{"id":62747,"date":"2025-12-04T00:02:40","date_gmt":"2025-12-03T23:02:40","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=62747"},"modified":"2025-12-03T21:30:26","modified_gmt":"2025-12-03T20:30:26","slug":"04-dhjetor-deshmore-e-madhe-varvara-oshenar-joan-damaskini-oshenare-deshmore-kristodhula-hierodeshmor-serafimi-2","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/12\/04\/04-dhjetor-deshmore-e-madhe-varvara-oshenar-joan-damaskini-oshenare-deshmore-kristodhula-hierodeshmor-serafimi-2\/","title":{"rendered":"– 04 Dhjetor – D\u00ebshmore e madhe Varvara. Osh\u00ebnar Joan Damaskini. Osh\u00ebnare d\u00ebshmore Kristodhula. Hierod\u00ebshmor Serafimi."},"content":{"rendered":"

<\/h4>\n

– D\u00ebshmore e madhe Varvara –<\/strong><\/h4>\n

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Sh\u00ebn Varvara ishte vajza e nj\u00eb pagani t\u00eb pasur q\u00eb quhej Dioskur dhe jetonte n\u00eb Heliopolis t\u00eb Siris\u00eb gjat\u00eb mbret\u00ebrimit t\u00eb perandorit Maksimian (284-305). Ajo ishte jasht\u00eb mase e bukur dhe i ati e ruante me rrept\u00ebsi. Nj\u00eb dit\u00eb, nd\u00ebrsa q\u00eb b\u00ebhej gati t\u00eb shkonte n\u00eb nj\u00eb udh\u00ebtim t\u00eb gjat\u00eb, ai urdh\u00ebroi sh\u00ebrb\u00ebtor\u00ebt ta mbyllnin n\u00eb nj\u00eb kull\u00eb t\u00eb lart\u00eb t\u00eb pallatit t\u00eb tij, q\u00eb t\u00eb mos e shikonte asnj\u00eb burr\u00eb. Ai e kishte rritur n\u00eb pasuri e n\u00eb boll\u00ebk dhe i kishte dh\u00ebn\u00eb nj\u00eb edukat\u00eb t\u00eb madhe, por nuk e kishte ndaluar dot t\u00eb bij\u00ebn q\u00eb t\u00eb vinte n\u00eb p\u00ebrdorim inteligjenc\u00ebn e saj t\u00eb mpreht\u00eb, sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb q\u00eb ndodhet te secili prej nesh. Varvara kishte arritur n\u00eb njohjen e Nj\u00eb Per\u00ebndie n\u00eb Trini, n\u00ebp\u00ebrmjet v\u00ebzhgimit t\u00eb reflektimit t\u00eb pranis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00eb natyr\u00eb. Pasi i kishte braktisur me koh\u00eb kot\u00ebsit\u00eb e k\u00ebsaj bote, ajo ndiente nj\u00eb dashuri t\u00eb madhe n\u00eb shpirt vet\u00ebm p\u00ebr Krishtin, Dh\u00ebndrin Qiellor.<\/p>\n

N\u00eb koh\u00ebn q\u00eb Dioskuri ndodhej n\u00eb udh\u00ebtim larg sht\u00ebpis\u00eb, u nd\u00ebrtua, sipas porosive t\u00eb tij, nj\u00eb banj\u00eb me dy dritare n\u00eb k\u00ebmb\u00ebt e kull\u00ebs. Varvara, duke par\u00eb pun\u00ebn q\u00eb po p\u00ebrparonte, u tha nd\u00ebrtuesve t\u00eb shtonin edhe nj\u00eb dritare t\u00eb tret\u00eb, k\u00ebshtu q\u00eb salla e banj\u00ebs do t\u00eb ndri\u00e7ohej nga nj\u00eb drit\u00eb e trefisht\u00eb, q\u00eb simbolizon drit\u00ebn e Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb, q\u00eb ndri\u00e7on \u00e7do njeri q\u00eb vjen n\u00eb bot\u00eb. Kur Dioskuri u kthye n\u00eb sht\u00ebpi, me planet p\u00ebr ta martuar vajz\u00ebn e tij me nj\u00eb njeri t\u00eb pasur, ai hasi n\u00eb refuzimin e saj t\u00eb prer\u00eb. Varvara d\u00ebshironte t\u2019ia p\u00ebrkushtonte Krishtit virgj\u00ebrin\u00eb e saj. Ai u zem\u00ebrua akoma edhe m\u00eb tep\u00ebr kur pa se projektit t\u00eb tij t\u00eb banj\u00ebs, i kishin shtuar edhe nj\u00eb dritare sipas urdhrit t\u00eb saj.<\/p>\n

