{"id":61611,"date":"2025-01-04T18:00:33","date_gmt":"2025-01-04T17:00:33","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=61611"},"modified":"2024-12-24T23:03:10","modified_gmt":"2024-12-24T22:03:10","slug":"uji-i-bekuar-epifania-2","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/01\/04\/uji-i-bekuar-epifania-2\/","title":{"rendered":"Uji i Bekuar (Epifania)."},"content":{"rendered":"

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Uji i Bekuar (Epifania).<\/strong><\/h4>\n

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\u00a0 \u00a0Gjasht\u00eb Janari \u00ebsht\u00eb festa e Ujit t\u00eb Bekuar (Epifania).\u00a0<\/strong>Fillimisht ishte vet\u00ebm nj\u00eb fest\u00eb e “shfaqjes s\u00eb Per\u00ebndis\u00eb” n\u00eb bot\u00eb, n\u00eb form\u00eb njer\u00ebzore. Ajo p\u00ebrfshinte kremtimin e Lindjes s\u00eb Krishtit, adhurimin e Mag\u00ebve dhe gjith\u00eb ngjarjet e f\u00ebmij\u00ebris\u00eb, si rrethprerjen dhe paraqitjen n\u00eb Tempull, si edhe pag\u00ebzimin prej Joanit n\u00eb Jordan. Nuk ka dyshim, q\u00eb kjo fest\u00eb, si edhe Pashka dhe Rushajet, u kuptua si p\u00ebrmbushja e nj\u00eb feste t\u00eb m\u00ebparshme judaike, n\u00eb k\u00ebt\u00eb rast, Festa e Dritave.\u00a0Epifani do t\u00eb thot\u00eb shfaqje e sip\u00ebrme. Festa quhet shpesh, sikurse \u00ebsht\u00eb n\u00eb librat e sh\u00ebrbesave orthodhokse, Theofani, q\u00eb do t\u00eb thot\u00eb shfaqje e Per\u00ebndis\u00eb. Theksi n\u00eb k\u00ebt\u00eb fest\u00eb \u00ebsht\u00eb n\u00eb shfaqjen e Jisuit, si Mesia njer\u00ebzor i Izraelit dhe Bir hyjnor i Per\u00ebndis\u00eb, Nj\u00ebri nga Trinia e Shenjt\u00eb me Atin dhe Shpirtin e Shenjt\u00eb.<\/p>\n

\u00a0 K\u00ebshtu, n\u00eb pag\u00ebzimin prej Joanit n\u00eb Jordan, Jisui e identifikoi vetveten me m\u00ebkatar\u00ebt, si “Qengji q\u00eb ngre m\u00ebkatin e bot\u00ebs” (Joani 1:29), i “Dashuri” i Atit, detyra mesianike e t\u00eb cilit \u00ebsht\u00eb t\u2019i \u00e7liroj\u00eb njer\u00ebzit prej m\u00ebkateve t\u00eb tyre (Lluka 3:21; Marku 1:35). Dhe Ai \u00ebsht\u00eb zbuluar si Nj\u00ebri prej Trinis\u00eb s\u00eb Shenjt\u00eb, i d\u00ebshmuar nga z\u00ebri i Atit dhe prej Shpirtit n\u00eb form\u00ebn e p\u00ebllumbit. Kjo \u00ebsht\u00eb epifania qendrore, q\u00eb lavd\u00ebrohet n\u00eb himnin kryesor t\u00eb fest\u00ebs:\u00a0Kur pag\u00ebzoheshe n\u00eb Jordanin, o Zot, p\u00ebr ne, ahere falja e Trinis\u00eb s\u00eb Shenjt\u00eb kudo u shfaq, se z\u00ebri i Atit po na d\u00ebshmonte p\u00ebr Ty faqeza dhe Bir t\u00eb dashur t\u00eb tij po t\u00eb quante, edhe Shpirti i Shenjt\u00eb si nj\u00eb p\u00ebllumb, v\u00ebrtetonte \u00e7do fjal\u00eb me siguri. O Krisht Per\u00ebndi, q\u00eb u shfaqe dhe ndri\u00e7ove bot\u00ebn, lavdi m\u00eb Ty!\u00a0<\/strong>(P\u00ebrl\u00ebshorja).\u00a0<\/strong>U Shfaqe me lavdi, n\u00eb t\u00ebr\u00eb bot\u00ebn, edhe Drita Jote ndri\u00e7oi mbi ne sot, pra, t\u00eb himnojm\u00eb me kuptim: Erdhe dhe zbulove vetveten, O Drit\u00eb e Paafruarshme\u00a0<\/strong>(Shkurtorja). <\/strong><\/em><\/p>\n

