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\u00abPasi tha k\u00ebto, p\u00ebshtyu p\u00ebrdhe dhe b\u00ebri balt\u00eb prej p\u00ebshtym\u00ebs, dhe leu syt\u00eb e t\u00eb verbrit me balt\u00ebn; edhe ai i tha atij: shko e lahu n\u00eb pellgun e Siloamit, q\u00eb e p\u00ebrkthyer dometh\u00ebn\u00eb i D\u00ebrguar\u00bb (v.6-7)<\/p>\n
Ka shum\u00eb sprova n\u00eb jet\u00ebn e njer\u00ebzve. Ndoshta m\u00eb e madhja \u00ebsht\u00eb verb\u00ebria. K\u00ebshtu, njeriu i verb\u00ebr nuk shikon natyr\u00ebn e bukur, as personat e tij t\u00eb dashur. Por, ekziston edhe nj\u00eb e keqe m\u00eb e madhe nga verb\u00ebria natyrore, di\u00e7ka e pap\u00ebrballueshme. \u00cbsht\u00eb verb\u00ebria shpirt\u00ebrore e pabesis\u00eb. Duke studiuar tekstet e hirshme dhe historin\u00eb e popujve, do t\u00eb bindemi p\u00ebr sa themi m\u00eb sip\u00ebr.<\/p>\n
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N\u00eb nj\u00eb nga udh\u00ebtimet e Tij, Zoti takoi nj\u00eb t\u00eb verb\u00ebr q\u00eb prej lindjes. Nx\u00ebn\u00ebsit e Tij pyet\u00ebn: \u201cCili m\u00ebkatoi, ky apo prind\u00ebrit e tij, q\u00eb t\u00eb lind\u00eb i verb\u00ebr?\u201d dhe Shp\u00ebtimtari u p\u00ebrgjigj se askush nuk m\u00ebkatoi, por u b\u00eb kjo q\u00eb t\u00eb shfaqet lavdia e Per\u00ebndis\u00eb. Dhe menj\u00ebher\u00eb m\u00eb pas, leu me balt\u00eb syt\u00eb e t\u00eb verbrit dhe i tha t\u00eb shkoj\u00eb t\u2019i laj\u00eb n\u00eb pellgun e Siloamit. I verbri b\u00ebri ato q\u00eb i tha Jisui dhe u kthye duke shikuar.<\/p>\n
Njeriu i s\u00ebmur\u00eb u sh\u00ebrua nga fuqia e Krishtit, jo nga pellgu i Siloamit. Pa fuqin\u00eb e Zotit, i verbri do t\u00eb mundej t\u00eb lahej \u00e7do dit\u00eb n\u00eb at\u00eb pellg dhe t\u00eb kthehet \u00e7do her\u00eb n\u00eb sht\u00ebpin\u00eb e tij i verb\u00ebr.<\/p>\n
Por, sa i p\u00ebrulur dhe i bindur ishte i verbri! Jo vet\u00ebm e la Zotin t\u00eb lyej\u00eb syt\u00eb e tij me balt\u00eb, por edhe iu bind, shkoi pastaj n\u00eb pellg dhe u la. Kur Krishti tha para njeriut, se \u00ebsht\u00eb drita e bot\u00ebs, iu p\u00ebrgjigj frym\u00ebs s\u00eb t\u00eb verbrit, q\u00eb t\u00eb mbjell\u00eb brenda tij bes\u00ebn. Tani, duke e d\u00ebrguar n\u00eb pellgun e Siloamit, i m\u00ebson bindjen, sepse besa \u00ebsht\u00eb e nd\u00ebrlidhur me bindjen. Njeriu q\u00eb beson tek Per\u00ebndia, i bindet menj\u00ebher\u00eb dhe me gatishm\u00ebri d\u00ebshir\u00ebs s\u00eb Tij.<\/p>\n
