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Si doli pra Juda, Jisui thot\u00eb: Tani u lavd\u00ebrua i Biri i njeriut, edhe Per\u00ebndia u lavd\u00ebrua n\u00eb t\u00eb. N\u00ebse u lavd\u00ebrua Per\u00ebndia n\u00eb t\u00eb, edhe Per\u00ebndia do ta lavd\u00ebroj\u00eb at\u00eb n\u00eb vetvete, dhe menj\u00ebher\u00eb do ta lavd\u00ebroj\u00eb. Djema, edhe pak jam bashk\u00eb me ju. Do t\u00eb m\u00eb k\u00ebrkoni; edhe si\u00e7 u thash\u00eb Judenjve, se ku shkoj un\u00eb ju s\u2019mund t\u00eb vini, po edhe juve jua them tani. Nj\u00eb urdh\u00ebrim t\u00eb ri ju l\u00eb juve: T\u00eb doni nj\u00ebri tjetrin, si\u00e7 ju desha un\u00eb, q\u00eb edhe ju t\u00eb doni nj\u00ebri tjetrin. Prej k\u00ebsaj do t\u2019ju njohin ju t\u00eb gjith\u00eb se jeni nx\u00ebn\u00ebsit e mi, n\u00eb qoft\u00eb se keni dashuri p\u00ebr nj\u00ebri tjetrin.<\/p>\n
Simon Pjetri i thot\u00eb: Zot, ku shkon? Jisui iu p\u00ebrgjigj: Atje ku shkoj un\u00eb, ti s\u2019mundesh tani t\u00eb m\u00eb vish pas; po pastaj do t\u00eb m\u00eb vish pas. Pjetri i thot\u00eb: Zot, pse nuk mund t\u00eb t\u00eb vij pas tani? Jet\u00ebn time do ta v\u00eb p\u00ebr ty. Jisui iu p\u00ebrgjigj: Jet\u00ebn t\u00ebnde do ta v\u00ebsh p\u00ebr mua! Me t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb po t\u00eb them ty, nuk do t\u00eb k\u00ebndoj\u00eb gjeli, deri sa t\u00eb m\u00eb mohosh tri her\u00eb.<\/p>\n
Le t\u00eb mos trazohet zemra juaj; besoni Per\u00ebndin\u00eb, m\u00eb besoni edhe mua. N\u00eb sht\u00ebpin\u00eb e Atit tim ka shum\u00eb banesa; p\u00ebrndryshe, do t\u2019ju thosha juve: Shkoj t\u2019ju b\u00ebj juve gati vend. Edhe si t\u00eb shkoj e t\u2019ju b\u00ebj juve gati vend, vij p\u00ebrs\u00ebri, edhe do t\u2019ju marr pran\u00eb vetes sime, q\u00eb t\u00eb jeni edhe ju atje ku jam un\u00eb. Edhe ku shkoj un\u00eb e dini, edhe udh\u00ebn e dini.<\/p>\n
Thomai i thot\u00eb: Zot, nuk e dim\u00eb se ku shkon; edhe si mund ta dim\u00eb udh\u00ebn? Jisui i thot\u00eb: Un\u00eb jam udha edhe e v\u00ebrteta edhe jeta. Asnj\u00eb s\u2019vjen tek Ati, ve\u00e7se me an\u00ebn time. N\u00eb qoft\u00eb se do t\u00eb m\u00eb njihnit mua, do t\u00eb njihnit edhe Atin tim; edhe q\u00eb tani e njihni dhe e keni par\u00eb.<\/p>\n
Filipi i thot\u00eb: Zot, tregona Atin, edhe na mjafton. Jisui i thot\u00eb: Kaq koh\u00eb jam bashk\u00eb me ju dhe s\u2019m\u00eb ke njohur, Filip? Ai q\u00eb m\u00eb ka par\u00eb mua, ka par\u00eb Atin; edhe si thua ti: Tregona Atin? Nuk beson se un\u00eb jam tek Ati dhe Ati \u00ebsht\u00eb tek un\u00eb? Fjal\u00ebt q\u00eb ju flas un\u00eb, nuk i flas nga vetja; po Ati q\u00eb rri n\u00eb mua, ai i b\u00ebn pun\u00ebt. Besom\u00ebni se un\u00eb jam tek Ati, edhe Ati tek un\u00eb; n\u00eb mos, besom\u00ebni p\u00ebr k\u00ebto pun\u00eb. Me t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb po ju them juve: Ai q\u00eb m\u00eb beson mua, do t\u00eb b\u00ebj\u00eb edhe ai pun\u00ebt q\u00eb b\u00ebj un\u00eb, edhe do t\u00eb b\u00ebj\u00eb edhe m\u00eb t\u00eb m\u00ebdha se k\u00ebto; sepse un\u00eb shkoj tek Ati im. Edhe \u00e7\u2019t\u00eb k\u00ebrkoni n\u00eb emrin tim, do ta b\u00ebj, q\u00eb t\u00eb lavd\u00ebrohet Ati n\u00eb Birin. N\u00ebse k\u00ebrkoni gj\u00eb n\u00eb emrin tim, un\u00eb do ta b\u00ebj.<\/p>\n
N\u00eb m\u00eb doni, ruani urdh\u00ebrimet e mia. Edhe un\u00eb do t\u2019i lutem Atit, dhe do t\u2019ju jap\u00eb juve nj\u00eb tjet\u00ebr Ngush\u00ebllimtar, q\u00eb t\u00eb mbetet bashk\u00eb me ju p\u00ebr jet\u00eb, Frym\u00ebn e s\u00eb v\u00ebrtet\u00ebs, t\u00eb cilin bota s\u2019mund ta marr\u00eb, sepse nuk e sheh, as nuk e njeh; nd\u00ebrsa ju e njihni, sepse mbetet pran\u00eb jush, edhe do t\u00eb jet\u00eb nd\u00ebr ju. Nuk do t\u2019ju l\u00eb jetim\u00eb; do t\u00eb vij tek ju. Edhe pak, dhe bota nuk m\u00eb sheh m\u00eb; po ju m\u00eb shihni; sepse un\u00eb rroj, edhe ju do t\u00eb rroni. N\u00eb at\u00eb dit\u00eb ju do ta njihni, se un\u00eb jam n\u00eb Atin tim, edhe ju n\u00eb mua, dhe un\u00eb n\u00eb ju. Ai q\u00eb ka urdh\u00ebrimet e mia dhe i ruan, ky \u00ebsht\u00eb ai q\u00eb m\u00eb do; edhe ai q\u00eb m\u00eb do, do t\u00eb duhet prej Atit tim; edhe un\u00eb, do ta dua, edhe do t\u00eb tregoj veten time tek ai.<\/p>\n
I thot\u00eb Juda, jo Iskarioti: Zot, \u00e7\u2019ndodhi, q\u00eb do t\u00eb tregosh veten t\u00ebnde te ne, e jo tek bota? Jisui u p\u00ebrgjigj e i tha: N\u00eb m\u00eb do ndonj\u00eb, fjal\u00ebn time do ta ruaj\u00eb, dhe Ati im do ta doj\u00eb, dhe do t\u00eb vijm\u00eb tek ai, dhe do t\u00eb b\u00ebjm\u00eb banes\u00eb tek ai. Ai q\u00eb s\u2019m\u00eb do, fjal\u00ebt e mia nuk i ruan, dhe fjala q\u00eb d\u00ebgjoni, nuk \u00ebsht\u00eb imja, por e Atit q\u00eb m\u00eb d\u00ebrgoi. K\u00ebto jua fola juve, deri sa gjendem bashk\u00eb me ju. Po Ngush\u00ebllimtari, Fryma e Shenjt\u00eb, t\u00eb cilin Ati do ta d\u00ebrgoj\u00eb n\u00eb emrin tim, ai do t\u2019jua m\u00ebsoj\u00eb juve t\u00eb gjitha dhe do t\u2019ju bjer\u00eb juve nd\u00ebr mend gjith\u00eb sa ju kam th\u00ebn\u00eb. Paqe po ju l\u00eb, paqen time po ju jap juve; jo si\u00e7 e jep bota jua jap juve. Le t\u00eb mos trazohet zemra juaj, as t\u00eb mos frik\u00ebsohet. D\u00ebgjuat se un\u00eb ju thash\u00eb: Po shkoj dhe vij prap\u00eb te ju. Po t\u00eb m\u00eb donit, do t\u00eb g\u00ebzoheshit se thash\u00eb: Po shkoj tek Ati; sepse Ati im \u00ebsht\u00eb m\u00eb i madh se un\u00eb. Edhe tani jua thash\u00eb juve p\u00ebrpara se t\u00eb b\u00ebhet, q\u00eb t\u00eb besoni kur t\u00eb b\u00ebhet. M\u00eb nuk do t\u00eb flas shum\u00eb bashk\u00eb me ju; sepse po vjen prij\u00ebsi i k\u00ebsaj bote, edhe nuk ka t\u00eb b\u00ebj\u00eb asgj\u00eb me mua; por q\u00eb t\u00eb njoh\u00eb bota se dua Atin, dhe si\u00e7 m\u00eb urdh\u00ebroi Ati, k\u00ebshtu b\u00ebj. Ngrihuni, le t\u00eb shkojm\u00eb s\u00eb k\u00ebtejmi.<\/p>\n
Un\u00eb jam vreshti i v\u00ebrtet\u00eb, dhe Ati im \u00ebsht\u00eb bujku. \u00c7do hardhi n\u00eb mua q\u00eb nuk sjell fryt, e k\u00ebput; edhe \u00e7do hardhi q\u00eb sjell fryt, e pastron, q\u00eb t\u00eb sjell\u00eb m\u00eb tep\u00ebr fryt.<\/p>\n