\u00a0 \u00a0 Sh\u00ebrbesat e Epifanis\u00eb jan\u00eb renditur nj\u00ebsoj si ato t\u00eb Krishtlindjes, ndon\u00ebse historikisht \u00ebsht\u00eb e sigurt\u00eb se ato t\u00eb Krishtlindjes imituan ato t\u00eb Epifanis\u00eb, meqen\u00ebse u themeluan m\u00eb von\u00eb. P\u00ebrs\u00ebri kemi Or\u00ebt Mbret\u00ebrore dhe Mesh\u00ebn e Sh\u00ebn Vasilit, t\u00eb kremtuar s\u00eb bashku me Mbr\u00ebm\u00ebsoren n\u00eb vigjiljen e fest\u00ebs.\u00a0Profecit\u00eb e Epifanis\u00eb p\u00ebrs\u00ebrisin Per\u00ebndia \u00ebsht\u00eb me ne nga Isaia dhe theksojn\u00eb parashikimin e ardhjes s\u00eb Mesias, si edhe t\u00eb pararend\u00ebsit t\u00eb tij Joan Pag\u00ebzorit:\u00a0Z\u00ebri i nj\u00ebrit q\u00eb b\u00ebrtet n\u00eb shkret\u00ebtir\u00eb: P\u00ebrgatisni udh\u00ebn e Zotit, drejtoni shtigjet e tij! \u00c7do lugin\u00eb t\u00eb jet\u00eb e mbushur dhe \u00e7do mal e kod\u00ebr t\u00eb jet\u00eb sheshuar; t\u00eb shtr\u00ebmb\u00ebrat t\u00eb drejtohen dhe rrug\u00ebt e ashpra t\u00eb sheshohen dhe \u00e7do mish t\u00eb shoh\u00eb shp\u00ebtimin e Per\u00ebndis\u00eb\u00a0<\/strong>(Isaia 40:3-5; Lluka 3:4-6).
\n<\/strong><\/em><\/p>\n

\u00a0 \u00a0 P\u00ebrs\u00ebri, n\u00eb fillimin e Mesh\u00ebs Hyjnore t\u00eb fest\u00ebs, k\u00ebndohen psalme t\u00eb ve\u00e7ant\u00eb dhe rreshtat pag\u00ebzimore t\u00eb Galatian\u00ebve 3:27 z\u00ebvend\u00ebsojn\u00eb Himnin Trishenjtor. K\u00ebndimet nga Ungjilli n\u00eb sh\u00ebrbesat e Epifanis\u00eb tregojn\u00eb pag\u00ebzimin e Zotit prej Joanit n\u00eb lumin e Jordanit. Apostulli i k\u00ebnduar n\u00eb Mesh\u00ebn Hyjnore tregon se \u00e7far\u00eb solli shfaqja e Zotit, e cila \u00ebsht\u00eb epifania hyjnore.\u00a0Sepse hiri shp\u00ebtimtar i Per\u00ebndis\u00eb iu shfaq t\u00ebr\u00eb njer\u00ebzve dhe na m\u00ebson t\u00eb mohojm\u00eb pabesin\u00eb dhe lakmin\u00eb e bot\u00ebs, sepse ne rrojm\u00eb me urt\u00ebsi, me drejt\u00ebsi dhe me per\u00ebndishm\u00ebri n\u00eb k\u00ebt\u00eb jet\u00eb, duke pritur shpres\u00ebn e lumur dhe t\u00eb shfaqurit e lavdis\u00eb t\u00eb t\u00eb madhit Per\u00ebndi dhe t\u00eb Shp\u00ebtimtarit ton\u00eb Jisu Krisht, i cili e dha veten p\u00ebr ne, p\u00ebr t\u00eb na shp\u00ebrblyer nga \u00e7do paudh\u00ebsi dhe p\u00ebr t\u00eb na pastruar p\u00ebr veten e tij si nj\u00eb popull t\u00eb ve\u00e7ant\u00eb e t\u00eb zellsh\u00ebm n\u00eb vepra t\u00eb mira<\/strong>\u00a0(Titi 2:11-14).
\n<\/strong><\/em><\/p>\n

