{"id":58864,"date":"2024-04-17T00:02:58","date_gmt":"2024-04-16T22:02:58","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58864"},"modified":"2024-04-15T21:59:52","modified_gmt":"2024-04-15T19:59:52","slug":"17-prill-e-diela-e-dafinave-palmave-hyrja-e-krishtit-ne-jerusalem-hierodeshmoret-simeoni-i-persise-abdela-fusik-me-1150-deshmoret-deshmor-adriani-oshenar-zosimai-i-solovskit-oshenar-maka","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2024\/04\/17\/17-prill-e-diela-e-dafinave-palmave-hyrja-e-krishtit-ne-jerusalem-hierodeshmoret-simeoni-i-persise-abdela-fusik-me-1150-deshmoret-deshmor-adriani-oshenar-zosimai-i-solovskit-oshenar-maka\/","title":{"rendered":"– 17 Prill – Hierod\u00ebshmor\u00ebt Simeoni i Persis\u00eb, Abdela, Fusik, me 1150 d\u00ebshmor\u00ebt. D\u00ebshmor Adriani. Osh\u00ebnar Zosimai i Solovskit. Osh\u00ebnar Makari."},"content":{"rendered":"

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Hierod\u00ebshmor\u00ebt Simeoni i Persis\u00eb, Fusik, me 1150 d\u00ebshmor\u00ebt.<\/strong><\/h4>\n

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Gjat\u00eb mbret\u00ebrimit t\u00eb Saporit II (309-378), t\u00eb krishter\u00ebt nis\u00ebn t\u00eb shtoheshin dhe kishin ndikim n\u00eb Persi. Mag\u00ebt e fes\u00eb mazdeane, duke pasur frik\u00eb p\u00ebr privilegjet dhe xheloz\u00eb p\u00ebr suksesin e t\u00eb krishter\u00ebve, i akuzuan te mbreti, se gjoja kishin komplotuar kund\u00ebr tij me perandorin e romak\u00ebve. N\u00eb vitin 340, mbreti Sapor pati nevoj\u00eb p\u00ebr shuma t\u00eb m\u00ebdha parash, q\u00eb t\u00eb kryente nj\u00eb fushat\u00eb ushtarake kund\u00ebr romak\u00ebve. Me k\u00ebt\u00eb rast, ai u vuri t\u00eb krishter\u00ebve nj\u00eb taks\u00eb t\u00eb dyfisht\u00eb, q\u00eb u pa si nj\u00eb presion p\u00ebr t\u00eb mohuar besimin e tyre, sepse ata nuk mundnin t\u00eb p\u00ebrmbushnin detyrimet.<\/p>\n

I lumuri Simeon Bar Sabba, episkop i Seleucis\u00eb dhe i Ktesifonit kryeqyteti i perandoris\u00eb dhe mitropolit i mbar\u00eb Kish\u00ebs s\u00eb Persis\u00eb, nuk pranoi t\u2019i bindej k\u00ebtij vendimi. Ai i shkroi sovranit k\u00ebto fjal\u00eb: \u201cJisui \u00ebsht\u00eb Mbreti i mbret\u00ebrve. Nuk mund t\u00eb na b\u00ebni skllev\u00ebrit tuaj. Ne jemi njer\u00ebz t\u00eb lir\u00eb dhe nuk jemi skllev\u00ebr t\u00eb njer\u00ebzve. Per\u00ebndia yn\u00eb \u00ebsht\u00eb edhe Zoti juaj; Ai \u00ebsht\u00eb krijuesi i per\u00ebndive tuaja. Prandaj dhe ne nuk mund t\u00eb adhurojm\u00eb si per\u00ebndi krijesat e Tij. Ai na ka porositur: Mos mbani ar, as argjend n\u00eb brezat tuaj (Matth. 10:9). Nuk kemi ar p\u00ebr t\u2019ju dh\u00ebn\u00eb, as argjend p\u00ebr t\u00eb paguar taksat tuaja\u201d. Mbreti u irritua kur mori k\u00ebt\u00eb let\u00ebr dhe i shtyr\u00eb nga oborrtar\u00ebt, urdh\u00ebroi t\u00eb vriteshin t\u00eb gjith\u00eb prift\u00ebrinjt\u00eb dhe sh\u00ebrb\u00ebtor\u00ebt e Per\u00ebndis\u00eb. Kishat duhet t\u00eb shkat\u00ebrroheshin dhe objektet e shenjta t\u00eb p\u00ebrdoreshin p\u00ebr gj\u00ebra t\u00eb tjera. Simeonin duhej ta dor\u00ebzonin p\u00ebr t\u2019u gjykuar si tradhtar i perandoris\u00eb perse, ngaq\u00eb mbante marr\u00ebdh\u00ebnie me romak\u00ebt.<\/p>\n

