{"id":58887,"date":"2022-04-17T18:00:34","date_gmt":"2022-04-17T16:00:34","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58887"},"modified":"2022-04-19T13:59:16","modified_gmt":"2022-04-19T11:59:16","slug":"e-diela-e-dafinave-nje-virtyt-i-harruar-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-17-04-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/04\/17\/e-diela-e-dafinave-nje-virtyt-i-harruar-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-17-04-2022-tekst\/","title":{"rendered":"E Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 17.04.2022 (Tekst)"},"content":{"rendered":"

<\/span>E Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 17.04.2022 (Tekst)<\/strong><\/span><\/h4>\n

\u201cBut\u00ebsia juaj le t\u00eb njihet n\u00eb t\u00eb gjith\u00eb njer\u00ebzit\u201d (v.5)<\/em><\/p>\n

Nj\u00eb nga nxitjet, q\u00eb apostull Pavli u drejton t\u00eb krishter\u00ebve t\u00eb Filip\u00ebve, \u00ebsht\u00eb se mir\u00ebsia e tyre dhe thjesht\u00ebsia q\u00eb i dallon, duhet t\u00eb b\u00ebhet e njohur tek t\u00eb gjith\u00eb njer\u00ebzit. Me njer\u00ebzit, n\u00ebnkuptonte qytetar\u00ebt e fes\u00eb tjet\u00ebr, idhujtar\u00eb dhe judenj, dhe qytetet e tjera t\u00eb Maqedonis\u00eb, madje dhe jasht\u00eb saj. Kaq e shk\u00eblqyeshme moralisht duhet t\u00eb jet\u00eb jeta e tyre, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb t\u00ebrheq\u00eb v\u00ebmendjen e p\u00ebrgjithshme; jo p\u00ebr reklamimin e personaliteteve t\u00eb t\u00eb krishter\u00ebve, por p\u00ebr njohjen dhe vler\u00ebsimin e bes\u00ebs s\u00eb tyre. Kisha e filip\u00ebve, ishte e para q\u00eb themelohej nga Apostulli, n\u00eb territorin europian; dhe t\u00eb krishter\u00ebt e asaj kishe, nuk i kishin dh\u00ebn\u00eb asnj\u00ebher\u00eb shkas, p\u00ebr t\u2019i qortuar apo p\u00ebr t\u2019u ankuar. Madje kishin shum\u00eb dashuri dhe dhimbsuri p\u00ebr t\u00eb; dhe prandaj, vet\u00ebm prej tyre, si p\u00ebrjashtim, pranoi ndihma materiale, dhe kur ishte n\u00eb Selanik, dhe kur shkoi p\u00ebr her\u00eb t\u00eb par\u00eb si i akuzuar n\u00eb Rom\u00eb. Kishin, pra, t\u00eb krishter\u00ebt e Filip\u00ebve, mir\u00ebsjellje dhe dashamir\u00ebsi, dometh\u00ebn\u00eb but\u00ebsi. Por, \u00e7far\u00eb \u00ebsht\u00eb mir\u00ebsia dhe but\u00ebsia e krishter\u00eb? Pik\u00ebrisht k\u00ebt\u00eb, me ndri\u00e7imin e hirit t\u00eb Per\u00ebndis\u00eb, do t\u00eb shtjelloj\u00eb ky fjalim, dhe p\u00ebr t\u00eb cilin k\u00ebrkojm\u00eb v\u00ebmendjen tuaj.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

 <\/p>\n

\u201cBut\u00ebsia juaj le t\u00eb njihet n\u00eb t\u00eb gjith\u00eb njer\u00ebzit\u201d. But\u00ebsia \u00ebsht\u00eb nj\u00eb karakteristik\u00eb, q\u00eb duhet ta zbukuroj\u00eb t\u00eb krishterin. But\u00ebsi \u00ebsht\u00eb zem\u00ebrgjer\u00ebsia, mir\u00ebsia, tolerimi, falja, me t\u00eb cilat duhet t\u00eb p\u00ebrballojm\u00eb ata q\u00eb na cenojn\u00eb. E kund\u00ebrta e but\u00ebsis\u00eb, \u00ebsht\u00eb rrept\u00ebsia dhe vrazhd\u00ebsia, por k\u00ebto jan\u00eb gjemba q\u00eb rriten n\u00eb shpirtrat e ul\u00ebt e t\u00eb vegj\u00ebl. Nd\u00ebrkoh\u00eb q\u00eb but\u00ebsia \u00ebsht\u00eb fryt i \u00ebmb\u00ebl, i cili zhvillohet n\u00eb shpirtrat e virtytsh\u00ebm e t\u00eb m\u00ebdhenj. \u00cbsht\u00eb rezultat i kultivimit shpirt\u00ebror, q\u00eb hiri i Per\u00ebndis\u00eb realizon tek njer\u00ebzit dashamir\u00ebs, duke i b\u00ebr\u00eb t\u00eb \u00ebmb\u00ebl dhe t\u00eb p\u00eblqyesh\u00ebm nga t\u00eb gjith\u00eb. But\u00ebsia \u00ebsht\u00eb imitim i Per\u00ebndis\u00eb. Sepse Per\u00ebndia \u00ebsht\u00eb \u201ci mir\u00eb, i but\u00eb, dhe shum\u00eb p\u00ebrd\u00ebllimtar\u201d (Ps. 84:5). Le t\u00eb kujtojm\u00eb but\u00ebsin\u00eb e madhe t\u00eb Zotit dhe Shp\u00ebtimtarit ton\u00eb, q\u00eb tregoi n\u00eb raste t\u00eb shumta. Le t\u00eb p\u00ebrmendim vet\u00ebm nj\u00eb.<\/p>\n

