhe pa marr\u00eb asgj\u00eb. P\u00ebr k\u00ebt\u00eb mendoj, se m\u00eb e pakta q\u00eb ne mund t\u00eb b\u00ebjm\u00eb, \u00ebsht\u00eb t\u00eb shprehnim mir\u00ebnjohjen. <\/span><\/span><\/span><\/div>\n

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\n\t    Zgjedhja e kryepeshkopit Anastas p\u00ebr t\u00eb kryer rind\u00ebrtimin dhe organizimin e Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri nuk u b\u00eb se ai ishte me komb\u00ebsi greke, por sepse ai ishte personi i duhur p\u00ebr t\u00eb kryer ringritjen e saj, q\u00eb p\u00ebr shum\u00eb mendohej si e pamundur. Kisha, e cila nuk e mohon etnin\u00eb e askujt, e kap\u00ebrcen at\u00eb, sepse ajo \u00ebsht\u00eb universale. N\u00eb historin\u00eb e Kish\u00ebs kjo \u00ebsht\u00eb di\u00e7ka krejt\u00ebsisht e zakonshme. T\u00eb qenurit e nj\u00eb komb\u00ebsie tjet\u00ebr nuk d\u00ebmton. Kisha d\u00ebmtohet vet\u00ebm nga njer\u00ebzit  q\u00eb nuk jan\u00eb t\u00eb devotsh\u00ebm. T\u00eb gjith\u00eb ata q\u00eb e duan p\u00ebrparimin e Kish\u00ebs, qofshin v\u00ebndas apo t\u00eb huaj, jan\u00eb shprehur se kjo zgjedhje rezultoi t\u00eb ishte m\u00eb e mira. <\/span><\/span><\/span><\/div>\n
\n\t
\n\t    Vazhdimi i sulmeve t\u00eb padrejta ndaj Kryepeshkopit Anastas p\u00ebr nj\u00eb koh\u00eb kaq t\u00eb gjat\u00eb, edhe mbasi t\u00eb gjith\u00eb e kan\u00eb par\u00eb vepr\u00ebn e tij unike dhe titanike n\u00eb ringritjen e Kish\u00ebs, \u00ebsht\u00eb nj\u00eb tregues i dhimbsh\u00ebm, se k\u00ebta njer\u00ebz ose grupe q\u00eb e sulmojn\u00eb vazhdimisht at\u00eb, nuk jan\u00eb t\u00eb shqet\u00ebsuar nga etnia e tij, por nga vepra e tij: Ringritja nga g\u00ebrmadhat e Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri. <\/span><\/span><\/span><\/div>\n
\n\t
\n\t    Gjithashtu mosdh\u00ebnia e n\u00ebnshtet\u00ebsis\u00eb Kryepeshkopit Anastas tregon munges\u00ebn e respektit dhe dashamir\u00ebsis\u00eb, jo vet\u00ebm ndaj pun\u00ebs kolosale dhe t\u00eb pashoqe t\u00eb Kryepeshkopit, por edhe ndaj komunitetit t\u00eb nderuar ortodoks. Kur n\u00ebnshtet\u00ebsin\u00eb e kan\u00eb marr\u00eb qindra persona, shpesh edhe pa kontribute, si mund t\u00eb pranohet dhe t\u00eb justifikohet mosdh\u00ebnia e n\u00ebnshtet\u00ebsis\u00eb k\u00ebtij personi t\u00eb ndritur dhe me kontribut t\u00eb jasht\u00ebzakonsh\u00ebm, jo vet\u00ebm n\u00eb ringritjen nga g\u00ebrmadhat t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, por edhe n\u00eb forcimin e bashkegzistenc\u00ebs dhe harmonis\u00eb fetare, si n\u00eb Shqip\u00ebri, ashtu edhe n\u00eb t\u00eb gjith\u00eb bot\u00ebn? Dh\u00ebnia e n\u00ebnshtet\u00ebsis\u00eb do t\u00eb nderonte vet\u00eb shtetin shqiptar. Shum\u00eb vende t\u00eb tjera do t\u2019ia kishin dh\u00ebn\u00eb n\u00ebnshtet\u00ebsin\u00eb menj\u00ebher\u00eb, me k\u00ebnaq\u00ebsi dhe do t\u00eb ndjeheshin t\u00eb nderuar, n\u00ebse ai do e kishte k\u00ebrkuar prej tyre.<\/p>\n