Tanim\u00eb ju jeni t\u00eb past\u00ebr prej fjal\u00ebs q\u00eb ju kam folur juve. Q\u00ebndroni tek un\u00eb, edhe un\u00eb tek ju. Sikurse hardhia s\u2019mund t\u00eb b\u00ebj\u00eb fryt prej vetes, n\u00ebse nuk mbetet n\u00eb vresht, k\u00ebshtu as ju, n\u00eb mos mbetshi tek un\u00eb. Un\u00eb jam vreshti, ju hardhit\u00eb; ai q\u00eb mbetet tek un\u00eb, edhe un\u00eb tek ai, ky b\u00ebn fryt shum\u00eb; sepse pa mua s\u2019mund t\u00eb b\u00ebni asgj\u00eb. N\u00ebse nuk mbetet ndonj\u00eb tek un\u00eb, hidhet jasht\u00eb si hardhia dhe thahet; pastaj i mbledhin e i hedhin n\u00eb zjarr, edhe digjen. N\u00eb mbetshi tek un\u00eb, edhe fjal\u00ebt e mia n\u00eb mbetshin nd\u00ebr ju, \u00e7\u2019t\u00eb doni k\u00ebrkoni, edhe do t\u2019ju b\u00ebhet juve. Im At\u00eb n\u00eb k\u00ebt\u00eb \u00ebsht\u00eb lavd\u00ebruar, t\u00eb sillni shum\u00eb fryt; edhe k\u00ebshtu do t\u00eb b\u00ebheni nx\u00ebn\u00ebs t\u00eb mi.<\/p>\n
Si\u00e7 m\u00eb deshi Ati, edhe un\u00eb ju desha ju; q\u00ebndroni n\u00eb dashurin\u00eb time. N\u00eb ruajtshi urdh\u00ebrimet e mia, do t\u00eb mbeteni n\u00eb dashurin\u00eb time; si\u00e7 ruajta un\u00eb urdh\u00ebrimet e Atit tim, dhe mbetem n\u00eb dashurin\u00eb e tij. Jua fola juve k\u00ebto, q\u00eb t\u00eb mbetet g\u00ebzimi im tek ju, edhe g\u00ebzimi juaj t\u00eb jet\u00eb i plot\u00eb.<\/p>\n
Ky \u00ebsht\u00eb urdh\u00ebrimi im, t\u00eb doni nj\u00ebri tjetrin, sikund\u00ebr ju desha un\u00eb ju. Askush s\u2019ka dashuri m\u00eb t\u00eb madhe se kjo, t\u00eb v\u00ebr\u00eb ndonj\u00eb jet\u00ebn e tij p\u00ebr miqt\u00eb e tij. Ju jeni miqt\u00eb e mi, n\u00eb qoft\u00eb se b\u00ebni sa ju urdh\u00ebroj. Nuk ju them juve m\u00eb sh\u00ebrb\u00ebtor\u00eb, sepse sh\u00ebrb\u00ebtori nuk di se \u00e7\u2019b\u00ebn i zoti; po ju thash\u00eb juve miq, sepse ju tregova gjith\u00eb sa d\u00ebgjova prej Atit tim. Ju nuk m\u00eb zgjodh\u00ebt mua, por un\u00eb ju zgjodha ju dhe ju caktova t\u00eb shkoni e t\u00eb sillni fryt, edhe fryti juaj t\u00eb mbes\u00eb; q\u00eb \u00e7far\u00ebdo q\u00eb t\u2019i k\u00ebrkoni Atit n\u00eb emrin tim t\u2019jua jap\u00eb juve. K\u00ebto ju urdh\u00ebroj q\u00eb t\u00eb doni nj\u00ebri tjetrin.<\/p>\n
N\u00ebse ju urren bota, dijeni se mua m\u00eb ka urryer m\u00eb par\u00eb se ju. T\u00eb ishit prej bot\u00ebs, bota do t\u00eb donte t\u00eb saj\u00ebn; po meqen\u00ebse nuk jeni nga bota, por un\u00eb ju zgjodha ju nga bota, prandaj ju urren bota. Mbani mend fjal\u00ebn q\u00eb ju thash\u00eb un\u00eb juve, nuk ka sh\u00ebrb\u00ebtor m\u00eb t\u00eb madh se i zoti. N\u00ebse m\u00eb p\u00ebrndoq\u00ebn mua, do t\u2019ju p\u00ebrndjekin edhe ju; n\u00ebse ruajt\u00ebn fjal\u00ebn time, do t\u00eb ruajn\u00eb edhe tuaj\u00ebn. Po t\u00eb gjitha k\u00ebto do t\u2019jua b\u00ebjn\u00eb juve p\u00ebr emrin tim, sepse nuk e njohin at\u00eb q\u00eb m\u00eb d\u00ebrgoi.<\/p>\n
T\u00eb mos kisha ardhur e t\u00eb mos ju kisha folur atyre, nuk do t\u00eb kishin m\u00ebkat; por tani nuk kan\u00eb \u00e7\u2019t\u00eb thon\u00eb p\u00ebr m\u00ebkatin e tyre. Ai q\u00eb m\u00eb urren mua, urren edhe Atin tim. T\u00eb mos kisha b\u00ebr\u00eb nd\u00ebr ata pun\u00ebt q\u00eb s\u2019i ka b\u00ebr\u00eb asnj\u00eb tjet\u00ebr, nuk do t\u00eb kishin m\u00ebkat; po tani edhe pan\u00eb, edhe na urryen edhe mua edhe Atin tim. Po kjo u b\u00eb q\u00eb t\u00eb p\u00ebrmbushet fjala q\u00eb \u00ebsht\u00eb shkruar n\u00eb ligjin e tyre: \u201cM\u00eb urryen pa ndonj\u00eb shkak\u201d.<\/p>\n
Po kur t\u00eb vij\u00eb Ngush\u00ebllimtari, t\u00eb cilin do t\u2019jua d\u00ebrgoj un\u00eb juve prej Atit, Fryma e s\u00eb v\u00ebrtet\u00ebs, q\u00eb buron prej Atit, ai do t\u00eb d\u00ebshmoj\u00eb p\u00ebr mua. Po edhe ju d\u00ebshmoni, sepse q\u00eb n\u00eb fillim jeni bashk\u00eb me mua.<\/p>\n
Jua thash\u00eb juve k\u00ebto, q\u00eb t\u00eb mos skandalizoheni. Do t\u2019ju nxjerrin nga sinagogat; por vjen nj\u00eb or\u00eb, n\u00eb t\u00eb cil\u00ebn kushdo q\u00eb t\u2019ju vras\u00eb do t\u00eb pandeh\u00eb se i b\u00ebn sh\u00ebrbim Per\u00ebndis\u00eb. Edhe k\u00ebto do t\u2019i b\u00ebjn\u00eb, sepse nuk e njoh\u00ebn Atin, as mua. Por jua thash\u00eb juve k\u00ebto, q\u00eb t\u2019i sillni nd\u00ebr mend, kur t\u00eb vij\u00eb ora, se un\u00eb jua thash\u00eb juve. Edhe nuk jua thash\u00eb juve k\u00ebto q\u00eb n\u00eb fillim, sepse isha bashk\u00eb me ju.<\/p>\n
Por tani po shkoj tek ai q\u00eb m\u00eb d\u00ebrgoi, dhe asnj\u00eb prej jush s\u2019m\u00eb pyet: Ku shkon? Po sepse jua thash\u00eb juve k\u00ebto, hidh\u00ebrimi mbushi zemr\u00ebn tuaj.<\/p>\n
Por un\u00eb po ju them juve t\u00eb v\u00ebrtet\u00ebn: \u00ebsht\u00eb mir\u00eb p\u00ebr ju t\u00eb shkoj un\u00eb; sepse n\u00eb mos shkofsha, Ngush\u00ebllimtari nuk do t\u00eb vij\u00eb tek ju; por n\u00eb shkofsha, do ta d\u00ebrgoj at\u00eb tek ju. Edhe ai, kur t\u00eb vij\u00eb, do t\u00eb qortoj\u00eb bot\u00ebn p\u00ebr m\u00ebkat, edhe p\u00ebr drejt\u00ebsi, edhe p\u00ebr gjyq; P\u00ebr m\u00ebkat, sepse nuk m\u00eb besojn\u00eb; edhe p\u00ebr drejt\u00ebsi, sepse shkoj tek im At\u00eb, edhe m\u00eb nuk m\u00eb shihni; edhe p\u00ebr gjyq, sepse prij\u00ebsi i k\u00ebsaj bote \u00ebsht\u00eb gjykuar.<\/p>\n
Kam ende shum\u00eb p\u00ebr t\u2019ju th\u00ebn\u00eb juve, po tani nuk mund t\u2019i mbani. Po kur t\u00eb vij\u00eb ai, Fryma e s\u00eb v\u00ebrtet\u00ebs, do t\u2019ju udh\u00ebheq\u00eb n\u00eb gjith\u00eb t\u00eb v\u00ebrtet\u00ebn; sepse nuk do t\u00eb flas\u00eb prej vetes, por do t\u00eb flas\u00eb sa t\u00eb d\u00ebgjoj\u00eb, edhe do t\u2019ju tregoj\u00eb juve ato ngjarje q\u00eb do t\u00eb vijn\u00eb. Ai do t\u00eb m\u00eb lavd\u00ebroj\u00eb, sepse prej simes do t\u00eb marr\u00eb, edhe do t\u2019ju tregoj\u00eb juve. Gjith\u00eb sa ka Ati, jan\u00eb t\u00eb miat; prandaj thash\u00eb, se do t\u00eb marr\u00eb prej simes, edhe do t\u2019jua tregoj\u00eb juve.<\/p>\n
Edhe pak, dhe nuk do t\u00eb m\u00eb shihni; edhe p\u00ebrs\u00ebri edhe pak, e do t\u00eb m\u00eb shihni; sepse un\u00eb po shkoj tek Ati.<\/p>\n
