{"id":60295,"date":"2022-06-26T20:00:25","date_gmt":"2022-06-26T18:00:25","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=60295"},"modified":"2022-06-27T11:07:42","modified_gmt":"2022-06-27T09:07:42","slug":"e-diela-ii-e-mateut-ligji-i-natyrshem-moral-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-26-06-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/06\/26\/e-diela-ii-e-mateut-ligji-i-natyrshem-moral-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-26-06-2022-tekst\/","title":{"rendered":"E Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 26.06.2022 (Tekst)"},"content":{"rendered":"

<\/span>E Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 26.06.2022 (Tekst)<\/strong><\/span><\/h4>\n

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\u201cTregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, sepse kan\u00eb nd\u00ebrgjegjen e tyre duke d\u00ebshmuar bashk\u00eb me ta\u201d (v. 15)<\/em><\/p>\n

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P\u00ebrve\u00e7 ligjeve t\u00eb shkruara, t\u00eb cilat rregullojn\u00eb jet\u00ebn shoq\u00ebrore dhe synojn\u00eb bashk\u00ebjetes\u00ebn harmonike t\u00eb njer\u00ebzve, ekziston dhe nj\u00eb ligj i natyrsh\u00ebm brenda \u00e7do njeriu normal. P\u00ebr at\u00eb q\u00eb dyshon, ekziston nj\u00eb argument i madh, \u00ebsht\u00eb ajo q\u00eb quajm\u00eb nd\u00ebrgjegje. Cili njeri s\u2019e ka d\u00ebgjuar z\u00ebrin e saj, n\u00eb momente t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb jet\u00ebs s\u00eb tij? Nd\u00ebrgjegjja \u00ebsht\u00eb edhe nj\u00eb d\u00ebshmi e r\u00ebnd\u00ebsishme, se kemi shpirt t\u00eb pavdeksh\u00ebm. Por \u00ebsht\u00eb edhe nj\u00eb fakt i jasht\u00ebzakonsh\u00ebm se, mbi shpirtin ton\u00eb, \u00ebsht\u00eb skalitur nga krijuesi i madh i tij, ligji moral.<\/p>\n

K\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb thekson n\u00eb pjes\u00ebn e sotme apostull Pavli: \u201ckombet q\u00eb s\u2019kan\u00eb ligj, prej natyre b\u00ebjn\u00eb pun\u00ebt e ligjit. K\u00ebta, ndon\u00ebse s\u2019kan\u00eb ligj, jan\u00eb vet\u00eb ligj n\u00eb veten e tyre, t\u00eb cil\u00ebt tregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, kur nd\u00ebrgjegjja e tyre jep d\u00ebshmi dhe i siguron ata p\u00ebr veprat e tyre, n\u00ebse jan\u00eb t\u00eb mira apo t\u00eb liga\u201d (v. 14-15).<\/p>\n

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\u00c7do njeri q\u00eb vjen n\u00eb bot\u00eb, ka t\u00eb shkruar brenda tij ligjin e Per\u00ebndis\u00eb; \u201cekziston z\u00ebri i Per\u00ebndis\u00eb n\u00eb zemrat tona\u201d, ashtu si\u00e7 p\u00ebrmend n\u00eb nj\u00eb pik\u00eb tjet\u00ebr apostull Pavli. \u00cbsht\u00eb ai z\u00eb i pandalsh\u00ebm, q\u00eb gjykon, aprovon, nuk miraton, qorton, d\u00ebnon. P\u00ebrb\u00ebn nj\u00eb argument p\u00ebr ekzistenc\u00ebn e ligjit moral. Para se t\u00eb b\u00ebjm\u00eb di\u00e7ka, na paralajm\u00ebron: Mos e b\u00ebj k\u00ebt\u00eb, mos i b\u00ebj padrejt\u00ebsi t\u00eb af\u00ebrmit t\u00ebnd, nuk \u00ebsht\u00eb e drejt\u00eb. P\u00ebrs\u00ebri, kur dikush b\u00ebn di\u00e7ka jo t\u00eb mir\u00eb, p\u00ebr shembull kur n\u00eb at\u00eb moment ndjek n\u00eb televizor nj\u00eb veprim t\u00eb pamoralsh\u00ebm, e lajm\u00ebron: Ajo q\u00eb po b\u00ebhet tani, ndot mendjen dhe mendimet e tua. N\u00ebse nd\u00ebrron kanal, i th\u00ebrret: Bravo, mir\u00eb b\u00ebre. Shp\u00ebtove nga kurthi i satanait. Dhe kur b\u00ebjm\u00eb nj\u00eb vep\u00ebr dashurie, kur ndihmojm\u00eb dik\u00eb, kur i sh\u00ebrbejm\u00eb nj\u00eb t\u00eb moshuari n\u00eb v\u00ebshtir\u00ebsin\u00eb e tij, at\u00ebher\u00eb, nd\u00ebrgjegjja jon\u00eb, na jep nj\u00eb d\u00ebshmi. Ky veprim ishte shum\u00eb i mir\u00eb dhe i p\u00eblqyesh\u00ebm nga Per\u00ebndia.<\/p>\n