\t     4- Gjykoni se e ka d\u00ebmtuar imazhin e Kish\u00ebs p\u00ebrfshirja e saj n\u00eb nd\u00ebrtimin e varrezave t\u00eb ushtar\u00ebve grek\u00eb t\u00eb vrar\u00eb n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore dhe nj\u00eb s\u00ebr\u00eb peripecish dhe pakujdesish ekstreme gjat\u00eb ngritjes s\u00eb tyre?<\/strong><\/p>\n

\t    P\u00ebrsa i p\u00ebrket varrezave t\u00eb ushtar\u00ebve grek\u00eb t\u00eb r\u00ebn\u00eb n\u00eb Shqip\u00ebri gjat\u00eb luft\u00ebs italo-greke, kjo nuk \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e Kish\u00ebs, por e dy qeverive respektive dhe p\u00ebr \u00e7do gj\u00eb duhej drejtuar atyre. Kisha ka ofruar vet\u00ebm ndihm\u00ebn dhe sh\u00ebrbes\u00ebn e saj, si nj\u00eb detyrim q\u00eb ajo ka ndaj \u00e7do t\u00eb krishteri ortodoks, kushdo qoft\u00eb ai, ashtu sikund\u00ebr edhe mjeku i v\u00ebrtet\u00eb i sh\u00ebrben \u00e7do pacienti n\u00eb spital, kushdo qoft\u00eb ai. Kisha nuk merret me biografit\u00eb, me meritat ose gabimet e personave, por kryen lutjet dhe sh\u00ebrbesat p\u00ebr shpirtrat e t\u00eb gjith\u00ebve. Por ajo q\u00eb m\u00eb shqet\u00ebson m\u00eb shum\u00eb n\u00eb k\u00ebto sulme kund\u00ebr Kish\u00ebs Ortodokse, nuk jan\u00eb vet\u00ebm pasakt\u00ebsit\u00eb, mosnjohurit\u00eb dhe shpifjet, por ekzistenca e disa qarqeve dhe personave, q\u00eb p\u00ebr arsye t\u00eb ndryshme, nuk e duan ringritjen e Kish\u00ebs Ortodokse dhe me \u00e7do m\u00ebnyr\u00eb duan ta p\u00ebrbaltin at\u00eb, si edhe fakti i hap\u00ebsir\u00ebs s\u00eb madhe q\u00eb i jepet n\u00eb media k\u00ebtyre z\u00ebrave, t\u00eb cil\u00ebt as nuk p\u00ebrfaq\u00ebsojn\u00eb mendimin e shumic\u00ebs s\u00eb shoq\u00ebris\u00eb shqiptare. <\/span><\/span><\/span><\/div>\n

\n\t
\n\t    Ndodh shpesh q\u00eb dikush hedh n\u00eb shtyp nj\u00eb shpifje dhe ajo p\u00ebrs\u00ebritet pastaj nga t\u00eb gjith\u00eb, duke marr\u00eb k\u00ebshtu statusin e nj\u00eb t\u00eb v\u00ebrtete. K\u00ebshtu mendoj ka ndodhur edhe me p\u00ebrfshirjen e kish\u00ebs, n\u00eb m\u00ebnyr\u00eb dashakeqase, n\u00eb historin\u00eb e zhvarrimeve. Duke shkruar dhe p\u00ebrs\u00ebritur vazhdimisht t\u00eb nj\u00ebjtat shpifje dhe sulme t\u00eb ulta, sipas parimit shpif, shpif se di\u00e7ka mbetet mund t\u00eb lind\u00eb dyshimi n\u00eb nj\u00eb pjes\u00eb t\u00eb popullsis\u00eb, e cila nuk \u00ebsht\u00eb n\u00eb korrent t\u00eb zhvillimeve brenda Kish\u00ebs Ortodokse. Kjo, jo vet\u00ebm \u00ebsht\u00eb e padrejt\u00eb, por edhe e d\u00ebmshme p\u00ebr shoq\u00ebrin\u00eb ton\u00eb, sepse p\u00ebrhap err\u00ebsir\u00eb dhe nxit dyshime dhe urrejtje. <\/p>\n