N\u00ebse b\u00ebjm\u00eb d\u00ebshir\u00ebn e Per\u00ebndis\u00eb pa bindje, por duke u shfryr\u00eb, besa shum\u00eb pak do t\u00eb na jet\u00eb e dobishme. Vini re njeriun e verb\u00ebr: beson, ka bindje, shkon menj\u00ebher\u00eb n\u00eb Siloam, ku menj\u00ebher\u00eb \u201cu la, dhe erdhi duke par\u00eb\u201d. Kur u kthye nga Siloami me shikimin e tij t\u00eb rregulluar, shum\u00eb habiteshin dhe pyesnin veten n\u00ebse ishte i nj\u00ebjti njeri, q\u00eb njihnin m\u00eb par\u00eb si t\u00eb verb\u00ebr, apo dikush tjet\u00ebr q\u00eb i ngjante. Kur ai vet\u00eb u p\u00ebrgjigj, se \u201cun\u00eb jam\u201d, t\u00eb tjer\u00eb e pyet\u00ebn si u hap\u00ebn syt\u00eb e tij. N\u00eb p\u00ebrgjigjen e tij, i verbri p\u00ebrshkroi me pak fjal\u00eb gjith\u00eb ngjarjen, por nuk mundej t\u00eb shpjegoj\u00eb si u b\u00eb q\u00eb shikoi. \u201cShkoi pra dhe u la\u201d. Kur e soll\u00ebn para Farisenjve dhe ata e pyet\u00ebn si shikoi, iu p\u00ebrgjigj: \u201cJisui vuri balt\u00eb mbi syt\u00eb e mi, dhe u lava, dhe shoh\u201d (v.15). Vet\u00ebm k\u00ebt\u00eb mundej t\u00eb thot\u00eb, duke dh\u00ebn\u00eb nj\u00eb p\u00ebrshkrim t\u00eb p\u00ebrpikt\u00eb dhe t\u00eb guximsh\u00ebm t\u00eb ngjarjes q\u00eb kishte ndodhur.<\/p>\n
Njeriu i thjesht\u00eb m\u00ebsoi m\u00ebsuesit e rrem\u00eb, cilin d\u00ebgjon Per\u00ebndia dhe cilin jo, dhe m\u00eb pas e ve\u00e7oi Krishtin si \u00e7udib\u00ebr\u00ebsin m\u00eb t\u00eb madh n\u00eb historin\u00eb e bot\u00ebs. \u201cQ\u00eb prej fillimit t\u00eb jet\u00ebs nuk \u00ebsht\u00eb d\u00ebgjuar se hapi njeri syt\u00eb e ndonj\u00ebrit q\u00eb ka lindur i verb\u00ebr. Po t\u00eb mos ishte ky nga Per\u00ebndia, nuk do t\u00eb mundej t\u00eb b\u00ebnte asgj\u00eb\u201d (v.32-33). Ai njeri tashm\u00eb thurte nj\u00eb madh\u00ebshtim t\u00eb t\u00ebr\u00eb ndaj Sh\u00ebruesit dhe Bamir\u00ebsit t\u00eb tij. E b\u00ebri t\u00eb qart\u00eb tanim\u00eb se ishte edhe ai pasues i Tij. Dhe i l\u00eb Farisenjt\u00eb tani, t\u00eb kuptojn\u00eb se ishin t\u00eb kota gjith\u00eb veprimet e tyre dinake, p\u00ebr t\u00eb mohuar mrekullin\u00eb m\u00eb t\u00eb vog\u00ebl, apo ta shtremb\u00ebrojn\u00eb me argumentin se Zoti \u00ebsht\u00eb m\u00ebkatar.<\/p>\n
