{"id":60192,"date":"2025-06-20T00:02:08","date_gmt":"2025-06-19T22:02:08","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=60192"},"modified":"2025-06-29T20:16:37","modified_gmt":"2025-06-29T18:16:37","slug":"20-qershor-hierodeshmor-metodi-i-patares-oshenar-nikolla-kavasila-kalisti-i-konstandinopojes","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/06\/20\/20-qershor-hierodeshmor-metodi-i-patares-oshenar-nikolla-kavasila-kalisti-i-konstandinopojes\/","title":{"rendered":"– 20 Qershor – Hierod\u00ebshmor Metodi i Patar\u00ebs. Osh\u00ebnar Nikolla Kavasila. Kalisti i Konstandinopoj\u00ebs."},"content":{"rendered":"

<\/h4>\n

– Sh\u00ebn Metodi i Patar\u00ebs \u2013<\/strong><\/h4>\n

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Sh\u00ebn Metodi iu p\u00ebrkushtua Zotit q\u00eb kur ishte f\u00ebmij\u00eb. M\u00eb von\u00eb u hirotonis episkop i Patar\u00ebs – ose m\u00eb sakt\u00eb i Olimpit \u2013 t\u00eb Likis\u00eb. I famsh\u00ebm p\u00ebr kultur\u00ebn e tij filozofike dhe p\u00ebr zellin p\u00ebr t\u00eb v\u00ebrtet\u00ebn ungjillore, mori pjes\u00eb n\u00eb diskutimet p\u00ebr dogm\u00ebn e Ngjalljes. Vizitoi qytetet kryesore t\u00eb Likis\u00eb dhe Pamfilis\u00eb dhe udh\u00ebtoi n\u00eb shum\u00eb krahina t\u00eb larg\u00ebta p\u00ebr t\u00eb mbrojtur besimin e v\u00ebrtet\u00eb p\u00ebrball\u00eb filozof\u00ebve pagan\u00eb.<\/p>\n

N\u00eb p\u00ebrgjigje t\u00eb Platonit, i cili i thurte elozhe erosit dhe pretendonte t\u00eb lart\u00ebsonte dashurin\u00eb nga nj\u00eb lidhje me gj\u00ebrat e trupit, drejt realiteteve shpirt\u00ebrore, shenjtori hartoi nj\u00eb apologji t\u00eb fort\u00eb p\u00ebr virgj\u00ebrin\u00eb dhe p\u00ebr jet\u00ebn e virtytshme t\u00eb krishter\u00eb: \u201cBanketi i Dhjet\u00eb Virgj\u00ebreshave\u201d. Ai e paraqet vepr\u00ebn e tij n\u00eb m\u00ebnyr\u00eb platoniane, si nj\u00eb bised\u00eb q\u00eb zhvillohet n\u00eb kopshtin e Zonj\u00ebs Virtyt, mot\u00ebr e Filozofis\u00eb, q\u00eb ishte e mbjell\u00eb, ashtu si Parajsa, n\u00eb Lindje, gjat\u00eb s\u00eb cil\u00ebs dhjet\u00eb virgj\u00ebresha marrin fjal\u00ebn p\u00ebr t\u00eb mburrur virgj\u00ebrin\u00eb.<\/p>\n

Markela, virgj\u00ebresha e par\u00eb, e lavd\u00ebron virgj\u00ebrin\u00eb si nj\u00eb virtyt q\u00eb ushtrohet n\u00eb tok\u00eb, por q\u00eb e lart\u00ebson n\u00eb qiell shpirtin e atij q\u00eb e adopton dhe e \u00e7on drejt paprishshm\u00ebris\u00eb dhe n\u00eb ngjashm\u00ebrin\u00eb me Per\u00ebndin\u00eb sipas imitimit t\u00eb Krishtit, i Cili \u00ebsht\u00eb \u201cI Virgj\u00ebri n\u00eb t\u00ebr\u00eb kuptimin e fjal\u00ebs\u201d. Ajo na zbulonfundin e pedagogjis\u00eb q\u00eb ka p\u00ebrdorur Per\u00ebndia p\u00ebr ta \u00e7uar njer\u00ebzimin drejt p\u00ebrsosm\u00ebris\u00eb: duke lejuar fillimisht lidhjetinceste, pastaj poligamin\u00eb, p\u00ebr t\u2019i l\u00ebn\u00eb vend pastaj past\u00ebrtis\u00eb morale n\u00eb martes\u00ebn e vetme dhe n\u00eb fund fare vjen virgj\u00ebria.<\/p>\n

