{"id":58746,"date":"2022-04-03T17:00:51","date_gmt":"2022-04-03T15:00:51","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58746"},"modified":"2022-04-06T14:17:31","modified_gmt":"2022-04-06T12:17:31","slug":"e-diela-iv-e-kreshmeve-shen-joani-i-shkalles-kreshme-ushqimesh-dhe-permbajtje-pasionesh-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-03-04-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/04\/03\/e-diela-iv-e-kreshmeve-shen-joani-i-shkalles-kreshme-ushqimesh-dhe-permbajtje-pasionesh-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-03-04-2022-tekst\/","title":{"rendered":"E Diela IV e kreshm\u00ebve, Sh\u00ebn Joani i Shkall\u00ebs, kreshm\u00eb ushqimesh dhe p\u00ebrmbajtje pasionesh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 03.04.2022 (Tekst)"},"content":{"rendered":"

E Diela IV e kreshm\u00ebve, Sh\u00ebn Joani i Shkall\u00ebs, kreshm\u00eb ushqimesh dhe p\u00ebrmbajtje pasionesh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 03.04.2022 (Tekst)<\/strong><\/h4>\n

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\u201cKy far\u00eb kombi s\u2019mund t\u00eb dal\u00eb me tjet\u00ebr gj\u00eb,<\/em> ve\u00e7se me falje e me agj\u00ebrim\u201d (v.29)<\/em><\/p>\n

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\u00c7far\u00eb \u00ebsht\u00eb kreshma? N\u00ebse grumbullojm\u00eb gjith\u00eb mendimet p\u00ebr t\u00eb, t\u00eb Shkrimit t\u00eb Shenjt\u00eb, t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs, t\u00eb Petagog\u00ebve dhe Etikolog\u00ebve t\u00eb sot\u00ebm, t\u00eb Mjek\u00ebve dhe t\u00eb t\u00eb Urt\u00ebve t\u00eb lasht\u00eb, do t\u00eb shikojm\u00eb se kreshma \u00ebsht\u00eb nj\u00eb institucion i Kish\u00ebs. \u00cbsht\u00eb nj\u00eb nga mjetet q\u00eb t\u00eb fitoj\u00eb njeriu lirin\u00eb m\u00eb Krishtin. Ka si kusht d\u00ebshir\u00ebn e p\u00ebrzem\u00ebrt t\u00eb besimtarit, q\u00eb t\u00eb hedh\u00eb tej lidhjet e forta t\u00eb cilat e mbajn\u00eb shpirtin, n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs, t\u00eb lidhur me zinxhir\u00eb ndaj d\u00ebshirave t\u00eb dheshme.<\/p>\n

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* * * * *<\/strong><\/h4>\n

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Kreshma, e \u00e7liron luft\u00ebtarin e krishter\u00eb nga shqisat e k\u00ebnaq\u00ebsive t\u00eb trupit, e \u00e7liron shpirtin nga tirania e pasioneve, pastron mendjen nga mendimet e ndotura, e armatos shpirt\u00ebrisht besimtarin n\u00eb koh\u00ebn e ngasjes, godet sulmet e djallit, t\u00eb drejton n\u00eb njohjen e t\u00eb qenit m\u00ebkatar, sjell d\u00ebrrmim shpirt\u00ebror dhe pendim, stolis me virtyte bot\u00ebn e brendshme, e sjell njeriun m\u00eb af\u00ebr Per\u00ebndis\u00eb.<\/p>\n

Sh\u00ebn Vasili i Madh thekson se: \u201cKreshma ka t\u00eb nj\u00ebjt\u00ebn mosh\u00eb me njeriun. Me t\u00eb v\u00ebrtet\u00eb, krijuesi Per\u00ebndi, tek t\u00eb par\u00ebgatuarit, urdh\u00ebroi t\u00eb ruanin nj\u00eb porosi kreshme; t\u00eb mos han\u00eb nga fryti i nj\u00eb peme konkrete. Kjo ishte nj\u00eb prov\u00eb q\u00eb do t\u00eb tregonte besimin e tyre ndaj Per\u00ebndis\u00eb\u201d. Ati i hirsh\u00ebm thekson akoma se: \u201cN\u00ebse t\u00eb par\u00ebgatuarit do t\u00eb respektonin k\u00ebt\u00eb porosi, tani nuk do t\u00eb kishim nevoj\u00eb p\u00ebr kreshm\u00eb\u201d.<\/p>\n