\u00a0 \u00a0 Tipari kryesor i fest\u00ebs s\u00eb Epifanis\u00eb \u00ebsht\u00eb Bekimi i Madh i Ujit. Ai kryhet dy her\u00eb, n\u00eb vigjiljen e Epifanis\u00eb, mbas Mesh\u00ebs s\u00eb Sh\u00ebn Vasilit dhe mbas Mesh\u00ebs s\u00eb vet\u00eb dit\u00ebs. Sh\u00ebrbesa fillon me k\u00ebndimin e himneve t\u00eb ve\u00e7anta dhe me temjanisjen e ujit, q\u00eb \u00ebsht\u00eb vendosur n\u00eb mes t\u00eb kish\u00ebs*.\u00a0I rrethuar me lule dhe me qirinj, ky uj\u00eb q\u00ebndron p\u00ebr bot\u00ebn e mrekullueshme t\u00eb krijimit fillestar t\u00eb Per\u00ebndis\u00eb dhe p\u00ebr lavd\u00ebrimin e fundit n\u00ebp\u00ebrmjet Krishtit n\u00eb Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb. Shpesh her\u00eb sh\u00ebrbesa kryhet jasht\u00eb Kish\u00ebs, n\u00eb nj\u00eb vend ku uji rrjedh natyrsh\u00ebm.\u00a0Z\u00ebri i Zotit po th\u00ebrret mbi uj\u00ebrat e thot\u00eb: Ejani t\u00eb gjith\u00eb, merrni Shpirtin e urt\u00ebsis\u00eb, Shpirtin e kuptimit dhe Shpirtin e frik\u00ebs s\u00eb Per\u00ebndis\u00eb, Zotit Jisu Krisht, q\u00eb u shfaq n\u00eb Jordan.\u00a0<\/strong>Sot bekohet natyra e ujrave, sot Jordani po hapet n\u00eb dysh dhe val\u00ebt e tij po q\u00ebndrojn\u00eb, duke par\u00eb Zotin t\u00eb pag\u00ebzohet.\u00a0<\/strong>Si njeri erdhe n\u00eb lum\u00eb, o Mbreti yn\u00eb Jisu Krisht, edhe k\u00ebrkon t\u00eb pag\u00ebzohesh si sh\u00ebrb\u00ebtor p\u00ebr m\u00ebkatet tona, nga dora e Profetit (Joan), O Njeridash\u00ebs<\/strong>(Himne t\u00eb Bekimit t\u00eb Madh t\u00eb Ujit).
\n<\/strong><\/em><\/p>\n

\u00a0 \u00a0 Pastaj jan\u00eb tre k\u00ebndime nga Profecia e Isais\u00eb, t\u00eb cilat flasin p\u00ebr koh\u00ebn mesianike:\u00a0Shkret\u00ebtira dhe dheu i that\u00eb do t\u00eb g\u00ebzohen, vetmia do t\u00eb ngaz\u00ebllohet dhe do t\u00eb lul\u00ebzoj\u00eb si tr\u00ebndafili, le t\u00eb lul\u00ebzoj\u00eb me boll\u00ebk, le t\u00eb g\u00ebzohet gjith\u00e7ka…<\/strong>(Isaia 35:1-10).\u00a0<\/strong>O ju t\u00eb gjith\u00eb q\u00eb keni etje, ejani tek uj\u00ebrat dhe ju q\u00eb nuk keni para ejani blini dhe hani! Ejani, blini pa para dhe pa paguar ver\u00eb dhe qum\u00ebsht…\u00a0<\/strong>(Isaia 55:1-13).\u00a0<\/strong>Me g\u00ebzim merrni uj\u00eb nga burimet e shp\u00ebtimit. At\u00eb dit\u00eb do t\u00eb thoni: “Kremtoni Zotin, th\u00ebrrisni emrin e tij, i b\u00ebni t\u00eb njohura veprat e tij… K\u00ebndojini lavde Zotit… B\u00ebrtit e ngaz\u00ebllohu nga g\u00ebzimi…\u00a0<\/strong>(Isaia 12:3-6).
\n<\/strong><\/em><\/p>\n