Kur k\u00ebrkoi shpjegim, Varvara b\u00ebri shenj\u00ebn e Kryqit dhe i tregoi atij tre gishtat e bashkuar, duke i dh\u00ebn\u00eb k\u00ebt\u00eb p\u00ebrgjigje: \u201cAti, Biri dhe Shpirti i Shenjt\u00eb. E t\u00ebr\u00eb krijesa ndri\u00e7ohet nga drita unike e Per\u00ebndis\u00eb dhe mbar\u00eb njer\u00ebzimi shp\u00ebtohet nga kjo shenj\u00eb\u201d. Dioskuri, i pushtuar prej nj\u00eb t\u00ebrbimi t\u00eb madh, mori shpat\u00ebn dhe donte t\u2019i priste kok\u00ebn, por vajza arriti t\u00eb shp\u00ebtonte dhe u strehua n\u00eb mal, n\u00eb t\u00eb \u00e7ar\u00ebn e nj\u00eb shk\u00ebmbi q\u00eb u hap n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme.<\/p>\n

N\u00eb fund fare, i ati arriti ta gjente ku ishte dhe ia dor\u00ebzoi guvernatorit t\u00eb krahin\u00ebs, p\u00ebrpara t\u00eb cilit ajo rr\u00ebfeu besimin e saj t\u00eb zjarrt\u00eb te Krishti dhe u tall me idhujt. E rrah\u00ebn me kamxhik t\u00eb b\u00ebr\u00eb nga fije t\u00eb holla, q\u00eb iu fut\u00ebn thell\u00eb n\u00eb mish; i dogj\u00ebn brinj\u00ebt dhe ia shtyp\u00ebn kok\u00ebn n\u00eb mes dy gur\u00ebsh t\u00eb r\u00ebnd\u00eb. Kur i dhan\u00eb fund torturave t\u00eb tyre dhe e flak\u00ebn trupin n\u00eb nj\u00eb qeli t\u00eb err\u00ebt, gjith\u00e7ka ishte e shformuar dhe ishte kthyer n\u00eb nj\u00eb plag\u00eb t\u00eb st\u00ebrmadhe e t\u00eb gjakosur. At\u00eb nat\u00eb iu shfaq Zoti Jisu Krisht, i rrethuar nga nj\u00eb drit\u00eb e shk\u00eblqyeshme. Zoti e sh\u00ebroi t\u00ebr\u00ebsisht dhe i premtoi se do ta ndihmonte deri n\u00eb fund t\u00eb gar\u00ebs s\u00eb saj.<\/p>\n

Dit\u00ebn tjet\u00ebr, Varvara u paraqit p\u00ebrpara tiranit p\u00ebr her\u00eb t\u00eb dyt\u00eb. Ai u habit s\u00eb tep\u00ebrmi kur e pa se nuk kishte asnj\u00eb plag\u00eb dhe e vuri n\u00ebn tortura t\u00eb tjera. Urdh\u00ebroi t\u2019ia hiqnin rrobat e trupit dhe ta ekspozonin, p\u00ebr ta turp\u00ebruar n\u00eb mes t\u00eb popullit. Por Zoti nuk deshi t\u00eb fyhej n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb past\u00ebrtia e saj virgj\u00ebrore dhe prej qiellit ra nj\u00eb l\u00ebmsh i madh e i zjarrt\u00eb dhe e veshi martiren si me nj\u00eb rrob\u00eb drite.<\/p>\n