Kreshma, si nj\u00eb mjet, synon vet\u00ebp\u00ebrmbajtjen dhe \u00e7lirimin e njeriut nga var\u00ebsia ndaj t\u00eb mirave materiale. K\u00ebt\u00eb e kishin kuptuar, me ndri\u00e7imin e Per\u00ebndis\u00eb, edhe t\u00eb urt\u00ebt e lasht\u00eb. P\u00ebrmendet se Platoni, n\u00eb koh\u00eb dreke, nxirrte uj\u00eb nga pusi, dhe nd\u00ebrkoh\u00eb q\u00eb digjej goja e tij nga etja, nuk pinte, p\u00ebr t\u00eb zbutur trupin e tij, t\u00eb b\u00ebj\u00eb t\u00eb \u00e7elikt\u00eb d\u00ebshir\u00ebn e tij dhe t\u00eb thot\u00eb jo, n\u00eb pasionet.<\/p>\n

N\u00eb jet\u00ebshkrimet e Profet\u00ebve shikojm\u00eb lasht\u00ebsin\u00eb e institucionit t\u00eb kreshm\u00ebs. Moisiu, pas kreshm\u00ebs dyzet\u00ebdit\u00ebshe, iu afrua malit Sina, q\u00eb digjej i t\u00ebri dhe bubullinte nga rrufet\u00eb -si tregim i prezenc\u00ebs s\u00eb krijuesit Per\u00ebndi- dhe hyri n\u00eb ren\u00eb e ndritshme dhe mori pllakat e urdh\u00ebrimeve. Samueli dhe Samsoni, erdh\u00ebn n\u00eb bot\u00eb si dhurata t\u00eb Per\u00ebndis\u00eb nga kreshma e prind\u00ebrve t\u00eb tyre. \u201cKreshma, lind profet\u00eb\u201d -thekson p\u00ebrs\u00ebri sh\u00ebn Vasili i Madh- \u201cfuqizon t\u00eb fort\u00ebt dhe i b\u00ebn t\u00eb urt\u00eb ligjv\u00ebn\u00ebsit\u201d. Profeti Ilia, pasi pastroi shpirtin e tij me kreshm\u00eb dyzet\u00ebdit\u00ebshe, u denj\u00ebsua t\u00eb ndiej\u00eb si fllad t\u00eb holl\u00eb, prezenc\u00ebn e Per\u00ebndis\u00eb n\u00eb shpell\u00ebn e malit Horiv. Eliseu, me asgj\u00eb tjet\u00ebr nuk i mikpriste profet\u00ebt, p\u00ebrve\u00e7se me lakra t\u00eb egra dhe pak miell.<\/p>\n

Profeti dhe Mbreti David, deklaron n\u00ebnshtrimin e tij ndaj institucionit t\u00eb kreshm\u00ebs, si nj\u00eb shprehje pendese, me fraz\u00ebn e tij karakteristike: \u201cGjunj\u00ebt m\u2019u dob\u00ebsuan nga agj\u00ebrimi, dhe trupi im p\u00ebr vaj u lig\u00ebshtua\u201d (Psalmi 108:24). Tre djemat u fut\u00ebn n\u00eb furr\u00ebn e zjarrit, pasi vesh\u00ebn si amiant kreshm\u00ebn. Dhe profeti Daniel i cili, p\u00ebr tre jav\u00eb, nuk shijoi as buk\u00eb as uj\u00eb, u m\u00ebsoi kreshm\u00ebn edhe luan\u00ebve, t\u00eb cil\u00ebt e respektuan dhe nuk e prek\u00ebn. Kurse n\u00eb tempullin e Jerusalemit, Jisu Krishtin dyzetdit\u00ebsh, e pret bashk\u00eb me Simeonin e drejt\u00eb edhe profetesha Ana, e cila, sipas ungjillorit Lluka: \u201cnuk largohej prej tempullit, duke u lutur me agj\u00ebrime e me falje nat\u00eb e dit\u00eb\u201d (2:37).<\/p>\n

Vet\u00eb Zoti yn\u00eb zbatoi k\u00ebt\u00eb institucion t\u00eb dh\u00ebn\u00eb nga Per\u00ebndia dhe dor\u00ebzoi, me shembullin e Tij, porosin\u00eb e re t\u00eb kreshm\u00ebs. Dhe jeta e sh\u00ebn Joan Pararend\u00ebsit, ishte nj\u00eb kreshm\u00eb e vazhdueshme \u201cme karkaleca dhe mjalt\u00eb t\u00eb eg\u00ebr\u201d (Mat. 3:4). Kreshma shoq\u00ebron jet\u00ebn e komunitetit t\u00eb par\u00eb t\u00eb krishter\u00eb t\u00eb Jerusalemit, ashtu si\u00e7 lexojm\u00eb n\u00eb m\u00ebnyr\u00eb karakteristike n\u00eb Veprat e Apostujve. Dhe i madhi nd\u00ebr apostujt, Pavli, e p\u00ebrmend kreshm\u00ebn n\u00eb mburrjet e tij, p\u00ebr pik\u00ebllimet q\u00eb e ngjit\u00ebn n\u00eb qiellin e tret\u00eb (2 Kor. 11:27 – 12:2).<\/p>\n