\t     5-  Ka nj\u00eb rigjall\u00ebrim t\u00eb nacionalizmit n\u00eb Ballkan dhe s\u00eb fundmi edhe n\u00eb Shqip\u00ebri, a p\u00ebrfshihet edhe Kisha n\u00eb nj\u00eb debat t\u00eb till\u00eb t\u00eb rreziksh\u00ebm? 
\n\t<\/strong>
\n\t    N\u00eb boshll\u00ebqe ideologjike e kulturore, n\u00eb popuj t\u00eb frustruar, n\u00eb koh\u00eb krizash ekonomike dhe morale, gjithmon\u00eb \u00ebsht\u00eb rreziku i rigjall\u00ebrimeve t\u00eb nacionalizmave. T\u00eb duash vendin t\u00ebnd \u00ebsht\u00eb positive dhe Kisha i nxit besimtar\u00ebt q\u00eb ta duan atdheun e tyre, sepse \u00ebsht\u00eb e pamundur t\u00eb duash Zotin dhe t\u00eb mos duash vendin t\u00ebnd. Por t\u00eb duash vendin t\u00ebnd nuk do t\u00eb thot\u00eb t\u00eb urresh dhe t\u00eb p\u00ebrjashtosh t\u00eb tjer\u00ebt. Urrejtjet e s\u00ebmura nacionaliste mund t\u00eb shkaktojn\u00eb fenomene t\u00eb d\u00ebmshme si ksenofobia dhe armiq\u00ebsit\u00eb nd\u00ebretnike, t\u00eb cilat mund t\u00eb \u00e7ojn\u00eb n\u00eb persekutime, n\u00eb luftra dhe n\u00eb shfaqje t\u00eb tjera t\u00eb dhun\u00ebs, duke shkaktuar vuajtje t\u00eb m\u00ebdha p\u00ebr t\u00eb gjith\u00eb popujt e p\u00ebrfshir\u00eb n\u00eb to. N\u00eb Ballkan, ashtu si edhe n\u00eb pjes\u00ebt e tjera t\u00eb Europ\u00ebs, nacionalizmi, sipas fjal\u00ebve t\u00eb Patrikut Bartolomeo \u201cu kthye n\u00eb nj\u00eb shpat\u00eb me dy tehe; n\u00eb duart e tiran\u00ebve ka qen\u00eb shkat\u00ebrrimtar \u2013 me t\u00eb v\u00ebrtet\u00eb, forca m\u00eb shkat\u00ebrruese n\u00eb historin\u00eb njer\u00ebzore, duke vrar\u00eb 75 milion\u00eb qenie njer\u00ebzore vet\u00ebm nd\u00ebrmjet viteve 1914-1945. Tashm\u00eb duhet ta pyesim veten hapur dhe ndershm\u00ebrisht: A nuk \u00ebsht\u00eb koha t\u2019i vihet fre ekseseve t\u00eb nacionalizmit?\u201d<\/span><\/span><\/span><\/div>\n

\n\t
\n\t    Kisha \u00ebsht\u00eb shprehur qart\u00eb dhe me vendosm\u00ebri: \u00c7do gj\u00eb e motivuar dhe e ushqyer nga urrejtja \u00ebsht\u00eb e papranueshme dhe antinjer\u00ebzore. Themeli i krisht\u00ebrimit \u00ebsht\u00eb dashuria dhe Kisha e krishter\u00eb \u00ebsht\u00eb p\u00ebr v\u00ebllaz\u00ebrimin e t\u00eb gjith\u00eb popujve, t\u00eb gjitha racave dhe t\u00eb gjith\u00eb njer\u00ebzve. <\/p>\n

\t    6- P\u00ebrkujtimi i 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb anashkaloi nj\u00eb nga figurat m\u00eb dometh\u00ebn\u00ebse t\u00eb historis\u00eb s\u00eb vendit, Fan S. Nolit, themeluesit t\u00eb Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, pse ka ndodhur k\u00ebshtu?<\/strong><\/p>\n

