Shp\u00ebrfytyrimi (Metamorfoza)<\/strong><\/span><\/h4>\n <\/p>\n
\u00a0 \u00a0Shp\u00ebrfytyrimi i Krishtit\u00a0<\/strong><\/span>\u00ebsht\u00eb nj\u00eb nga ngjarjet kryesore t\u00eb rregjistruara n\u00eb Ungjijt\u00eb. Menj\u00ebher\u00eb porsa Zoti ishte njohur nga apostujt e Tij si “Krishti (Mesia), Biri i Per\u00ebndis\u00eb s\u00eb Gjall\u00eb”, ai iu tregoi atyre se “ai duhej t\u00eb shkonte n\u00eb Jerusalem, t\u00eb vuante shum\u00eb… se do t\u00eb vritej dhe do t\u00eb ngjallej t\u00eb tret\u00ebn dit\u00eb” (Mattheu 16). Njoftimi i afrimit t\u00eb p\u00ebsimit dhe vdekjes s\u00eb Krishtit u prit me indinjat\u00eb nga nx\u00ebn\u00ebsit. Pastaj, mbasi i qortoi ata, Zoti mori Pietrin, Jakovin e Joanin dhe “u ngjit n\u00eb nj\u00eb mal t\u00eb lart\u00eb”, sipas tradit\u00ebs Mali Tabor dhe atje “u shp\u00ebrfytyrua p\u00ebrpara tyre”.<\/span><\/span><\/p>\n\u00a0 \u00a0 …edhe faqja e tij ndriti posi dielli, edhe rrobat e tij u b\u00ebn\u00eb t\u00eb bardha posi drita. Dhe ja, iu shfaq\u00ebn atyre Moisiu dhe Elia, t\u00eb cil\u00ebt bisedonin me t\u00eb. At\u00ebher\u00eb Pietri, duke marr\u00eb fjal\u00ebn, i tha Jisuit: “Zot, \u00ebsht\u00eb mir\u00eb q\u00eb ne jemi k\u00ebtu, n\u00ebse do, le t\u00eb ngrem\u00eb tri tenda: nj\u00eb p\u00ebr ty, nj\u00eb p\u00ebr Moisiun dhe nj\u00eb p\u00ebr Elian”. Nd\u00ebrsa ai fliste akoma, ja nj\u00eb re plot drit\u00eb i mbuloi; dhe nga reja u d\u00ebgjua nj\u00eb z\u00eb q\u00eb thoshte: “Ky \u00ebsht\u00eb Biri im i dashur, n\u00eb t\u00eb jam k\u00ebnaqur: d\u00ebgjojeni!”. Dhe nx\u00ebn\u00ebsit, sapo e d\u00ebgjuan k\u00ebt\u00eb, ran\u00eb me fytyr\u00eb p\u00ebrdhe dhe i zuri nj\u00eb frik\u00eb e madhe. Por, Jisui u afrua, i preku dhe tha: “Ngrehuni dhe mos kini frik\u00eb!”. Dhe ata kur ngrit\u00ebn syt\u00eb p\u00ebrpjet\u00eb, nuk pan\u00eb njeri, p\u00ebrve\u00e7 Jisuit vet\u00ebm. Pastaj, kur po zbritnin nga mali; Jisui i porositi, duke iu th\u00ebn\u00eb: “mos i thoni askujt p\u00ebr k\u00ebt\u00eb vegim, derisa Biri i Njeriut t\u00eb ngjallet nga t\u00eb vdekurit.”\u00a0<\/strong>(Mattheu 17:1-9; shih, gjithashtu Marku 9:1-9; Lluka 9:28-36; 2 Pietri 1:16-18). <\/strong><\/span><\/em><\/span><\/p>\n\u00a0 \u00a0 Festa Judaike e Kasolleve (ose e t\u00eb Vjelave) ishte nj\u00eb fest\u00eb e banimit t\u00eb Per\u00ebndis\u00eb me njer\u00ebzit dhe Shp\u00ebrfytyrimi i Krishtit zbulon se si ndodh\u00a0ky bashk\u00ebbanim me an\u00eb t\u00eb Mesias, Birit t\u00eb Per\u00ebndis\u00eb n\u00eb mish njer\u00ebzor. Nuk ka dyshim se Shp\u00ebrfytyrimi i Krishtit ndodhi gjat\u00eb koh\u00ebs s\u00eb Fest\u00ebs t\u00eb Kasolleve dhe kremtimi i ngjarjes n\u00eb Kish\u00ebn e Krishter\u00eb, b\u00ebhet p\u00ebrmbushja n\u00eb Dhiat\u00ebn e Re e fest\u00ebs s\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme me festat e Pashk\u00ebve dhe t\u00eb Rushajeve.