At\u00ebher\u00eb disa nga nx\u00ebn\u00ebsit e tij i than\u00eb nj\u00ebri tjetrit: \u00c7\u2019\u00ebsht\u00eb kjo q\u00eb na thot\u00eb: Edhe pak, edhe nuk do t\u00eb m\u00eb shihni; edhe p\u00ebrs\u00ebri edhe pak, e do t\u00eb m\u00eb shihni? Dhe se un\u00eb shkoj tek Ati? Thoshin pra: \u00c7\u2019\u00ebsht\u00eb kjo q\u00eb thot\u00eb: Edhe pak? Nuk dim\u00eb se \u00e7far\u00eb flet.<\/p>\n
Jisui pra kuptoi se donin ta pyesin, dhe u tha atyre: P\u00ebr k\u00ebt\u00eb diskutoni nj\u00ebri me tjetrin, se thash\u00eb: Edhe pak, edhe nuk do t\u00eb m\u00eb shihni, edhe p\u00ebrs\u00ebri, edhe pak, e do t\u00eb m\u00eb shihni? Me t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb po ju them juve, se ju do t\u00eb qani e do t\u00eb vajtoni, por bota do t\u00eb g\u00ebzohet dhe ju do t\u00eb hidh\u00ebroheni, po hidh\u00ebrimi juaj do t\u00eb kthehet n\u00eb g\u00ebzim. Gruaja, kur lind, ka hidh\u00ebrim, se i erdhi ora; por si t\u00eb lind\u00eb foshnjen, s\u2019kujton m\u00eb shtr\u00ebngimin, nga g\u00ebzimi se lindi nj\u00eb njeri n\u00eb bot\u00eb. Edhe ju pra tani keni hidh\u00ebrim; po p\u00ebrs\u00ebri do t\u2019ju shoh, edhe zemra juaj do t\u00eb g\u00ebzohet, edhe asnj\u00eb nuk e ngre g\u00ebzimin tuaj prej jush. Edhe n\u00eb at\u00eb dit\u00eb nuk do t\u00eb m\u00eb pyetni p\u00ebr asgj\u00eb. Me t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb po ju them juve, se sa t\u2019i k\u00ebrkoni Atit n\u00eb emrin tim, do t\u2019jua jap\u00eb juve. Deri tani nuk k\u00ebrkuat asgj\u00eb n\u00eb emrin tim; k\u00ebrkoni, edhe do t\u00eb merrni, q\u00eb g\u00ebzimi juaj t\u00eb jet\u00eb i plot\u00eb.<\/p>\n
Jua thash\u00eb juve k\u00ebto me p\u00ebrngjasime; por vjen nj\u00eb or\u00eb, kur nuk do t\u2019ju flas m\u00eb juve me p\u00ebrngjasime, po hapur do t\u2019ju tregoj juve p\u00ebr Atin. N\u00eb at\u00eb dit\u00eb do t\u00eb k\u00ebrkoni n\u00eb emrin tim; edhe nuk ju them juve se do t\u2019i lutem Atit p\u00ebr ju. Se vet\u00eb Ati ju do, sepse ju m\u00eb keni dashur, edhe keni besuar se un\u00eb dola prej Per\u00ebndis\u00eb. Dola prej Atit dhe erdha n\u00eb bot\u00eb; p\u00ebrs\u00ebri l\u00eb bot\u00ebn dhe shkoj tek Ati.<\/p>\n
Nx\u00ebn\u00ebsit e tij i thon\u00eb: Ja tani tek flet hapur dhe nuk thua asnj\u00eb p\u00ebrngjasim. Tani e mor\u00ebm vesh se i di t\u00eb gjitha, edhe s\u2019ke nevoj\u00eb t\u00eb t\u00eb pyes\u00eb ndonj\u00eb. Prandaj besojm\u00eb se dole nga Per\u00ebndia.<\/p>\n
Jisui iu p\u00ebrgjigj atyre: Tani besoni? Ja tek vjen nj\u00eb or\u00eb, edhe tani erdhi, q\u00eb t\u00eb shp\u00ebrndaheni gjith\u00ebsecili n\u00eb t\u00eb tijat dhe t\u00eb m\u00eb lini vet\u00ebm; po s\u2019jam vet\u00ebm, sepse Ati \u00ebsht\u00eb bashk\u00eb me mua. Jua thash\u00eb juve k\u00ebto, q\u00eb t\u00eb keni paqe n\u00eb mua. N\u00eb bot\u00eb do t\u00eb keni shtr\u00ebngim; po kini guxim, un\u00eb e kam mundur bot\u00ebn.<\/p>\n
K\u00ebto foli Jisui; pastaj ngriti syt\u00eb e tij n\u00eb qiell e tha: At\u00eb, erdhi ora, lavd\u00ebro Birin t\u00ebnd, q\u00eb t\u00eb t\u00eb lavd\u00ebroj\u00eb edhe yt Bir, si\u00e7 i dhe pushtet mbi \u00e7do mish, q\u00eb t\u2019u jap\u00eb jet\u00eb t\u00eb p\u00ebrjetshme gjith\u00eb atyre q\u00eb ia ke dh\u00ebn\u00eb. Dhe kjo \u00ebsht\u00eb jeta e p\u00ebrjetshme, q\u00eb t\u00eb t\u00eb njohin ty t\u00eb vetmin Per\u00ebndi t\u00eb v\u00ebrtet\u00eb; edhe Jisu Krishtin q\u00eb d\u00ebrgove. Un\u00eb t\u00eb lavd\u00ebrova mbi dhe, pun\u00ebn q\u00eb m\u00eb dhe t\u00eb b\u00ebj e mbarova. Edhe tani lavd\u00ebrom\u00eb ti, o At\u00eb, pran\u00eb teje, me lavdin\u00eb q\u00eb pata pran\u00eb teje para se t\u00eb ishte bota.<\/p>\n
Emrin t\u00ebnd ua zbulova njer\u00ebzve q\u00eb m\u00eb dhe prej bot\u00ebs. T\u00eb tut\u00eb ishin e m\u2019i dhe, dhe fjal\u00ebn t\u00ebnde e ruajt\u00ebn. Tani e njoh\u00ebn se gjith\u00eb sa m\u00eb ke dh\u00ebn\u00eb jan\u00eb prej teje. Sepse fjal\u00ebt q\u00eb m\u00eb dhe, ua dhash\u00eb atyre; edhe ata i mor\u00ebn dhe e njoh\u00ebn me t\u00eb v\u00ebrtet\u00eb se prej teje dola; edhe besuan se ti m\u00eb d\u00ebrgove. Un\u00eb lutem p\u00ebr ata; nuk lutem p\u00ebr bot\u00ebn, po p\u00ebr ata q\u00eb m\u00eb dhe, sepse jan\u00eb t\u00eb tut\u00eb. Edhe gjith\u00eb t\u00eb miat jan\u00eb t\u00eb tuat, edhe t\u00eb tuat jan\u00eb t\u00eb miat; edhe u lavd\u00ebrova n\u00eb to. Edhe nuk jam m\u00eb n\u00eb bot\u00eb, po k\u00ebta jan\u00eb n\u00eb bot\u00eb, edhe un\u00eb po vij tek ti. At\u00eb i shenjt\u00eb, ruaji n\u00eb emrin t\u00ebnd ata q\u00eb m\u00eb dhe, q\u00eb t\u00eb jen\u00eb nj\u00eb si ne. Kur isha bashk\u00eb me ata n\u00eb bot\u00eb, un\u00eb i ruaja n\u00eb emrin t\u00ebnd; ata q\u00eb m\u00eb dhe i ruajta, edhe asnj\u00eb nga ata s\u2019humbi, ve\u00e7 i biri i humbjes, q\u00eb t\u00eb p\u00ebrmbushet Shkrimi. Edhe tani po vij tek ti, edhe i flas k\u00ebto n\u00eb bot\u00eb, q\u00eb ta ken\u00eb g\u00ebzimin tim t\u00eb plot\u00eb n\u00eb veten e tyre. Un\u00eb u dhash\u00eb atyre fjal\u00ebn t\u00ebnde; edhe bota i urreu, sepse nuk jan\u00eb nga bota, si\u00e7 nuk jam un\u00eb nga bota. Nuk t\u00eb lutem t\u2019i ngresh ata nga bota, po t\u2019i ruash nga i ligu. Nuk jan\u00eb nga bota, si\u00e7 nuk jam un\u00eb nga bota. Shenjt\u00ebroi ata me t\u00eb v\u00ebrtet\u00ebn t\u00ebnde; fjala jote \u00ebsht\u00eb e v\u00ebrteta.<\/p>\n
Si\u00e7 m\u00eb d\u00ebrgove mua n\u00eb bot\u00eb, dhe un\u00eb i d\u00ebrgova ata n\u00eb bot\u00eb. Edhe un\u00eb p\u00ebr ata shenjt\u00ebroj veten time, q\u00eb t\u00eb jen\u00eb edhe ata t\u00eb shenjt\u00ebruar n\u00eb t\u00eb v\u00ebrtet\u00ebn. Dhe nuk t\u00eb lutem vet\u00ebm p\u00ebr k\u00ebta, por edhe p\u00ebr ata q\u00eb do t\u00eb m\u00eb besojn\u00eb mua me an\u00eb t\u00eb fjal\u00ebs s\u00eb tyre. Q\u00eb t\u00eb gjith\u00eb t\u00eb jen\u00eb nj\u00eb, sikurse ti, o At\u00eb, je n\u00eb mua, edhe un\u00eb n\u00eb ty, edhe ata t\u00eb jen\u00eb nj\u00eb n\u00eb ne; q\u00eb t\u00eb besoj\u00eb bota se ti m\u00eb d\u00ebrgove. Edhe un\u00eb u dhash\u00eb atyre lavdin\u00eb q\u00eb m\u00eb dhe, q\u00eb t\u00eb jen\u00eb nj\u00eb, sikurse edhe ne jemi nj\u00eb. Un\u00eb n\u00eb ata, edhe ti n\u00eb mua, q\u00eb t\u00eb jen\u00eb t\u00eb p\u00ebrsosur n\u00eb nj\u00eb, edhe q\u00eb bota t\u00eb njoh\u00eb se ti m\u00eb d\u00ebrgove, edhe se i deshe ata si\u00e7 m\u00eb deshe mua.<\/p>\n