\u00a0 \u00a0 Mbas k\u00ebndimit t\u00eb Apostullit (1 Korinthian\u00ebt 1:10-14) dhe Ungjillit (Marku 1:9-11), thuhet litania e madhe e ve\u00e7ant\u00eb, duke e thirrur hirin e Shpirtit t\u00eb Shenjt\u00eb t\u00eb vij\u00eb mbi ujin dhe mbi t\u00eb gjith\u00eb ata q\u00eb marrin pjes\u00eb n\u00eb t\u00eb. Ajo mbaron me lutjen madh\u00ebshtore t\u00eb lavd\u00ebrimit kozmik t\u00eb Per\u00ebndis\u00eb, n\u00eb t\u00eb cil\u00ebn Krishti thirret t\u00eb shenjt\u00ebroj\u00eb ujin, t\u00eb gjith\u00eb njer\u00ebzit dhe t\u00eb gjith\u00eb krijimin, n\u00ebp\u00ebrmjet shfaqjes s\u00eb pranis\u00eb s\u00eb tij hyjnore dhe shenjt\u00ebruese, me an\u00eb t\u00eb banimit t\u00eb Shpirtit t\u00eb Shenjt\u00eb, t\u00eb Mir\u00eb e Jet\u00ebb\u00ebr\u00ebs.\u00a0Kur k\u00ebndohet p\u00ebrl\u00ebshorja e fest\u00ebs, kremtuesi zhyt kryqin n\u00eb uj\u00eb tri her\u00eb dhe pastaj vazhdon, duke sp\u00ebrkatur me ujin n\u00eb kat\u00ebr drejtimet e horizontit. Pastaj, ai bekon popullin dhe sht\u00ebpit\u00eb e tyre me ujin e shenjt\u00ebruar, i cili q\u00ebndron p\u00ebr shp\u00ebtimin e gjith\u00eb njer\u00ebzve dhe gjith\u00eb krijimit, t\u00eb cilin Krishti e ka prekur n\u00ebp\u00ebrmjet “epifanis\u00eb” s\u00eb tij n\u00eb mish, p\u00ebr jet\u00ebn e Bot\u00ebs.<\/p>\n

\u00a0 \u00a0 Disa njer\u00ebz mendojn\u00eb se bekimi i ujit dhe praktika e pirjes dhe sp\u00ebrkatjes me t\u00eb \u00ebsht\u00eb nj\u00eb “paganiz\u00ebm”, i cili ka hyr\u00eb gabimisht n\u00eb Kish\u00ebn e Krishter\u00eb. Por, ne e dim\u00eb se ky ritual praktikohej nga Populli i Per\u00ebndis\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr dhe se n\u00eb Kish\u00ebn e Krishter\u00eb ka nj\u00eb kuptim shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe t\u00eb ve\u00e7ant\u00eb.\u00a0T\u00eb krishter\u00ebt besojn\u00eb se qysh kur Biri i Per\u00ebndis\u00eb mori mish njer\u00ebzor dhe u zhyt n\u00eb uj\u00ebrat e Jordanit, e t\u00ebr\u00eb materia u shenjt\u00ebrua dhe u pastrua n\u00eb at\u00eb, u la prej cil\u00ebsive t\u00eb saj q\u00eb kishin t\u00eb b\u00ebnin me vdekjen, t\u00eb trash\u00ebguara nga i ligu dhe nga dob\u00ebsia e lig\u00ebsia e njer\u00ebzve. N\u00eb epifanin\u00eb e Zotit i gjith\u00eb krijimi b\u00ebhet p\u00ebrs\u00ebri i mir\u00eb, me t\u00eb v\u00ebrtet\u00eb “shum\u00eb i mir\u00eb”, ashtu si\u00e7 vet\u00eb Per\u00ebndia e shpalli at\u00eb n\u00eb fillim, kur “Shpirti i Per\u00ebndis\u00eb v\u00ebrtitej mbi faqen e ujrave” (Gjeneza 1:2) dhe kur “Fryma e Jet\u00ebs” u fry n\u00eb njeriun dhe n\u00eb gjith\u00e7ka q\u00eb b\u00ebri Per\u00ebndia (Gjeneza 1:30; 2:7).<\/p>\n