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P\u00ebr nj\u00eb gjyq t\u00eb \u00e7uditsh\u00ebm b\u00ebn fjal\u00eb sot, Fryma e Per\u00ebndis\u00eb, n\u00eb pjes\u00ebn e apostullit, q\u00eb d\u00ebgjuam pak m\u00eb par\u00eb. P\u00ebr nj\u00eb gjyq q\u00eb nuk mblidhet dhe nuk funksionon brenda mureve prej guri, dhe nuk ka njer\u00ebz si gjykat\u00ebs, si akuzues, si mbrojt\u00ebs dhe si d\u00ebgjues. Njeriu i vet\u00ebm q\u00eb paraqitet n\u00eb k\u00ebt\u00eb gjyq, \u00ebsht\u00eb i akuzuari. Ai \u00ebsht\u00eb edhe salla ku b\u00ebhet gjyqi, sepse gjyqi b\u00ebhet brenda mendjes s\u00eb k\u00ebtij njeriu. Dhe, gjykat\u00ebs, akuzues dhe mbrojt\u00ebs, jan\u00eb vet\u00eb mendimet e tij. Disa prej tyre i paraqesin dhe i tregojn\u00eb fajin e tij. Disa t\u00eb tjera e mbrojn\u00eb, qa ta paraqesin fajin t\u00eb paqen\u00eb. Madje, brenda t\u00eb akuzuarit, gjendet i shkruar edhe ligji sipas t\u00eb cilit gjykohet p\u00ebr fajin q\u00eb b\u00ebri.<\/p>\n

D\u00ebgjuat pak m\u00eb par\u00eb, si na i kujtoi t\u00eb gjitha k\u00ebto apostull Pavli, k\u00ebrkuesi i madh i ekzistenc\u00ebs njer\u00ebzore, sonda e shpirtit, polombari hyjnor i thell\u00ebsive t\u00eb zemr\u00ebs. Thot\u00eb se, secilido prej nesh ka t\u00eb shkruar brenda zemr\u00ebs s\u00eb tij, n\u00eb k\u00ebt\u00eb pllak\u00eb prej mishi, vullnetin dhe ligjin e Per\u00ebndis\u00eb. Dhe nd\u00ebrgjegjja e tij \u00ebsht\u00eb nj\u00eb z\u00eb q\u00eb flet dhe predikon, dhe e mban t\u00eb gjall\u00eb jehon\u00ebn e k\u00ebtij ligji n\u00eb vesh\u00ebt e shpirtit, n\u00eb \u00e7do rrethan\u00eb, duke i treguar cila \u00ebsht\u00eb d\u00ebshira e Per\u00ebndis\u00eb, e drejta dhe e mira.<\/p>\n

