{"id":58550,"date":"2022-03-20T17:00:41","date_gmt":"2022-03-20T16:00:41","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58550"},"modified":"2022-03-21T11:34:27","modified_gmt":"2022-03-21T10:34:27","slug":"e-diela-ii-e-kreshmeve-shen-grigor-pallamai-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-20-03-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/03\/20\/e-diela-ii-e-kreshmeve-shen-grigor-pallamai-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-20-03-2022-tekst\/","title":{"rendered":"E Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 20.03.2022 (Tekst)"},"content":{"rendered":"

<\/span>E Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 20.03.2022 (Tekst)<\/strong><\/span><\/h4>\n

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Besojm\u00eb realisht ?<\/em><\/p>\n

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\u201cPrandaj duhet ne m\u00eb tep\u00ebr t\u2019ua v\u00ebm\u00eb veshin atyre q\u00eb d\u00ebgjuam, se mos shkasim ndonj\u00ebher\u00eb\u201d (v. 1)<\/p>\n

Domosdoshm\u00ebrin\u00eb e lutjes paraqet, n\u00eb pjes\u00ebn e sotme t\u00eb apostullit, sh\u00ebn Pavli. Sigurisht, n\u00eb hap\u00ebsir\u00ebn e jet\u00ebs son\u00eb t\u00eb krishter\u00eb dhe, m\u00eb konkretisht, n\u00eb q\u00ebndrimin ton\u00eb p\u00ebrkundrejt fjal\u00ebs s\u00eb Per\u00ebndis\u00eb; predikimit t\u00eb Krishtit dhe Apostujve t\u00eb Tij.<\/p>\n

Nj\u00eb nga dogmat m\u00eb themelore t\u00eb besimit ton\u00eb, q\u00ebndron n\u00eb faktin se Per\u00ebndia yn\u00eb \u00ebsht\u00eb krijues i gjith\u00ebsis\u00eb, s\u00eb dukshme dhe t\u00eb padukshme. Por, edhe rikrijues dhe shp\u00ebtimtar i njer\u00ebzimit. K\u00ebto t\u00eb v\u00ebrteta shpall, Pavli i hirsh\u00ebm, n\u00eb letr\u00ebn e tij drejtuar Hebrenjve, t\u00eb cilat i d\u00ebgjuam sot.<\/p>\n