\u00a0 \u00a0 Bota dhe gjith\u00e7ka n\u00eb t\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “shum\u00eb e mir\u00eb” (Gjeneza 1:31) dhe kur ajo b\u00ebhet e papast\u00ebr, e korruptuar dhe e vdekur, Per\u00ebndia e shp\u00ebton p\u00ebrs\u00ebri, duke i dh\u00ebn\u00eb efektshm\u00ebri “krijimit t\u00eb ri” n\u00eb Krishtin, Birin e tij hyjnor dhe Zotin ton\u00eb, me an\u00eb t\u00eb hirit t\u00eb Shpirtit t\u00eb Shenjt\u00eb (Galatian\u00ebt 6:15). Kjo gj\u00eb kremtohet n\u00eb Epifani, ve\u00e7an\u00ebrisht n\u00eb Bekimin e Madh t\u00eb Ujit. Shenjt\u00ebrimi i ujrave n\u00eb k\u00ebt\u00eb fest\u00eb e vendos t\u00ebr\u00eb bot\u00ebn – n\u00ebp\u00ebrmjet “elementit t\u00eb saj primar”, i cili \u00ebsht\u00eb uji – n\u00eb perspektiv\u00ebn e krijimit, shenjt\u00ebrimit e lavd\u00ebrimit kozmik t\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin dhe Shpirtin. Ky na tregon q\u00eb njeriu dhe bota me t\u00eb v\u00ebrtet\u00eb ishin krijuar dhe shp\u00ebtuar, q\u00eb t\u00eb jen\u00eb “mbushur me t\u00ebr\u00eb plot\u00ebsin\u00eb e Per\u00ebndis\u00eb” (Efesian\u00ebt 3:19), “plot\u00ebsia e atij q\u00eb mbush t\u00eb gjitha n\u00eb t\u00eb gjitha” (Efesian\u00ebt 1:23). Kjo na tregon se Krishti, n\u00eb t\u00eb cilin “banon trup\u00ebrisht t\u00ebr\u00eb plot\u00ebsia e hyjnis\u00eb”, \u00ebsht\u00eb dhe do t\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb “i gjith\u00eb dhe n\u00eb t\u00eb gjitha” (Kolosian\u00ebt 2:9; 3:11). Kjo na tregon gjithashtu, se “qielli i ri dhe dheu i ri”, t\u00eb cilat Per\u00ebndia i ka premtuar me an\u00eb t\u00eb profet\u00ebve dhe apostujve t\u00eb Tij (Isaia 66:22; 2 Pietri 3:13; Zbulesa 21:1), jan\u00eb me t\u00eb v\u00ebrtet\u00eb tashm\u00eb “me ne” n\u00eb misterin e Krishtit dhe t\u00eb Kish\u00ebs s\u00eb Tij.<\/p>\n

\u00a0 \u00a0 K\u00ebshtu, shenjt\u00ebrimi dhe sp\u00ebrkatja me ujin e Epifanis\u00eb nuk \u00ebsht\u00eb nj\u00eb ritual pagan. Por, \u00ebsht\u00eb shprehja e faktit m\u00eb qendror t\u00eb vizionit t\u00eb krishter\u00eb p\u00ebr njeriun, si dhe p\u00ebr jet\u00ebn dhe bot\u00ebn e tij. Kjo \u00ebsht\u00eb d\u00ebshmia liturgjike, q\u00eb na tregon se vokacioni dhe destinimi i krijimit \u00ebsht\u00eb, q\u00eb t\u00eb jet\u00eb i “mbushur me t\u00ebr\u00eb plot\u00ebsin\u00eb e Per\u00ebndis\u00eb” (Efesian\u00ebt 3:19).
\n__________________
\n*\u00a0N\u00eb 6 Janar n\u00eb shum\u00eb vende \u00ebsht\u00eb zakon q\u00eb Bekimi i Ujit t\u00eb b\u00ebhet n\u00eb det, lum\u00eb, liqen apo n\u00eb ndonj\u00eb pellg uji. Kur nuk \u00ebsht\u00eb mund\u00ebsia, bekimi b\u00ebhet n\u00eb kish\u00eb.<\/em><\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Uji i Bekuar (Epifania).   \u00a0 \u00a0Gjasht\u00eb Janari \u00ebsht\u00eb festa e Ujit t\u00eb Bekuar (Epifania).\u00a0Fillimisht ishte vet\u00ebm nj\u00eb fest\u00eb e “shfaqjes s\u00eb Per\u00ebndis\u00eb” n\u00eb bot\u00eb, n\u00eb form\u00eb njer\u00ebzore. Ajo p\u00ebrfshinte kremtimin e Lindjes s\u00eb Krishtit, adhurimin e Mag\u00ebve dhe gjith\u00eb ngjarjet e f\u00ebmij\u00ebris\u00eb, si rrethprerjen dhe paraqitjen n\u00eb Tempull, si edhe pag\u00ebzimin prej Joanit n\u00eb Jordan. Nuk ka dyshim, q\u00eb kjo fest\u00eb, si edhe Pashka<\/p>\n","protected":false},"author":7,"featured_media":61614,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52285750103_862e89aaf6_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2986],"tags":[2988],"class_list":["post-61611","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-viti-kishtar-predikime","tag-viti-kishtar-predikime"],"acf":[],"yoast_head":"\nUji i Bekuar (Epifania). - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2025\/01\/04\/uji-i-bekuar-epifania-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Uji i Bekuar (Epifania). - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Uji i Bekuar (Epifania).   \u00a0 \u00a0Gjasht\u00eb Janari \u00ebsht\u00eb festa e Ujit t\u00eb Bekuar (Epifania).\u00a0Fillimisht ishte vet\u00ebm nj\u00eb fest\u00eb e “shfaqjes s\u00eb Per\u00ebndis\u00eb” n\u00eb bot\u00eb, n\u00eb form\u00eb njer\u00ebzore. 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