Pra, pas \u00e7do veprimi t\u00eb keq, nga \u00e7do shkel\u00ebs i ligjit hyjnor, vendoset tribun\u00eb gjyqi n\u00eb mendjen e njeriut, dhe mendimet, bazuar n\u00eb njoftimet e nd\u00ebrgjegjes, e ulin njeriun n\u00eb bank\u00ebn e t\u00eb akuzuarve dhe e gjykojn\u00eb. Disa mendime, nga nj\u00ebra an\u00eb, e akuzojn\u00eb p\u00ebr fajet q\u00eb b\u00ebri, duke e konsideruar si t\u00eb keq e t\u00eb paudh\u00eb, dhe mendime t\u00eb tjera, nga ana tjet\u00ebr, p\u00ebrpiqen t\u00eb gjejn\u00eb leht\u00ebsira dhe argumente t\u00eb tjera p\u00ebr ta nxjerr\u00eb t\u00eb pafajsh\u00ebm.<\/p>\n

Ndodh shum\u00eb her\u00eb -vazhdon Apostulli- q\u00eb gjykata t\u00eb mos nxjerr\u00eb vendimin e sakt\u00eb e t\u00eb drejt\u00eb. Mbizot\u00ebrojn\u00eb mendimet mbrojt\u00ebse dhe i mbytin mendimet e tjera akuzuese. Dhe at\u00ebher\u00eb, i akuzuari mbetet i qet\u00eb, sepse \u00ebsht\u00eb si t\u00eb merrte let\u00ebr faljeje.<\/p>\n

Por ashtu si n\u00eb regjimet tok\u00ebsore, ekzistojn\u00eb gjykata m\u00eb t\u00eb larta, nga t\u00eb cilat rigjykohen vendimet e mashtruara dhe t\u00eb padrejta, k\u00ebshtu ndodh edhe k\u00ebtu. Dit\u00ebn e gjyqit, dit\u00ebn e ardhjes s\u00eb dyt\u00eb, kur Jisu Krishti do t\u00eb vij\u00eb n\u00eb bot\u00eb p\u00ebr t\u00eb gjykuar t\u00eb gjall\u00ebt e t\u00eb vdekurit, t\u00eb gjitha gjyqet q\u00eb u b\u00ebn\u00eb brenda \u00e7do njeriu dhe kishin si fryte t\u00eb tyre vendime t\u00eb kund\u00ebrta me ligjin hyjnor dhe t\u00eb v\u00ebrtet\u00ebn, do t\u00eb rishqyrtohen, do t\u00eb rib\u00ebhen p\u00ebrpara gjykatores s\u00eb Jisu Krishtit.<\/p>\n

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Shpesh, njeriu bashk\u00ebkohor\u00eb k\u00ebrkon ta mbys\u00eb k\u00ebt\u00eb z\u00eb hyjnor. K\u00ebrkon mendime q\u00eb ta mbrojn\u00eb. Gjen justifikime p\u00ebr gjith\u00eb veprimet e tij. K\u00ebshtu b\u00ebjn\u00eb t\u00eb gjith\u00eb, thon\u00eb m\u00eb t\u00eb shumt\u00ebt. Nuk mund t\u00eb jetosh ndryshe n\u00eb epok\u00ebn ton\u00eb, pretendojn\u00eb t\u00eb tjer\u00eb. Dhe p\u00ebrpiqen me k\u00ebto mendime mbrojt\u00ebse t\u00eb shuajn\u00eb z\u00ebrin q\u00eb i akuzon.<\/p>\n