Gjat\u00eb koh\u00ebs q\u00eb mag\u00ebt, me ndihm\u00ebn e judenjve, shkat\u00ebrronin kishat, sh\u00ebn Simeoni u arrestua bashk\u00eb me dy prift\u00ebrinjt\u00eb e tij, Abdhaiklan dhe Annanian. T\u00eb lidhur me zinxhir\u00eb, i \u00e7uan para mbretit Sapor, n\u00eb rezidenc\u00ebn mbret\u00ebrore n\u00eb Karka-de-Ledan. Episkopi nuk b\u00ebri veprimin e zakonsh\u00ebm t\u00eb adhurimit t\u00eb perandorit. Sapori u irritua dhe i k\u00ebrkoi arsyen, meq\u00eb e kishte nderuar m\u00eb par\u00eb. \u201cKjo ndodhi, meqen\u00ebse deri tani ndiqja zakonet q\u00eb i kan\u00eb hije madh\u00ebris\u00eb suaj mbret\u00ebrore, pa qen\u00eb i detyruar si tani, q\u00eb t\u00eb mohoj Per\u00ebndin\u00eb tim, i Cili \u00ebsht\u00eb i V\u00ebrteti\u201d, u p\u00ebrgjigj episkopi.<\/p>\n

P\u00ebr nj\u00eb \u00e7ast mbreti i la m\u00ebnjan\u00eb akuzat q\u00eb mag\u00ebt po i b\u00ebnin plot urrejtje dhe i propozoi episkopit se do t\u00eb g\u00ebzonte t\u00eb gjith\u00eb favorin e tij n\u00ebse adhuronte diellin. \u201cUn\u00eb nuk t\u00eb kam adhuruar ty, – u p\u00ebrgjigj Simeoni, – megjith\u00ebse je edhe m\u00eb i shndritsh\u00ebm se dielli, sepse zot\u00ebron shpirt dhe mendje; si mund t\u00eb adhuroj diellin, q\u00eb \u00ebsht\u00eb pa shpirt? Ka vet\u00ebm nj\u00eb Zot: Jisu Krishti, q\u00eb vdiq n\u00eb Kryq p\u00ebr ne! Ai \u00ebsht\u00eb Zoti i diellit dhe Krijuesi i njer\u00ebzve. Nd\u00ebrsa vuante n\u00eb duart e armiqve t\u00eb Tij, dielli mbajti zi, ashtu si\u00e7 b\u00ebn sh\u00ebrb\u00ebtori kur zot\u00ebria i vdes. Por, t\u00eb tret\u00ebn dit\u00eb, u ngjall n\u00eb lavdin\u00eb e qiellit\u201d. Mbreti e k\u00ebrc\u00ebnoi se do t\u00eb vriste mij\u00ebra t\u00eb krishter\u00eb p\u00ebr shkak t\u00eb k\u00ebmb\u00ebnguljes s\u00eb tij. Simeoni u p\u00ebrgjigj: \u201cN\u00ebse derdh gjak t\u00eb pafajsh\u00ebm, si\u00e7 m\u00eb thua, do t\u00eb jap\u00ebsh llogari p\u00ebr k\u00ebt\u00eb dit\u00ebn e gjykimit. Un\u00eb di se viktimat do t\u00eb mbret\u00ebrojn\u00eb fal\u00eb vdekjes s\u00eb tyre, por d\u00ebnimi i tyre do t\u00eb jet\u00eb vdekja jote. P\u00ebr sa i takon jet\u00ebs sime, merre menj\u00ebher\u00eb, duke m\u00eb dh\u00ebn\u00eb vdekjen q\u00eb d\u00ebshiron vullneti yt i mbrapsht\u00eb!\u201d. Sapori dha urdh\u00ebr ta linin n\u00eb burg deri t\u00eb nes\u00ebrmen, me shpres\u00eb se do t\u00eb ndryshonte mendje.<\/p>\n