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Per\u00ebndia i p\u00ebrjetsh\u00ebm dhe i pandryshuesh\u00ebm, nga dashuria, d\u00ebrgoi tek njer\u00ebzit Birin e Tij, t\u00eb vet\u00ebmlindur, i Cili zbuloi madh\u00ebshtin\u00eb hyjnore dhe hapi rrug\u00ebn e shp\u00ebtimit dhe p\u00ebrsosm\u00ebris\u00eb morale t\u00eb njeriut. Mundet, q\u00eb kjo rrug\u00eb t\u00eb jet\u00eb e ngusht\u00eb dhe e mbushur me pik\u00ebllime, por t\u00eb drejton n\u00eb jet\u00ebn e p\u00ebrjetshme, q\u00eb fillon nga toka dhe vazhdon n\u00eb qiell. Ungjilli i Krishtit na jep plot\u00ebsin\u00eb e jet\u00ebs. K\u00ebshtu, Jisu Krishti u b\u00eb nd\u00ebrmjet\u00ebs midis Per\u00ebndis\u00eb dhe njer\u00ebzve, dhe me vdekjen e Tij n\u00eb kryq, dhuroi \u00e7lirimin, dhe njeriu u b\u00eb bir i dashur i Per\u00ebndis\u00eb.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Ne, a kujdesemi m\u00eb tep\u00ebr p\u00ebr ato q\u00eb tha Zoti? A besojm\u00eb se Jisu Krishti \u00ebsht\u00eb autoriteti i pakrahasuesh\u00ebm n\u00eb jet\u00eb ton\u00eb? A i kushtojm\u00eb r\u00ebnd\u00ebsi porosis\u00eb s\u00eb Tij, shembullit t\u00eb Tij, \u201cm\u00eb tep\u00ebr\u201d se \u00e7do gj\u00ebje tjet\u00ebr? Dhe, q\u00eb t\u00eb mos mbetemi n\u00eb p\u00ebrgjith\u00ebsime, le t\u00eb kemi parasysh, p\u00ebr nj\u00eb moment, jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme familjare dhe profesionale. Kujdesemi p\u00ebr gj\u00ebra t\u00eb ndryshme, p\u00ebr njer\u00ebz t\u00eb ndrysh\u00ebm. Studiojm\u00eb, ndoshta, filozofin\u00eb, historin\u00eb. Por, kujdesemi, vall\u00eb, \u201cm\u00eb tep\u00ebr\u201d, p\u00ebr urt\u00ebsin\u00eb e Per\u00ebndis\u00eb, n\u00eb rrug\u00ebt dhe m\u00ebnyrat, q\u00eb ajo tregon? A e pranojm\u00eb me t\u00eb v\u00ebrtet\u00eb rrug\u00ebn e thjesht\u00ebsis\u00eb, rrug\u00ebn e zem\u00ebrgjer\u00ebsis\u00eb, rrug\u00ebn e sakrific\u00ebs, t\u00eb cil\u00ebn, Zoti na e tregon, q\u00eb nga Betlehemi deri n\u00eb Golgotha? I hapim gjith\u00eb interes vesh\u00ebt, p\u00ebr t\u00eb d\u00ebgjuar \u00e7\u2019gj\u00eb t\u00eb re k\u00ebshillon shkenca, si shkon pushtimi i hap\u00ebsir\u00ebs. Dhe, mir\u00eb b\u00ebjm\u00eb… Por, a e intensifikojm\u00eb \u201cm\u00eb tep\u00ebr\u201d v\u00ebmendjen ton\u00eb, p\u00ebr t\u00eb par\u00eb, pik\u00ebrisht, \u00e7far\u00eb na k\u00ebshillon Zoti, \u201cpun\u00eb e duarve -t\u00eb t\u00eb cilit- jan\u00eb qiejt\u201d? \u00c7far\u00eb na thot\u00eb p\u00ebr jet\u00ebn ton\u00eb, Ai q\u00eb na solli n\u00eb ekzistenc\u00eb, q\u00eb njeh ligjet e fshehta si asnj\u00eb tjet\u00ebr? Q\u00eb na deshi si asnj\u00eb tjet\u00ebr? Fatkeq\u00ebsisht, shum\u00eb her\u00eb nuk e b\u00ebjm\u00eb.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Nd\u00ebrtesa e krishterimit mb\u00ebshtetet mbi besimin, mbi hyjnin\u00eb e Krishtit, \u201cmbi t\u00eb cilin rri trup\u00ebrisht gjith\u00eb plot\u00ebsia e hyjnis\u00eb\u201d (Kolos. 2:9). Devijimi nga ky besim dogmatik, e rr\u00ebzon plot\u00ebsisht shpres\u00ebn e shp\u00ebtimit. Krishti, si\u00e7 e theksoi Sinodi i par\u00eb Ekumenik, nuk \u00ebsht\u00eb nj\u00eb njeri q\u00eb u hyjnizua, por Per\u00ebndi q\u00eb u trup\u00ebzua, p\u00ebr t\u00eb hyjnizuar njeriun dhe p\u00ebr ta risjell\u00eb n\u00eb jet\u00ebn dhe lavdin\u00eb para r\u00ebnies, ashtu si\u00e7 doli nga duart e Krijuesit. Dhe jeta e shenjt\u00eb dhe martirizimet n\u00eb grup t\u00eb t\u00eb krishter\u00ebve, pas torturave t\u00eb tmerrshme, i detyrohen pik\u00ebrisht besimit, q\u00eb Jisu Krishti \u00ebsht\u00eb, nga natyra, Bir i Per\u00ebndis\u00eb dhe Per\u00ebndi q\u00eb zbuloi vullnetin e Trinis\u00eb s\u00eb Shenjt\u00eb, n\u00ebp\u00ebrmjet Atij q\u00eb lindi si njeri, p\u00ebr t\u00eb m\u00ebsuar me gjuh\u00eb njer\u00ebzore, t\u00eb v\u00ebrtetat m\u00eb t\u00eb larta rreth shp\u00ebtimit t\u00eb t\u00eb r\u00ebn\u00ebve n\u00eb m\u00ebkat. Dhe, ashtu si\u00e7 tha apostull Pjetri ndaj prij\u00ebsve t\u00eb Izraelit: \u201cNuk ka shp\u00ebtim me an\u00eb t\u00eb asnj\u00eb tjetri; sepse asnj\u00eb tjet\u00ebr em\u00ebr n\u00ebn qiell s\u2019\u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb mes njer\u00ebzve, me an\u00eb t\u00eb t\u00eb cilit duhet t\u00eb shp\u00ebtojm\u00eb\u201d (Vep. 4:12).<\/p>\n