T\u00eb tjer\u00eb, fillojn\u00eb pijen, kumarin, arg\u00ebtimet, p\u00ebr tu \u201charruar\u201d, p\u00ebr t\u00eb d\u00ebbuar tronditjen q\u00eb l\u00ebkund, si det i trazuar, qenien e tyre. T\u00eb tjer\u00eb, p\u00ebrs\u00ebri, me udh\u00ebtime t\u00eb kushtueshme dhe t\u00eb vazhdueshme, k\u00ebrkojn\u00eb, tek shp\u00ebrqendrimi, t\u00eb gjejn\u00eb qet\u00ebsin\u00eb e tyre t\u00eb brendshme. Ekzistojn\u00eb disa prej tyre, q\u00eb arrijn\u00eb t\u00eb pushojn\u00eb p\u00ebr pak koh\u00eb z\u00ebrin e nd\u00ebrgjegjes s\u00eb tyre. Dhe t\u00eb tjer\u00eb, q\u00eb arrijn\u00eb n\u00eb ngurt\u00ebsimin shpirt\u00ebror, q\u00eb edhe krimet m\u00eb t\u00eb m\u00ebdha t\u2019i justifikojn\u00eb. Dhe t\u00eb jetojn\u00eb n\u00eb thell\u00ebsit\u00eb e s\u00eb keqes, indiferent, ndonj\u00ebher\u00eb t\u00eb k\u00ebnaqur. Por, k\u00ebto nuk p\u00ebrb\u00ebjn\u00eb rregullin. N\u00eb shum\u00eb raste, me gjith\u00eb p\u00ebrpjekjet e tyre, edhe brenda jet\u00ebs m\u00ebkatare, brenda udh\u00ebtimeve shp\u00ebrdoruese, nd\u00ebrgjegjja i shqet\u00ebson, trondit jet\u00ebn e tyre gjoja t\u00eb qet\u00eb. K\u00ebshtu, paqja largohet nga shpirti dhe shqet\u00ebsimi mbret\u00ebron.<\/p>\n

Por, megjithat\u00eb, ekziston q\u00eb t\u00eb mbret\u00ebroj\u00eb vazhdimisht n\u00eb zem\u00ebr, paqja. \u00cbsht\u00eb rregullimi i bot\u00ebs son\u00eb t\u00eb brendshme. Korrigjimi i t\u00eb k\u00ebqijave dhe k\u00ebrkimi i p\u00ebrd\u00ebllimit hyjnor me misterin e pendimit dhe rr\u00ebfimit. Vet\u00ebm k\u00ebshtu vjen qet\u00ebsia shpirt\u00ebrore.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Por, v\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin, p\u00ebr t\u00eb pasur sukses n\u00eb k\u00ebt\u00eb arritje shpirt\u00ebrore, duhet q\u00eb brend\u00ebsia jon\u00eb t\u00eb ndri\u00e7ohet nga ligji i Per\u00ebndis\u00eb. Ligji i Per\u00ebndis\u00eb, Shkrimi i Shenjt\u00eb, \u00ebsht\u00eb pasqyra e shpirtit. Dhe kjo arrihet kur hapim plot\u00ebsisht shpirtit ton\u00eb, q\u00eb t\u00eb derdhet e bollshme drita hyjnore, me studimin e Shkrimit t\u00eb Shenjt\u00eb, t\u00eb Et\u00ebrve t\u00eb m\u00ebdhenj t\u00eb Kish\u00ebs son\u00eb dhe librave t\u00eb tjer\u00eb shpirt\u00ebror. At\u00ebher\u00eb, nd\u00ebrgjegjja e past\u00ebr na tregon rrug\u00ebn, rrug\u00ebn e sakt\u00eb, rrug\u00ebn e jet\u00ebs s\u00eb krishter\u00eb.<\/p>\n

U b\u00ebft\u00eb.<\/p>\n

\n

\n","protected":false},"excerpt":{"rendered":"

E Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 26.06.2022 (Tekst) \u201cTregojn\u00eb pun\u00ebn e ligjit t\u00eb shkruar n\u00eb zemrat e tyre, sepse kan\u00eb nd\u00ebrgjegjen e tyre duke d\u00ebshmuar bashk\u00eb me ta\u201d (v. 15) P\u00ebrve\u00e7 ligjeve t\u00eb shkruara, t\u00eb cilat rregullojn\u00eb jet\u00ebn shoq\u00ebrore dhe synojn\u00eb bashk\u00ebjetes\u00ebn harmonike t\u00eb njer\u00ebzve, ekziston dhe nj\u00eb ligj i natyrsh\u00ebm brenda \u00e7do<\/p>\n","protected":false},"author":7,"featured_media":60299,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52176799220_af688d1c96_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-60295","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 26.06.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/06\/26\/e-diela-ii-e-mateut-ligji-i-natyrshem-moral-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-26-06-2022-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 26.06.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela II e Mateut, ligji i natyrsh\u00ebm moral, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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