Duke par\u00eb durimin e madh t\u00eb shenjtores dhe mrekullit\u00eb e m\u00ebdha me t\u00eb cilat Per\u00ebndia shfaqte haptazi mir\u00ebp\u00eblqimin e Tij, nj\u00eb grua e re, e quajtur Juliana, deklaroi se edhe ajo ishte e krishter\u00eb. P\u00ebr k\u00ebt\u00eb arsye e kap\u00ebn dhe i b\u00ebn\u00eb t\u00eb nj\u00ebjtat tortura. N\u00eb fund guvernatori urdh\u00ebroi q\u00eb t\u00eb dyja grave t\u2019u pritej koka. Dioskuri, q\u00eb e kishte ndjekur torturimin e vajz\u00ebs s\u00eb tij nga fillimi deri n\u00eb fund pa m\u00ebshir\u00eb, i k\u00ebrkoi guvernatorit t\u00eb ishte ai xhelati s\u00eb bij\u00ebs. Ekzekutimi i tyre u krye mbi nj\u00eb mal aty pran\u00eb dhe t\u00eb dyja vajzat e reja ia ofruan me d\u00ebshir\u00eb shpirtrat e tyre Zotit n\u00eb t\u00eb nj\u00ebjtin \u00e7ast. Juliana u ekzekutua nga nj\u00eb xhelat dhe Varvara nga i ati. Por shpagimi i Per\u00ebndis\u00eb nuk vonoi t\u00eb vinte, sepse shum\u00eb shpejt, nd\u00ebrsa Dioskuri mizor mori rrug\u00ebn p\u00ebr n\u00eb sht\u00ebpi, e goditi nj\u00eb rrufe dhe e b\u00ebri hi.<\/p>\n

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<\/p>\n

* * * * *<\/strong><\/h4>\n

– Osh\u00ebnar Joan Damaskini –<\/strong><\/h4>\n

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Pasi qyteti i madh i Damaskut, metropoli i Siris\u00eb, ra n\u00eb duart e arab\u00ebve n\u00eb vitin 635, t\u00eb krishter\u00ebt p\u00ebsuan shum\u00eb t\u00eb k\u00ebqija dhe iu hoq\u00ebn shum\u00eb t\u00eb drejta, p\u00ebr m\u00eb tep\u00ebr u paguanin edhe hara\u00e7 pushtuesve arab\u00eb. N\u00eb koh\u00ebn e kalifit Abdyl-Malik (685-705), p\u00ebrgjegj\u00ebsin\u00eb n\u00eb lidhje me \u00e7\u00ebshtjet e t\u00eb krishter\u00ebve e kishte Sergj Mansur, q\u00eb g\u00ebzonte besimin e kalifit dhe q\u00eb vinte nga nj\u00eb prej familjeve m\u00eb t\u00eb njohura t\u00eb qytetit. Biri i k\u00ebtij njeriu t\u00eb sinqert\u00eb, q\u00eb kishte frik\u00eb Per\u00ebndie, ishte ati yn\u00eb i shenjt\u00eb Joani, lira e Shpirtit t\u00eb Shenjt\u00eb, q\u00eb lindi n\u00eb vitin 675.<\/p>\n

Qysh n\u00eb f\u00ebmij\u00ebri, ai u m\u00ebsua t\u00eb kuptonte se sa t\u00eb m\u00ebdha jan\u00eb virtytet e dh\u00ebnies s\u00eb l\u00ebmosh\u00ebs dhe t\u00eb veprave t\u00eb mira, sepse i ati e p\u00ebrdorte pasurin\u00eb e tij t\u00eb madhe p\u00ebr t\u00eb \u00e7liruar rob\u00ebr t\u00eb krishter\u00eb. Joani u rrit n\u00eb urt\u00ebsi s\u00eb bashku me t\u00eb v\u00ebllan\u00eb, Kozmain (shih 14 tetor), i cili ishte adoptuar nga Sergji, pasi kishte humbur prind\u00ebrit e tij. Edukimi i djalit iu besua murgut t\u00eb ditur italian, Kozmait, t\u00eb cilin Sergji e kishte \u00e7liruar nga arab\u00ebt duke paguar nj\u00eb hara\u00e7. Murgu Kozma i m\u00ebsoi ata n\u00eb \u00e7do shkenc\u00eb t\u00eb njohur t\u00eb koh\u00ebs, si dhe n\u00eb filozofi. Inteligjenca e tyre e madhe dhe m\u00ebnyra modeste e t\u00eb jetuarit i denj\u00ebsoi t\u00eb b\u00ebnin p\u00ebrparim t\u00eb madh n\u00eb m\u00ebsime, ve\u00e7an\u00ebrisht n\u00eb l\u00ebmin e poezis\u00eb dhe t\u00eb muzik\u00ebs. K\u00ebshtu, pas disa vjet\u00ebsh, m\u00ebsuesi i tyre Kozmai vuri re se ai nuk kishte m\u00eb se \u00e7far\u00eb t\u2019u m\u00ebsonte djemve dhe mori lejen e largimit nga ati i tyre, dhe u t\u00ebrhoq n\u00eb lavr\u00ebn e Sh\u00ebn Sav\u00ebs, ku donte t\u00eb jetonte deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij.<\/p>\n