Theofilia nd\u00ebrhyn n\u00eb k\u00ebt\u00eb moment p\u00ebr t\u00eb sqaruar se martesa nuk duhet aspak t\u00eb p\u00ebrbuzet dhe thot\u00eb: \u201cN\u00ebse mjalti \u00ebsht\u00eb m\u00eb i \u00ebmb\u00ebl se ushqimet e tjera, kjo nuk do t\u00eb thot\u00eb se k\u00ebto ushqime jan\u00eb t\u00eb hidhura\u201d. Kisha \u00ebsht\u00eb e ngjashme me nj\u00eb kopsht q\u00eb ka lule t\u00eb ndryshme dhe disa jan\u00eb lulet e virgj\u00ebris\u00eb, disa jan\u00eb ato t\u00eb familjes dhe t\u00eb tjerat t\u00eb d\u00eblir\u00ebsis\u00eb. N\u00eb fund t\u00eb fjal\u00ebs s\u00eb saj, t\u00eb gjitha virgj\u00ebreshat duartrokit\u00ebn p\u00ebr t\u00eb treguar aprovimin dhe vler\u00ebsimin e tyre p\u00ebr martes\u00ebn.<\/p>\n

Thalia, virgj\u00ebresha e tret\u00eb, mb\u00ebshteti mendimin se, n\u00ebse bashkimi i burrit dhe gruas \u00ebsht\u00eb simboli i Krishtit dhe i Kish\u00ebs (shih Efes. 5:16), virgj\u00ebria \u00ebsht\u00eb nj\u00eb martes\u00eb shpirt\u00ebrore, q\u00eb e plot\u00ebson me t\u00eb v\u00ebrtet\u00eb k\u00ebt\u00eb Mister t\u00eb Madh t\u00eb bashkimit t\u00eb shpirtit me Dh\u00ebndrin Krisht. Dhe shtoi, n\u00ebse martesa iu dha njer\u00ebzimit p\u00ebr shkak t\u00eb m\u00ebkatit, virgj\u00ebria \u00ebsht\u00eb nj\u00eb dhurat\u00eb e Per\u00ebndis\u00eb.<\/p>\n

Theopatra e plot\u00ebsoi k\u00ebt\u00eb fjal\u00eb duke th\u00ebn\u00eb se asgj\u00eb nuk e ndihmon m\u00eb tep\u00ebr restaurimin e jet\u00ebs s\u00eb parajs\u00ebs, t\u00eb pajtimit me Per\u00ebndin\u00eb dhe paprishshm\u00ebris\u00eb, sesa jeta e d\u00eblir\u00eb. Pastaj Thalasia shpalli se i virgj\u00ebri, q\u00eb t\u00eb jet\u00eb me t\u00eb v\u00ebrtet\u00eb i denj\u00eb p\u00ebr k\u00ebt\u00eb em\u00ebr, duhet ta ruaj\u00eb veten t\u00eb past\u00ebr, n\u00eb t\u00ebr\u00ebsi, duke ia p\u00ebrkushtuar Per\u00ebndis\u00eb t\u00eb gjitha l\u00ebvizjet e trupit dhe t\u00eb shpirtit dhe se d\u00eblir\u00ebsis\u00eb trupore duhet t\u2019i shtoj\u00eb edhe at\u00eb t\u00eb goj\u00ebs, t\u00eb syve, t\u00eb d\u00ebgjimit, t\u00eb prekjes dhe mbi t\u00eb gjitha d\u00eblir\u00ebsin\u00eb e zemr\u00ebs, e cila, e frym\u00ebzuar vet\u00ebm nga Per\u00ebndia, nuk mendon m\u00eb asgj\u00eb t\u00eb k\u00ebsaj bote dhe nuk bie pre e inatit dhe e lavdidashjes. Agathia p\u00ebrdori sh\u00ebmb\u00eblltyr\u00ebn e Dhjet\u00eb Virgj\u00ebreshave (shih Matth. 25:1-13), p\u00ebr t\u00eb treguar se virgj\u00ebria duhet t\u00eb ruhet me shum\u00eb kujdes nga sulmet e shthurjes. Pastaj fjala iu dha Prosil\u00ebs, e cila, duke iu rikthyer aspektit teologjik t\u00eb \u00e7\u00ebshtjes, deklaroi se mishi i Krishtit \u00ebsht\u00eb nusja e pare q\u00eb mori Fjala, p\u00ebr ta vendosur, si mbret\u00ebresh\u00eb, n\u00eb t\u00eb djatht\u00eb t\u00eb Atit. Ajo madje e lavd\u00ebroi virgj\u00ebrin\u00eb si di\u00e7ka m\u00eb t\u00eb lart\u00eb edhe se martirizimi, sepse nuk p\u00ebrb\u00ebn vet\u00ebm durimin e nj\u00eb sprove p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr, por do t\u00eb thot\u00eb t\u00eb durosh sulmet e epshit gjat\u00eb gjith\u00eb jet\u00ebs. Radha i erdhi edhe Thekl\u00ebs, e cila admirohej nga virgj\u00ebreshat e tjera p\u00ebr njohurit\u00eb e thella rreth filozofis\u00eb, si asaj njer\u00ebzore ashtu edhe t\u00eb hyjnores.<\/p>\n