O At\u00eb, dua t\u00eb jen\u00eb bashk\u00eb me mua atje ku jam un\u00eb edhe ata q\u00eb m\u00eb dhe; q\u00eb t\u00eb v\u00ebshtrojn\u00eb lavdin\u00eb time, q\u00eb m\u00eb ke dh\u00ebn\u00eb, sepse m\u00eb deshe para se t\u00eb themelohet bota.<\/p>\n
O At\u00eb i drejt\u00eb, bota nuk t\u00eb njohu, po un\u00eb t\u00eb njoha, edhe k\u00ebta e njoh\u00ebn se ti m\u00eb d\u00ebrgove. Edhe u tregova atyre emrin t\u00ebnd, edhe do ta tregoj, q\u00eb dashuria, me t\u00eb cil\u00ebn m\u00eb deshe, t\u00eb jet\u00eb n\u00eb ta, edhe un\u00eb n\u00eb ta.<\/p>\n
Jisui pasi tha k\u00ebto, doli bashk\u00eb me nx\u00ebn\u00ebsit e tij p\u00ebrtej p\u00ebrroit t\u00eb Kedronit, ku ishte nj\u00eb kop\u00ebsht, n\u00eb t\u00eb cilin hyri ai dhe nx\u00ebn\u00ebsit e tij.<\/p>\n
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Jisui pasi tha k\u00ebto, doli bashk\u00eb me nx\u00ebn\u00ebsit e tij p\u00ebrtej p\u00ebrroit t\u00eb Kedronit, ku ishte nj\u00eb kop\u00ebsht, n\u00eb t\u00eb cilin hyri ai dhe nx\u00ebn\u00ebsit e tij.<\/p>\n
Edhe e dinte vendin edhe Juda, ai q\u00eb e tradhtoi; sepse Jisui shum\u00eb her\u00eb u mblodh atje me nx\u00ebn\u00ebsit e tij. Juda pra, pasi mori tog\u00ebn e ushtar\u00ebve, edhe sh\u00ebrb\u00ebtor\u00eb nga kryeprift\u00ebrinjt\u00eb e nga Farisenjt\u00eb, vjen atje me fener\u00eb e me llamba e me arm\u00eb. Jisui pra duke ditur gjith\u00eb \u00e7\u2019do t\u00eb vinin mbi t\u00eb, doli e u tha atyre: Cilin k\u00ebrkoni? Iu p\u00ebrgjigj\u00ebn: Jisu Nazaretasin. Jisui u thot\u00eb atyre: Un\u00eb jam. Edhe bashk\u00eb me ta rrinte edhe Juda, ai q\u00eb e tradhtoi. Me t\u2019u th\u00ebn\u00eb atyre se un\u00eb jam, u hoq\u00ebn pas, edhe ran\u00eb p\u00ebrdhe. P\u00ebrs\u00ebri pra i pyeti: Cilin k\u00ebrkoni? Edhe ata than\u00eb: Jisu Nazaretasin. Jisui u p\u00ebrgjigj: Ju thash\u00eb juve se un\u00eb jam. N\u00eb m\u00eb k\u00ebrkoni mua pra, l\u00ebrini k\u00ebta t\u00eb shkojn\u00eb. Q\u00eb t\u00eb p\u00ebrmbushet fjala q\u00eb tha, se prej atyre q\u00eb m\u00eb dhe nuk humba asnj\u00eb.<\/p>\n
At\u00ebher\u00eb Simon Pjetri, i cili kishte nj\u00eb thik\u00eb, e hoqi, e i ra sh\u00ebrb\u00ebtorit t\u00eb kryepriftit, edhe i preu atij veshin e djatht\u00eb; edhe emri i sh\u00ebrb\u00ebtorit ishte Malko. Jisui pra i tha Pjetrit: V\u00ebre thik\u00ebn t\u00ebnde n\u00eb mill. Potirin q\u00eb m\u00eb dha Ati t\u00eb mos e pi?<\/p>\n
Toga e ushtar\u00ebve pra dhe kryemij\u00ebsi dhe sh\u00ebrb\u00ebtor\u00ebt e judenjve kap\u00ebn Jisuin, edhe e lidh\u00ebn, edhe e \u00e7uan at\u00eb m\u00eb p\u00ebrpara te Ana, sepse ishte i vjehrri i Kaiaf\u00ebs, i cili ishte kryeprift i atij viti. Edhe Kaiafa ishte ai q\u00eb k\u00ebshilloi judenjt\u00eb se \u00ebsht\u00eb mir\u00eb t\u00eb humbas\u00eb nj\u00eb njeri p\u00ebr popullin.<\/p>\n
Edhe i vinte prapa Jisuit Simon Pjetri dhe nx\u00ebn\u00ebsi tjet\u00ebr; edhe ai nx\u00ebn\u00ebsi ishte i njohur te kryeprifti dhe hyri bashk\u00eb me Jisuin n\u00eb oborrin e kryepriftit. Po Pjetri rrinte jasht\u00eb pran\u00eb der\u00ebs. Doli pra nx\u00ebn\u00ebsi tjet\u00ebr q\u00eb ishte i njohur te kryeprifti, edhe i tha portares, edhe e futi brenda Pjetrin. At\u00ebher\u00eb sh\u00ebrb\u00ebtorja portare i thot\u00eb Pjetrit: Mos je edhe ti nga nx\u00ebn\u00ebsit e k\u00ebtij njeriu? Ai i thot\u00eb: Nuk jam. Edhe sh\u00ebrb\u00ebtor\u00ebt e punonj\u00ebsit po q\u00ebndronin duke b\u00ebr\u00eb zjarr, sepse ishte ftoht\u00eb, edhe po ngroheshin; edhe Pjetri ishte bashk\u00eb me ata duke ndenjur e duke u ngrohur.<\/p>\n
Kryeprifti pra, pyeti Jisuin p\u00ebr nx\u00ebn\u00ebsit e tij dhe p\u00ebr m\u00ebsimin e tij. Jisui iu p\u00ebrgjigj: Un\u00eb i fola hapur bot\u00ebs. Un\u00eb p\u00ebrher\u00eb m\u00ebsova n\u00eb sinagog\u00eb dhe n\u00eb tempull, ku nga t\u00eb gjitha an\u00ebt mblidhen judenjt\u00eb, edhe n\u00eb fsheht\u00ebsi nuk fola asgj\u00eb. Pse m\u00eb pyet? Pyet ata q\u00eb kan\u00eb d\u00ebgjuar \u00e7far\u00eb u fola atyre. Ja k\u00ebta e din\u00eb sa thash\u00eb un\u00eb.<\/p>\n
Edhe kur tha ai k\u00ebto, nj\u00eb nga sh\u00ebrb\u00ebtor\u00ebt q\u00eb rrinte pran\u00eb i ra nj\u00eb shuplak\u00eb Jisuit, duke th\u00ebn\u00eb: K\u00ebshtu i p\u00ebrgjigjesh kryepriftit? Jisui iu p\u00ebrgjigj: N\u00eb fola keq, d\u00ebshmo p\u00ebr t\u00eb keqen; po n\u00eb fola mir\u00eb, pse m\u00eb rreh?<\/p>\n
Ana e d\u00ebrgoi t\u00eb lidhur te kryeprifti Kaiafa.<\/p>\n
Edhe Simon Pjetri ishte duke ndenjur e duke u ngrohur. I than\u00eb pra: Mos je edhe ti nga nx\u00ebn\u00ebsit e atij? Ai e mohoi, e tha: Nuk jam. Nj\u00eb nga sh\u00ebrb\u00ebtor\u00ebt e kryepriftit, q\u00eb ishte farefis i atij, t\u00eb cilit Pjetri i preu veshin, thot\u00eb: Nuk t\u00eb pash\u00eb un\u00eb n\u00eb kop\u00ebsht bashk\u00eb me at\u00eb? Pjetri pra e mohoi p\u00ebrs\u00ebri, dhe menj\u00ebher\u00eb gjeli k\u00ebndoi.<\/p>\n
Sjellin pra Jisuin prej Kaiaf\u00ebs n\u00eb pretore; edhe ishte m\u00ebngjes, edhe ata nuk hyn\u00eb n\u00eb pretore, q\u00eb t\u00eb mos ndyhen, po t\u00eb han\u00eb pashk\u00ebn.<\/p>\n
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Edhe ata, si zun\u00eb Jisuin, e prun\u00eb te Kaiafa, kryeprifti, atje ku ishin mbledhur shkruesit dhe pleqt\u00eb.<\/p>\n
Po Pjetri i shkoi prapa p\u00ebr s\u00eb largu, deri n\u00eb avllin\u00eb e kryepriftit; edhe si hyri brenda, rrinte bashk\u00eb me sh\u00ebrb\u00ebtor\u00ebt, q\u00eb t\u00eb shihte fundin.<\/p>\n
Edhe kryeprift\u00ebrinjt\u00eb e pleqt\u00eb dhe gjith\u00eb k\u00ebshilli k\u00ebrkonin d\u00ebshmi t\u00eb rreme kund\u00ebr Jisuit, q\u00eb ta vrisnin at\u00eb, po nuk gjet\u00ebn. Edhe ndon\u00ebse erdh\u00ebn shum\u00eb d\u00ebshmitar\u00eb t\u00eb rrem\u00eb, nuk gjet\u00ebn. Po pastaj erdh\u00ebn dy d\u00ebshmitar\u00eb t\u00eb rrem\u00eb, e than\u00eb: Ky tha: Mund t\u00eb prish tempullin e Per\u00ebndis\u00eb edhe p\u00ebr tri dit\u00eb ta nd\u00ebrtoj at\u00eb. Edhe kryeprifti u ngrit e i tha: Fare nuk p\u00ebrgjigjesh? \u00c7\u2019d\u00ebshmojn\u00eb k\u00ebta kund\u00ebr teje? Po Jisui nuk b\u00ebnte z\u00eb.<\/p>\n