Prun\u00eb para tij, shkronj\u00ebsit dhe farisenjt\u00eb, nj\u00eb grua t\u00eb mjer\u00eb, e cila ishte kapur n\u00eb flagranc\u00eb duke m\u00ebkatuar, dhe i than\u00eb se sipas ligjit t\u00eb Moisiut, duhej q\u00eb ajo t\u00eb vritej me gur\u00eb. Dhe e pyet\u00ebn: \u201cTi \u00e7far\u00eb thua?\u201d Dhe Ai i pa n\u00eb sy edhe u tha: \u201cKush prej jush \u00ebsht\u00eb i pafajsh\u00ebm, ky le t\u00eb hedh\u00eb m\u00eb p\u00ebrpara gurin mbi t\u00eb\u201d. Dhe ata, duke sjell\u00eb nd\u00ebrmend m\u00ebkatet e tyre t\u00eb shumta, t\u00eb cilat, sigurisht, Zoti i gjith\u00ebditur i njihte, ul\u00ebn kok\u00ebn dhe u larguan nj\u00eb nga nj\u00eb. Mbeti vet\u00ebm gruaja, e turp\u00ebruar dhe e d\u00ebrrmuar. \u201cGrua -i thot\u00eb Zoti- ku jan\u00eb ata q\u00eb t\u00eb akuzonin? Asnj\u00eb s\u2019t\u00eb d\u00ebnoi?\u201d Dhe ajo, duke u dridhur, i tha: \u201cAsnj\u00eb, o Zot\u201d. At\u00ebher\u00eb Krishti i tha: \u201cAs un\u00eb nuk t\u00eb d\u00ebnoj.\u201d Dhe q\u00eb t\u00eb mos mendoj\u00eb dikush, asnj\u00ebher\u00eb, se b\u00ebn l\u00ebshime ndaj m\u00ebkateve, shton menj\u00ebher\u00eb: \u201cShko, dhe mos m\u00ebkato m\u00eb\u201d (Joani 8:3-11).<\/p>\n

Nuk e n\u00ebnvler\u00ebson pesh\u00ebn e gabimit. Por, sillet me but\u00ebsi dhe e drejton n\u00eb pendim dhe n\u00eb ndreqje, gruan q\u00eb m\u00ebkatoi. Sepse edhe Ai, q\u00eb \u00ebsht\u00eb i mbushur me dashuri, \u201ci but\u00eb dhe i p\u00ebrulur n\u00eb zem\u00ebr\u201d, \u201cerdhi t\u00eb k\u00ebrkoj\u00eb e t\u00eb shp\u00ebtoj\u00eb t\u00eb humbur\u00ebn\u201d (Mat. 11:29, Luk. 19:10).<\/p>\n

But\u00ebsia, \u00ebsht\u00eb fryt i dashuris\u00eb s\u00eb krishter\u00eb, e cila zbret tek fajtori dhe e fal, ashtu si Zoti, b\u00ebri dhe b\u00ebn ndaj secilit prej nesh. Sepse, n\u00ebse Ai nuk do t\u00eb ishte i but\u00eb dhe fal\u00ebs p\u00ebrkundrejt nesh, por do t\u00eb k\u00ebrkonte shpagim p\u00ebr lig\u00ebsin\u00eb ton\u00eb, cili prej nesh do t\u00eb ekzistonte tani?…<\/p>\n

