{"id":61008,"date":"2022-07-31T20:00:14","date_gmt":"2022-07-31T18:00:14","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=61008"},"modified":"2022-08-01T22:12:47","modified_gmt":"2022-08-01T20:12:47","slug":"e-diela-vii-e-mateut-zemergjeresi-ndaj-te-afermit-tone-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-31-07-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/07\/31\/e-diela-vii-e-mateut-zemergjeresi-ndaj-te-afermit-tone-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-31-07-2022-tekst\/","title":{"rendered":"E Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 31.07.2022 (Tekst)"},"content":{"rendered":"

<\/span>E Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 31.07.2022 (Tekst)<\/strong><\/span><\/h4>\n

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\u201cNe t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes\u201d (v. 1)<\/em><\/p>\n

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Pa dyshim, njeriu \u00ebsht\u00eb pajisur nga Per\u00ebndia me aft\u00ebsi dhe virtyte shum\u00eb t\u00eb vlefshme, t\u00eb cilat, n\u00ebse i p\u00ebrdor mir\u00eb mund t\u00eb b\u00ebhet bamir\u00ebs dhe i dobish\u00ebm ndaj t\u00eb tjer\u00ebve. Por ka nj\u00ebkoh\u00ebsisht edhe dob\u00ebsi dhe t\u00eb meta t\u00eb ndryshme, t\u00eb cilat, n\u00ebse nuk i lufton, b\u00ebhet i bezdissh\u00ebm dhe shqet\u00ebsues. Nj\u00eb p\u00ebrzierje aft\u00ebsish dhe dob\u00ebsish \u00ebsht\u00eb njeriu; avantazhesh dhe mang\u00ebsish. Pran\u00eb t\u00eb fortit q\u00ebndron i dob\u00ebti. Pran\u00eb gjeniut, mendja e zakonshme, apo madje edhe ai me t\u00eb meta mendore. Pran\u00eb gjigantit, xhuxhi. Pran\u00eb t\u00eb fuqishmit, delikati dhe sh\u00ebndetligu. Pran\u00eb t\u00eb pasurit, i varfri. Pra, si do t\u00eb bashkohet kjo humner\u00eb midis njer\u00ebzve? Apostull Pavli n\u00eb pjes\u00ebn e sotme t\u00eb apostullit na propozon ur\u00ebn p\u00ebr t\u00eb kap\u00ebrcyer humner\u00ebn.<\/p>\n

Pra, p\u00ebrderisa kemi t\u00eb gjith\u00eb dobi nga aft\u00ebsit\u00eb dhe avantazhet e t\u00eb tjer\u00ebve, e kemi p\u00ebr detyr\u00eb edhe t\u00eb tolerojm\u00eb dob\u00ebsit\u00eb dhe t\u00eb metat e tyre. Dhe kjo detyr\u00eb r\u00ebndon m\u00eb tep\u00ebr tek t\u00eb fort\u00ebt, tek t\u00eb krishter\u00ebt e p\u00ebrparuar n\u00eb virtyt. K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb predikon apostulli me fjal\u00ebt e tij: \u201cNe t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dob\u00ebt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes\u201d. Ja nj\u00eb tem\u00eb interesante me t\u00eb cil\u00ebn do t\u00eb merret predikimi i sot\u00ebm, tema e toleranc\u00ebs dhe zem\u00ebrgjer\u00ebsis\u00eb p\u00ebr dob\u00ebsit\u00eb dhe t\u00eb metat e t\u00eb tjer\u00ebve.<\/p>\n

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V\u00ebllez\u00ebr, na thot\u00eb apostull Pavli, sa nga ne ndihemi \u201ct\u00eb fort\u00eb\u201d le t\u00eb sjellim nd\u00ebrmend se pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye \u201ckemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dob\u00ebt\u00ebve\u201d, t\u00eb durojm\u00eb me toleranc\u00eb dhe simpati mang\u00ebsit\u00eb e v\u00ebllez\u00ebrve tan\u00eb.<\/p>\n