Edhe kryeprifti u p\u00ebrgjigj e i tha: T\u00eb v\u00eb n\u00eb be p\u00ebr Per\u00ebndin\u00eb e gjall\u00eb, t\u00eb na thuash n\u00eb je ti Krishti, Biri i Per\u00ebndis\u00eb. Jisui i thot\u00eb atij: Ti e the. Por un\u00eb po ju them juve: Q\u00eb tani do t\u00eb shihni Birin e njeriut duke ndenjur n\u00eb an\u00eb t\u00eb djatht\u00eb t\u00eb fuqis\u00eb e duke ardhur mbi ret\u00eb e qiellit. At\u00ebher\u00eb kryeprifti \u00e7ori rrobat e tij, duke th\u00ebn\u00eb se: Blasfemoi; \u00e7\u2019nevoj\u00eb kemi m\u00eb p\u00ebr d\u00ebshmitar\u00eb? Ja tani tek e d\u00ebgjuat blasfemin\u00eb e tij. Si ju duket juve? Dhe ata u p\u00ebrgjigj\u00ebn e than\u00eb: Esht\u00eb fajtor p\u00ebr vdekje. At\u00ebher\u00eb e p\u00ebshtyn\u00eb at\u00eb n\u00eb fytyr\u00eb dhe e godit\u00ebn n\u00eb zverk, edhe t\u00eb tjer\u00eb i ran\u00eb me shuplaka, duke th\u00ebn\u00eb: Profetizona, o Krisht, cili \u00ebsht\u00eb ai q\u00eb t\u00eb ra?<\/p>\n
Edhe Pjetri rrinte p\u00ebrjashta n\u00eb avlli; edhe i erdhi pran\u00eb nj\u00eb sh\u00ebrb\u00ebtore, duke th\u00ebn\u00eb: Edhe ti ishe bashk\u00eb me Jisu Galileasin. Po ai e mohoi p\u00ebrpara t\u00eb gjith\u00ebve, duke th\u00ebn\u00eb: Nuk di se \u00e7\u2019thua. Edhe kur ai doli tek porta, e pa at\u00eb nj\u00eb tjet\u00ebr, edhe u thot\u00eb atyre q\u00eb ishin atje: Edhe ky ishte bashk\u00eb me Jisu Nazaretasin. Edhe p\u00ebrs\u00ebri e mohoi me be se nuk e njoh k\u00ebt\u00eb njeri. Edhe pas pak erdh\u00ebn pran\u00eb tij ata q\u00eb ishin duke ndenjur e i than\u00eb Pjetrit: Me t\u00eb v\u00ebrtet\u00eb edhe ti je nga ata; sepse edhe t\u00eb folurit t\u00ebnd t\u00eb tregon ty. At\u00ebher\u00eb zuri t\u00eb mallkoj\u00eb e t\u00eb b\u00ebj\u00eb be se nuk e njoh k\u00ebt\u00eb njeri. Edhe p\u00ebrnj\u00ebher\u00eb k\u00ebndoi gjeli. At\u00ebher\u00eb i ra nd\u00ebr mend Pjetrit fjala e Jisuit q\u00eb i pati th\u00ebn\u00eb se para se t\u00eb k\u00ebndoj\u00eb gjeli, tri her\u00eb do t\u00eb m\u00eb mohosh; edhe doli jasht\u00eb e qau hidhur.<\/p>\n
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Sjellin pra Jisuin prej Kaiaf\u00ebs n\u00eb pretore; edhe ishte m\u00ebngjes, edhe ata nuk hyn\u00eb n\u00eb pretore, q\u00eb t\u00eb mos ndyhen, po t\u00eb han\u00eb pashk\u00ebn.<\/p>\n
Pilati pra doli para tyre, edhe tha: \u00c7far\u00eb akuze sillni kund\u00ebr k\u00ebtij njeriu? U p\u00ebrgjigj\u00ebn e i than\u00eb: Ky po t\u00eb mos ishte keqb\u00ebr\u00ebs, nuk do t\u00eb ta dor\u00ebzonim ty. Pilati pra u tha atyre: Merreni ju dhe gjykojeni sipas ligjit tuaj. Judenjt\u00eb pra, i than\u00eb: Neve nuk na lejohet t\u00eb vrasim asnjeri. Q\u00eb t\u00eb p\u00ebrmbushet fjala e Jisuit q\u00eb tha duke treguar me \u00e7far\u00eb vdekjeje kishte p\u00ebr t\u00eb vdekur.<\/p>\n
Pilati, pra, hyri p\u00ebrs\u00ebri n\u00eb pretore, edhe thirri Jisuin, e i tha: Ti je mbreti i Judenjve? Jisui u p\u00ebrgjigj: Nga vetja e thua ti k\u00ebt\u00eb, apo t\u00eb tjer\u00eb t\u00eb than\u00eb p\u00ebr mua? Pilati u p\u00ebrgjigj: Mos jam un\u00eb jude? Kombi yt dhe kryeprift\u00ebrinjt\u00eb t\u00eb dor\u00ebzuan tek un\u00eb; \u00e7far\u00eb ke b\u00ebr\u00eb? Jisui u p\u00ebrgjigj: Mbret\u00ebria ime nuk \u00ebsht\u00eb prej k\u00ebsaj bote; po t\u00eb ishte prej k\u00ebsaj bote mbret\u00ebria ime, sh\u00ebrb\u00ebtor\u00ebt e mi do t\u00eb p\u00ebrpiqeshin, q\u00eb t\u00eb mos jepem n\u00eb duart e judenjve. Po tani mbret\u00ebria ime nuk \u00ebsht\u00eb s\u00eb k\u00ebtejmi. Pilati pra i tha: Mbret je ti, pra? Jisui u p\u00ebrgjigj: Ti po thua se un\u00eb jam mbret. Un\u00eb prandaj linda dhe prandaj erdha n\u00eb bot\u00eb, q\u00eb t\u00eb d\u00ebshmoj p\u00ebr t\u00eb v\u00ebrtet\u00ebn. Kushdo q\u00eb \u00ebsht\u00eb prej s\u00eb v\u00ebrtet\u00ebs, d\u00ebgjon z\u00ebrin tim. Pilati i thot\u00eb: \u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta?<\/p>\n
Edhe si tha k\u00ebt\u00eb, doli p\u00ebrs\u00ebri te judenjt\u00eb e u thot\u00eb atyre: Un\u00eb nuk gjej asnj\u00eb faj tek ai. Po \u00ebsht\u00eb zakon nd\u00ebr ju, t\u2019ju liroj juve nj\u00eb p\u00ebr pashk\u00eb. Doni pra t\u2019ju liroj mbretin e Judenjve?<\/p>\n
At\u00ebher\u00eb t\u00eb gjith\u00eb b\u00ebrtit\u00ebn p\u00ebrs\u00ebri, duke th\u00ebn\u00eb: Jo k\u00ebt\u00eb, po Barab\u00ebn. Edhe Baraba ishte kusar.<\/p>\n
At\u00ebher\u00eb pra Pilati mori Jisuin dhe e fshikulloi. Edhe ushtar\u00ebt thur\u00ebn nj\u00eb kuror\u00eb prej gjembash e ia vun\u00eb mbi krye, edhe e mb\u00ebshtoll\u00ebn me nj\u00eb rrob\u00eb t\u00eb purpurt. Edhe thoshin: P\u00ebrsh\u00ebndetje, o mbret i Judenjve! Edhe i binin me shuplaka. Pilati pra doli p\u00ebrs\u00ebri jasht\u00eb dhe u thot\u00eb atyre: Ja tek po jua sjell jasht\u00eb, q\u00eb ta dini se asnj\u00eb faj nuk gjej tek ai. Jisui pra doli jasht\u00eb veshur rrob\u00ebn e purpurt dhe me kuror\u00ebn prej gjembash. Edhe Pilati u thot\u00eb atyre: Ja njeriu! Kur e pan\u00eb at\u00eb kryeprift\u00ebrinjt\u00eb dhe sh\u00ebrb\u00ebtor\u00ebt, b\u00ebrtit\u00ebn duke th\u00ebn\u00eb: Kryq\u00ebzoje, kryq\u00ebzoje. Pilati u thot\u00eb atyre: Merreni ju at\u00eb, edhe kryq\u00ebzojeni; sepse un\u00eb nuk gjej faj tek ai. Judenjt\u00eb iu p\u00ebrgjigj\u00ebn: Ne kemi ligj, edhe sipas ligjit ton\u00eb duhet t\u00eb vdes\u00eb, sepse e b\u00ebri veten e tij Bir t\u00eb Per\u00ebndis\u00eb.<\/p>\n
Pilati, pra, kur d\u00ebgjoi k\u00ebt\u00eb fjal\u00eb, u frik\u00ebsua m\u00eb tep\u00ebr. Edhe p\u00ebrs\u00ebri hyri n\u00eb pretore, edhe i thot\u00eb Jisuit: Nga je ti? Po Jisui nuk i dha p\u00ebrgjigje. Pilati pra i thot\u00eb: Mua nuk m\u00eb flet? Nuk e di ti se kam pushtet t\u00eb t\u00eb kryq\u00ebzoj, edhe kam pushtet t\u00eb t\u00eb liroj? Jisui u p\u00ebrgjigj, Nuk do t\u00eb kishe asnj\u00eb pushtet kund\u00ebr meje, po t\u00eb t\u00eb mos ishte dh\u00ebn\u00eb prej s\u00eb larti; prandaj ai q\u00eb m\u00eb jep n\u00eb duart e tua ka m\u00ebkat m\u00eb t\u00eb madh.<\/p>\n
Q\u00eb at\u00ebher\u00eb Pilati k\u00ebrkonte ta lironte, po Judenjt\u00eb th\u00ebrrisnin duke th\u00ebn\u00eb: N\u00eb lirofsh k\u00ebt\u00eb, nuk je mik i Cezarit; gjithkush q\u00eb b\u00ebn veten e tij mbret, flet kund\u00ebr Cezarit. Pilati pra kur d\u00ebgjoi k\u00ebt\u00eb fjal\u00eb, solli jasht\u00eb Jisuin, edhe u ul mbi fronin e gjykimit, n\u00eb nj\u00eb vend t\u00eb quajtur Gurshtruar, edhe hebraisht Gabbath\u00e0.<\/p>\n