Me nj\u00eb njohje t\u00eb p\u00ebrsosur t\u00eb arabishtes, si edhe t\u00eb greqishtes, Joani punoi me t\u00eb atin n\u00eb \u00e7\u00ebshtjet e administrimit dhe, pas vdekjes s\u00eb tij, u caktua n\u00eb vend t\u00eb t\u00eb atit nga kalifi Valid (705-15) p\u00ebr shkak t\u00eb zot\u00ebsis\u00eb s\u00eb tij t\u00eb jasht\u00ebzakonshme.<\/p>\n

Kur Leoni III Isauri (717-41) nisi t\u00eb persekutonte Kish\u00ebn e Krishtit n\u00eb Perandorin\u00eb Romake, duke luftuar nderimin e ikonave t\u00eb shenjta, sh\u00ebn Joani b\u00ebri nj\u00eb mbrojtje t\u00eb fort\u00eb t\u00eb besimit t\u00eb v\u00ebrtet\u00eb, n\u00ebp\u00ebrmjet letrave t\u00eb tij q\u00eb i d\u00ebrgonte nga Damasku nd\u00ebr njer\u00ebz t\u00eb ndrysh\u00ebm, me t\u00eb cil\u00ebt kishte korrespondenc\u00eb brenda perandoris\u00eb. N\u00eb k\u00ebto letra, ai shtjelloi baz\u00ebn theologjike t\u00eb nderimit t\u00eb ikonave, sikund\u00ebr p\u00ebrcaktohet n\u00eb Shkrimin e Shenjt\u00eb dhe n\u00eb shkrimet e Et\u00ebrve t\u00eb Kish\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb fitoi urrejtjen e Leonit, i cili u p\u00ebrpoq ta m\u00ebnjanonte duke dh\u00ebn\u00eb urdh\u00ebr t\u00eb shkruhej nj\u00eb let\u00ebr e rrem\u00eb, gjoja e d\u00ebrguar nga Joani tek ai, ku ai i k\u00ebrkonte perandorit t\u00eb pushtonte sa m\u00eb shpejt Damaskun. Letra iu tregua kalifit, i cili, shum\u00eb i zem\u00ebruar, urdh\u00ebroi q\u00eb k\u00ebshilltarit t\u00eb tij t\u2019i pritej dora e djatht\u00eb. At\u00eb nat\u00eb, sh\u00ebn Joani e vendosi dor\u00ebn e tij t\u00eb prer\u00eb p\u00ebrpara ikon\u00ebs s\u00eb Hyjlind\u00ebses dhe i lutej me lot Zonj\u00ebs s\u00eb bot\u00ebs, q\u00eb t\u2019ia kthente p\u00ebrs\u00ebri n\u00eb gjendjen e m\u00ebparshme. Pasi ra n\u00eb nj\u00eb gjum\u00eb t\u00eb leht\u00eb, ai pa ikon\u00ebn teksa po b\u00ebhej e gjall\u00eb dhe d\u00ebgjoi N\u00ebn\u00ebn e Zotit, Hyjlind\u00ebsen, q\u00eb po e ngush\u00ebllonte. Kur u zgjua, u mrekullua. Dora ishte rivendosur n\u00eb krahun e tij. Q\u00eb nga ai \u00e7ast, dor\u00ebn e tij ia p\u00ebrkushtoi Hyjlind\u00ebses dhe lavd\u00ebrimit t\u00eb saj bashk\u00eb me at\u00eb t\u00eb Shp\u00ebtimtarit ton\u00eb, si edhe mbrojtjes s\u00eb besimit orthodhoks. Ai hoqi dor\u00eb nga pozita n\u00eb administrat\u00eb, ndau pasurin\u00eb e tij dhe shkoi n\u00eb Jerusalem me Kozmain p\u00ebr t\u2019u b\u00ebr\u00eb murgj n\u00eb lavr\u00ebn e Sh\u00ebn Sav\u00ebs.<\/p>\n