N\u00eb der\u00ebn e pallatit q\u00ebndronte nj\u00eb eunuk i moshuar, Ustazadi, q\u00eb kishte qen\u00eb m\u00ebsuesi i mbretit dhe g\u00ebzonte dinjitetin e mjeshtrit t\u00eb pallatit. Ai ishte i krishter\u00eb, por, gjat\u00eb persekutimit, u ishte n\u00ebnshtruar urdhrave t\u00eb mbretit dhe kishte adhuruar diellin. Kur e pa episkopin, e nderoi me respekt, por Simeoni ktheu fytyr\u00ebn me p\u00ebr\u00e7mim dhe vazhdoi rrug\u00ebn. Kjo sjellje e solli Ustazadin n\u00eb vete; ai u kthye n\u00eb dhomat e tij duke qar\u00eb, hoqi rrobat e oborrtarit dhe veshi rroba zie. Sapori, kur m\u00ebsoi k\u00ebt\u00eb, e thirri eunukun dhe i k\u00ebrkoi arsyen e sjelljes s\u00eb tij. \u201cUn\u00eb mbaj zi, – i tha ai, – sepse nuk kam qen\u00eb aq besnik ndaj Per\u00ebndis\u00eb dhe ndaj teje, madh\u00ebri. B\u00ebra sikur adhuroja diellin, vet\u00ebm p\u00ebr t\u00eb t\u00eb p\u00eblqyer. Prandaj \u00ebsht\u00eb dyfish e drejt\u00eb q\u00eb un\u00eb t\u00eb vdes, meq\u00eb tradhtova Krishtin dhe t\u00eb mashtrova edhe ty. Un\u00eb jam i krishter\u00eb, nuk do ta mohoj m\u00eb Per\u00ebndin\u00eb e v\u00ebrtet\u00eb!\u201d.<\/p>\n

Shum\u00eb i irrituar, monarku dha urdh\u00ebr t\u2019i prisnin menj\u00ebher\u00eb kok\u00ebn. Rrug\u00ebs drejt vendit t\u00eb ekzekutimit, Ustazadi k\u00ebrkoi nj\u00eb nder t\u00eb fundit, n\u00eb em\u00ebr t\u00eb sh\u00ebrbimit besnik q\u00eb i kishte b\u00ebr\u00eb mbretit gjat\u00eb gjith\u00eb atyre viteve: Nj\u00eb tellall b\u00ebri t\u00eb ditur me z\u00eb t\u00eb lart\u00eb se ai ishte d\u00ebnuar me vdekje jo sepse kishte kryer ndonj\u00eb krim, por vet\u00ebm se ishte i krishter\u00eb. Ai vdiq nga shpata t\u00eb Enjten e Madhe (341).<\/p>\n