Ajo b\u00ebri ekspozen\u00eb m\u00eb t\u00eb gjat\u00eb dhe lavd\u00ebroi n\u00eb ve\u00e7anti virgj\u00ebrin\u00eb si mjet p\u00ebr nxjerr\u00eb deduksionin etimologjik, se n\u00eb gjuh\u00ebn greke virgj\u00ebri \u2013 parthenia, do t\u00eb thot\u00eb \u201ct\u00eb q\u00ebndrosh pran\u00eb Per\u00ebndis\u00eb\u201d (para-Theon). Diskutimi p\u00ebrfundoi me ligj\u00ebratat e Tisian\u00ebs dhe t\u00eb Domnin\u00ebs, q\u00eb zhvilluan t\u00eb dyja ve\u00e7mas interpretimet alegorike t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr. Zonja Areti (n\u00eb greqisht, Virtyt) mori fjal\u00ebn p\u00ebr t\u00eb p\u00ebrfunduar se virgj\u00ebria nuk mund t\u00eb kufizohet n\u00eb vet\u00ebp\u00ebrmbajtjen seksuale, por ndodhet n\u00eb p\u00ebrkushtimin e plot\u00eb te Per\u00ebndia t\u00eb t\u00eb gjitha l\u00ebvizjeve t\u00eb shpirtit e t\u00eb ndjenjave dhe i dha kuror\u00ebn Thekl\u00ebs.<\/p>\n

Gjat\u00eb udh\u00ebtimeve t\u00eb tij, sh\u00ebn Metodi iu kund\u00ebrvu gnostik\u00ebve dhe heretik\u00ebve q\u00eb p\u00ebrbuznin trupin dhe krijes\u00ebn e dukshme, duke provuar se asgj\u00eb e keqe nuk \u00ebsht\u00eb krijuar prej Per\u00ebndis\u00eb. Por ai ishte i pari q\u00eb nxori n\u00eb pah gabimet e Origjenit dhe q\u00eb e luftoi me forc\u00eb doktrin\u00ebn e tij mbi paraekzistenc\u00ebn e shpirtrave dhe r\u00ebnien e tyre n\u00eb trup si n\u00ebnj\u00eb burg, nj\u00eb koncept q\u00eb sillte p\u00ebr pasoj\u00eb mohimin e ngjalljes s\u00eb trupit. Pasi luftoi p\u00ebr shum\u00eb koh\u00eb p\u00ebr t\u00eb v\u00ebrtet\u00ebn, sh\u00ebn Metodit i pren\u00eb kok\u00ebn n\u00eb Halkid\u00eb (Siri), me shum\u00eb gjasa gjat\u00eb persekutimit t\u00eb Licinit (rreth vitit 311).<\/p>\n