Sapo d\u00ebgjuan fjal\u00ebt e fundit t\u00eb njeriut t\u00eb varf\u00ebr q\u00eb ishte sh\u00ebruar, Farisenjt\u00eb i than\u00eb: \u201cTi ke lindur i t\u00ebr\u00eb n\u00eb m\u00ebkate, dhe ti na m\u00ebson? Dhe e nxor\u00ebn jasht\u00eb\u201d (v.34). Kur hipokrit\u00ebt dhe g\u00ebnjeshtar\u00ebt arrijn\u00eb n\u00eb d\u00ebshp\u00ebrimin e skajsh\u00ebm, nuk kan\u00eb ku t\u00eb p\u00ebrikin ve\u00e7se tek dhuna. Farisenjt\u00eb pan\u00eb se kishin p\u00ebrdorur gjith\u00e7ka, por gjith\u00eb dinak\u00ebrit\u00eb e tyre u treguan t\u00eb kota. Dhe at\u00ebher\u00eb, t\u00eb turp\u00ebruar dhe duke u sjell\u00eb si t\u00eb marr\u00eb, akuzuan njeriun e thjesht\u00eb dhe t\u00eb ndersh\u00ebm, e quajt\u00ebn m\u00ebkatar dhe e p\u00ebrzun\u00eb.<\/p>\n
Deri n\u00eb k\u00ebt\u00eb pik\u00eb, Ungjillori p\u00ebrshkruan ren\u00eb e dendur dhe t\u00eb err\u00ebt q\u00eb ishte m\u00ebse e dukshme n\u00eb fytyrat e Farisenjve. N\u00eb antitez\u00eb me drit\u00ebn e shk\u00eblqyeshme t\u00eb Shp\u00ebtimtarit Krisht dhe mrekullis\u00eb s\u00eb Tij hyjnore. Drita \u00ebsht\u00eb e v\u00ebrtet\u00eb; err\u00ebsira \u00ebsht\u00eb g\u00ebnjesht\u00ebr. Drita \u00ebsht\u00eb dashuri; err\u00ebsira \u00ebsht\u00eb urrejtje. Drita \u00ebsht\u00eb fuqi; err\u00ebsira \u00ebsht\u00eb munges\u00eb e fuqis\u00eb.<\/p>\n
Zoti Jisu Krisht, pas mrekullis\u00eb u largua dhe e la t\u00eb verbrin p\u00ebr pak koh\u00eb, t\u00eb p\u00ebrballoj\u00eb i vet\u00ebm sulmet e Farisenjve dhe t\u00eb mbroj\u00eb t\u00eb v\u00ebrtet\u00ebn p\u00ebrball g\u00ebnjeshtr\u00ebs. Pastaj u shfaq p\u00ebrs\u00ebri dhe shkoi t\u00eb gjej\u00eb njeriun q\u00eb donte t\u00eb shp\u00ebtoj\u00eb.<\/p>\n
\u201cJisui d\u00ebgjoi se e nxor\u00ebn jasht\u00eb; dhe si e gjeti, i tha: I beson Birit t\u00eb Per\u00ebndis\u00eb?\u201d (v.35). I verbri i sh\u00ebruar e kishte kaluar tashm\u00eb sprov\u00ebn e par\u00eb. Tregoi se ishte i p\u00ebrulur dhe i bindur, kur Zoti e d\u00ebrgoi, me syt\u00eb e lyera me balt\u00eb, q\u00eb t\u00eb lahet n\u00eb pellgun e Siloamit. Kjo \u00ebsht\u00eb sprova e bindjes. M\u00eb pas kaloi edhe sprov\u00ebn e dyt\u00eb: La veten e tij t\u00eb ekspozohet dhe t\u00eb duroj\u00eb n\u00eb ngasje; nuk e tradhtoi Zotin para g\u00ebnjeshtrave t\u00eb Farisenjve. Kjo ishte sprova e ngasjes. Pastaj Zoti e kaloi nga sprova e tret\u00eb dhe e fundit. Dhe kjo ishte m\u00eb e madhja. Ishte sprova e bes\u00ebs s\u00eb drejt\u00eb. \u201cI beson Birit t\u00eb Per\u00ebndis\u00eb? Ai u p\u00ebrgjigj e tha: Cili \u00ebsht\u00eb ai, Zot, q\u00eb t\u2019i besoj?\u201d (v.36).<\/p>\n