T\u00eb mos interesohemi si t\u00eb sh\u00ebrbehemi dhe t\u00eb rehatohemi, por t\u00eb synojm\u00eb si t\u00eb \u00e7lodhim dhe t\u00eb k\u00ebnaqim t\u00eb af\u00ebrmin ton\u00eb, sigurisht, gjithmon\u00eb p\u00ebr t\u00eb mir\u00ebn dhe nd\u00ebrtimin e tij shpirt\u00ebror, duke e ndihmuar t\u00eb p\u00ebrmir\u00ebsohet dhe t\u00eb p\u00ebrparoj\u00eb shpirt\u00ebrisht. Kemi p\u00ebr detyr\u00eb t\u00eb v\u00ebm\u00eb \u201ctepric\u00ebn ton\u00eb n\u00eb plot\u00ebsimin e munges\u00ebs s\u00eb tyre\u201d (2 Kor. 8:13-14). Tepric\u00ebn ton\u00eb shpirt\u00ebrore, morale, materiale. Sepse ep\u00ebrsia q\u00eb disponojm\u00eb nuk \u00ebsht\u00eb arritje personale, por dhurat\u00eb nga qielli. Prandaj, nuk \u00ebsht\u00eb nj\u00eb e drejt\u00eb e jona e pakontrolluar, por nj\u00eb p\u00ebrgjegj\u00ebsi e r\u00ebnd\u00eb. Mbajm\u00eb p\u00ebrgjegj\u00ebsin\u00eb e kombinimit t\u00eb fuqis\u00eb me dob\u00ebsin\u00eb, q\u00eb t\u00eb vij\u00eb ajo barazi krijuese e an\u00ebtar\u00ebve t\u00eb trupit t\u00eb shoq\u00ebris\u00eb. Ndarja e drejt\u00eb e peshave, n\u00eb m\u00ebnyr\u00eb q\u00eb, nga nj\u00ebra an\u00eb, t\u00eb dob\u00ebtit t\u00eb mos shtr\u00ebngohen dhe nga ana tjet\u00ebr t\u00eb fort\u00ebt \u201ct\u00eb mos mburren\u201d (2 Kor. 12:7).<\/p>\n

Ligji i k\u00ebsaj ndarjeje t\u00eb drejt\u00eb nuk mund t\u00eb jet\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 se dashuria, e cila \u201ct\u00eb gjitha i mban\u201d, dhe \u201ct\u00eb gjitha i duron…\u201d (1 Kor. 13:7). Dashuria \u00ebsht\u00eb plot\u00ebsia e ligjit ungjillor. Me dashurin\u00eb, mbizot\u00ebron n\u00eb lidhjet tona njer\u00ebzore, nj\u00ebmend\u00ebsia dhe nj\u00ebz\u00ebshm\u00ebria. Me frym\u00ebn e dashuris\u00eb nuk krijohen as grindje as mosmarr\u00ebveshje. Me interesimin p\u00ebr nj\u00ebri-tjetrin mbizot\u00ebron uniteti brenda n\u00eb familje. Bashk\u00ebshorti, me dashuri, interesohet p\u00ebr mb\u00ebshtetjen dhe ndihm\u00ebn e bashk\u00ebshortes, ashtu si anasjelltas ekziston p\u00ebrkujdesja e mir\u00eb e bashk\u00ebshortes ndaj bashk\u00ebshortit. Prind\u00ebrit kujdesen dhe mundohen me p\u00ebrkujdesje at\u00ebrore p\u00ebr f\u00ebmij\u00ebt e tyre. Jo thjesht p\u00ebrkujdesen p\u00ebr t\u00eb ofruar t\u00eb mirat jetike, por edhe p\u00ebr formimin e karakterit dhe shpirtit t\u00eb f\u00ebmij\u00ebve, t\u00eb cil\u00ebt ua besoi dashuria e Per\u00ebndis\u00eb. Kisha e par\u00eb kujdesej, p\u00ebrtej adhurimit hyjnor dhe m\u00ebsimdh\u00ebnies, edhe p\u00ebr sh\u00ebrbimin ndaj vejushave dhe jetim\u00ebve. U krijua nj\u00eb shoq\u00ebri dashurie, pa q\u00ebllime politike, dhe t\u00eb mirat tepronin p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt, t\u00eb pasur e t\u00eb varf\u00ebr.<\/p>\n