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<\/h4>\n

<\/h4>\n

– Osh\u00ebnar Nikolla Kavasila \u2013<\/strong><\/h4>\n

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Lindi n\u00eb Selanik rreth vitit 1322. Mbajti mbiemrin e familjes t\u00eb s\u00eb \u00ebm\u00ebs, Kavasila, familje e vjet\u00ebr dhe e shquar. Q\u00eb i ri mori formim shpirt\u00ebror nga Dhorotheu i Vlatit, nx\u00ebn\u00ebs i af\u00ebrt i sh\u00ebn Grigor Pallamait. Frekuentonte qarqe t\u00eb shenjta laik\u00ebsh, t\u00eb cil\u00ebt jepeshin te Lutja e Jisuit n\u00ebn drejtimin e sh\u00ebn Isidor Bukiras, patriarku i ardhsh\u00ebm (1347-1350). Pasi mori formimin letrar e filozofik pran\u00eb daj\u00ebs, Nil Kavasila, u b\u00eb nj\u00eb nga et\u00ebrit shpirt\u00ebror\u00eb m\u00eb t\u00eb njohur t\u00eb Selanikut. Bashk\u00eb me v\u00ebllain, Markun, themeluan manastirin e Pantokratorit (1355), i cili mban sot emrin e tyre (Vlatadhon), para se t\u00eb b\u00ebhej mitropolit i Selanikut (1371-1379). I vazhdoi studimet edhe n\u00eb Shkoll\u00ebn e Filozofis\u00eb n\u00eb Konstandinopoj\u00eb.<\/p>\n

Arriti nj\u00eb kultur\u00eb letrare mjaft t\u00eb lart\u00eb dhe admirimi i tij p\u00ebr antikitetin klasik e b\u00ebri t\u00eb rreshtohej n\u00eb radh\u00ebt e humanist\u00ebve, pa u shk\u00ebputur nga m\u00ebsimi i Kish\u00ebs. Gjat\u00eb q\u00ebndrimit n\u00eb kryeqytet, debati mes Grigor Pallamait dhe Varlaamit rreth mund\u00ebsis\u00eb p\u00ebr hyjnizimin e njeriut nga energjit\u00eb e pakrijuara t\u00eb Hirit, t\u00ebrhoqi v\u00ebmendjen e tij mbi q\u00ebllimin e jet\u00ebs s\u00eb krishter\u00eb, por u dha m\u00eb shum\u00eb pas problemeve sociale e politike t\u00eb koh\u00ebs. Pas vdekjes s\u00eb Andronikut III (1341), perandoria p\u00ebsoi p\u00ebr\u00e7arje nga lufta civile mes partizan\u00ebve t\u00eb Joanit V Paleologut dhe atyre t\u00eb Joan Kantakuzenit, situat\u00eb e cila r\u00ebndohej edhe me revolt\u00ebn e zelot\u00ebve n\u00eb Selanik kund\u00ebr pushtetit perandorak dhe fisnik\u00ebve.<\/p>\n

Nikolla ishte n\u00eb Selanik dhe mori iniciativ\u00ebn t\u00eb b\u00ebnte negociata midis kryengrit\u00ebsve dhe Joan Kantakuzenit. M\u00eb 1345, u d\u00ebrgua n\u00eb Veria, pran\u00eb birit dhe p\u00ebrfaq\u00ebsuesit t\u00eb Kantakuzenit, Manuelit, me k\u00ebt\u00eb detyr\u00eb p\u00ebrfaq\u00ebsimi. Por, kur u kthye prej andej, Andrea Paleologu e kund\u00ebrshtoi k\u00ebt\u00eb plan dhe, duke i nxitur zelot\u00ebt dhe popullsin\u00eb e lagjeve t\u00eb l\u00ebna pas dore, pushtoi qytetin ku strehoheshin fisnik\u00ebt. Masakrat ishin t\u00eb panum\u00ebrta dhe Nikolla mundi t\u00eb shp\u00ebtonte duke u fshehur n\u00eb nj\u00eb pus. Q\u00ebndroi pa u shqet\u00ebsuar n\u00eb Selanik deri m\u00eb 1347, me gjith\u00eb simpatin\u00eb q\u00eb kishte p\u00ebr Kantakuzenin. Mendonte shkaqet e luft\u00ebs civile, ndaj hartoi edhe shkrime kund\u00ebr padrejt\u00ebsis\u00eb sociale. Kur Kantakuzeni hipi n\u00eb fron me titullin Joani VI, e thirri Nikoll\u00ebn n\u00eb Konstandinopoj\u00eb dhe e b\u00ebri k\u00ebshilltarin e tij p\u00ebr \u00e7\u00ebshtje t\u00eb r\u00ebnd\u00ebsishme t\u00eb shtetit.<\/p>\n