Igumeni i lavr\u00ebs ia caktoi Joanin nj\u00eb jerondi t\u00eb virtytsh\u00ebm, por q\u00eb ishte i rrept\u00eb dhe k\u00ebrkues. Ai ia ndaloi nx\u00ebn\u00ebsit t\u00eb tij t\u00eb merrej me gj\u00ebra q\u00eb lidheshin me filozofin\u00eb, shkenc\u00ebn, poezin\u00eb, himnin, kompozimin dhe shkrimin, dhe e ngarkoi t\u00eb merrej me pun\u00ebt m\u00eb t\u00eb thjeshta fizike, q\u00eb t\u00eb p\u00ebrparonte n\u00eb bindje dhe n\u00eb p\u00ebrul\u00ebsi. Nj\u00eb dit\u00eb, Joani, duke l\u00ebn\u00eb m\u00ebnjan\u00eb m\u00ebsimet e drejtuesit t\u00eb tij shpirt\u00ebror, kompozoi nj\u00eb himn q\u00eb ia k\u00ebrkoi si ngush\u00ebllim nj\u00eb miku i tij, i cili sapo kishte humbur nj\u00eb t\u00eb af\u00ebrm. Ky himn psalet ende dhe sot: \u201cGj\u00ebrat njer\u00ebzore jan\u00eb kot\u00ebsi\u201d (Psalet n\u00eb Sh\u00ebrbes\u00ebn e Varrimit).<\/p>\n

Kur jerondi e mori vesh k\u00ebt\u00eb mosbindje, e urdh\u00ebroi t\u00eb mblidhte me dor\u00eb t\u00eb gjitha ndotjet e lavr\u00ebs dhe ai e b\u00ebri k\u00ebt\u00eb bindje pa th\u00ebn\u00eb asnj\u00eb fjal\u00eb. Por, disa dit\u00eb m\u00eb von\u00eb, Hyjlind\u00ebsja iu shfaq jerondit dhe i k\u00ebrkoi ta lejonte nx\u00ebn\u00ebsin e tij t\u00eb kompozonte himne dhe poezi, bukuria dhe \u00ebmb\u00eblsia e t\u00eb cilave ishin t\u00eb jasht\u00ebzakonshme.<\/p>\n

I frym\u00ebzuar nga Shpirti i Shenjt\u00eb, Joani, si nj\u00eb harp\u00eb z\u00eb\u00ebmb\u00ebl, u dha melodi shum\u00eb t\u00eb harmonishme nj\u00eb numri t\u00eb madh himnesh q\u00eb p\u00ebrmbajn\u00eb mendimet m\u00eb t\u00eb thella theologjike t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs. Ai shkroi kanonin q\u00eb psalim n\u00eb Pashk\u00eb dhe kompozoi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb himneve t\u00eb Tet\u00ebtingullshit (Oktoikut), n\u00eb nderim t\u00eb Ngjalljes. Ai gjithashtu \u00ebsht\u00eb autori i shum\u00eb himneve sublime dhe i kanoneve p\u00ebr nder t\u00eb t\u00eb kremteve t\u00eb Zotit, t\u00eb Hyjlind\u00ebses dhe t\u00eb shenjtor\u00ebve.<\/p>\n