Edhe ishte dita e p\u00ebrgatitjes s\u00eb pashk\u00ebs, edhe rreth or\u00ebs s\u00eb gjasht\u00eb; edhe u thot\u00eb judenjve: Ja mbreti juaj. Por ata b\u00ebrtit\u00ebn: Ngrije, ngrije, kryq\u00ebzoje. Pilati u thot\u00eb atyre: Mbretin tuaj t\u00eb kryq\u00ebzoj? Kryeprift\u00ebrinjt\u00eb u p\u00ebrgjigj\u00ebn: S\u2019kemi tjet\u00ebr mbret ve\u00e7 Cezarit. At\u00ebher\u00eb pra ua dor\u00ebzoi atyre, q\u00eb t\u00eb kryq\u00ebzohet. Edhe ata mor\u00ebn Jisuin, edhe u nis\u00ebn.<\/p>\n
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At\u00ebher\u00eb, kur pa Juda, ai q\u00eb e dor\u00ebzoi, se u d\u00ebnua, u pendua, edhe ktheu t\u00eb tridhjet\u00eb argjendet te kryeprift\u00ebrinjt\u00eb dhe te pleqt\u00eb, duke th\u00ebn\u00eb: M\u00ebkatova q\u00eb dor\u00ebzova gjak t\u00eb pafajsh\u00ebm. Edhe ata than\u00eb: \u00c7\u2019pun\u00eb kemi ne? Shikoje vet\u00eb. Edhe ai, si hodhi argjendet n\u00eb tempull, iku dhe shkoi e u var.<\/p>\n
Edhe kryeprift\u00ebrinjt\u00eb si mor\u00ebn argjendet, than\u00eb: Nuk \u00ebsht\u00eb e udh\u00ebs t\u2019i vem\u00eb ato n\u00eb ark\u00ebn e tempullit, sepse jan\u00eb \u00e7mim gjaku. Edhe si b\u00ebn\u00eb k\u00ebshill\u00eb, blen\u00eb me to ar\u00ebn e po\u00e7arit, p\u00ebr t\u00eb varrosur t\u00eb huajt. Prandaj ajo ar\u00eb u quajt Ar\u00eb Gjaku, deri sot. At\u00ebher\u00eb u p\u00ebrmbush \u00e7\u2019\u00ebsht\u00eb th\u00ebn\u00eb me an\u00eb t\u00eb profetit Jeremia, q\u00eb thot\u00eb: \u201cEdhe mor\u00ebn t\u00eb tridhjet\u00eb argjendet, \u00e7mimin e atij q\u00eb u \u00e7mua, si\u00e7 u vler\u00ebsua nga t\u00eb bijt\u00eb e Izraelit, dhe i dhan\u00eb n\u00eb ar\u00ebn e po\u00e7arit, si\u00e7 m\u00eb porositi Zoti\u201d.<\/p>\n
Edhe Jisui ndenji p\u00ebrpara qeveritarit; edhe qeveritari e pyeti, duke th\u00ebn\u00eb: Ti je mbreti i Judenjve? Edhe Jisui i tha: Ti po thua. Edhe kur akuzohej nga kryeprift\u00ebrinjt\u00eb edhe nga pleqt\u00eb, nuk p\u00ebrgjigjej fare. At\u00ebher\u00eb Pilati i thot\u00eb: Nuk d\u00ebgjon sa d\u00ebshmojn\u00eb kund\u00ebr teje? Po ai nuk iu p\u00ebrgjigj n\u00eb asnj\u00eb fjal\u00eb, aq sa qeveritari \u00e7uditej fort.<\/p>\n
Edhe qeveritari kishte zakon p\u00ebr t\u00eb kremte t\u2019i l\u00ebshonte popullit nj\u00eb t\u00eb burgosur, at\u00eb q\u00eb t\u00eb donin ata. Dhe at\u00ebher\u00eb kishin nj\u00eb t\u00eb burgosur me em\u00ebr, q\u00eb quhej Baraba. Nd\u00ebrsa ata pra ishin mbledhur, Pilati u tha atyre: Cilin doni t\u2019ju l\u00ebshoj juve? Barab\u00ebn apo Jisuin q\u00eb quhet Krisht. Sepse e dinte se e dor\u00ebzuan nga smira.<\/p>\n
Edhe nd\u00ebrsa ai po rrinte mbi fronin e gjyqit, gruaja e tij d\u00ebrgoi nj\u00eb njeri tek ai, e i tha: Ti mos i b\u00ebj gj\u00eb atij t\u00eb drejti, sepse sot p\u00ebsova shum\u00eb n\u00eb \u00ebnd\u00ebrr p\u00ebr at\u00eb.<\/p>\n
Edhe kryeprift\u00ebrinjt\u00eb e pleqt\u00eb u mbush\u00ebn mendjen turmave q\u00eb t\u00eb k\u00ebrkojn\u00eb Barab\u00ebn, edhe Jisuin ta vrasin. Edhe qeveritari u p\u00ebrgjigj e u tha atyre: Cilin nga t\u00eb dy doni t\u2019ju l\u00ebshoj juve? Edhe ata than\u00eb: Barab\u00ebn. Pilati u thot\u00eb atyre: \u00c7\u2019ta b\u00ebj pra Jisuin q\u00eb quhet Krisht? T\u00eb gjith\u00eb i thon\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe qeveritari tha: P\u00ebrse, \u00e7\u2019t\u00eb keqe ka b\u00ebr\u00eb? Po ata b\u00ebrtitnin m\u00eb tep\u00ebr, duke th\u00ebn\u00eb: Le t\u00eb kryq\u00ebzohet. Edhe Pilati, si pa se s\u2019ka dobi, po m\u00eb tep\u00ebr b\u00ebhet trazir\u00eb, mori uj\u00eb e lau duart p\u00ebrpara turm\u00ebs, duke th\u00ebn\u00eb: I pafajsh\u00ebm jam nga gjaku i k\u00ebtij t\u00eb drejti. Ju keni p\u00ebr t\u00eb par\u00eb. Edhe gjith\u00eb populli u p\u00ebrgjigj e tha: Gjaku i tij qoft\u00eb mbi ne, edhe mbi bijt\u00eb tan\u00eb.<\/p>\n
At\u00ebher\u00eb u l\u00ebshoi atyre Barab\u00ebn. Dhe Jisuin, si e fshikulloi me shuf\u00ebr, e dor\u00ebzoi q\u00eb t\u00eb kryq\u00ebzohet.<\/p>\n
At\u00ebher\u00eb ushtar\u00ebt e qeveritarit mor\u00ebn me vete Jisuin n\u00eb pretore, edhe mblodh\u00ebn mbi t\u00eb gjith\u00eb kohort\u00ebn e ushtar\u00ebve. Edhe e zhvesh\u00ebn, e i vesh\u00ebn atij nj\u00eb rrob\u00eb t\u00eb kuqe. Edhe thur\u00ebn nj\u00eb kuror\u00eb gjembash e ia vun\u00eb mbi krye, edhe i dhan\u00eb nj\u00eb kallam n\u00eb dor\u00ebn e djatht\u00eb; edhe ran\u00eb n\u00eb gjunj\u00eb para tij, edhe e p\u00ebrqeshnin, duke th\u00ebn\u00eb: P\u00ebrsh\u00ebndetje, o mbret i Judenjve. Edhe si e p\u00ebshtyn\u00eb, mor\u00ebn kallamin e i binin kok\u00ebs s\u00eb tij. Edhe pasi e p\u00ebrqesh\u00ebn, i zhvesh\u00ebn rrob\u00ebn e kuqe, edhe i vesh\u00ebn rrobat e tij, edhe e \u00e7uan ta kryq\u00ebzojn\u00eb.<\/p>\n
Edhe duke dal\u00eb, gjet\u00ebn nj\u00eb njeri kireneas, q\u00eb e kishte emrin Simon. K\u00ebt\u00eb e zun\u00eb angari q\u00eb t\u00eb ngrej\u00eb kryqin e atij.<\/p>\n
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Dhe ushtar\u00ebt e prun\u00eb brenda oborrit, q\u00eb \u00ebsht\u00eb pretorja, edhe mbledhin gjith\u00eb kohort\u00ebn e ushtar\u00ebve. Edhe i veshin nj\u00eb rrob\u00eb t\u00eb purpurt, edhe thur\u00ebn nj\u00eb kuror\u00eb gjembash, e ia v\u00ebn\u00eb rreth kok\u00ebs. Edhe zun\u00eb ta p\u00ebrsh\u00ebndesin: G\u00ebzohu, o mbret i Judenjve. Edhe e goditnin n\u00eb kok\u00eb me kallam, edhe e p\u00ebshtynin, edhe i binin n\u00eb gjunj\u00eb e i faleshin. Edhe si e p\u00ebrqesh\u00ebn, i zhvesh\u00ebn rrob\u00ebn e purpurt, edhe i vesh\u00ebn rrobat e tij, edhe e \u00e7uan jasht\u00eb, q\u00eb ta kryq\u00ebzojn\u00eb.<\/p>\n
Edhe z\u00ebn\u00eb angari, p\u00ebr t\u00eb ngritur kryqin e atij, nj\u00eb far\u00eb Simon Kireneasi, t\u00eb atin e Aleksandrit e t\u00eb Rufit, i cili shkonte andej, duke ardhur nga ara. Edhe e sjellin n\u00eb vendin Golgota, q\u00eb e p\u00ebrkthyer do t\u00eb thot\u00eb “Vendi i kafk\u00ebs”. Edhe i jepnin t\u00eb pij\u00eb ver\u00eb t\u00eb p\u00ebrzier me smirn\u00eb; por ai nuk e mori.<\/p>\n