N\u00eb ecurin\u00eb dymij\u00ebvje\u00e7are t\u00eb Kish\u00ebs, murgj, klerik\u00eb dhe laik\u00eb, burra dhe gra, t\u00eb moshuar dhe f\u00ebmij\u00eb, e pan\u00eb kreshm\u00ebn \u201csi mbrojt\u00ebse t\u00eb shpirtit dhe shoqe t\u00eb trupit, arm\u00eb q\u00eb fiton, palest\u00ebr, pedagoge t\u00eb rinis\u00eb, stoli e pleqve, n\u00ebn\u00eb e sh\u00ebndetit, shoq\u00ebruese e mir\u00eb e atyre q\u00eb udh\u00ebtojn\u00eb, bashk\u00ebbanuese besnike e familjeve\u201d (sh\u00ebn Vasili i Madh).<\/p>\n

\u201cQ\u00ebllimi i kreshm\u00ebs dhe p\u00ebrgjith\u00ebsisht i p\u00ebrmbajtjes, nuk \u00ebsht\u00eb trupvras\u00ebs por, pasionvras\u00ebs\u201d, sipas fraz\u00ebs s\u00eb dashur t\u00eb ava Pimenit, n\u00eb Jerondiko. Armiku i njeriut nuk \u00ebsht\u00eb trupi i tij, por pasionet e tij. Ato duhet t\u00eb luftoj\u00eb dhe t\u00eb mposht\u00eb. I krishteri i v\u00ebrtet\u00eb adhuron Krijuesin dhe jo krijes\u00ebn.<\/p>\n

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Qypit t\u00eb shpuar t\u00eb barkut mos iu p\u00ebrgjunj,<\/p>\n

nuk \u00ebsht\u00eb adhurimi i tij ve\u00e7se mundim i kot\u00eb;<\/p>\n

u plaka dhe rob akoma m\u00eb mban<\/p>\n

mjer\u00eb kush n\u00eb pleq\u00ebri, shpres\u00ebn e tij e var.<\/p>\n

(Shkruan n\u00eb poezin\u00eb e tij Murgu)<\/em><\/p>\n

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N\u00ebse gjymtyr\u00ebt e kreshm\u00ebs jan\u00eb kaq t\u00eb bukura, kurora e saj \u00ebsht\u00eb po aq e bukur. Dhe cila \u00ebsht\u00eb ajo? Gojarti i hirsh\u00ebm thot\u00eb: \u201cNuk duhet t\u00eb kreshmoj\u00eb vet\u00ebm trupi yn\u00eb, goja jon\u00eb, nga produktet ushqimore, por edhe shqisat e tjera nga t\u00eb k\u00ebqijat\u201d. Dhe konkretisht, i nj\u00ebjti At\u00eb vazhdon: \u201cKreshmon ver\u00ebn, e megjithat\u00eb inatosesh. Kreshmon mishin, peshkun dhe ushqimet e tjera shtazore, e megjithat\u00eb, fut hund\u00ebt n\u00eb fam\u00ebn e v\u00ebllait t\u00ebnd. Kreshmon qum\u00ebshtin, e megjithat\u00eb, n\u00ebn\u00ebn, e cila t\u00eb ushqeu me qum\u00ebshtin e saj, t\u00eb vjen turp ta quash n\u00ebn\u00eb, e shan, e keqtrajton. Kreshmon vajin, e megjithat\u00eb, vart\u00ebsit e tu i shqet\u00ebson dhe i shtyp aq shum\u00eb, saq\u00eb shtrydh prej tyre jo vet\u00ebm vajin, por edhe gjakun e tyre\u201d. Dhe vazhdon: \u201cT\u00eb kreshmojn\u00eb duart, duke mbetur t\u00eb pastra nga rr\u00ebmbimi dhe nga lakmia. N\u00eb kreshmojn\u00eb k\u00ebmb\u00ebt e tua nga rrug\u00ebt, duke prer\u00eb rrug\u00ebt q\u00eb t\u00eb shpien n\u00eb pamje m\u00ebkatare. T\u00eb kreshmojn\u00eb syt\u00eb, duke u ushtruar t\u00eb mos bien kurr\u00eb me q\u00ebllime m\u00ebkatare n\u00eb fytyra t\u00eb bukura\u201d. Dhe ava Doroteu, plot\u00ebson: \u201cPik\u00ebrisht ashtu si\u00e7 kreshmojm\u00eb nga ushqimet, k\u00ebshtu edhe gjuha jon\u00eb t\u00eb jet\u00eb larg nga p\u00ebrgojimet, g\u00ebnjeshtrat, fjal\u00ebt e kota, mosp\u00eblqimi i t\u00eb af\u00ebrmit ton\u00eb, nga zem\u00ebrimi dhe, p\u00ebrgjith\u00ebsisht, nga prej \u00e7do m\u00ebkati q\u00eb b\u00ebhet n\u00ebp\u00ebrmjet gjuh\u00ebs. T\u00eb shmangemi prej \u00e7do m\u00ebkati q\u00eb kryhet nga t\u00eb gjitha shqisat\u201d.<\/p>\n

