E Diela II nga Pashka, e Grave Miroprur\u00ebse, Guximi \u00ebsht\u00eb virtyt i Madh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 30.04.2023 (Tekst)<\/strong><\/h4>\n <\/p>\n
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\u00abGuxoi e hyri tek Pilati…\u00bb (v.43)<\/em><\/p>\n\n
T\u00eb Diel\u00ebn e Miroprur\u00ebseve nderojm\u00eb kujtimin e bujarit Josif dhe nx\u00ebn\u00ebsit t\u00eb nat\u00ebs, Nikodhimit, t\u00eb shenjt\u00ebve dhe t\u00eb drejt\u00ebve, an\u00ebtar\u00ebve t\u00eb K\u00ebshillit t\u00eb Madh t\u00eb Judenjve. Ata mor\u00ebn lejen e Pilatit dhe b\u00ebn\u00eb zbritjen nga kryqi t\u00eb Trupit t\u00eb pap\u00ebrlyer t\u00eb Jisu Krishtit. Mor\u00ebn shkall\u00eb dhe p\u00eblhur\u00eb t\u00eb bardh\u00eb, nxor\u00ebn gozhd\u00ebt dhe u kujdes\u00ebn p\u00ebr Trupin e t\u00ebr\u00ebshenjt\u00eb t\u00eb Zotit Krisht. Fshin\u00eb gjakrat nga fytyra hyjnore e Shp\u00ebtimtarit, rregulluan flok\u00ebt, hoq\u00ebn kuror\u00ebn prej gjembash nga Kryet hyjnore t\u00eb Zotit, t\u00eb cil\u00ebn gjith\u00eb lulet e dheut nuk do t\u00eb mjaftonin p\u00ebr ta kuror\u00ebzuar denj\u00ebsisht, dhe mbyll\u00ebn syt\u00eb e t\u00ebr\u00ebshenjt\u00eb t\u00eb Per\u00ebndi-njeriut, q\u00eb ishin reflektim i v\u00ebrtet\u00eb i qiejve.<\/p>\n
N\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb hirshme ndihmuan edhe grat\u00eb Miroprur\u00ebse, \u201clajm\u00ebtare t\u00eb Apostujve\u201d, si\u00e7 u cil\u00ebsuan me p\u00ebrpikm\u00ebri. P\u00ebr m\u00eb tep\u00ebr, ato \u201cgra t\u00eb nderuara\u201d, sipas himnografis\u00eb s\u00eb pakrahasueshme kishtare, i sh\u00ebrbenin grupit t\u00eb dymb\u00ebdhjet\u00eb Apostujve, me pasurin\u00eb e tyre, si\u00e7 shkruan ungjillori i hirsh\u00ebm Lluka (8:3). Por \u00e7do t\u00eb thoshte ky veprim i guximsh\u00ebm p\u00ebr Zotin?<\/p>\n
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* * *<\/strong><\/h4>\n\n
T\u00eb gjith\u00eb at\u00ebher\u00eb ishin deklaruar haptazi armiq t\u00eb Zotit. S\u00eb pari kryeprift\u00ebrinjt\u00eb dhe shkronj\u00ebsit e Judenjve, t\u00eb cil\u00ebt edhe m\u00eb par\u00eb, q\u00eb n\u00eb fillim, ishin shfaqur kund\u00ebr Tij. Pothuajse menj\u00ebher\u00eb pas daljes s\u00eb Tij publike, k\u00ebrkonin ta vrasin (Joani 7:1). S\u00eb dyti, farisenjt\u00eb, t\u00eb cil\u00ebt \u00e7do her\u00eb, k\u00ebrkonin rast t\u00eb shpifnin p\u00ebr T\u00eb n\u00eb popull dhe ta paraqisnin si shkat\u00ebrrues t\u00eb fes\u00eb s\u00eb tyre dhe, rrjedhimisht, t\u00eb denj\u00eb p\u00ebr vdekje. S\u00eb treti, autoriteti i lart\u00eb fetar i judenjve, Kuvendi, e kishte shpallur nj\u00ebz\u00ebri dhe madje me vota t\u00eb plota d\u00ebnimin e Tij me vdekje.<\/p>\n
\u00cbsht\u00eb karakteristike Lavdia e Sh\u00ebrbes\u00ebs s\u00eb Mbr\u00ebm\u00ebsores, s\u00eb t\u00eb Premtes s\u00eb Madhe dhe t\u00eb Shenjt\u00eb, p\u00ebrgjat\u00eb dit\u00ebve t\u00eb shenjta t\u00eb P\u00ebsimeve t\u00eb hirshme t\u00eb Zotit ton\u00eb: \u201cOh! Qysh e gjykoi p\u00ebr vdekje p\u00ebrmbledhja e paligj\u00ebt mbretin e krijes\u00ebs, pa patur turp nga mir\u00ebb\u00ebrjet, t\u00eb cilat u\u2019a kujtonte q\u00eb t\u2019i mbrapste, duke u th\u00ebn\u00eb: Populli im \u00e7\u2019t\u00eb kam b\u00ebr\u00eb? Nuk e mbusha Juden\u00eb me \u00e7udira? Nuk ngjalla t\u00eb vdekur vet\u00ebm me fjal\u00eb, nuk sh\u00ebrova \u00e7\u2019do s\u00ebmundje dhe l\u00ebngat\u00eb? Si m\u2019i \u00e7paguani pra? P\u00ebrse m\u00eb harroni, dhe m\u00eb jepni plag\u00eb n\u00eb vend t\u00eb sh\u00ebrimeve, dhe m\u00eb vrisni p\u00ebr jet\u00ebn q\u00eb fala, duke varur mbi dru mir\u00ebb\u00ebr\u00ebsin si keqb\u00ebr\u00ebs, ligjv\u00ebn\u00ebsin si t\u00eb paligjt\u00eb, mbretin e gjith\u00ebsis\u00eb si t\u00eb d\u00ebnuar? Zot i zem\u00ebrgjer\u00eb, lavdi m\u00eb ty.\u201d<\/p>\n
Por le t\u00eb vazhdojm\u00eb p\u00ebrshkrimin e armiqve t\u00eb shfaqur haptazi t\u00eb Zotit zem\u00ebrgjer\u00eb t\u00eb kryq\u00ebzuar. S\u00eb kat\u00ebrti, edhe pushteti i lart\u00eb politik i judenjve, Herodi, kishte marr\u00eb q\u00ebndrim armiq\u00ebsor kund\u00ebr Tij. S\u00eb fundmi, edhe vet\u00eb turma e judenjve, e cila p\u00ebr momentin dukej se do t\u00eb ishte n\u00eb an\u00ebn e Tij, ishte kthyer kund\u00ebr Krishtit, dhe me k\u00ebmb\u00ebngulje k\u00ebrkonte kryq\u00ebzimin e Tij. Edhe nga ana e romak\u00ebve, vet\u00ebm gruaja e Pilatit kishte treguar nj\u00eb lloj simpatie p\u00ebrkundrejt Tij. Edhe Autoritetet romake, ushtarake dhe politike, u b\u00ebn\u00eb mjete t\u00eb armiqve t\u00eb Tij. Vet\u00ebm Kryeqind\u00ebsi, kreu i nj\u00ebsis\u00eb ekzekutuese, pas kryq\u00ebzimit t\u00eb Zotit, duke par\u00eb element\u00ebt e paz\u00ebsh\u00ebm t\u00eb natyr\u00ebs -err\u00ebsimin treor\u00ebsh t\u00eb diellit, t\u00ebrmetin, hapjen e varreve, qarkullimin e t\u00eb vdekurve t\u00eb ngjallur etj- t\u00eb flasin n\u00eb vend t\u00eb njer\u00ebzve goj\u00ebky\u00e7ur, d\u00ebshmoi dhe tha: \u201cMe t\u00eb v\u00ebrtet\u00eb ky njeri paska qen\u00eb i drejt\u00eb\u201d (Lluka 23:47).<\/p>\n
Por edhe vet\u00eb bashk\u00ebpun\u00ebtor\u00ebt e Tij m\u00eb besnik\u00eb, ishin shp\u00ebrndar\u00eb dhe askush nuk guxonte t\u00eb shfaqej hapur si pasonj\u00ebs i Tij. Brenda k\u00ebsaj atmosfere, me guxim dhe trim\u00ebri, tregon interes p\u00ebr t\u00eb vdekurin tashm\u00eb, t\u00eb d\u00ebnuar, -kush vall\u00eb?- nj\u00eb nga nx\u00ebn\u00ebsit e Tij, i cili deri at\u00ebher\u00eb \u201cq\u00ebndronte i fshehur nga frika e judenjve\u201d (Joani 19:38), Josifi nga Arimathea. Ai guxoi t\u00eb dal\u00eb p\u00ebrpara prij\u00ebsit romak, q\u00eb t\u00eb k\u00ebrkoj\u00eb leje p\u00ebr t\u00eb varrosur t\u00eb vdekurin. Dhe kur Pilati i dha atij lejen e varrimit, at\u00ebher\u00eb u shfaq edhe nj\u00eb i krishter\u00eb tjet\u00ebr i fshehur, Nikodhimi, dhe solli aromat e nevojshme p\u00ebr varrimin. Dhe t\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes, erdh\u00ebn edhe Miroprur\u00ebset, jo me m\u00eb pak guxim, dhe gjithashtu me mirot e tyre, q\u00eb t\u00eb duket pra, edhe nj\u00eb her\u00eb tjet\u00ebr, se fuqia e Zotit Krisht \u201cn\u00eb dob\u00ebsi tregohet e p\u00ebrsosur\u201d (2 Kor. 12:9).<\/p>\n