N\u00ebn ndikimin e dy k\u00ebshilltar\u00ebve, Nikoll\u00ebs dhe mikut t\u00eb tij t\u00eb f\u00ebmij\u00ebris\u00eb, Dhimit\u00ebr Kidhonis\u00eb, sovrani vendosi t\u00eb t\u00ebrhiqej n\u00eb manastirin e Mangan\u00ebve, por hoqi dor\u00eb nga ky vendim p\u00ebr shkak t\u00eb situat\u00ebs politike n\u00eb Selanik. Gjat\u00eb gjith\u00eb k\u00ebsaj periudhe, Nikolla shkruante dhe merrte pjes\u00eb aktivisht n\u00eb jet\u00ebn publike n\u00eb Selanik. N\u00eb shtator 1347, b\u00ebnte pjes\u00eb n\u00eb grupin q\u00eb shoq\u00ebronte sh\u00ebn Grigor Pallamain, i cili ishte zgjedhur s\u00ebrish kryepiskop i Selanikut; por pasi populli e hodhi posht\u00eb bariun e tij, ata u t\u00ebrhoq\u00ebn n\u00eb Malin e Shenjt\u00eb, ku jetuan n\u00eb qet\u00ebsi dhe lutje p\u00ebr nj\u00eb vit. M\u00eb 1349 u kthye p\u00ebrs\u00ebri n\u00eb Selanik, ku zelot\u00ebt ishin pajtuar me partit\u00eb kund\u00ebrshtare dhe u krye edhe fron\u00ebzimi i sh\u00ebn Grigorit.<\/p>\n

M\u00eb 1351, gjat\u00eb sinodit q\u00eb d\u00ebnoi Akindinin dhe e shpalli hezikastin\u00eb si doktrin\u00eb zyrtare t\u00eb Kish\u00ebs, Kavasila shpalli hapur teologjin\u00eb palamike, dhe shpalli se ishte pro p\u00ebr sinodin e bashkimit me Kish\u00ebn Latine, por pa kompromis doktrinal, nd\u00ebrkoh\u00eb q\u00eb miku i tij, Kidhoni, u radhit mes kund\u00ebrshtar\u00ebve t\u00eb hezikastis\u00eb dhe mbajti nj\u00eb q\u00ebndrim n\u00ebnshtrimi ndaj tezave latine. Nj\u00eb luft\u00eb e re civile shp\u00ebrtheu mes Joanit V Paleologut dhe Joan Kantakuzenit (1353), q\u00eb pati si pasoj\u00eb heqjen e patriarkut sh\u00ebn Kalisti. Emri i Kavasil\u00ebs u propozua si pasues i mundsh\u00ebm, por p\u00ebrfundimisht u zgjodh sh\u00ebn Filotheu (11 tetor).<\/p>\n

Nj\u00eb vit m\u00eb von\u00eb, Nikolla p\u00ebrsh\u00ebndeti me nj\u00eb fjalim t\u00eb shk\u00eblqyer kuror\u00ebzimin e Mattheo Kantakuzinet si perandor; por m\u00eb von\u00eb Joan Paleologu e mori pushtetin me mb\u00ebshtetjen e ushtar\u00ebve dhe Joan Kantakuzeni u t\u00ebrhoq dhe u b\u00eb murg me emrin Joasaf. Patriarkun Filothe e hoq\u00ebn dhe e internuan, dhe Kalistin e soll\u00ebn p\u00ebrs\u00ebri n\u00eb fronin episkopal. Q\u00eb at\u00ebher\u00eb, Nikolla u t\u00ebrhoq nga \u00e7\u00ebshtjet publike. Nuk e dim\u00eb n\u00ebse q\u00ebndroi deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij nj\u00eb laik hezikast apo u b\u00eb murg, si\u00e7 e supozojn\u00eb disa shkrime t\u00eb tjera.<\/p>\n