Sa t\u00eb drejt\u00eb ka Apostulli i shenjt\u00eb! N\u00eb bot\u00ebn ku jetojm\u00eb ekzistojn\u00eb shum\u00eb ngasje. Rryma t\u00eb shum\u00ebllojshme lig\u00ebsie, t\u00eb dukshme apo t\u00eb padukshme, rrezikojn\u00eb t\u00eb na mashtrojn\u00eb dhe t\u00eb na devijojn\u00eb nga rruga e detyr\u00ebs dhe virtytit; dhe jo rrall\u00eb her\u00eb, edhe nga rruga e bes\u00ebs s\u00eb drejt\u00eb. Ngjajm\u00eb, pra, me anijen, q\u00eb udh\u00ebton dhe e godasin er\u00ebrat, dallg\u00ebt e dukshme dhe rrymat e padukshme t\u00eb deteve, duke rrezikuar seriozisht, p\u00ebr ta larguar nga linja e drejt\u00eb. Por, cila \u00ebsht\u00eb detyra e vazhdueshme e kapitenit, e ve\u00e7an\u00ebrisht n\u00eb koh\u00ebn e stuhis\u00eb dhe furtun\u00ebs? Vigjilent dhe mendjekthjell\u00ebt, me v\u00ebmendje t\u00eb p\u00ebrqendruar, duhet t\u00eb p\u00ebrdor\u00eb busull\u00ebn dhe hartat detare, p\u00ebr t\u00eb kontrolluar dhe verifikuar vendndodhjen e anijes n\u00eb det dhe linj\u00ebn q\u00eb po ndjek. Mjer\u00eb n\u00ebse kapitenin e merr gjumi! Mjer\u00eb n\u00ebse tregohet indiferent! Ekziston rreziku vdekjeprur\u00ebs, q\u00eb ta p\u00ebrplas\u00eb anijen n\u00eb shk\u00ebmbinj n\u00ebnujor dhe t\u00eb mbys\u00eb ekuipazhin, apo t\u00eb rr\u00ebmbehet e t\u00eb gjendet n\u00eb situata armiq\u00ebsore.<\/p>\n

K\u00ebsaj p\u00ebrpjekjeje, q\u00eb duhet t\u00eb b\u00ebj\u00eb kapiteni i anijes, i p\u00ebrgjigjet porosia e hyjfrym\u00ebzuar: \u201ct\u2019ua v\u00ebm\u00eb m\u00eb tep\u00ebr veshin atyre q\u00eb d\u00ebgjuam, se mos shkasim ndonj\u00ebher\u00eb\u201d. Se mos rr\u00ebmbeheni nga fjal\u00ebt e zbraz\u00ebta t\u00eb njer\u00ebzve t\u00eb k\u00ebqij dhe \u201ct\u00ebrhiqeni nga mashtrimi i t\u00eb paligjve\u201d (II Pjetri 3:17). Dometh\u00ebn\u00eb, mos vall\u00eb largohemi nga besimi dhe doktrina orthodhokse, nga shprestaria e trash\u00ebguar prej et\u00ebrve.<\/p>\n