Krishtin e kishte besuar si mrekullib\u00ebr\u00ebs. Tek Farisenjt\u00eb e quajti profet. Ngaq\u00eb nuk dinte ndonj\u00eb em\u00ebr m\u00eb t\u00eb madh si ta quaj\u00eb. Nuk ishte akoma gati ta quaj\u00eb Bir t\u00eb Per\u00ebndis\u00eb. Ishte n\u00eb t\u00eb gjitha i bindur ndaj Zotit; e quajti bamir\u00ebsin e tij m\u00eb t\u00eb madh n\u00eb tok\u00eb. K\u00ebshtu, donte t\u00eb d\u00ebgjonte kush ishte Biri i Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb besoj\u00eb tek Ai.<\/p>\n
\u201cEdhe Jisui i tha: e ke par\u00eb, dhe Ai \u00ebsht\u00eb q\u00eb flet bashk\u00eb me ty\u201d (v.37). Ish i verb\u00ebri u p\u00ebrgjigj: \u201cBesoj, o Zot, dhe iu fal Atij\u201d (v.38). Zoti u flet me p\u00ebrul\u00ebsi dhe mir\u00ebsi atyre q\u00eb shp\u00ebton, si\u00e7 b\u00ebn edhe mjeku i mir\u00eb me ata q\u00eb sh\u00ebron. Nuk i tha ish t\u00eb verbrit \u201cbesom\u00eb Mua\u201d, as nuk e shtr\u00ebngoi me fjal\u00ebt: \u201cUn\u00eb jam Biri i Per\u00ebndis\u00eb\u201d. I tha me thjesht\u00ebsi: \u201cE ke par\u00eb, dhe Ai \u00ebsht\u00eb q\u00eb flet bashk\u00eb me ty\u201d. Njeriut t\u00eb lir\u00eb dhe me logjik, Zoti i jep koh\u00eb t\u00eb mendohet dhe t\u00eb vendos\u00eb. Sapo njeriu i sh\u00ebruar m\u00ebsoi, sa i madh ishte Sh\u00ebruesi i tij, shum\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm nga profet\u00ebt, th\u00ebrriti p\u00ebrnj\u00ebher\u00eb me g\u00ebzim: \u201cBesoj o Zot\u201d! dhe nuk e tha vet\u00ebm me fjal\u00eb, por ra n\u00eb gjunj\u00eb dhe iu fal, q\u00eb t\u00eb tregoj\u00eb k\u00ebshtu, n\u00eb m\u00ebnyr\u00eb praktike, bes\u00ebn e tij.<\/p>\n
Thot\u00eb Gojarti i hirsh\u00ebm: \u201cN\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ish i verb\u00ebri pohoi fuqin\u00eb e Tij Hyjnore. Dhe q\u00eb t\u00eb mos konsiderohej se besa e tij arrinte deri tek buz\u00ebt e veta, e v\u00ebrtetoi edhe me vepra\u201d. Ashtu si m\u00eb par\u00eb ishin hapur syt\u00eb e tij trupor\u00eb, k\u00ebshtu dhe tani u hap\u00ebn syt\u00eb e tij shpirt\u00ebror. Tanim\u00eb shikonte dhe me syt\u00eb trupor\u00eb dhe me ata shpirt\u00ebror, dhe pa p\u00ebrpara tij Per\u00ebndi-njeriun, Per\u00ebndin\u00eb me trup njer\u00ebzor.<\/p>\n