\t    Un\u00eb nuk mund t\u00eb shpjegoj arsyet p\u00ebrse dhe si ka ndodhur, por mund t\u00eb them me siguri se Imzot Theofan Noli \u00ebsht\u00eb figura q\u00eb dominoi jo vet\u00ebm historin\u00eb e Kish\u00ebs Ortodokse shqiptare pothuajse gjat\u00eb gjith\u00eb shekullit XX-t\u00eb, por \u00ebsht\u00eb gjithashtu nj\u00eb nga figurat ky\u00e7e t\u00eb historis\u00eb t\u00eb themelimit dhe njohjes s\u00eb shtetit shqiptar. Aktiviteti i tij kishtar dhe patriotik, si roli i tij n\u00eb nd\u00ebrgjegj\u00ebsimin komb\u00ebtar t\u00eb kish\u00ebs dhe n\u00eb njohjen dhe pranimin e Shqip\u00ebris\u00eb n\u00eb Lidhjen e Kombeve, si edhe veprimtaria e tij e gjithanshme, dihen tashm\u00eb pothuajse nga t\u00eb gjith\u00eb. K\u00ebshtu q\u00eb anashkalimi i rolit t\u00eb tij n\u00eb historin\u00eb e Shqip\u00ebris\u00eb do ta linte t\u00eb paplot\u00eb vet\u00eb k\u00ebt\u00eb histori. <\/p>\n

\t    7-  \u00c7far\u00eb kontaktesh keni me komunitetet e tjera fetare n\u00eb vend, gjykoni se ekziston harmonia e deklaruar mes jush dhe \u00e7far\u00eb mund t\u00eb b\u00ebhet p\u00ebr ta mbrojtur at\u00eb nga ekstremizmat q\u00eb shfaqen her\u00eb pas here?<\/strong><\/p>\n

\t    Kontaktet me komunitetet e tjera jan\u00eb t\u00eb vazhdueshme, si n\u00eb nivelin institucional, ashtu edhe at\u00eb personal dhe miq\u00ebsor. T\u00eb gjith\u00eb e pranojm\u00eb se kjo \u00ebsht\u00eb nj\u00eb vler\u00eb e madhe dhe si \u00e7do vler\u00eb duhet mbrojtur dhe ruajtur. T\u00eb gjith\u00eb komunitetet kan\u00eb b\u00ebr\u00eb p\u00ebrpjekje t\u00eb m\u00ebdha n\u00eb k\u00ebt\u00eb drejtim, por do t\u00eb doja t\u00eb kishte m\u00eb shum\u00eb bashk\u00ebpunim nd\u00ebrmjet komuniteteve fetare dhe sidomos m\u00eb shum\u00eb solidaritet p\u00ebr nj\u00ebri-tjetrin, sepse n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb jo vet\u00ebm q\u00eb e ruajm\u00eb harmonin\u00eb, por e forcojm\u00eb akoma edhe m\u00eb tej. Kisha Ortodokse, n\u00ebn drejtimin e Kryepeshkopit Anastas, jo vet\u00ebm q\u00eb ka vazhduar tradit\u00ebn e shk\u00eblqyer t\u00eb harmonis\u00eb dhe bashkekzistenc\u00ebs fetare, por \u00ebsht\u00eb p\u00ebrpjekur gjithashtu t\u00eb forcoj\u00eb dhe t\u00eb shtrij\u00eb akoma m\u00eb shum\u00eb fush\u00ebn e bashk\u00ebpunimit.<\/span><\/span><\/span><\/div>\n