Prandaj dhe nxitjet dhe porosit\u00eb e Apostulli t\u00eb shenjt\u00eb, u drejtohen t\u00eb shpeshta dhe t\u00eb theksuara t\u00eb krishter\u00ebve. Ja, sh\u00ebn Pavli: \u201cQ\u00eb t\u2019ju shkruaj dhe rishkruaj t\u00eb nj\u00ebjtat gj\u00ebra, ato q\u00eb ua kam th\u00ebn\u00eb edhe gojarisht, p\u00ebr mua nuk p\u00ebrb\u00ebn shqet\u00ebsim dhe mundim, po p\u00ebr ju jan\u00eb t\u00eb dobishme dhe siguri. Njer\u00ebzit i harrojn\u00eb leht\u00eb dhe m\u00ebsimdh\u00ebniet m\u00eb t\u00eb shenjta dhe shembujt m\u00eb mbres\u00ebl\u00ebn\u00ebs. Pra, \u00ebsht\u00eb e nevojshme t\u00eb p\u00ebrs\u00ebrisim edhe nj\u00eb her\u00eb, dhe shum\u00eb her\u00eb t\u00eb tjera, t\u00eb nj\u00ebjtat gj\u00ebra, n\u00eb m\u00ebnyr\u00eb q\u00eb me p\u00ebrs\u00ebritjen t\u2019i risjellim n\u00eb mendjen ton\u00eb dhe t\u2019i vendosim n\u00eb zbatim t\u00eb vazhduesh\u00ebm.\u201d<\/p>\n

Ja dhe apostull Pjetri: \u201cE di shum\u00eb mir\u00eb -u shkruan t\u00eb gjith\u00eb t\u00eb krishter\u00ebve- se k\u00ebto q\u00eb do t\u2019ju shkruaj dhe ju kam th\u00ebn\u00eb, i njihni, dhe jeni t\u00eb q\u00ebndruesh\u00ebm n\u00eb t\u00eb v\u00ebrtet\u00ebn e krishter\u00eb. Por nuk do t\u00eb resht, derisa t\u00eb jetoj, t\u2019jua kujtoj dhe t\u2019ju zgjoj v\u00ebmendjen dhe gatishm\u00ebrin\u00eb\u201d (II Pjetri 1:12-13).<\/p>\n

Por, p\u00ebrse? Sepse Apostulli i lumur e dinte sa leht\u00eb harron njeriu edhe detyrat m\u00eb thelb\u00ebsore dhe t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin. Nevojitet vigjilenc\u00eb. T\u00eb \u00e7mojm\u00eb vler\u00ebn e shp\u00ebtimit ton\u00eb dhe t\u00eb p\u00ebrpiqemi me gjith\u00eb fuqit\u00eb tona p\u00ebr sigurimin e tij. Dhe, luft\u00ebrat jan\u00eb t\u00eb bukura. Nuk na sigurojn\u00eb vet\u00ebm t\u00eb mirat e qiellit, jet\u00ebn dhe lumturin\u00eb e p\u00ebrjetshme. Na b\u00ebjn\u00eb edhe tani t\u00eb lumur. I japin kuptim dhe p\u00ebrmbajtje jet\u00ebs son\u00eb t\u00eb p\u00ebrkohshme. Nuk e kufizojn\u00eb n\u00eb kalimin e saj t\u00eb shkurt\u00ebr n\u00eb tok\u00eb. E shtrijn\u00eb n\u00eb p\u00ebrjet\u00ebsi. Dhe, me k\u00ebt\u00eb m\u00ebnyr\u00eb, d\u00ebbojn\u00eb shqet\u00ebsimin dhe pasigurin\u00eb, ofrojn\u00eb dhe vendosin paqen e Per\u00ebndis\u00eb.<\/p>\n

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\n","protected":false},"excerpt":{"rendered":"

E Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 20.03.2022 (Tekst)   Besojm\u00eb realisht ? \u201cPrandaj duhet ne m\u00eb tep\u00ebr t\u2019ua v\u00ebm\u00eb veshin atyre q\u00eb d\u00ebgjuam, se mos shkasim ndonj\u00ebher\u00eb\u201d (v. 1) Domosdoshm\u00ebrin\u00eb e lutjes paraqet, n\u00eb pjes\u00ebn e sotme t\u00eb apostullit, sh\u00ebn Pavli. Sigurisht, n\u00eb hap\u00ebsir\u00ebn e jet\u00ebs son\u00eb t\u00eb krishter\u00eb dhe, m\u00eb konkretisht, n\u00eb q\u00ebndrimin<\/p>\n","protected":false},"author":7,"featured_media":58554,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51952144189_910880e37a_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-58550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 20.03.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/03\/20\/e-diela-ii-e-kreshmeve-shen-grigor-pallamai-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-20-03-2022-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 20.03.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela II e kreshm\u00ebve, sh\u00ebn Grigor Pallamai, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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