Kreshma, bashk\u00eb me lutjen dhe l\u00ebmosh\u00ebn, e lert\u00ebsojn\u00eb shpirtin ton\u00eb drejt Per\u00ebndis\u00eb dhe e b\u00ebjn\u00eb trupin ton\u00eb m\u00eb t\u00eb leht\u00eb, q\u00eb t\u00eb fluturoj\u00eb p\u00ebr tek Krijuesi. Kreshma, me mas\u00eb dhe p\u00ebrul\u00ebsi, e lidhur dhe me virtytet e tjera, na dhuron qet\u00ebsi, prehje, but\u00ebsi dhe jet\u00eb t\u00eb gjat\u00eb. Hipokrati, ati i mjek\u00ebsis\u00eb, nd\u00ebrroi jet\u00eb n\u00eb mosh\u00ebn nj\u00ebqindvje\u00e7are. Dhe duke u pyetur se kujt i dedikohej jet\u00ebgjat\u00ebsia e tij, u p\u00ebrgjigj: \u201cNuk u ngrita kurr\u00eb i ngopur nga tavolina\u201d. Gjithashtu, mjeku nobelist Aleksis Karel, pranon, n\u00eb librin e tij \u201cNjeriu, ky i Panjohur\u201d, se: \u201cKreshma dhe lutja jan\u00eb mjete sh\u00ebrimi\u201d. Por banori i shkret\u00ebtir\u00ebs, sh\u00ebn Isak siriani, njoh\u00ebsi i shk\u00eblqyer i psikologjis\u00eb s\u00eb thell\u00eb, njohurit\u00eb e t\u00eb cilit do t\u2019i kishin zili edhe psikiat\u00ebr bashkohor\u00eb, na v\u00ebrteton\u00eb se: \u201cKreshma \u00ebsht\u00eb fillimi i luft\u00ebs shpirt\u00ebrore, n\u00ebna e lutjes, dhe burimi i urt\u00ebsis\u00eb dhe past\u00ebrtis\u00eb\u201d.<\/p>\n

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* * * * *<\/h4>\n

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V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin! Le t\u00eb mbajm\u00eb kreshm\u00ebn e ushqimeve bashk\u00eb me p\u00ebrmbajtjen e pasioneve, duke pastruar trupin nga \u00e7do d\u00ebshir\u00eb dhe vep\u00ebr m\u00ebkatare, q\u00eb t\u00eb kemi bekimin e Per\u00ebndis\u00eb n\u00eb jet\u00ebn ton\u00eb, si luft\u00ebtar t\u00eb luft\u00ebs s\u00eb mir\u00eb, dhe t\u00eb marrim kuror\u00ebn e jet\u00ebs s\u00eb amshuar.<\/p>\n

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\n","protected":false},"excerpt":{"rendered":"

E Diela IV e kreshm\u00ebve, Sh\u00ebn Joani i Shkall\u00ebs, kreshm\u00eb ushqimesh dhe p\u00ebrmbajtje pasionesh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 03.04.2022 (Tekst)     \u201cKy far\u00eb kombi s\u2019mund t\u00eb dal\u00eb me tjet\u00ebr gj\u00eb, ve\u00e7se me falje e me agj\u00ebrim\u201d (v.29) \u00c7far\u00eb \u00ebsht\u00eb kreshma? N\u00ebse grumbullojm\u00eb gjith\u00eb mendimet p\u00ebr t\u00eb, t\u00eb Shkrimit t\u00eb Shenjt\u00eb, t\u00eb Et\u00ebrve t\u00eb Kish\u00ebs, t\u00eb Petagog\u00ebve dhe Etikolog\u00ebve t\u00eb<\/p>\n","protected":false},"author":7,"featured_media":58751,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51985168017_91a1f8dc10_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-58746","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela IV e kreshm\u00ebve, Sh\u00ebn Joani i Shkall\u00ebs, kreshm\u00eb ushqimesh dhe p\u00ebrmbajtje pasionesh, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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