\n<\/span><\/span><\/p>\n![\"\"](\"https:\/\/orthodoxalbania.org\/2020\/wp-content\/uploads\/2012\/11\/shperfytyrimi.jpg\")
<\/span><\/p>\n\u00a0 \u00a0 N\u00eb Shp\u00ebrfytyrimin, apostujt pan\u00eb lavdin\u00eb e Per\u00ebndis\u00eb t\u00eb pranishme n\u00eb madh\u00ebshti, n\u00eb personin e Krishtit. Ata pan\u00eb, q\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb at\u00eb “t\u00ebr\u00eb plot\u00ebsia e Per\u00ebndis\u00eb p\u00eblqeu t\u00eb banoj\u00eb” dhe q\u00eb “n\u00eb at\u00eb gjith\u00eb plot\u00ebsia e hyjnis\u00eb banon trup\u00ebrisht” (Kolosian\u00ebt 1:19, 2:9). Ata e pan\u00eb k\u00ebt\u00eb para kryq\u00ebzimit, q\u00eb t\u00eb mund t\u00eb njihnin se kush ishte ai q\u00eb vuajti p\u00ebr ata dhe se \u00e7far\u00eb ka p\u00ebrgatitur ai, i cili \u00ebsht\u00eb Per\u00ebndi, p\u00ebr ata q\u00eb e duan at\u00eb. K\u00ebt\u00eb kremton Kisha n\u00eb fest\u00ebn e Shp\u00ebrfytyrimit.\u00a0<\/span>Kur u shp\u00ebrfytyrove n\u00eb mal, o Krisht Per\u00ebndi, lavdin\u00eb t\u00ebnde i tregove nx\u00ebn\u00ebsve, n\u00eb mas\u00ebn q\u00eb ata mund ta mbanin. Le t\u00eb ndri\u00e7oj\u00eb mbi ne m\u00ebkatar\u00ebt drita jote e p\u00ebrjetshme. Me nd\u00ebrmjetimet e Hyjlind\u00ebses, O Jet\u00ebdh\u00ebn\u00ebs, lavdi m\u00eb Ty\u00a0<\/strong>(P\u00ebrl\u00ebshorja).\u00a0<\/strong><\/span>N\u00eb mal u shp\u00ebrfytyrove, o Krisht Per\u00ebndi dhe nx\u00ebn\u00ebsit pan\u00eb lavdin\u00eb t\u00ebnde, aq sa ata mund ta shikonin dhe k\u00ebshtu, kur do t\u00eb shikonin n\u00eb kryq, do e kuptonin q\u00eb p\u00ebsimi yt ishte i vullnetsh\u00ebm dhe do t\u00eb shpallnin n\u00eb t\u00ebr\u00eb bot\u00ebn, se Ti je me t\u00eb v\u00ebrtet\u00eb Shk\u00eblqimi i Atit\u00a0<\/strong>(Shkurtorja).