Dy t\u00eb krishter\u00eb t\u00eb fshehur dhe kat\u00ebr p\u00ebrfaq\u00ebsuese t\u00eb gjinis\u00eb s\u00eb dob\u00ebt, ishin caktuar nga P\u00ebrkujdesja Hyjnore, q\u00eb t\u00eb fillojn\u00eb eposin e heroizmit t\u00eb krishter\u00eb, kompozimi i t\u00eb cilit vazhdon edhe sot dhe do t\u00eb vazhdojn\u00eb deri n\u00eb fund t\u00eb jet\u00ebve. Kjo trim\u00ebri dhe ky guxim, e mb\u00ebshteti gjithmon\u00eb Kish\u00ebn n\u00eb historin\u00eb e saj t\u00eb p\u00ebrgjakur, p\u00ebrpara mbret\u00ebrve dhe prij\u00ebsve t\u00eb bot\u00ebs, p\u00ebrpara tiran\u00ebve, brenda arenave romake, apo n\u00eb furtunat e herezive dhe t\u00eb pabesive.<\/p>\n
Kisha triumfoi dhe fitoi, sepse n\u00eb personat e shenjtor\u00ebve t\u00eb saj, ishte kish\u00eb e guximit dhe trim\u00ebris\u00eb, gjithmon\u00eb e huaj ndaj \u00e7do pajtimi fajtor dhe \u00e7do sprapsjeje spekuluese, e huaj ndaj \u00e7do dredhie diplomatike dhe marr\u00ebdh\u00ebnieje prapameduese. N\u00ebse Kisha do t\u00eb pajtohej me bot\u00ebn dhe do t\u00eb pranonte parimet fetare dhe morale t\u00eb shoq\u00ebris\u00eb romake, nuk do t\u00eb p\u00ebrballonte pengesa, por do t\u00eb ishte nj\u00eb sh\u00ebrb\u00ebtore e par\u00ebnd\u00ebsishme e Qesarit, dhe p\u00ebr k\u00ebt\u00eb arsye do t\u00eb pranohej me shum\u00eb dashamir\u00ebsi. K\u00ebshtu, \u201cqesari\u201d nuk ka asnj\u00ebher\u00eb arsye t\u00eb shqet\u00ebsohet me nj\u00eb Kish\u00eb, e cila pajtohet dhe sprapset ndaj d\u00ebshirave t\u00eb tija t\u00eb paudha. Pra, \u00e7do p\u00ebrqafim i brisht\u00eb, midis \u201cqesarit\u201d dhe \u201ckish\u00ebs\u201d, v\u00eb n\u00eb dyshim sjelljen e saj orthodhokse! Por diplomacia dhe pajtimet ishin gjithmon\u00eb n\u00eb ecurin\u00eb e Kish\u00ebs, \u00e7\u00ebshtje e disa personave, jo e Kish\u00ebs.<\/p>\n
Por p\u00ebr t\u00eb nj\u00ebjtin guxim dhe trim\u00ebri ka nevoj\u00eb Kisha jon\u00eb edhe n\u00eb epok\u00ebn ton\u00eb, q\u00eb t\u00eb vazhdoj\u00eb prania e saj, si Kisha e Krishtit, brenda n\u00eb bot\u00eb. Karakteristika e njer\u00ebzve t\u00eb sot\u00ebm \u00ebsht\u00eb p\u00ebrshtatja me frym\u00ebn materialiste t\u00eb bot\u00ebs dhe pasja e ideve t\u00eb nj\u00ebjta me njer\u00ebzit e saj, \u201cq\u00eb t\u00eb mos p\u00ebrjashtohen nga mbledhjet\u201d (Joani 12:42).<\/p>\n
Apostull Pavli duke shkruar ndaj nx\u00ebn\u00ebsit t\u00eb tij Timothe, episkopit t\u00eb Efesit, dhe duke theksuar frym\u00ebn e patrembur dhe t\u00eb guximshme q\u00eb duhet t\u00eb karakterizoj\u00eb t\u00eb krishterin, sh\u00ebnon: \u201cPer\u00ebndia s\u2019na ka dh\u00ebn\u00eb shpirt frike, po fuqie dhe dashurie e urt\u00ebsie\u201d (II Timotheu 1:7). Dhe sh\u00ebn Vasili i Madh, me shum\u00eb sakt\u00ebsi, duke dalluar pasionin nga virtyti, sh\u00ebnon: \u201cZem\u00ebrimi, mungesa e shprestaris\u00eb, arroganca dhe t\u00eb ngjashmet me to, jan\u00eb pasion dhe m\u00ebkat. Kurse guximi \u00ebsht\u00eb virtyt dhe l\u00ebvdat\u00eb\u201d. Tradita e krishter\u00eb, si\u00e7 e shprehin Et\u00ebrit e shenjt\u00eb t\u00eb Kish\u00ebs, \u00ebsht\u00eb e papajtueshme me gjith\u00e7ka q\u00eb i kund\u00ebrvihet vullnetit t\u00eb shprehur t\u00eb Per\u00ebndis\u00eb, i cili \u201cnuk mban an\u00eb njeriu\u201d (Lluka 20:21) q\u00eb mbulon t\u00eb keqen, gjoja me justifikimin e shprestaris\u00eb apo respektin ndaj dikujt q\u00eb ka nj\u00eb pozit\u00eb. Lig\u00ebsia duhet t\u00eb kontrollohet, t\u00eb qortohet dhe t\u00eb d\u00ebnohet. P\u00ebrndryshe kthehet n\u00eb pafytyr\u00ebsi dhe kryhet me paturp\u00ebsi; dhe drejt\u00ebsia rrezikon \u201ct\u00eb t\u00ebrhiqet prapa p\u00ebr humbje. Por ne jemi nga ata q\u00eb besojn\u00eb p\u00ebr shp\u00ebtim t\u00eb shpirtit. I drejti do t\u00eb rroj\u00eb prej besimit; dhe n\u00eb u t\u00ebrheqt\u00eb ndonj\u00eb prapa, shpirti im nuk do ta p\u00eblqej\u00eb\u201d (Hebrenjt\u00eb 10:38-39).<\/p>\n