Kur m\u00ebsoi k\u00ebt\u00eb lajm n\u00eb burg, Simeoni u lumturua dhe lavd\u00ebroi Krishtin q\u00eb ngjall t\u00eb vdekurit, kthen m\u00ebkatar\u00ebt e u jep shpres\u00eb t\u00eb d\u00ebshp\u00ebruarve, dhe e luti Per\u00ebndin\u00eb q\u00eb ta denj\u00ebsonte t\u00eb largohej sa m\u00eb shpejt nga kjo bot\u00eb. Gjat\u00eb nat\u00ebs t\u00eb s\u00eb Enjtes s\u00eb Madhe, ai lutej me duar t\u00eb drejtuara nga qielli dhe me fytyr\u00ebn e njomur nga lot\u00ebt: \u201cT\u00eb lutem, o Zot Jisu, n\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb vdekjes Sate, t\u00eb gjykohem i denj\u00eb p\u00ebr t\u00eb pir\u00eb Potirin T\u00ebnd! Ti, Rruga e s\u00eb v\u00ebrtet\u00ebs, korrigjo gabimet e mia. Ti, Vaji i vajosjes, qet\u00ebsoji gjymtyr\u00ebt e mia t\u00eb lodhura. Me Ty trishtimi i shpirtit tim do t\u00eb shp\u00ebrb\u00ebhet. Ti je shp\u00ebtimi im. Ti do t\u2019i fshish lot\u00ebt e mi, o ngush\u00ebllimi dhe g\u00ebzimi yn\u00eb!\u201d.<\/p>\n

Dit\u00ebn e nes\u00ebrme, t\u00eb Premten e Madhe, n\u00eb or\u00ebn e tret\u00eb, shenjtorin e nxor\u00ebn nga qelia dhe e \u00e7uan p\u00ebrs\u00ebri para mbretit, i cili e urdh\u00ebroi p\u00ebr her\u00eb t\u00eb fundit t\u2019i falej diellit. Por p\u00ebrpjekja i shkoi kot. \u201cNxito t\u00eb m\u00eb d\u00ebnosh, – i tha Simeoni, – \u00ebsht\u00eb koha q\u00eb t\u00eb marr pjes\u00eb n\u00eb banket. Tryeza \u00ebsht\u00eb gati dhe vendin e kam t\u00eb caktuar\u201d. Kur shqiptoi k\u00ebto fjal\u00eb, kishte nj\u00eb q\u00ebndrim fisnik, madh\u00ebshtor dhe fytyra i shk\u00eblqente aq shum\u00eb, saq\u00eb sovrani nuk e mposhti dot admirimin q\u00eb ndjeu n\u00eb ato \u00e7aste. Por, i nxitur nga mag\u00ebt dhe zyrtar\u00ebt e lart\u00eb, e d\u00ebnoi me vdekje po at\u00eb dit\u00eb.<\/p>\n

Rreth nj\u00ebqind episkop\u00eb, prift\u00ebrinj, dhjakon\u00eb, mbaheshin n\u00eb burgjet e qytetit. Me urdh\u00ebr t\u00eb mbretit, kreu i mag\u00ebve u propozoi lirimin dhe sigurimin e jet\u00ebs, po t\u2019i faleshin diellit. Ata iu p\u00ebrgjigj\u00ebn me nj\u00eb z\u00eb t\u00eb vet\u00ebm dhe t\u00eb fort\u00eb: \u201cVdekja nuk ka r\u00ebnd\u00ebsi p\u00ebr ne kur e krahasojm\u00eb me besimin ton\u00eb. Dh\u00ebnia e jet\u00ebs nuk \u00ebsht\u00eb asgj\u00eb para dashuris\u00eb p\u00ebr Krishtin!\u201d. U dha urdhri q\u00eb t\u2019i ekzekutonin t\u00eb gjith\u00eb n\u00eb syt\u00eb e Simeonit. Por i lumuri hierark nuk u shqet\u00ebsua dhe nuk ndryshoi mendje nga ajo pamje, madje i nxiste si n\u00ebna e v\u00ebllez\u00ebrve Makabej (shih II Makab. 7), duke u th\u00ebn\u00eb: \u201cGuxim, v\u00ebllez\u00ebr, kini besim te Per\u00ebndia dhe mos u frik\u00ebsoni. Zotin e vran\u00eb n\u00eb Kryq dhe Ai jetoi. Kur t\u00eb vdisni edhe ju nj\u00ebsoj si Ai, do t\u00eb jetoni pran\u00eb Tij. Tani vdekja ka pun\u00ebn e vet, por dijeni, o t\u00eb shtrenjt\u00ebt e mi, vdekja jon\u00eb ka p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb g\u00ebzim dhe n\u00eb jet\u00eb t\u00eb p\u00ebrjetshme, nd\u00ebrkoh\u00eb q\u00eb kjo jet\u00eb ndryshon form\u00eb duke u kthyer n\u00eb vdekje t\u00eb p\u00ebrjetshme p\u00ebr at\u00eb q\u00eb tradhton Per\u00ebndin\u00eb. Ne japim gjakun ton\u00eb dhe Ai na fal Mbret\u00ebrin\u00eb e Tij, n\u00eb t\u00eb cil\u00ebn ka ngaz\u00ebllim dhe prehje\u201d.<\/p>\n