\n<\/strong><\/span><\/em><\/span><\/p>\n\u00a0 \u00a0 P\u00ebrve\u00e7 kuptimit themelor q\u00eb ka ngjarja e Shp\u00ebrfytyrimit, n\u00eb kontekstin e jet\u00ebs dhe misionit t\u00eb Krishtit dhe t\u00eb tem\u00ebs s\u00eb lavdis\u00eb s\u00eb Per\u00ebndis\u00eb, q\u00eb u zbulua me t\u00ebr\u00eb shk\u00eblqimin hyjnor n\u00eb faqen e Shp\u00ebtimtarit, prania e Moisiut dhe Elias ka gjithashtu, nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe p\u00ebr kuptimin dhe kremtimin e fest\u00ebs. Shum\u00eb himne i referohen k\u00ebtyre dy figurave udh\u00ebheq\u00ebse t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr. Gjithashtu, k\u00ebndimet nga Dhiata e Vjet\u00ebr n\u00eb Mbr\u00ebm\u00ebsoren flasin p\u00ebr shfaqjen e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb tek k\u00ebta dy njer\u00ebz t\u00eb shenjt\u00eb (Eksodi 24:12-18, 33:11-34; 1 Mbret\u00ebrit 19:3-16).
\n<\/span><\/span><\/p>\n\u00a0 \u00a0 Moisiu dhe Elia, sipas vargjeve liturgjike, nuk jan\u00eb vet\u00ebm figurat m\u00eb t\u00eb m\u00ebdha t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb cil\u00ebt vijn\u00eb tani p\u00ebr t\u00eb adhuruar Birin e Per\u00ebndis\u00eb n\u00eb lavdi dhe nuk jan\u00eb vet\u00ebm thjesht dy njer\u00ebz t\u00eb shenjt\u00eb, t\u00eb cil\u00ebve Per\u00ebndia iu ishte zbuluar n\u00eb theofanit\u00eb parafigurative t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr t\u00eb Izraelit. K\u00ebto dy figura q\u00ebndrojn\u00eb p\u00ebr vet\u00eb Dhiat\u00ebn e Vjet\u00ebr: Moisiu p\u00ebr Ligjin dhe Elia p\u00ebr Profet\u00ebt. Dhe Krishti \u00ebsht\u00eb p\u00ebrmbushja e Ligjit dhe e Profet\u00ebve (Mattheu 5:17).
\n<\/span><\/span><\/p>\n\u00a0 \u00a0 Ata t\u00eb dy q\u00ebndrojn\u00eb, gjithashtu, p\u00ebr t\u00eb gjall\u00ebt dhe p\u00ebr t\u00eb vdekurit, sepse Moisiu vdiq dhe vendi i varrimit t\u00eb tij njihet, nd\u00ebrsa Elia u rr\u00ebmbye i gjall\u00eb n\u00eb qiell, p\u00ebr t\u2019u shfaqur p\u00ebrs\u00ebri, p\u00ebr t\u00eb lajm\u00ebruar koh\u00ebn e shp\u00ebtimit t\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin Mesia. K\u00ebshtu, n\u00eb shfaqjen e Jisuit n\u00eb malin e Shp\u00ebrfytyrimit, Moisiu dhe Elia tregojn\u00eb, q\u00eb Mesia-Shp\u00ebtimtar \u00ebsht\u00eb k\u00ebtu dhe q\u00eb ai \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb, p\u00ebr t\u00eb cilin Ati vet\u00eb d\u00ebshmon, Zoti i gjith\u00eb krijimit, i Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re, i t\u00eb gjall\u00ebve dhe i t\u00eb vdekurve. Shp\u00ebrfytyrimi i Krishtit \u00ebsht\u00eb n\u00eb vetvete p\u00ebrmbushja e t\u00eb gjitha theofanive dhe shfaqjeve t\u00eb Per\u00ebndis\u00eb, p\u00ebrmbushje e b\u00ebr\u00eb e p\u00ebrsosur dhe e plot\u00eb n\u00eb personin e Krishtit. Shp\u00ebrfytyrimi i Krishtit na zbulon destinimin p\u00ebrfundimtar t\u00eb t\u00eb gjith\u00eb njer\u00ebzve dhe t\u00eb t\u00eb gjith\u00eb krijimit – q\u00eb do transformohet dhe lavd\u00ebrohet n\u00ebp\u00ebrmjet shk\u00eblqimit madh\u00ebshtor t\u00eb vet\u00eb Per\u00ebndis\u00eb.