Nuk \u00ebsht\u00eb vet\u00ebm sakrifica, e cila shpreh but\u00ebsin\u00eb e lart\u00eb t\u00eb Per\u00ebndis\u00eb ndaj njeriut. \u00cbsht\u00eb edhe p\u00ebrballimi i p\u00ebrditsh\u00ebm i njeriut, nga ana e Per\u00ebndis\u00eb. T\u00eb gjith\u00eb ne kemi raste jo t\u00eb pakta, dhe n\u00ebse v\u00ebshtrojm\u00eb thell\u00eb brenda nesh, do t\u00eb shikojm\u00eb se e gjith\u00eb jeta jon\u00eb, karakterizohet nga but\u00ebsia e Per\u00ebndis\u00eb.<\/p>\n

Sa m\u00eb shum\u00eb thellohet, njeriu, n\u00eb brend\u00ebsin\u00eb e tij dhe zbulon veten e tij reale, aq m\u00eb tep\u00ebr shikon se Per\u00ebndia, n\u00eb vend q\u00eb ta nd\u00ebshkoj\u00eb, e bamir\u00ebson dhe e pret me zem\u00ebrgjer\u00ebsi. Si \u201czem\u00ebrgjer\u00eb, i m\u00ebshirsh\u00ebm dhe i but\u00eb\u201d. Si \u201ci shpejt\u00eb n\u00eb ndihm\u00eb dhe i ngadalt\u00eb n\u00eb zem\u00ebrim\u201d. \u00c7far\u00eb tjet\u00ebr p\u00ebrb\u00ebn misteri i Pendimit dhe Rr\u00ebfimit t\u00eb shenjt\u00eb, si mister q\u00eb p\u00ebrs\u00ebritet? A nuk tregon but\u00ebsin\u00eb e Per\u00ebndis\u00eb ndaj njer\u00ebzve m\u00ebkatar\u00eb, por t\u00eb penduar? \u00cbsht\u00eb aq i but\u00eb Per\u00ebndia, saq\u00eb njeriu nuk mund t\u00eb zbuloj\u00eb, me mendjen e tij t\u00eb varf\u00ebr, thell\u00ebsin\u00eb e pamas\u00eb t\u00eb but\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb!<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

Por, m\u00eb tragjike \u00ebsht\u00eb kur njeriu, i mbushur me gabime, i mbushur me m\u00ebkate, nuk d\u00ebshiron t\u00eb ofroj\u00eb but\u00ebsi ndaj t\u00eb af\u00ebrmve t\u00eb tij. Shum\u00eb her\u00eb, si njer\u00ebz, b\u00ebjm\u00eb gabime, her\u00eb m\u00eb shum\u00eb, e her\u00eb m\u00eb pak. \u00c7do dit\u00eb, qoft\u00eb t\u00eb nd\u00ebrgjegjsh\u00ebm apo t\u00eb pand\u00ebrgjegjsh\u00ebm, b\u00ebjm\u00eb shkelje, dhe k\u00ebt\u00eb e pohon edhe Fryma e Per\u00ebndis\u00eb, n\u00eb Shkrimin e Shenjt\u00eb: \u201cEdhe n\u00eb qoft\u00eb se vet\u00ebm nj\u00eb dit\u00eb do t\u00eb ishte jeta jon\u00eb mbi tok\u00eb, nuk do t\u00eb kishte mund\u00ebsi t\u00eb ishte pa m\u00ebkate\u201d.<\/p>\n

Me mendim, me fjal\u00eb apo me vepra, gabojm\u00eb vazhdimisht, dhe \u00e7far\u00eb i themi Per\u00ebndis\u00eb? -Per\u00ebndia im, m\u00ebshirom\u00eb, Per\u00ebndia im, falm\u00eb. Shkojm\u00eb n\u00eb rr\u00ebfim, shkarkojm\u00eb ngarkes\u00ebn dhe d\u00ebshirojm\u00eb vazhdimisht, q\u00eb Per\u00ebndia t\u00eb fshij\u00eb gjith\u00eb m\u00ebkatet tona, t\u00eb na sillet me but\u00ebsi. P\u00ebrderisa, o njeri, shikon kaq but\u00ebsi t\u00eb madhe nga Per\u00ebndia, p\u00ebrse v\u00ebshtir\u00ebsohesh ta ofrosh tek i af\u00ebrmi yt? Shum\u00eb her\u00eb, gabimet e njer\u00ebzve t\u00eb tjer\u00eb, nuk kan\u00eb lig\u00ebsi dhe dashakeq\u00ebsi brenda tyre. Mundet q\u00eb, nga pakujdesia, t\u00eb tjer\u00ebt, t\u00eb na sillen keq, apo duke qen\u00eb, ne, n\u00eb nj\u00eb gjendje t\u00eb v\u00ebshtir\u00eb psikologjike, ta marrim \u00e7do fjal\u00eb, \u00e7do shenj\u00eb, \u00e7do l\u00ebvizje t\u00eb t\u00eb af\u00ebrmit ton\u00eb, se drejtohet kundra nesh dhe ta gjykojm\u00eb me rrept\u00ebsin\u00eb m\u00eb t\u00eb madhe. Prandaj, q\u00eb t\u2019i shmangemi k\u00ebtij kurthi, Et\u00ebrit e shenjt\u00eb na k\u00ebshillojn\u00eb, t\u00eb kemi gjithmon\u00eb mendim t\u00eb mir\u00eb p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit.<\/p>\n