Kishin mbetur gjall\u00eb vet\u00ebm Simeoni dhe dy prift\u00ebrinjt\u00eb q\u00eb e shoq\u00ebronin. Nd\u00ebrsa po e zhvishnin dhe lidhnin Ananin\u00eb, ai nisi t\u00eb dridhej kur pa shpat\u00ebn. At\u00ebher\u00eb Fusiku, intendenti i t\u00eb gjith\u00eb artizan\u00ebve t\u00eb mbret\u00ebris\u00eb, njeri i pushtetsh\u00ebm dhe i respektuar, i cili po q\u00ebndronte aty af\u00ebr, i thirri: \u201cMos u dridh, Anania, mos u dridh! Ngriji pak syt\u00eb lart dhe do t\u00eb shikosh drit\u00ebn e Krishtit!\u201d. E kap\u00ebn edhe at\u00eb dhe e \u00e7uan sakaq para mbretit, q\u00eb ishte err\u00ebsuar n\u00eb fytyr\u00eb kur pa nj\u00ebrin nga favorit\u00ebt e tij t\u00eb merrte an\u00ebn e t\u00eb krishter\u00ebve. Pyetjeve t\u00eb Saporit, Fusiku iu p\u00ebrgjigj: \u201cPo, un\u00eb jam i krishter\u00eb dhe preferoj m\u00eb mir\u00eb vdekjen si ata, sesa nderet e tua, q\u00eb tani i flak tutje me p\u00ebr\u00e7mim. Kjo vdekje \u00ebsht\u00eb shenj\u00eb g\u00ebzimi\u201d. Sapori, i t\u00ebrbuar, dha urdh\u00ebr ta ekzekutonin n\u00eb m\u00ebnyr\u00ebn m\u00eb barbare: i pren\u00eb gurmazin dhe ia nxor\u00ebn gjuh\u00ebn nga qafa, pastaj i vran\u00eb edhe t\u00eb bij\u00ebn, q\u00eb ishte gjithashtu e krishter\u00eb.<\/p>\n

Kur mb\u00ebrriti ora e ekzekutimit t\u00eb tij, sh\u00ebn Simeoni u lut p\u00ebr kthimin n\u00eb besimin e v\u00ebrtet\u00eb t\u00eb xhelat\u00ebve t\u00eb tij dhe i k\u00ebrkoi Zotit t\u00eb bekonte qytetet e Lindjes, q\u00eb Ai ia kishte besuar, deri n\u00eb fund t\u00eb persekutimit. T\u00eb Premten e Madhe, n\u00eb or\u00ebn e n\u00ebnt\u00eb, i pren\u00eb kok\u00ebn me shpat\u00eb, sipas d\u00ebshir\u00ebs s\u00eb tij. Rr\u00ebfehet se at\u00eb \u00e7ast err\u00ebsira pushtoi tok\u00ebn perse dhe t\u00eb pranishmit u pushtuan nga nj\u00eb frik\u00eb e madhe. T\u00eb krishter\u00ebt i varros\u00ebn gjat\u00eb nat\u00ebs trupat e martir\u00ebve t\u00eb lumtur. Sh\u00ebn Maruthai transferoi lipsanet e tyre n\u00eb selin\u00eb e mitropolis\u00eb s\u00eb tij, e cila mori emrin Martiropolis (16 shkurt).<\/p>\n