\n<\/span><\/span><\/p>\n\u00a0 \u00a0 Nuk ka dyshim q\u00eb festa e Shp\u00ebrfytyrimit t\u00eb Krishtit i p\u00ebrkiste n\u00eb fillim periudh\u00ebs para Pashke t\u00eb Kish\u00ebs. Ndoshta kremtohej n\u00eb nj\u00eb nga t\u00eb Dielat e Kreshm\u00ebs, sepse, p\u00ebrve\u00e7 disa evidencave historike dhe faktit q\u00eb sot Sh\u00ebn Grigor Pallamai, m\u00ebsuesi i madh i Shp\u00ebrfytyrimit t\u00eb Krishtit, p\u00ebrkujtohet gjat\u00eb Kreshm\u00ebs, ngjarja vet\u00eb \u00ebsht\u00eb e lidhur me afrimin e vdekjes dhe Ngjalljes s\u00eb Shp\u00ebtimtarit.\u00a0<\/em><\/span>…Sepse kur do t\u00eb shikonin n\u00eb kryq, do e kuptonin q\u00eb p\u00ebsimi yt ishte i vullnetsh\u00ebm…\u00a0<\/strong><\/em>(Shkurtorja).\u00a0<\/strong><\/em>Sot, festa e Shp\u00ebrfytyrimit kremtohet n\u00eb 6 gusht, ndoshta p\u00ebr disa arsye historike. Megjithat\u00eb, kremtimi veror i fest\u00ebs, t\u00eb \u00e7on vet\u00eb n\u00eb tem\u00ebn e Shp\u00ebrfytyrimit. Bekimi n\u00eb k\u00ebt\u00eb dit\u00eb i rrushit, si edhe i frutave dhe zarzavateve t\u00eb tjera, \u00ebsht\u00eb shenja me e bukur dhe m\u00eb e p\u00ebrshtatshme e shp\u00ebrfytyrimit final t\u00eb t\u00eb gjitha gj\u00ebrave n\u00eb Krishtin. Ai tregon lul\u00ebzimin dhe frutshm\u00ebrin\u00eb p\u00ebrfundimtare t\u00eb t\u00eb gjith\u00eb krijimit n\u00eb parajs\u00ebn e Mbret\u00ebris\u00eb s\u00eb jet\u00ebs pambarim t\u00eb Per\u00ebndis\u00eb, ku gjith\u00e7ka do t\u00eb transformohet nga lavdia e Zotit.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Shp\u00ebrfytyrimi (Metamorfoza) \u00a0 \u00a0Shp\u00ebrfytyrimi i Krishtit\u00a0\u00ebsht\u00eb nj\u00eb nga ngjarjet kryesore t\u00eb rregjistruara n\u00eb Ungjijt\u00eb. Menj\u00ebher\u00eb porsa Zoti ishte njohur nga apostujt e Tij si “Krishti (Mesia), Biri i Per\u00ebndis\u00eb s\u00eb Gjall\u00eb”, ai iu tregoi atyre se “ai duhej t\u00eb shkonte n\u00eb Jerusalem, t\u00eb vuante shum\u00eb… se do t\u00eb vritej dhe do t\u00eb ngjallej t\u00eb tret\u00ebn dit\u00eb” (Mattheu 16). Njoftimi i afrimit t\u00eb p\u00ebsimit<\/p>\n","protected":false},"author":7,"featured_media":61591,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52264024212_7bf5d86d0b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2986],"tags":[2988],"class_list":["post-61589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-viti-kishtar-predikime","tag-viti-kishtar-predikime"],"acf":[],"yoast_head":"\n