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* * *<\/strong><\/h4>\n\n
V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin!<\/em><\/p>\nN\u00ebse kemi frym\u00eb frike, ajo nuk vjen nga Per\u00ebndia, por nga i ligu. Le t\u00eb kujtojm\u00eb gjithashtu se Zoti nuk e toleroi frik\u00ebn e Nx\u00ebn\u00ebsve t\u00eb Tij, por i qortoi rrept\u00ebsisht: \u201cPse jeni frikacak\u00eb, o bes\u00ebpak\u00eb?\u201d (Matheu 8:26). Dhe m\u00eb e r\u00ebnd\u00ebsishmja \u00ebsht\u00eb se, vendi i frikacak\u00ebve n\u00eb jet\u00ebn e amshuar, si\u00e7 e p\u00ebrshkruan n\u00eb Zbules\u00eb sh\u00ebn Joan Teologu, \u00ebsht\u00eb bashk\u00eb me vras\u00ebsit, t\u00eb pabes\u00ebt dhe me shkel\u00ebsit e tjer\u00eb t\u00eb ligjit hyjnor, t\u00eb cil\u00ebt\u201cdo t\u00eb ken\u00eb pjes\u00ebn e tyre n\u00eb liqenin q\u00eb digjet me zjarr e me squfur\u201d (21:8). Ata q\u00eb duan pra, t\u00eb llogarisin interesin e tyre, le t\u00eb mendojn\u00eb cili \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb rast interesi i tyre, interesi i p\u00ebrjetsh\u00ebm.<\/p>\n
Shembuj guximi, trim\u00ebrie, burr\u00ebrie dhe gjall\u00ebrie paraqiten sot, sa Josifi dhe Nikodhimi aq edhe Grat\u00eb Miroprur\u00ebse.<\/p>\n
U b\u00ebft\u00eb.<\/p>\n
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\n","protected":false},"excerpt":{"rendered":"
E Diela II nga Pashka, e Grave Miroprur\u00ebse, Guximi \u00ebsht\u00eb virtyt i Madh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 30.04.2023 (Tekst) \u00abGuxoi e hyri tek Pilati…\u00bb (v.43) T\u00eb Diel\u00ebn e Miroprur\u00ebseve nderojm\u00eb kujtimin e bujarit Josif dhe nx\u00ebn\u00ebsit t\u00eb nat\u00ebs, Nikodhimit, t\u00eb shenjt\u00ebve dhe t\u00eb drejt\u00ebve, an\u00ebtar\u00ebve t\u00eb K\u00ebshillit t\u00eb Madh t\u00eb Judenjve. Ata mor\u00ebn lejen e Pilatit dhe b\u00ebn\u00eb<\/p>\n","protected":false},"author":7,"featured_media":64112,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52865899643_41c646f8ac_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-64110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\n
E Diela II nga Pashka, e Grave Miroprur\u00ebse, Guximi \u00ebsht\u00eb virtyt i Madh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 30.04.2023 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2023\/04\/30\/e-diela-ii-nga-pashka-e-grave-miroprurese-guximi-eshte-virtyt-i-madh-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-30-04-2023-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela II nga Pashka, e Grave Miroprur\u00ebse, Guximi \u00ebsht\u00eb virtyt i Madh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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