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\u00a0 \u00a0 \u00a0 Periudha paskale e Kish\u00ebs paraprihet nga periudha e Kreshm\u00ebs s\u00eb Madhe, e cila gjithashtu paraprihet nga nj\u00eb p\u00ebrgatitje liturgjike. Shenja e par\u00eb e afrimit t\u00eb Kreshm\u00ebs s\u00eb Madhe vjen pes\u00eb jav\u00eb m\u00eb p\u00ebrpara se ajo t\u00eb filloj\u00eb. N\u00eb k\u00ebt\u00eb t\u00eb Diel\u00eb k\u00ebndimi i Ungjillit flet p\u00ebr Zakeun, taksambledh\u00ebsin. Ai na tregon se si Krishti solli shp\u00ebtimin tek ky njeri m\u00ebkatar dhe se si jeta e tij u ndryshua rr\u00ebnj\u00ebsisht, vet\u00ebm sepse ai “k\u00ebrkoi t\u00eb shikonte se kush ishte Jisui” (Lluka 19:3). D\u00ebshira dhe p\u00ebrpjekja p\u00ebr t\u00eb par\u00eb Jisuin fillon t\u00ebr\u00eb l\u00ebvizjen, n\u00ebp\u00ebr kreshm\u00ebn drejt Pashk\u00ebs. Kjo \u00ebsht\u00eb l\u00ebvizja e par\u00eb e shp\u00ebtimit.<\/p>\n
\u00a0 \u00a0 \u00a0E Diela pasuese \u00ebsht\u00eb ajo e Publikanit dhe Fariseut. N\u00eb t\u00eb flitet p\u00ebr dy njer\u00ebz q\u00eb shkuan t\u00eb luten n\u00eb Tempull, nj\u00ebri nj\u00eb farise, i cili ishte nj\u00eb ndjek\u00ebs i porosive fetare dhe tjetri nj\u00eb taksambledh\u00ebs m\u00ebkatar, i cili vidhte popullin. I pari, ndon\u00ebse i drejt\u00eb, u mburr para Per\u00ebndis\u00eb dhe p\u00ebr k\u00ebt\u00eb, sipas Krishtit, u d\u00ebnua. I dyti, ndon\u00ebse m\u00ebkatar, k\u00ebrkoi m\u00ebshir\u00eb, u m\u00ebshirua dhe u drejt\u00ebsua nga Per\u00ebndia (Lluka 18:9). Vet\u00ebm pendimi mund t\u00eb na shp\u00ebtoj\u00eb dhe jo mburrja p\u00ebr drejt\u00ebsin\u00eb ton\u00eb, madje edhe kur ne mendojm\u00eb se me t\u00eb v\u00ebrtet\u00eb jemi t\u00eb drejt\u00eb e fetar\u00eb. Ne jemi thirrur t\u00eb shohim vetveten ashtu si\u00e7 jemi realisht, n\u00ebn drit\u00ebn e m\u00ebsimit t\u00eb Krishtit dhe t\u00eb lypim m\u00ebshir\u00eb.<\/p>\n
\u00a0 \u00a0 T\u00eb Diel\u00ebn tjet\u00ebr, n\u00eb p\u00ebrgatitjen p\u00ebr Kreshm\u00ebn e Madhe, \u00ebsht\u00eb e Diela e Djalit Plangprish\u00ebs. Duke d\u00ebgjuar parabol\u00ebn e Krishtit rreth faljes plot dashuri t\u00eb Per\u00ebndis\u00eb, ne, gjithashtu, jemi thirrur t\u00eb “vijm\u00eb n\u00eb vete”, si\u00e7 b\u00ebri djali plangprish\u00ebs, t\u00eb shohim veten ton\u00eb sikur jemi “n\u00eb nj\u00eb vend t\u00eb larg\u00ebt”, larg prej sht\u00ebpis\u00eb s\u00eb Atit dhe t\u00eb kthehemi tek Per\u00ebndia. Neve na \u00ebsht\u00eb dh\u00ebn\u00eb siguria nga Zoti, se Ati do t\u00eb na pres\u00eb me g\u00ebzim dhe me ngaz\u00ebllim. Duhet vet\u00ebm “t\u00eb ngrihemi e t\u00eb shkojm\u00eb”, duke rr\u00ebfyer largimin ton\u00eb m\u00ebkatar prej asaj “sht\u00ebpie”, t\u00eb cil\u00ebs ne i p\u00ebrkasim me t\u00eb v\u00ebrtet\u00eb (Lluka 15:11-24).<\/p>\n
\u00a0\u00a0 E Diela tjet\u00ebr quhet e Diela e t\u00eb Lidhurave, meqen\u00ebse kjo \u00ebsht\u00eb e Diela fundit kur mund t\u00eb hahet mishi; dit\u00ebn tjet\u00ebr fillon Kreshma. N\u00eb k\u00ebt\u00eb t\u00eb Diel\u00eb kujtohet parabola e Gjyqit t\u00eb Fundit (Mattheu 25:31-46). Ne kujtohemi n\u00eb k\u00ebt\u00eb dit\u00eb se nuk \u00ebsht\u00eb e mjaftueshme p\u00ebr ne t\u00eb shohim Jisuin, t\u00eb shohim veten ton\u00eb sikurse jemi dhe t\u00eb kthehemi n\u00eb “sht\u00ebpi” tek Per\u00ebndia, si\u00e7 b\u00ebri djali plangprish\u00ebs. Ne duhet gjithashtu t\u00eb jemi bijt\u00eb e tij, duke par\u00eb Krishtin n\u00eb \u00e7do njeri dhe duke i sh\u00ebrbyer Krishtit n\u00ebp\u00ebrmjet atyre. Shp\u00ebtimi yn\u00eb dhe gjyqi i fundit do t\u00eb varet nga veprat tona dhe jo vet\u00ebm thjesht nga q\u00ebllimet tona apo vet\u00ebm nga m\u00ebshira e Per\u00ebndis\u00eb, e zbrazur nga bashk\u00ebpunimi dhe bindja jon\u00eb personale.