Shp\u00ebrfytyrimi (Metamorfoza). - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2025\/08\/05\/shperfytyrimi-metamorfoza-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shp\u00ebrfytyrimi (Metamorfoza). - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\" Shp\u00ebrfytyrimi (Metamorfoza) \u00a0 \u00a0Shp\u00ebrfytyrimi i Krishtit\u00a0\u00ebsht\u00eb nj\u00eb nga ngjarjet kryesore t\u00eb rregjistruara n\u00eb Ungjijt\u00eb. Menj\u00ebher\u00eb porsa Zoti ishte njohur nga apostujt e Tij si “Krishti (Mesia), Biri i Per\u00ebndis\u00eb s\u00eb Gjall\u00eb”, ai iu tregoi atyre se “ai duhej t\u00eb shkonte n\u00eb Jerusalem, t\u00eb vuante shum\u00eb… se do t\u00eb vritej dhe do t\u00eb ngjallej t\u00eb tret\u00ebn dit\u00eb” (Mattheu 16). 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Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/orthodoxalbania.org\/2020\/2025\/08\/05\/shperfytyrimi-metamorfoza-2\/","og_locale":"en_US","og_type":"article","og_title":"Shp\u00ebrfytyrimi (Metamorfoza). - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb","og_description":" Shp\u00ebrfytyrimi (Metamorfoza) \u00a0 \u00a0Shp\u00ebrfytyrimi i Krishtit\u00a0\u00ebsht\u00eb nj\u00eb nga ngjarjet kryesore t\u00eb rregjistruara n\u00eb Ungjijt\u00eb. 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\u00a0 \u00a0 …edhe faqja e tij ndriti posi dielli, edhe rrobat e tij u b\u00ebn\u00eb t\u00eb bardha posi drita. Dhe ja, iu shfaq\u00ebn atyre Moisiu dhe Elia, t\u00eb cil\u00ebt bisedonin me t\u00eb. At\u00ebher\u00eb Pietri, duke marr\u00eb fjal\u00ebn, i tha Jisuit: “Zot, \u00ebsht\u00eb mir\u00eb q\u00eb ne jemi k\u00ebtu, n\u00ebse do, le t\u00eb ngrem\u00eb tri tenda: nj\u00eb p\u00ebr ty, nj\u00eb p\u00ebr Moisiun dhe nj\u00eb p\u00ebr Elian”. Nd\u00ebrsa ai fliste akoma, ja nj\u00eb re plot drit\u00eb i mbuloi; dhe nga reja u d\u00ebgjua nj\u00eb z\u00eb q\u00eb thoshte: “Ky \u00ebsht\u00eb Biri im i dashur, n\u00eb t\u00eb jam k\u00ebnaqur: d\u00ebgjojeni!”. Dhe nx\u00ebn\u00ebsit, sapo e d\u00ebgjuan k\u00ebt\u00eb, ran\u00eb me fytyr\u00eb p\u00ebrdhe dhe i zuri nj\u00eb frik\u00eb e madhe. Por, Jisui u afrua, i preku dhe tha: “Ngrehuni dhe mos kini frik\u00eb!”. Dhe ata kur ngrit\u00ebn syt\u00eb p\u00ebrpjet\u00eb, nuk pan\u00eb njeri, p\u00ebrve\u00e7 Jisuit vet\u00ebm. Pastaj, kur po zbritnin nga mali; Jisui i porositi, duke iu th\u00ebn\u00eb: “mos i thoni askujt p\u00ebr k\u00ebt\u00eb vegim, derisa Biri i Njeriut t\u00eb ngjallet nga t\u00eb vdekurit.”