Edhe si e kryq\u00ebzuan, ndan\u00eb rrobat e tij duke hedhur short mbi to, \u00e7’t\u00eb marr\u00eb secili.<\/p>\n
Edhe ishte ora e tret\u00eb, edhe e kryq\u00ebzuan.<\/p>\n
Edhe mbishkrimi i shkakut t\u00eb d\u00ebnimit t\u00eb tij ishte shkruar p\u00ebrsip\u00ebr: Mbreti i Judenjve.<\/p>\n
Edhe bashk\u00eb me at\u00eb kryq\u00ebzojn\u00eb dy kusar\u00eb, nj\u00eb nga e djathta, e nj\u00eb nga e majta e tij. Edhe u p\u00ebrmbush shkrimi q\u00eb thot\u00eb: “Edhe me t\u00eb paudh\u00ebt u num\u00ebrua”.<\/p>\n
Edhe kalimtar\u00ebt e shanin, duke tundur kryet e tyre, e duke th\u00ebn\u00eb: Ua, ti q\u00eb prish tempullin, edhe p\u00ebr tri dit\u00eb e nd\u00ebrton, shp\u00ebto veten, edhe zbrit nga kryqi. K\u00ebshtu edhe kryeprift\u00ebrinjt\u00eb e p\u00ebrqeshnin n\u00eb mes tyre bashk\u00eb me shkruesit, e thoshin: T\u00eb tjer\u00eb shp\u00ebtoi, veten e tij s’mund ta shp\u00ebtoj\u00eb. Krishti, mbreti i Izraelit le t\u00eb zbres\u00eb tani nga kryqi, q\u00eb t\u00eb shohim dhe t\u00eb besojm\u00eb. Edhe ata q\u00eb ishin kryq\u00ebzuar bashk\u00eb me t\u00eb e p\u00ebrqeshnin.<\/p>\n
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Edhe kur erdh\u00ebn n\u00eb nj\u00eb vend q\u00eb quhet Golgota, q\u00eb do t\u00eb thot\u00eb Vendi i Kafk\u00ebs, i dhan\u00eb t\u00eb pij\u00eb uthull t\u00eb p\u00ebrzier me vrer; por ai, si e provoi, nuk deshi t\u00eb pinte.<\/p>\n
Edhe si e kryq\u00ebzuan, ndan\u00eb rrobat e tij duke hedhur short. Edhe duke ndenjur e ruanin at\u00eb atje. Edhe vun\u00eb t\u00eb shkruar sip\u00ebr kok\u00ebs s\u00eb tij shkakun e d\u00ebnimit t\u00eb tij: Ky \u00ebsht\u00eb Jisui mbreti i Judenjve.<\/p>\n
At\u00ebher\u00eb kryq\u00ebzohen bashk\u00eb me t\u00eb dy kusar\u00eb, nj\u00eb n\u00eb an\u00eb t\u00eb djatht\u00eb, edhe nj\u00eb n\u00eb an\u00eb t\u00eb majt\u00eb.<\/p>\n
Dhe kalimtar\u00ebt, e shanin at\u00eb duke tundur kryet e tyre, e duke th\u00ebn\u00eb: Ti q\u00eb prish tempullin, edhe p\u00ebr tri dit\u00eb e nd\u00ebrton, shp\u00ebto veten t\u00ebnde. N\u00eb je i Biri i Per\u00ebndis\u00eb, zbrit nga kryqi. K\u00ebshtu edhe kryeprift\u00ebrinjt\u00eb bashk\u00eb me shkruesit e pleqt\u00eb duke e p\u00ebrqeshur at\u00eb thoshin: T\u00eb tjer\u00eb shp\u00ebtoi, veten e tij nuk mund ta shp\u00ebtoj\u00eb. N\u00eb \u00ebsht\u00eb mbret i Izraelit, le t\u00eb zbres\u00eb tani nga kryqi dhe do t\u2019i besojm\u00eb. Kishte besim n\u00eb Per\u00ebndin\u00eb; le ta shp\u00ebtoj\u00eb tani, n\u00eb qoft\u00eb se e do; sepse tha se jam bir Per\u00ebndie. Gjithashtu edhe kusar\u00ebt q\u00eb ishin kryq\u00ebzuar bashk\u00eb me t\u00eb, e p\u00ebrqeshnin.<\/p>\n
Edhe q\u00eb nga ora e gjasht\u00eb u b\u00eb nj\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb deri n\u00eb or\u00ebn e n\u00ebnt\u00eb.<\/p>\n
Edhe rreth or\u00ebs s\u00eb n\u00ebnt\u00eb Jisui thirri me z\u00eb t\u00eb madh, duke th\u00ebn\u00eb: \u201cEli, Eli lama sabakthani\u201d, q\u00eb do t\u00eb thot\u00eb \u201cPer\u00ebndia im, Per\u00ebndia im, p\u00ebrse m\u00eb braktise?\u201d Edhe disa nga ata q\u00eb ishin atje, kur d\u00ebgjuan, than\u00eb se ky po th\u00ebrret Ilian. Edhe menj\u00ebher\u00eb vrapoi nj\u00eb nga ata, edhe mori nj\u00eb sfungjer, edhe e mbushi me uthull, edhe e vuri mbi nj\u00eb kallam, e i jepte t\u00eb pij\u00eb . Edhe t\u00eb tjer\u00ebt thoshin: Le t\u00eb shohim, n\u00eb qoft\u00eb se vjen Ilia ta shp\u00ebtoj\u00eb.<\/p>\n
Edhe Jisui si thirri p\u00ebrs\u00ebri me z\u00eb t\u00eb madh, dha shpirtin.<\/p>\n
Edhe ja kurtina e tempullit tek u \u00e7a m\u00eb dysh prej s\u00eb larti deri posht\u00eb; edhe toka u tund; edhe gur\u00ebt plas\u00ebn; edhe varret u hap\u00ebn, edhe shum\u00eb trupa shenjtor\u00ebsh q\u00eb kishin fjetur u ngjall\u00ebn, edhe dol\u00ebn nga varret pas ngjalljes s\u00eb tij, e hyn\u00eb n\u00eb qytetin e shenjt\u00eb, edhe iu shfaq\u00ebn shum\u00eb vet\u00ebve.<\/p>\n
Edhe kryeqind\u00ebsi dhe ata q\u00eb ishin bashk\u00eb me t\u00eb duke ruajtur Jisuin, kur pan\u00eb t\u00ebrmetin dhe ato q\u00eb ndodh\u00ebn, u frik\u00ebsuan fort, e thoshin: Me t\u00eb v\u00ebrtet\u00eb ky paska qen\u00eb bir Per\u00ebndie.<\/p>\n
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Po silleshin edhe dy keqb\u00ebr\u00ebs t\u00eb tjer\u00eb q\u00eb t\u00eb vriteshin bashk\u00eb me t\u00eb.<\/p>\n
Edhe kur shkuan n\u00eb vendin e quajtur Kafka, atje e kryq\u00ebzuan at\u00eb dhe keqb\u00ebr\u00ebsit, nj\u00ebrin n\u00eb t\u00eb djatht\u00eb, dhe tjetrin n\u00eb t\u00eb majt\u00eb. Edhe Jisui thoshte: O At\u00eb, ndjei ata; sepse nuk din\u00eb se \u00e7\u2019b\u00ebjn\u00eb.<\/p>\n
Edhe duke ndar\u00eb rrobat e tij, hodh\u00ebn short.<\/p>\n
Edhe populli rrinte duke e v\u00ebshtruar. Edhe t\u00eb par\u00ebt e p\u00ebrqeshnin bashk\u00eb me ata, duke th\u00ebn\u00eb: T\u00eb tjer\u00eb shp\u00ebtoi; le t\u00eb shp\u00ebtoj\u00eb veten e tij, n\u00ebse \u00ebsht\u00eb ky Krishti, i zgjedhuri i Per\u00ebndis\u00eb. Edhe e tallnin at\u00eb edhe ushtar\u00ebt, duke iu afruar e duke i dh\u00ebn\u00eb atij uthull, dhe duke th\u00ebn\u00eb: N\u00ebse je ti mbreti i Judenjve, shp\u00ebto veten t\u00ebnde.<\/p>\n
Edhe ishte shkruar mbi t\u00eb edhe nj\u00eb mbishkrim me shkronja greke e latine e hebraike: Ky \u00ebsht\u00eb mbreti i Judenjve.<\/p>\n
Edhe nj\u00eb nga ata keqb\u00ebr\u00ebsit e varur, e shante at\u00eb, duke th\u00ebn\u00eb: N\u00ebse je ti Krishti, shp\u00ebto veten t\u00ebnde dhe ne. Po tjetri u p\u00ebrgjigj dhe e qortoi at\u00eb, duke th\u00ebn\u00eb: As nga Per\u00ebndia s\u2019ke frik\u00eb ti, edhe pse je n\u00eb nj\u00eb d\u00ebnim me t\u00eb? Dhe ne me t\u00eb drejt\u00eb jemi d\u00ebnuar; sepse po marrim at\u00eb q\u00eb meritojm\u00eb p\u00ebr sa b\u00ebm\u00eb; po ky asnj\u00eb t\u00eb keqe nuk b\u00ebri. Pastaj i thoshte Jisuit: Kujtom\u00eb, o Zot, kur t\u00eb vish n\u00eb mbret\u00ebrin\u00eb t\u00ebnde.<\/p>\n
Edhe Jisui i tha: Me t\u00eb v\u00ebrtet\u00eb po t\u00eb them, sot do t\u00eb jesh bashk\u00eb me mua n\u00eb parajs\u00eb.<\/p>\n