\n\t <\/div>\n
\n\t\"\"   8- Cili \u00ebsht\u00eb raporti juaj me politik\u00ebn n\u00eb vend, me t\u00eb cil\u00ebn, zakonisht shk\u00ebmbeni p\u00ebrqafime vet\u00ebm n\u00eb dit\u00ebt e festave fetare. Gjykoni se ka nj\u00eb vullnet t\u00eb qart\u00eb politik p\u00ebr t\u00eb zgjidhur problemet e trash\u00ebguara t\u00eb komunitetit tuaj dhe t\u00eb komuniteteve t\u00eb tjera, p\u00ebr shembull, n\u00eb \u00e7\u00ebshtjen e kthimit t\u00eb pronave?<\/strong>
\n\t     
\n\t    N\u00eb kuptimin q\u00eb i japin njer\u00ebzit sot politik\u00ebs nuk kam ndonj\u00eb lidhje direkte me t\u00eb, sepse Kisha \u00ebsht\u00eb dhe duhet t\u00eb jet\u00eb apolitike. Por t\u00eb jesh apolitik nuk do t\u00eb thot\u00eb t\u00eb jesh indiferent. Ne nuk mund t\u00eb mbyllim syt\u00eb ndaj gj\u00ebrave q\u00eb ndodhin n\u00eb k\u00ebt\u00eb vend, p\u00ebrfshi k\u00ebtu vendimmarrjet ose ligjet e ndryshme, sepse besimtar\u00ebt tan\u00eb jan\u00eb pjes\u00eb e k\u00ebsaj shoq\u00ebrie dhe preken ose p\u00ebrfitojn\u00eb nga gjith\u00e7ka q\u00eb ndodh n\u00eb vendin ton\u00eb. \u00cbsht\u00eb p\u00ebr tu habitur dhe madje qesharake, por k\u00ebtu tek ne edhe ndodh. U akuzua Kisha dhe Kryepeshkopi se u p\u00ebrfshin\u00eb n\u00eb politik\u00eb ngaq\u00eb denoncuam Censusin, po nga ata persona, t\u00eb cil\u00ebt i kan\u00eb sulmuar, shar\u00eb dhe akuzuar organizator\u00ebt e Censusit p\u00ebr \u00e7do gj\u00eb. Por kur ka t\u00eb b\u00ebj\u00eb me Kish\u00ebn ata dalin n\u00eb mbrojtje t\u00eb tyre, duke treguar qart\u00eb se q\u00ebllimi i tyre \u00ebsht\u00eb vet\u00ebm t\u00eb sulmojn\u00eb Kish\u00ebn dhe jo e v\u00ebrteta.<\/span><\/span><\/span><\/div>\n
\n\t
\n\t    Raporti i Kish\u00ebs me politik\u00ebn ka qen\u00eb korrekt, por, p\u00ebr t\u00eb mir\u00ebn e vendit, duhet t\u00eb kishte m\u00eb shum\u00eb bashk\u00ebpunim dhe m\u00eb shum\u00eb dashamir\u00ebsi. Do t\u00eb donim q\u00eb Shteti t\u00eb respektoj\u00eb Marr\u00ebveshjen nd\u00ebrmjet K\u00ebshillit t\u00eb Ministrave t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe Kish\u00ebs Ortodokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, t\u00eb ratifikuar n\u00eb Parlament, p\u00ebr rregullimin e marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjellta. N\u00eb nenin 5.1 thuhet: Shteti respekton Kish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb dhe njeh si p\u00ebrfaq\u00ebsues t\u00eb saj vet\u00ebm personat e autorizuar nga Sinodi i Shenjt\u00eb i k\u00ebsaj Kishe dhe garanton mbrojtjen e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb nga \u00e7do person ose grup q\u00eb pretendon emrin, objektet e kultit, pronat, simbolet ose vul\u00ebn e saj. Por n\u00eb fakt kemi persona q\u00eb kan\u00eb uzurpuar nj\u00eb kish\u00eb dhe nuk kemi asnj\u00eb nd\u00ebrhyrje nga Shteti. Ose problemi i pronave q\u00eb ju p\u00ebrmend\u00ebt. Po t\u00eb kishte vullnet t\u00eb qart\u00eb nga t\u00eb gjitha forcat politike n\u00eb Shqip\u00ebri mendoj se ky problem do t\u00eb ishte zgjidhur me koh\u00eb. Dhe kur flasim p\u00ebr pronat nuk dua q\u00eb t\u00eb ket\u00eb keqkuptime. K\u00ebrkesa e vazhdueshme p\u00ebr kthimin e tyre nuk ka si q\u00ebllim pasurimin e komuniteteve fetare, por konsolidimin e tyre. Fatkeq\u00ebsisht, gjat\u00eb gjith\u00eb historis\u00eb son\u00eb ka pasur nj\u00eb tendenc\u00eb p\u00ebr t\u2019i kontrolluar komunitetet fetare dhe ka mbizot\u00ebruar mendimi i gabuar dhe i d\u00ebmsh\u00ebm se komunitete t\u00eb dobta mund t\u00eb kontrollohen m\u00eb leht\u00eb. N\u00eb fakt \u00ebsht\u00eb e kund\u00ebrta. Shtetet solide dhe me p\u00ebrvoj\u00eb t\u00eb gjat\u00eb e din\u00eb mir\u00eb se komunitete t\u00eb konsoliduara dhe t\u00eb pavarura financiarisht, do t\u00eb forconin edhe m\u00eb tej konsolidimin dhe sigurin\u00eb e vendeve t\u00eb tyre.<\/p>\n