S\u00eb bashku me dhuratat poetike, Per\u00ebndia i dha hirin q\u00eb t\u00eb shprehte theologjin\u00eb. Duke mos iu shtuar asgj\u00eb dogmave dhe doktrinave t\u00eb shprehura nga et\u00ebr m\u00eb t\u00eb hersh\u00ebm, si sh\u00ebn Grigor Theologu, sh\u00ebn Vasili i Madh, sh\u00ebn Joan Gojarti, sh\u00ebn Grigori i Nis\u00ebs dhe sh\u00ebn Maksim Konfesori, sh\u00ebn Joan Damaskini n\u00eb nj\u00eb vep\u00ebr t\u00eb tij t\u00eb ndar\u00eb n\u00eb tri pjes\u00eb, q\u00eb titullohet \u201cBurimi i Dijes\u201d, ku parashtron gj\u00ebrat esenciale t\u00eb besimit t\u00eb krishter\u00eb me nj\u00eb sakt\u00ebsi t\u00eb mahnitshme dhe qart\u00ebsi shprehjeje, saq\u00eb e t\u00ebr\u00eb vepra mund t\u00eb karakterizohet si vula dhe kurora e lavdis\u00eb s\u00eb frym\u00ebs patristike.<\/p>\n

Pjesa e tret\u00eb, \u201cRreth besimit orthodhoks\u201d, p\u00ebrb\u00ebn nj\u00eb vep\u00ebr t\u00eb r\u00ebnd\u00ebsishme t\u00eb tradit\u00ebs s\u00eb krishter\u00eb, duke sh\u00ebrbyer p\u00ebr orthodhoks\u00ebt si burimi m\u00eb i sigurt p\u00ebr gjith\u00e7ka q\u00eb ka lidhje me dogmat e besimit. Joani i shfaqi si jo t\u00eb v\u00ebrteta falsifikimet e herezive, t\u00eb cilat ndodhen n\u00eb t\u00eb majt\u00eb dhe n\u00eb djatht\u00eb t\u00eb rrug\u00ebs s\u00eb mesme, t\u00eb asaj mbret\u00ebrore, d.m.th. t\u00eb doktrin\u00ebs s\u00eb drejt\u00eb, e cila me v\u00ebrtet\u00ebsin\u00eb e saj t\u00eb \u00e7on lart n\u00eb qiell.<\/p>\n

Ve\u00e7an\u00ebrisht i fort\u00eb ai ishte n\u00eb mbrojtje t\u00eb ikonave t\u00eb shenjta dhe n\u00eb betej\u00ebn kund\u00ebr ikonoklast\u00ebve. N\u00eb tri traktate t\u00eb gjata, t\u00eb hartuara midis viteve 726 dhe 730, ai tregon qart\u00ebsisht themelet e forta dhe nevoj\u00ebn e nderimit t\u00eb ikonave dhe t\u00eb lipsaneve t\u00eb shenjta, sepse kjo \u00ebsht\u00eb nj\u00eb shpallje e realitetit t\u00eb Mish\u00ebrimit t\u00eb Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb dhe e hyjnizimit t\u00eb natyr\u00ebs njer\u00ebzore n\u00eb personat e shenjtor\u00ebve. Pasi fitoi urt\u00ebsi t\u00eb v\u00ebrtet\u00eb, n\u00ebp\u00ebrmjet p\u00ebrul\u00ebsis\u00eb dhe q\u00ebndrueshm\u00ebris\u00eb n\u00eb p\u00ebrpjekjet asketike, filozofi i Shpirtit t\u00eb Shenjt\u00eb fjeti me paqe n\u00eb Zotin m\u00eb 4 dhjetor t\u00eb vitit 749 (ose 753). Shpella ku ai kaloi disa koh\u00eb si eremit nderohet edhe sot n\u00eb manastirin e Sh\u00ebn Sav\u00ebs dhe p\u00ebrb\u00ebn vend pelegrinazhi deri n\u00eb dit\u00ebn tona.<\/p>\n

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– D\u00ebshmore e madhe Varvara – Sh\u00ebn Varvara ishte vajza e nj\u00eb pagani t\u00eb pasur q\u00eb quhej Dioskur dhe jetonte n\u00eb Heliopolis t\u00eb Siris\u00eb gjat\u00eb mbret\u00ebrimit t\u00eb perandorit Maksimian (284-305). Ajo ishte jasht\u00eb mase e bukur dhe i ati e ruante me rrept\u00ebsi. 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