Gjat\u00eb k\u00ebsaj periudhe t\u00eb gjat\u00eb t\u00ebrheqjeje, p\u00ebrve\u00e7 nj\u00eb q\u00ebndrimi 2-vje\u00e7ar n\u00eb Selanik, ai q\u00ebndroi n\u00eb Konstandinopoj\u00eb duke vizituar shpesh manastirin e Mangan\u00ebve, t\u00eb Ksanthopulit dhe t\u00eb Studit\u00ebve. T\u00eb gjith\u00eb e njihnin si nj\u00eb njeri q\u00eb kishte arritur maj\u00ebn e virtytit. I shmangu ftesat q\u00eb t\u00eb angazhohej n\u00eb trazirat e bot\u00ebs, duke preferuar t\u00eb q\u00ebndronte n\u00eb heshtje p\u00ebr t\u00eb hartuar dy ligj\u00ebratat e tij t\u00eb m\u00ebdha: Interpretimi i Liturgjis\u00eb Hyjnore dhe Jeta m\u00eb Krishtin, t\u00eb cilat d\u00ebshmojn\u00eb shenjt\u00ebrin\u00eb e tij dhe konsiderohen si dy kryevepra t\u00eb literatur\u00ebs s\u00eb krishter\u00eb. Fjeti n\u00eb paqe, midis 1391 ose 1397.<\/p>\n

N\u00eb vepr\u00ebn e tij Jeta m\u00eb Krishtin, ai tregon se si, duke marr\u00eb qenien, l\u00ebvizjen dhe jet\u00ebn e v\u00ebrtet\u00eb p\u00ebrmes Mistereve t\u00eb Shenjta: Pag\u00ebzimit, Mirosjes dhe Eukaristis\u00eb dhe, duke u rritur shpirt\u00ebrisht n\u00eb virtyt, besimtar\u00ebt mund t\u00eb kuptojn\u00eb se vet\u00eb Krishti me an\u00eb t\u00eb Frym\u00ebs s\u00eb Shenjt\u00eb vjen t\u00eb banoj\u00eb dhe t\u00eb rritet tek ne, deri n\u00eb p\u00ebrmbushjen e bashkimit t\u00eb p\u00ebrsosur me Per\u00ebndin\u00eb. Sh\u00ebn Nikolla Kavasila, humanist n\u00eb formim, por me thirrje hezikaste, tregoi se hyjnizimi dhe bashkimi m\u00eb Krishtin p\u00ebrb\u00ebjn\u00eb q\u00ebllimin e jet\u00ebs shpirt\u00ebrore t\u00eb \u00e7do t\u00eb krishteri dhe jo vet\u00ebm t\u00eb murgjve.<\/p>\n

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– Sh\u00ebn Metodi i Patar\u00ebs \u2013 Sh\u00ebn Metodi iu p\u00ebrkushtua Zotit q\u00eb kur ishte f\u00ebmij\u00eb. M\u00eb von\u00eb u hirotonis episkop i Patar\u00ebs – ose m\u00eb sakt\u00eb i Olimpit \u2013 t\u00eb Likis\u00eb. I famsh\u00ebm p\u00ebr kultur\u00ebn e tij filozofike dhe p\u00ebr zellin p\u00ebr t\u00eb v\u00ebrtet\u00ebn ungjillore, mori pjes\u00eb n\u00eb diskutimet p\u00ebr dogm\u00ebn e Ngjalljes. Vizitoi qytetet kryesore t\u00eb Likis\u00eb dhe Pamfilis\u00eb dhe udh\u00ebtoi n\u00eb shum\u00eb krahina<\/p>\n","protected":false},"author":7,"featured_media":64463,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52986694416_ccc3c515ff_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-60192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n- 20 Qershor - Hierod\u00ebshmor Metodi i Patar\u00ebs. Osh\u00ebnar Nikolla Kavasila. 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