\t    9-  A gjykoni se ka shum\u00eb urrejtje n\u00eb shoq\u00ebrin\u00eb shqiptare, \u00e7far\u00eb mund t\u00eb b\u00ebj\u00eb Kisha p\u00ebr zbutjen e k\u00ebsaj plage? <\/strong><\/p>\n

\t    Urrejtja, kjo antinjeri, si\u00e7 e ka quajtur nj\u00eb shenjtor, p\u00ebr fat t\u00eb keq \u00ebsht\u00eb e pranishme n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Fjalori i eg\u00ebr kund\u00ebr nj\u00ebri-tjetrit, grindjet, konfliktet nd\u00ebrmjet individ\u00ebve apo grupeve, me ose pa arsye, sharjet, shpifjet, vrasjet, madje edhe brenda familjes, mund t\u2019i shoh\u00ebsh dhe t\u2019i d\u00ebgjosh kudo, pa qen\u00eb nevoja t\u00eb ndjek\u00ebsh lajmet. Para k\u00ebsaj situate me t\u00eb v\u00ebrtet\u00eb t\u00eb dhemb zemra, se si v\u00ebllez\u00ebr t\u00eb nj\u00eb vendi sillen ndaj nj\u00ebri-tjetrit sikur jan\u00eb armiq p\u00ebr vdekje. Vendi yn\u00eb ka nevoj\u00eb p\u00ebr bashkim dhe harmoni dhe urrejtja e p\u00ebr\u00e7arja nuk nd\u00ebrton. Un\u00eb nuk di q\u00eb t\u00eb ket\u00eb ekzistuar ndonj\u00eb shoq\u00ebri, komb apo shtet, nd\u00ebrtuar mbi urrejtjen dhe p\u00ebr\u00e7arjen, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb t\u00eb ket\u00eb patur begati, paqe dhe jet\u00ebgjat\u00ebsi. <\/span><\/span><\/span><\/div>\n

\n\t
\n\t    Predikimi dhe veprimtaria e Kish\u00ebs kan\u00eb qen\u00eb gjithmon\u00eb dashuria dhe respekti p\u00ebr \u00e7do qenie njer\u00ebzore, duke p\u00ebrhapur kudo nj\u00eb frym\u00eb pajtimi dhe falje. T\u00eb gjith\u00eb ata q\u00eb e kan\u00eb ndjekur zhvillimin dhe ringjalljen e Kish\u00ebs Ortodokse n\u00eb Shqip\u00ebri, gjat\u00eb k\u00ebtyre viteve, jan\u00eb d\u00ebshmitar\u00eb t\u00eb k\u00ebsaj. Por ne kemi nj\u00eb handikap t\u00eb madh. Kemi nj\u00eb hap\u00ebsir\u00eb shum\u00eb t\u00eb vog\u00ebl n\u00eb media p\u00ebr mesazhet dhe sh\u00ebrbes\u00ebn e vazhdueshme t\u00eb paqes dhe dashuris\u00eb, duke e kufizuar k\u00ebshtu p\u00ebrhapjen e k\u00ebtyre mesazheve. Edhe kur ka lajme rreth kish\u00ebs, ato jan\u00eb ose kund\u00ebr saj, ose p\u00ebr \u00e7\u00ebshtje jo thelb\u00ebsore t\u00eb sh\u00ebrbes\u00ebs dhe t\u00eb misionit t\u00eb saj.<\/p>\n

\t    10- Po ju b\u00ebj edhe nj\u00eb pyetje personale. Ju keni mbaruar shkoll\u00ebn n\u00eb SH.B.A. dhe kam d\u00ebgjuar q\u00eb Kisha shqiptare n\u00eb Amerik\u00eb u perpoq q\u00eb t’ju mbante atje, p\u00ebrse nuk q\u00ebndruat por u kthyet n\u00eb Shqip\u00ebri?<\/strong><\/p>\n