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Karakteristika e njeriut t\u00eb epok\u00ebs son\u00eb \u00ebsht\u00eb individualizmi dhe nevrikosja. Synimi i secilit, si do t\u00eb plot\u00ebsoj\u00eb d\u00ebshirat personale duke u treguar indiferent ndaj tjetrit. Madje edhe brenda t\u00eb nj\u00ebjt\u00ebs familje. Secili k\u00ebrkon respekt dhe mir\u00ebkuptim por k\u00ebto nuk i disponon p\u00ebr t\u00eb tjer\u00ebt. Humbet lidhja e dashuris\u00eb, q\u00eb e zbukuron dhe e mir\u00ebmban, b\u00ebrja e l\u00ebshimeve t\u00eb nd\u00ebrsjellta. Fillon me k\u00ebt\u00eb taktik\u00eb dhe egoiz\u00ebm zbehja e lidhjeve t\u00eb an\u00ebtar\u00ebve t\u00eb familjes. Sht\u00ebpia katandiset n\u00eb nj\u00eb hotel t\u00eb r\u00ebndomt\u00eb. N\u00ebse k\u00ebrkojm\u00eb k\u00ebt\u00eb zbehje t\u00eb marr\u00ebdh\u00ebnieve dhe na shqet\u00ebson ky fenomen, le t\u00eb mos tregohemi m\u00eb tep\u00ebr indiferent. Duhet q\u00eb secili t\u00eb kontrolloj\u00eb veten e tij, sjelljen e tij. T\u00eb hedh tej d\u00ebshir\u00ebn e tij egoiste, q\u00eb ngre mure dhe e izolon nga njer\u00ebzit e tij. T\u00eb gjith\u00eb duhet t\u00eb veprojn\u00eb me p\u00ebrgjegj\u00ebsi dhe sistematikisht duke kufizuar pretendimet dhe duke korrigjuar veten ton\u00eb. T\u00eb zgjerojm\u00eb zemrat tona q\u00eb t\u00eb nx\u00ebn\u00eb t\u00eb gjith\u00eb njer\u00ebzit n\u00eb to. T\u00eb nderojm\u00eb \u00e7do njeri dhe bashk\u00ebpun\u00ebtor. T\u00eb pranojm\u00eb se edhe ai ka t\u00eb drejtat e tij. Me t\u00eb meta edhe ai, ashtu si edhe vetja jon\u00eb. Ka nevoj\u00eb p\u00ebr mir\u00ebkuptim dhe dashuri. Nj\u00eb buz\u00ebqeshje e \u00e7ilt\u00ebr, nj\u00eb shprehje simpatie, b\u00ebhen shum\u00eb her\u00eb hallka q\u00eb na bashkojn\u00eb. Shkrijn\u00eb akullin q\u00eb mbizot\u00ebron n\u00eb lidhjet tona. Parap\u00ebrgatitin terrenin p\u00ebr nj\u00eb afrimitet. P\u00ebr themelimin e mir\u00ebkuptimit t\u00eb nd\u00ebrsjellt\u00eb dhe bashk\u00ebpunimit.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Duke patur si arm\u00eb t\u00eb pamposhtur shpres\u00ebn dhe bes\u00ebn tek Zoti dhe shp\u00ebtimtari yn\u00eb Jisu Krisht, mund dhe duhet t\u00eb forcojm\u00eb v\u00ebllez\u00ebrit tan\u00eb: me durimin, i cili, sipas Gojartit t\u00eb Hirsh\u00ebm, \u00ebsht\u00eb themeli i arritjeve. Mos mbajtja m\u00ebri \u00ebsht\u00eb n\u00ebna e virtyteve, e cila na p\u00ebrngjason me Per\u00ebndin\u00eb dhe mundet, q\u00eb si magnet shpirt\u00ebror, t\u00eb t\u00ebrheq\u00eb mirp\u00eblqimin e Per\u00ebndis\u00eb. Me faljen, e cila \u00ebsht\u00eb nj\u00eb virtyt q\u00eb na e m\u00ebsoi vet\u00eb Per\u00ebndia, virtyti i Kryqit, nga lart\u00ebsia e t\u00eb cilit u d\u00ebgjua: \u201co At\u00eb, ndjei ata; sepse nuk din\u00eb se \u00e7\u2019b\u00ebjn\u00eb\u201d (Luk. 23:34). Thon\u00eb, se: t\u00eb fal\u00ebsh mikun t\u00ebnd \u00ebsht\u00eb di\u00e7ka njer\u00ebzore; t\u00eb fal\u00ebsh armikun t\u00ebnd \u00ebsht\u00eb di\u00e7ka hyjnore.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin! T\u00eb gjith\u00eb jemi bij t\u00eb nj\u00eb ati. Kemi p\u00ebr detyr\u00eb t\u00eb studiojm\u00eb Shkrimin e Shenjt\u00eb dhe t\u00eb zbatojm\u00eb vullnetin e Per\u00ebndis\u00eb. T\u00eb pranojm\u00eb me mir\u00ebsi dhe t\u2019i sh\u00ebrbejm\u00eb me gatishm\u00ebri njeri-tjetrit; t\u00eb tolerojm\u00eb me dashuri njeri-tjetrin, pik\u00ebrisht ashtu si Krishti, Per\u00ebndia i zem\u00ebrgjer\u00ebsis\u00eb, i Cili na pranon me dashuri t\u00eb paan\u00eb, si v\u00ebllez\u00ebr t\u00eb Tij, p\u00ebr lavdin\u00eb e Per\u00ebndis\u00eb. U b\u00ebft\u00eb.<\/p>\n

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 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

E Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 31.07.2022 (Tekst) \u201cNe t\u00eb fort\u00ebt kemi detyr\u00eb t\u00eb mbajm\u00eb dob\u00ebsit\u00eb e t\u00eb dobt\u00ebve, e jo t\u2019i p\u00eblqejm\u00eb vetes\u201d (v. 1) Pa dyshim, njeriu \u00ebsht\u00eb pajisur nga Per\u00ebndia me aft\u00ebsi dhe virtyte shum\u00eb t\u00eb vlefshme, t\u00eb cilat, n\u00ebse i p\u00ebrdor mir\u00eb mund t\u00eb b\u00ebhet bamir\u00ebs dhe i<\/p>\n","protected":false},"author":7,"featured_media":61011,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52255719874_d01d51dd52_c.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-61008","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 31.07.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/07\/31\/e-diela-vii-e-mateut-zemergjeresi-ndaj-te-afermit-tone-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-31-07-2022-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 31.07.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela VII e Mateut, Zem\u00ebrgjer\u00ebsi ndaj t\u00eb af\u00ebrmit ton\u00eb, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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