Edhe ishte af\u00ebrsisht ora e gjasht\u00eb, dhe u b\u00eb err\u00ebsir\u00eb mbi gjith\u00eb dhen\u00eb deri n\u00eb or\u00ebn e n\u00ebnt\u00eb. Edhe dielli u err; dhe kurtina e tempullit u \u00e7a n\u00eb mes.<\/p>\n
Edhe Jisui thirri me z\u00eb t\u00eb madh, e tha: O At\u00eb, n\u00eb duart e tua dor\u00ebzoj shpirtin tim. Edhe si tha k\u00ebto, dha shpirt.<\/p>\n
Edhe kryeqind\u00ebsi, kur pa se \u00e7far\u00eb u b\u00eb, lavd\u00ebroi Per\u00ebndin\u00eb, duke th\u00ebn\u00eb: Me t\u00eb v\u00ebrtet\u00eb ky njeri paska qen\u00eb i drejt\u00eb.<\/p>\n
Edhe gjith\u00eb turmat q\u00eb kishin ardhur bashk\u00eb p\u00ebr t\u00eb shikuar, kur pan\u00eb se \u00e7far\u00eb u b\u00eb, ktheheshin duke rrahur krah\u00ebror\u00ebt e tyre. Edhe rrinin p\u00ebr s\u00eb largu gjith\u00eb t\u00eb njohurit e tij, si dhe grat\u00eb q\u00eb s\u00eb bashku e kishin ndjekur pas nga Galilea, duke shikuar k\u00ebto gj\u00ebra.<\/p>\n
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Edhe pran\u00eb kryqit t\u00eb Jisuit ishin duke ndenjur e \u00ebma dhe e motra e s\u00eb \u00ebm\u00ebs s\u00eb tij, Maria e Klopait, edhe Maria Magdalena. Jisui pra kur pa t\u00eb \u00ebm\u00ebn dhe nx\u00ebn\u00ebsin q\u00eb donte duke ndenjur pran\u00eb, i thot\u00eb s\u00eb \u00ebm\u00ebs: Grua, ja yt bir. Pastaj i thot\u00eb nx\u00ebn\u00ebsit: Ja jot \u00ebm\u00eb. Edhe nx\u00ebn\u00ebsi q\u00eb at\u00ebher\u00eb e mori n\u00eb sht\u00ebpin\u00eb e tij.<\/p>\n
Pas k\u00ebsaj Jisui, duke ditur se tani mbaruan t\u00eb gjitha, q\u00eb t\u00eb p\u00ebrmbushet Shkrimi, thot\u00eb: Kam etje. Edhe ishte atje nj\u00eb en\u00eb plot me uthull; edhe ata mbush\u00ebn nj\u00eb sfungjer me uthull, edhe e vun\u00eb mbi nj\u00eb hisop, e ia prun\u00eb n\u00eb goj\u00eb. Jisui pra kur mori uthull\u00ebn, tha: Mbaroi, edhe uli kryet e dha shpirtin.<\/p>\n
Judenjt\u00eb pra, p\u00ebr t\u00eb mos mbetur trupat mbi kryq t\u00eb shtun\u00ebn, sepse ishte e premte, sepse ajo dit\u00eb e shtun\u00eb ishte e madhe, iu lut\u00ebn Pilatit t\u2019u thyhen k\u00ebrcinjt\u00eb e k\u00ebmb\u00ebve, edhe t\u00eb ngrihen andej. Erdh\u00ebn pra ushtar\u00ebt dhe thyen k\u00ebrcinjt\u00eb e t\u00eb parit, edhe t\u00eb tjetrit q\u00eb u kryq\u00ebzua bashk\u00eb me t\u00eb. Po kur erdh\u00ebn tek Jisui dhe e pan\u00eb se tashm\u00eb kishte vdekur, nuk ia thyen k\u00ebrcinjt\u00eb. Por nj\u00eb nga ushtar\u00ebt i shpoi brinj\u00ebn me shtiz\u00eb, edhe menj\u00ebher\u00eb doli gjak dhe uj\u00eb. Edhe ai q\u00eb pa d\u00ebshmoi, edhe d\u00ebshmia e tij \u00ebsht\u00eb e v\u00ebrtet\u00eb, edhe ai e di se thot\u00eb t\u00eb v\u00ebrtet\u00ebn, q\u00eb t\u00eb besoni edhe ju. Sepse k\u00ebto u b\u00ebn\u00eb q\u00eb t\u00eb p\u00ebrmbushet Shkrimi: \u201cEsht\u00ebr nuk do t\u2019i thyhet\u201d. Edhe p\u00ebrs\u00ebri nj\u00eb tjet\u00ebr shkrim thot\u00eb: \u201cDo t\u00eb v\u00ebshtrojn\u00eb n\u00eb at\u00eb q\u00eb shpuan\u201d.<\/p>\n
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Erdhi Josifi q\u00eb ishte nga Arimatea, an\u00ebtar i nderuar i k\u00ebshillit, q\u00eb edhe ai priste mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb; edhe guxoi e hyri tek Pilati dhe lypi trupin e Jisuit. Edhe Pilati u \u00e7udit, n\u00ebse tashm\u00eb kishte vdekur; edhe thirri pran\u00eb kryeqind\u00ebsin, edhe e pyeti n\u00eb ka koh\u00eb q\u00eb ka vdekur. Edhe si mori vesh prej kryeqind\u00ebsit, i fali trupin Josifit. Edhe ky bleu p\u00eblhur\u00eb, edhe e zbriti, edhe e mb\u00ebshtolli me p\u00eblhur\u00ebn, edhe e vuri n\u00eb nj\u00eb varr, q\u00eb ishte latuar prej shk\u00ebmbi; edhe rrokullisi nj\u00eb gur n\u00eb der\u00ebn e varrit.<\/p>\n
Edhe Maria Magdalena, edhe Maria e Josiut, vinin re ku po vihet.<\/p>\n
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Edhe pas k\u00ebtyre Josifi q\u00eb ishte nga Arimatea, i cili ishte nx\u00ebn\u00ebs i Jisuit, po i fsheht\u00eb nga frika e Judenjve, iu lut Pilatit q\u00eb t\u00eb marr\u00eb trupin e Jisuit; edhe Pilati i dha leje. Erdhi pra dhe mori trupin e Jisuit. Erdhi edhe Nikodhimi, ai q\u00eb pati ardhur te Jisui her\u00ebn e par\u00eb nat\u00ebn, edhe pruri nj\u00eb p\u00ebrzierje mirre dhe aloe, rreth nj\u00ebqind litra. Mor\u00ebn pra trupin e Jisuit, dhe e mb\u00ebshtoll\u00ebn me p\u00eblhura bashk\u00eb me aromat, si\u00e7 e kan\u00eb zakon judenjt\u00eb t\u00eb varrosin.<\/p>\n
Edhe n\u00eb vendin q\u00eb u kryq\u00ebzua ishte nj\u00eb kopsht, edhe n\u00eb kopsht nj\u00eb varr i ri, n\u00eb t\u00eb cilin ende s\u2019ishte v\u00ebn\u00eb askush. Atje pra vun\u00eb Jisuin, ngaq\u00eb ishte dita e P\u00ebrgatitjes p\u00ebr pashk\u00ebn e judenjve, se varri ishte af\u00ebr.<\/p>\n
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Edhe t\u00eb nes\u00ebrmen, q\u00eb \u00ebsht\u00eb pas s\u00eb premtes, u mblodh\u00ebn kryeprift\u00ebrinjt\u00eb dhe Farisenjt\u00eb tek Pilati, duke th\u00ebn\u00eb: Zot, na ra nd\u00ebr mend, se ai mashtruesi tha kur qe ende i gjall\u00eb: Pas tri dit\u00ebsh do t\u00eb ngjallem. Urdh\u00ebro pra t\u00eb ruhet mir\u00eb varri deri n\u00eb t\u00eb tret\u00ebn dit\u00eb, se mos vijn\u00eb nx\u00ebn\u00ebsit e tij nat\u00ebn edhe e vjedhin, edhe i thon\u00eb popullit se u ngjall prej s\u00eb vdekurish. Edhe g\u00ebnjeshtra e fundit do t\u00eb jet\u00eb m\u00eb e keqe se e para. Edhe Pilati u tha atyre: Keni roje, shkoni dhe sigurojeni si t\u00eb dini. Edhe ata shkuan dhe siguruan varrin, duke vulosur gurin bashk\u00eb me rojet.<\/p>\n
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1) NGA UNGJILLI I JOANIT 13:31-18:1. Si doli pra Juda, Jisui thot\u00eb: Tani u lavd\u00ebrua i Biri i njeriut, edhe Per\u00ebndia u lavd\u00ebrua n\u00eb t\u00eb. N\u00ebse u lavd\u00ebrua Per\u00ebndia n\u00eb t\u00eb, edhe Per\u00ebndia do ta lavd\u00ebroj\u00eb at\u00eb n\u00eb vetvete, dhe menj\u00ebher\u00eb do ta lavd\u00ebroj\u00eb. Djema, edhe pak jam bashk\u00eb me ju. Do t\u00eb m\u00eb k\u00ebrkoni; edhe si\u00e7 u thash\u00eb Judenjve, se ku shkoj un\u00eb ju<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[263],"tags":[2103,2107],"class_list":["post-58910","post","type-post","status-publish","format-standard","hentry","category-shenjtore-i-dites","tag-leximet-e-dites","tag-ungjilli-i-dites"],"acf":[],"yoast_head":"\n