\u00a0<\/strong>(Mattheu 17:1-9; shih, gjithashtu Marku 9:1-9; Lluka 9:28-36; 2 Pietri 1:16-18). <\/strong><\/span><\/em><\/span><\/p>\n \u00a0 \u00a0 Festa Judaike e Kasolleve (ose e t\u00eb Vjelave) ishte nj\u00eb fest\u00eb e banimit t\u00eb Per\u00ebndis\u00eb me njer\u00ebzit dhe Shp\u00ebrfytyrimi i Krishtit zbulon se si ndodh\u00a0ky bashk\u00ebbanim me an\u00eb t\u00eb Mesias, Birit t\u00eb Per\u00ebndis\u00eb n\u00eb mish njer\u00ebzor. Nuk ka dyshim se Shp\u00ebrfytyrimi i Krishtit ndodhi gjat\u00eb koh\u00ebs s\u00eb Fest\u00ebs t\u00eb Kasolleve dhe kremtimi i ngjarjes n\u00eb Kish\u00ebn e Krishter\u00eb, b\u00ebhet p\u00ebrmbushja n\u00eb Dhiat\u00ebn e Re e fest\u00ebs s\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme me festat e Pashk\u00ebve dhe t\u00eb Rushajeve. \u00a0 \u00a0 N\u00eb Shp\u00ebrfytyrimin, apostujt pan\u00eb lavdin\u00eb e Per\u00ebndis\u00eb t\u00eb pranishme n\u00eb madh\u00ebshti, n\u00eb personin e Krishtit. Ata pan\u00eb, q\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb at\u00eb “t\u00ebr\u00eb plot\u00ebsia e Per\u00ebndis\u00eb p\u00eblqeu t\u00eb banoj\u00eb” dhe q\u00eb “n\u00eb at\u00eb gjith\u00eb plot\u00ebsia e hyjnis\u00eb banon trup\u00ebrisht” (Kolosian\u00ebt 1:19, 2:9). Ata e pan\u00eb k\u00ebt\u00eb para kryq\u00ebzimit, q\u00eb t\u00eb mund t\u00eb njihnin se kush ishte ai q\u00eb vuajti p\u00ebr ata dhe se \u00e7far\u00eb ka p\u00ebrgatitur ai, i cili \u00ebsht\u00eb Per\u00ebndi, p\u00ebr ata q\u00eb e duan at\u00eb. K\u00ebt\u00eb kremton Kisha n\u00eb fest\u00ebn e Shp\u00ebrfytyrimit.\u00a0<\/span>Kur u shp\u00ebrfytyrove n\u00eb mal, o Krisht Per\u00ebndi, lavdin\u00eb t\u00ebnde i tregove nx\u00ebn\u00ebsve, n\u00eb mas\u00ebn q\u00eb ata mund ta mbanin. Le t\u00eb ndri\u00e7oj\u00eb mbi ne m\u00ebkatar\u00ebt drita jote e p\u00ebrjetshme. Me nd\u00ebrmjetimet e Hyjlind\u00ebses, O Jet\u00ebdh\u00ebn\u00ebs, lavdi m\u00eb Ty\u00a0<\/strong>(P\u00ebrl\u00ebshorja).\u00a0<\/strong><\/span>N\u00eb mal u shp\u00ebrfytyrove, o Krisht Per\u00ebndi dhe nx\u00ebn\u00ebsit pan\u00eb lavdin\u00eb t\u00ebnde, aq sa ata mund ta shikonin dhe k\u00ebshtu, kur do t\u00eb shikonin n\u00eb kryq, do e kuptonin q\u00eb p\u00ebsimi yt ishte i vullnetsh\u00ebm dhe do t\u00eb shpallnin n\u00eb t\u00ebr\u00eb bot\u00ebn, se Ti je me t\u00eb v\u00ebrtet\u00eb Shk\u00eblqimi i Atit\u00a0<\/strong>(Shkurtorja). \u00a0 \u00a0 P\u00ebrve\u00e7 kuptimit themelor q\u00eb ka ngjarja e Shp\u00ebrfytyrimit, n\u00eb kontekstin e jet\u00ebs dhe misionit t\u00eb Krishtit dhe t\u00eb tem\u00ebs s\u00eb lavdis\u00eb s\u00eb Per\u00ebndis\u00eb, q\u00eb u zbulua me t\u00ebr\u00eb shk\u00eblqimin hyjnor n\u00eb faqen e