But\u00ebsia \u00ebsht\u00eb fryt dhe shprehje e dashuris\u00eb ndaj t\u00eb af\u00ebrmit, ndjenj\u00eb leht\u00ebsimi, sepse edhe ai \u00ebsht\u00eb njeri me dob\u00ebsi, ashtu si ne. Sigurisht, ne d\u00ebshirojm\u00eb dhe k\u00ebrkojm\u00eb but\u00ebsi nga Per\u00ebndia dhe njer\u00ebzit. K\u00ebt\u00eb but\u00ebsi duhet t\u00eb tregojm\u00eb edhe ne ndaj t\u00eb tjer\u00ebve. But\u00ebsia e nd\u00ebrgjegjshme \u00ebsht\u00eb e domosdoshme, p\u00ebr prindin, familjarin, arsimtarin, bariun dhe m\u00ebsuesin e Kish\u00ebs, funksionarin e sh\u00ebrbimeve dhe p\u00ebr \u00e7do udh\u00ebheq\u00ebs n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

\u201cBut\u00ebsia juaj le t\u00eb njihet n\u00eb t\u00eb gjith\u00eb njer\u00ebzit\u201d.<\/em><\/p>\n

V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin! Sot, t\u00eb Diel\u00ebn e Dafinave, na jepet m\u00eb i theksuar ky inkurajim. Kjo dit\u00eb, na hap jav\u00ebn e shenjt\u00eb t\u00eb P\u00ebsimeve t\u00eb Zotit, p\u00ebrgjat\u00eb s\u00eb cil\u00ebs shk\u00eblqen dhe rrezaton, m\u00eb shum\u00eb se \u00e7do virtyt tjet\u00ebr, but\u00ebsia dhe p\u00eblqimi, toleranca dhe zem\u00ebrgjer\u00ebsia, kur dashuria e hyjnore e Krishtit, fal edhe kryq\u00ebzuesit e Tij. T\u00eb krishter\u00eb, na thot\u00eb Kisha jon\u00eb. P\u00ebrgjat\u00eb k\u00ebsaj jave, do t\u00eb shfaqet, n\u00eb syt\u00eb tan\u00eb, Zoti yn\u00eb i kryq\u00ebzuar, duke vuajtur, duke pasur dhimbje, duke vdekur dhe duke na falur t\u00eb gjith\u00eb. Dashuri t\u00eb till\u00eb tregoni edhe ju, kur vuani nga lig\u00ebsia e tjetrit. Dashuri q\u00eb toleron, q\u00eb tregon zem\u00ebrgjer\u00ebsi, q\u00eb \u00ebsht\u00eb e p\u00eblqyeshme dhe q\u00eb fal. At\u00ebher\u00eb jeni t\u00eb krishter\u00eb t\u00eb past\u00ebr. U b\u00ebft\u00eb.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

E Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 17.04.2022 (Tekst) \u201cBut\u00ebsia juaj le t\u00eb njihet n\u00eb t\u00eb gjith\u00eb njer\u00ebzit\u201d (v.5) Nj\u00eb nga nxitjet, q\u00eb apostull Pavli u drejton t\u00eb krishter\u00ebve t\u00eb Filip\u00ebve, \u00ebsht\u00eb se mir\u00ebsia e tyre dhe thjesht\u00ebsia q\u00eb i dallon, duhet t\u00eb b\u00ebhet e njohur tek t\u00eb gjith\u00eb njer\u00ebzit. Me njer\u00ebzit, n\u00ebnkuptonte qytetar\u00ebt e<\/p>\n","protected":false},"author":7,"featured_media":58891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52015386864_093f035c59_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777,1],"tags":[2783,2779],"class_list":["post-58887","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","category-uncategorized","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 17.04.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/04\/17\/e-diela-e-dafinave-nje-virtyt-i-harruar-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-17-04-2022-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 17.04.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela e Dafinave, Nj\u00eb virtyt i harruar, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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