Ai q\u00eb tha \u201ctrokisni dhe do t\u2019ju hapet, k\u00ebrkoni dhe do t\u2019ju jepet\u201d, nuk i p\u00ebrgjigjet lutjeve tona, nuk e hap der\u00ebn e p\u00ebrd\u00ebllimit t\u00eb Tij p\u00ebrnj\u00ebher\u00eb. K\u00ebrko, i thot\u00eb secilit prej bijve t\u00eb Tij Per\u00ebndia: \u201cMos t\u00eb shkoj n\u00ebp\u00ebr m\u00ebndje, se nuk t\u00eb d\u00ebgjoj dhe se nuk dua t\u00eb t\u00eb dhuroj ato q\u00eb m\u00eb k\u00ebrkon! Si Ati yt q\u00eb jam, dua t\u00eb m\u00eb ngjash, t\u00eb jesh n\u00eb t\u00eb gjitha biri im i denj\u00eb, nuk t\u00eb duroj t\u00eb ngath\u00ebt, t\u00eb plog\u00ebt. Jo; t\u00eb dua t\u00eb guximsh\u00ebm. Ashtu si nj\u00eb mbreti nuk i p\u00eblqen t\u00eb ket\u00eb nj\u00eb bir q\u00eb s\u2019ka shije nga lufta dhe v\u00ebshtir\u00ebsit\u00eb, nj\u00eb bir q\u00eb do t\u2019i kalonte gjith\u00eb dit\u00ebt e tij duke u \u00e7lodhur dhe n\u00eb luks, k\u00ebshtu edhe un\u00eb dua q\u00eb bijt\u00eb e mi t\u00eb jen\u00eb gati p\u00ebr \u00e7do lloj lufte, t\u00eb kalitur. Dua q\u00eb f\u00ebmij\u00ebt e mi, t\u00eb konsiderojn\u00eb si pjes\u00ebn m\u00eb t\u00eb mir\u00eb, rastet kur do t\u00eb m\u00eb tregojn\u00eb sa dashuri dhe besnik\u00ebri kan\u00eb ndaj meje duke luftuar me mjerimin, pengesat dhe privimet\u201d.<\/p>\n
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V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin!<\/em><\/p>\n I verb\u00ebri i pjes\u00ebs s\u00eb sotme t\u00eb ungjillit \u00ebsht\u00eb nj\u00eb shembull i ndritur i k\u00ebsaj besnik\u00ebrie, q\u00eb duhet t\u00eb kemi ndaj Per\u00ebndis\u00eb. Ashtu si ai i verb\u00ebr, k\u00ebshtu edhe ne le t\u00eb ndjekim urdhrat e Zotit, pa humbur guximin dhe besnik\u00ebrin\u00eb ton\u00eb, kur Zoti t\u00eb mos na e jap\u00eb menj\u00ebher\u00eb at\u00eb \u00e7far\u00eb do t\u2019i k\u00ebrkojm\u00eb.<\/p>\n U b\u00ebft\u00eb!<\/em><\/p>\n \n \n \n","protected":false},"excerpt":{"rendered":" E Diela e t\u00eb verbrit, Pohues Guximtar\u00eb, nga Mitropoliti i Beratit, H. Ignati, 21.05.2023 (Tekst) \u00abPasi tha k\u00ebto, p\u00ebshtyu p\u00ebrdhe dhe b\u00ebri balt\u00eb prej p\u00ebshtym\u00ebs, dhe leu syt\u00eb e t\u00eb verbrit me balt\u00ebn; edhe ai i tha atij: shko e lahu n\u00eb pellgun e Siloamit, q\u00eb e p\u00ebrkthyer dometh\u00ebn\u00eb i D\u00ebrguar\u00bb (v.6-7) Ka shum\u00eb sprova n\u00eb jet\u00ebn e njer\u00ebzve. Ndoshta m\u00eb e madhja \u00ebsht\u00eb<\/p>\n","protected":false},"author":7,"featured_media":64260,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52920671741_561445a682_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-64257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\n