Shp\u00ebtimtarit, prania e Moisiut dhe Elias ka gjithashtu, nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe p\u00ebr kuptimin dhe kremtimin e fest\u00ebs. Shum\u00eb himne i referohen k\u00ebtyre dy figurave udh\u00ebheq\u00ebse t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr. Gjithashtu, k\u00ebndimet nga Dhiata e Vjet\u00ebr n\u00eb Mbr\u00ebm\u00ebsoren flasin p\u00ebr shfaqjen e lavdis\u00eb s\u00eb Per\u00ebndis\u00eb tek k\u00ebta dy njer\u00ebz t\u00eb shenjt\u00eb (Eksodi 24:12-18, 33:11-34; 1 Mbret\u00ebrit 19:3-16). \u00a0 \u00a0 Moisiu dhe Elia, sipas vargjeve liturgjike, nuk jan\u00eb vet\u00ebm figurat m\u00eb t\u00eb m\u00ebdha t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb cil\u00ebt vijn\u00eb tani p\u00ebr t\u00eb adhuruar Birin e Per\u00ebndis\u00eb n\u00eb lavdi dhe nuk jan\u00eb vet\u00ebm thjesht dy njer\u00ebz t\u00eb shenjt\u00eb, t\u00eb cil\u00ebve Per\u00ebndia iu ishte zbuluar n\u00eb theofanit\u00eb parafigurative t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr t\u00eb Izraelit. K\u00ebto dy figura q\u00ebndrojn\u00eb p\u00ebr vet\u00eb Dhiat\u00ebn e Vjet\u00ebr: Moisiu p\u00ebr Ligjin dhe Elia p\u00ebr Profet\u00ebt. Dhe Krishti \u00ebsht\u00eb p\u00ebrmbushja e Ligjit dhe e Profet\u00ebve (Mattheu 5:17). \u00a0 \u00a0 Ata t\u00eb dy q\u00ebndrojn\u00eb, gjithashtu, p\u00ebr t\u00eb gjall\u00ebt dhe p\u00ebr t\u00eb vdekurit, sepse Moisiu vdiq dhe vendi i varrimit t\u00eb tij njihet, nd\u00ebrsa Elia u rr\u00ebmbye i gjall\u00eb n\u00eb qiell, p\u00ebr t\u2019u shfaqur p\u00ebrs\u00ebri, p\u00ebr t\u00eb lajm\u00ebruar koh\u00ebn e shp\u00ebtimit t\u00eb Per\u00ebndis\u00eb n\u00eb Krishtin Mesia. K\u00ebshtu, n\u00eb shfaqjen e Jisuit n\u00eb malin e Shp\u00ebrfytyrimit, Moisiu dhe Elia tregojn\u00eb, q\u00eb Mesia-Shp\u00ebtimtar \u00ebsht\u00eb k\u00ebtu dhe q\u00eb ai \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb, p\u00ebr t\u00eb cilin Ati vet\u00eb d\u00ebshmon, Zoti i gjith\u00eb krijimit, i Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe t\u00eb Re, i t\u00eb gjall\u00ebve dhe i t\u00eb vdekurve. Shp\u00ebrfytyrimi i Krishtit \u00ebsht\u00eb n\u00eb vetvete p\u00ebrmbushja e t\u00eb gjitha theofanive dhe shfaqjeve t\u00eb Per\u00ebndis\u00eb, p\u00ebrmbushje e b\u00ebr\u00eb e p\u00ebrsosur dhe e plot\u00eb n\u00eb personin e Krishtit. Shp\u00ebrfytyrimi i Krishtit na zbulon destinimin p\u00ebrfundimtar t\u00eb t\u00eb gjith\u00eb njer\u00ebzve dhe t\u00eb t\u00eb gjith\u00eb krijimit – q\u00eb do transformohet dhe lavd\u00ebrohet