\t    Kam studjuar p\u00ebr teologji n\u00eb Fakultetin e Kryqit t\u00eb Nderuar (Holy Cross Orthodox School of Theology), n\u00eb Boston, ku edhe u diplomova me Master i Studimeve Teologjike. Pastaj, po n\u00eb nj\u00ebjt\u00ebn shkoll\u00eb, vazhdova p\u00ebr dy vjet t\u00eb tjer\u00eb studimet e m\u00ebtejshme, ku u diplomova me Master n\u00eb Teologji. Mbas mbarimit t\u00eb shkoll\u00ebs, Kisha ortodokse shqiptare n\u00eb Amerik\u00eb, d\u00ebshironte dhe u p\u00ebrpoq q\u00eb t\u00eb m\u00eb bindte t\u00eb q\u00ebndroja dhe t\u00eb sh\u00ebrbeja atje, meqen\u00ebse un\u00eb isha rezident n\u00eb SH.B.A. Pa dyshim, krahasuar me Shqip\u00ebrin\u00eb e asaj kohe, sh\u00ebrbesa dhe jetesa n\u00eb Amerik\u00eb ishte m\u00eb komode, n\u00eb t\u00eb gjitha drejtimet, por q\u00ebllimi i sh\u00ebrbimit n\u00eb Kish\u00eb nuk \u00ebsht\u00eb komoditeti. Ishte e qart\u00eb p\u00ebr mua se n\u00eb Amerik\u00eb nj\u00eb prift m\u00eb shum\u00eb a m\u00eb pak nuk do t\u00eb ndryshonte gj\u00eb, nd\u00ebrsa Kisha n\u00eb Shqip\u00ebri kishte nevoj\u00eb p\u00ebr gjith\u00e7ka. Ka momente n\u00eb jet\u00eb q\u00eb duhet t\u00eb zgjedh\u00ebsh dhe t\u00eb vendos\u00ebsh se \u00e7far\u00eb duhet b\u00ebr\u00eb. Shum\u00eb shok\u00eb t\u00eb klas\u00ebs sime vendos\u00ebn t\u00eb shkonin si misionar\u00eb n\u00eb Afrik\u00eb, Amerik\u00eb Latine etj., nd\u00ebrsa vendimi im p\u00ebr tu kthyer dhe p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb vendin tim, as nuk mund t\u00eb quhet misionariz\u00ebm. Mbas kaq shum\u00eb vjet\u00ebsh, besoj se zgjedhja q\u00eb b\u00ebra ishte m\u00eb e mira. Sot ndjehem i nderuar dhe i privilegjuar q\u00eb kam qen\u00eb edhe un\u00eb pjes\u00eb e ringritjes s\u00eb Kish\u00ebs n\u00eb Shqip\u00ebri, duke dh\u00ebn\u00eb kontributin tim modest.  <\/span><\/span><\/span>
\n\t <\/div>\n","protected":false},"excerpt":{"rendered":"

   1.    Nj\u00eb rezultat i papritur p\u00ebr ortodoks\u00ebt shqiptar\u00eb p\u00ebrfundimet e censusit komb\u00ebtar, q\u00eb e nxirrnin komunitetin tuaj n\u00eb shifra q\u00eb ju i kund\u00ebrshtoni. Cili \u00ebsht\u00eb komenti juaj?     Mendoj se ky rezultat ishte i papritur jo vet\u00ebm p\u00ebr ortodoks\u00ebt, por p\u00ebr t\u00eb gjith\u00eb. Gjat\u00eb k\u00ebsaj kohe kam takuar shum\u00eb persona nga komunitete t\u00eb ndryshme fetare, klerik\u00eb dhe laik\u00eb dhe asnj\u00eb prej tyre nuk mendon<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[108],"tags":[141,606,212,181],"class_list":["post-647","post","type-post","status-publish","format-standard","hentry","category-lajme","tag-141","tag-census-artikuj","tag-lajme-d27","tag-korce"],"acf":[],"yoast_head":"\nIntervista e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit tek Revista Java dt. 12 janar 2013. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2013\/03\/21\/intervista-e-mitropolitit-te-korces-imzot-joanit-tek-revista-java-dt-12-janar-2013\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Intervista e Mitropolitit t\u00eb Kor\u00e7\u00ebs, Imzot Joanit tek Revista Java dt. 12 janar 2013. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"   1.    Nj\u00eb rezultat i papritur p\u00ebr ortodoks\u00ebt shqiptar\u00eb p\u00ebrfundimet e censusit komb\u00ebtar, q\u00eb e nxirrnin komunitetin tuaj n\u00eb shifra q\u00eb ju i kund\u00ebrshtoni. Cili \u00ebsht\u00eb komenti juaj?     Mendoj se ky rezultat ishte i papritur jo vet\u00ebm p\u00ebr ortodoks\u00ebt, por p\u00ebr t\u00eb gjith\u00eb. 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