…sepse pata uri dhe m\u00eb dhat\u00eb t\u00eb ha; pata etje e m\u00eb dhat\u00eb t\u00eb pi; i huaj qesh\u00eb edhe m\u00eb mor\u00ebt n\u00eb sht\u00ebpi; isha i zhveshur dhe m\u00eb vesh\u00ebt; isha i s\u00ebmur\u00eb dhe erdh\u00ebt t\u00eb m\u00eb shihni; isha n\u00eb burg dhe erdh\u00ebt tek un\u00eb.<\/strong><\/em>\u00a0<\/strong>Me t\u00eb v\u00ebrtet\u00eb po u them juve, sado q\u00eb i b\u00ebt\u00eb nj\u00ebrit prej k\u00ebtyre v\u00ebllez\u00ebrve t\u00eb mi m\u00eb t\u00eb vegj\u00ebl, ma keni b\u00ebr\u00eb mua\u00a0<\/strong>(Mattheu 25)<\/em>.\u00a0<\/strong>Ne nuk jemi shp\u00ebtuar vet\u00ebm nga lutja dhe agj\u00ebrimi, as vet\u00ebm nga “ushtrimet fetare”. Ne jemi shp\u00ebtuar duke i sh\u00ebrbyer Krishtit, n\u00ebp\u00ebrmjet popullit t\u00eb tij. Drejt k\u00ebtij q\u00ebllimi \u00ebsht\u00eb drejtuar e t\u00ebr\u00eb devotshm\u00ebria, lutja dhe agj\u00ebrimi.<\/p>\n \u00a0 \u00a0 S\u00eb fundi, n\u00eb vigjiljen e Kreshm\u00ebs s\u00eb Madhe, t\u00eb Diel\u00ebn e Bardh\u00eb ose t\u00eb Diel\u00ebn e Faljes, ne kujtojm\u00eb p\u00ebrz\u00ebnien e Adamit nga Parajsa. Ne e identifikojm\u00eb vetveten me Adamin, duke qar\u00eb p\u00ebr humbjen e bukuris\u00eb, dinjitetit dhe d\u00ebfrimit t\u00eb Parajs\u00ebs dhe duke vajtuar p\u00ebr prishjen ton\u00eb n\u00eb m\u00ebkat. Gjithashtu, ne d\u00ebgjojm\u00eb k\u00ebt\u00eb t\u00eb Diel\u00eb m\u00ebsimin e Zotit rreth agj\u00ebrimit dhe faljes dhe hyjm\u00eb n\u00eb periudh\u00ebn e Kreshm\u00ebs, duke falur nj\u00ebri-tjetrin, q\u00eb edhe Per\u00ebndia t\u00eb na fal\u00eb ne.\u00a0<\/span><\/em>Sepse n\u00ebse ju, ua falni njer\u00ebzve fajet e tyre, Ati juaj qiellor do t\u2019iu fal\u00eb juve; por n\u00ebse ju nuk ua falni njer\u00ebzve fajet e tyre, as Ati juaj qiellor nuk do t\u2019iu fal\u00eb juve fajet tuaja\u00a0<\/span><\/strong>(Mattheu 6:14-18).<\/strong><\/em><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Periudha para Kreshm\u00ebs. \u00a0 \u00a0 \u00a0 Periudha paskale e Kish\u00ebs paraprihet nga periudha e Kreshm\u00ebs s\u00eb Madhe, e cila gjithashtu paraprihet nga nj\u00eb p\u00ebrgatitje liturgjike. Shenja e par\u00eb e afrimit t\u00eb Kreshm\u00ebs s\u00eb Madhe vjen pes\u00eb jav\u00eb m\u00eb p\u00ebrpara se ajo t\u00eb filloj\u00eb. N\u00eb k\u00ebt\u00eb t\u00eb Diel\u00eb k\u00ebndimi i Ungjillit flet p\u00ebr Zakeun, taksambledh\u00ebsin. Ai na tregon se si Krishti solli shp\u00ebtimin tek ky<\/p>\n","protected":false},"author":7,"featured_media":61642,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52286981901_930b4790e3_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2986],"tags":[2988],"class_list":["post-61639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-viti-kishtar-predikime","tag-viti-kishtar-predikime"],"acf":[],"yoast_head":"\n