n\u00ebp\u00ebrmjet shk\u00eblqimit madh\u00ebshtor t\u00eb vet\u00eb Per\u00ebndis\u00eb. \u00a0 \u00a0 Nuk ka dyshim q\u00eb festa e Shp\u00ebrfytyrimit t\u00eb Krishtit i p\u00ebrkiste n\u00eb fillim periudh\u00ebs para Pashke t\u00eb Kish\u00ebs. Ndoshta kremtohej n\u00eb nj\u00eb nga t\u00eb Dielat e Kreshm\u00ebs, sepse, p\u00ebrve\u00e7 disa evidencave historike dhe faktit q\u00eb sot Sh\u00ebn Grigor Pallamai, m\u00ebsuesi i madh i Shp\u00ebrfytyrimit t\u00eb Krishtit, p\u00ebrkujtohet gjat\u00eb Kreshm\u00ebs, ngjarja vet\u00eb \u00ebsht\u00eb e lidhur me afrimin e vdekjes dhe Ngjalljes s\u00eb Shp\u00ebtimtarit.\u00a0<\/em><\/span>…Sepse kur do t\u00eb shikonin n\u00eb kryq, do e kuptonin q\u00eb p\u00ebsimi yt ishte i vullnetsh\u00ebm…\u00a0<\/strong><\/em>(Shkurtorja).\u00a0<\/strong><\/em>Sot, festa e Shp\u00ebrfytyrimit kremtohet n\u00eb 6 gusht, ndoshta p\u00ebr disa arsye historike. Megjithat\u00eb, kremtimi veror i fest\u00ebs, t\u00eb \u00e7on vet\u00eb n\u00eb tem\u00ebn e Shp\u00ebrfytyrimit. Bekimi n\u00eb k\u00ebt\u00eb dit\u00eb i rrushit, si edhe i frutave dhe zarzavateve t\u00eb tjera, \u00ebsht\u00eb shenja me e bukur dhe m\u00eb e p\u00ebrshtatshme e shp\u00ebrfytyrimit final t\u00eb t\u00eb gjitha gj\u00ebrave n\u00eb Krishtin. Ai tregon lul\u00ebzimin dhe frutshm\u00ebrin\u00eb p\u00ebrfundimtare t\u00eb t\u00eb gjith\u00eb krijimit n\u00eb parajs\u00ebn e Mbret\u00ebris\u00eb s\u00eb jet\u00ebs pambarim t\u00eb Per\u00ebndis\u00eb, ku gjith\u00e7ka do t\u00eb transformohet nga lavdia e Zotit.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Shp\u00ebrfytyrimi (Metamorfoza) \u00a0 \u00a0Shp\u00ebrfytyrimi i Krishtit\u00a0\u00ebsht\u00eb nj\u00eb nga ngjarjet kryesore t\u00eb rregjistruara n\u00eb Ungjijt\u00eb. Menj\u00ebher\u00eb porsa Zoti ishte njohur nga apostujt e Tij si “Krishti (Mesia), Biri i Per\u00ebndis\u00eb s\u00eb Gjall\u00eb”, ai iu tregoi atyre se “ai duhej t\u00eb shkonte n\u00eb Jerusalem, t\u00eb vuante shum\u00eb… se do t\u00eb vritej dhe do t\u00eb ngjallej t\u00eb tret\u00ebn dit\u00eb” (Mattheu 16). Njoftimi i afrimit t\u00eb p\u00ebsimit<\/p>\n","protected":false},"author":7,"featured_media":61591,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52264024212_7bf5d86d0b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2986],"tags":[2988],"class_list":["post-61589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-viti-kishtar-predikime","tag-viti-kishtar-predikime"],"acf":[],"yoast_head":"\n
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