Martirizimi i katholikosit t\u00eb Persis\u00eb sh\u00ebnoi fillimin e nj\u00eb persekutimi t\u00eb p\u00ebrgjithsh\u00ebm. P\u00ebrgjat\u00eb dhjet\u00eb dit\u00ebve, mag\u00ebt pagan\u00eb, duke p\u00ebrfituar nga zem\u00ebrata e mbretit, p\u00ebr t\u00eb nginjur urrejtjen e tyre dhe p\u00ebr t\u00eb k\u00ebnaqur inatet personale, masakruan \u00e7do t\u00eb krishter\u00eb q\u00eb gjenin, madje edhe brenda n\u00eb pallat. Kur m\u00ebsoi se kishin vrar\u00eb edhe eunukun e tij t\u00eb preferuar, Azatin, Sapori u m\u00ebrzit aq shum\u00eb, sa dha urdh\u00ebr t\u00eb ndalohej masakra publike ndaj t\u00eb krishter\u00ebve dhe t\u00eb vriteshin vet\u00ebm episkop\u00ebt dhe prift\u00ebrinjt\u00eb. K\u00ebshtu, persekutimi kund\u00ebr klerik\u00ebve e murgjve vazhdoi p\u00ebr dyzet vjet, deri n\u00eb vdekjen e Saporit II (379), por zbukuroi me gur\u00eb t\u00eb \u00e7muar e t\u00eb paprishsh\u00ebm rrob\u00ebn martesore t\u00eb Kish\u00ebs s\u00eb Persis\u00eb.<\/p>\n

* * * * *<\/strong><\/h4>\n

– D\u00ebshmor Adriani \u2013<\/strong><\/h4>\n

Sh\u00ebn Adriani u fut n\u00eb burg pasi nuk pranoi t\u2019u ofronte sakrific\u00eb idhujve. Kur e nxor\u00ebn p\u00ebr t\u2019i dh\u00ebn\u00eb nj\u00eb mund\u00ebsi t\u00eb dyt\u00eb q\u00eb t\u00eb mos vdiste, ai e p\u00ebrmbysi altarin e t\u00eb pabes\u00ebve dhe e shoi zjarrin. Pagan\u00ebt e pranish\u00ebm iu sul\u00ebn me eg\u00ebrsi; disa e godisnin pa m\u00ebshir\u00eb me shkopinj, t\u00eb tjer\u00eb i thyen nofull\u00ebn me gur\u00eb e nj\u00eb pjes\u00eb tjet\u00ebr e godit\u00ebn n\u00eb kok\u00eb. N\u00eb fund e flak\u00ebn shenjtorin brenda nj\u00eb zjarri t\u00eb madh ku ai gjeti freskin\u00eb e p\u00ebrjetshme t\u00eb hirit.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Hierod\u00ebshmor\u00ebt Simeoni i Persis\u00eb, Fusik, me 1150 d\u00ebshmor\u00ebt.   Gjat\u00eb mbret\u00ebrimit t\u00eb Saporit II (309-378), t\u00eb krishter\u00ebt nis\u00ebn t\u00eb shtoheshin dhe kishin ndikim n\u00eb Persi. Mag\u00ebt e fes\u00eb mazdeane, duke pasur frik\u00eb p\u00ebr privilegjet dhe xheloz\u00eb p\u00ebr suksesin e t\u00eb krishter\u00ebve, i akuzuan te mbreti, se gjoja kishin komplotuar kund\u00ebr tij me perandorin e romak\u00ebve. N\u00eb vitin 340, mbreti Sapor pati nevoj\u00eb p\u00ebr shuma t\u00eb<\/p>\n","protected":false},"author":7,"featured_media":63973,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52010166878_b2e403092d_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-58864","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n- 17 Prill - Hierod\u00ebshmor\u00ebt Simeoni i Persis\u00eb, Abdela, Fusik, me 1150 d\u00ebshmor\u00ebt. D\u00ebshmor Adriani. Osh\u00ebnar Zosimai i Solovskit. 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