{"id":58438,"date":"2025-03-12T00:02:03","date_gmt":"2025-03-11T23:02:03","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58438"},"modified":"2025-03-05T12:44:04","modified_gmt":"2025-03-05T11:44:04","slug":"12-mars-mrekullia-e-grurit-nga-shen-theodhori-omologjet-theofani-oshenar-grigor-dialogu-pape-i-romes-simeoni-theologu-i-ri","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2025\/03\/12\/12-mars-mrekullia-e-grurit-nga-shen-theodhori-omologjet-theofani-oshenar-grigor-dialogu-pape-i-romes-simeoni-theologu-i-ri\/","title":{"rendered":"– 12 Mars – Omologjet Theofani. Osh\u00ebnar Grigor Dialogu, Pap\u00eb i Rom\u00ebs. Simeoni, Theologu i Ri."},"content":{"rendered":"

<\/h4>\n

– Osh\u00ebnar Grigor Pallamai \u2013<\/strong><\/h4>\n

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Ati yn\u00eb i shenjt\u00eb Grigori lindi n\u00eb Konstandinopoj\u00eb, m\u00eb 1296. Prind\u00ebrit e tij, aristokrat\u00eb q\u00eb emigruan nga Azia e Vog\u00ebl p\u00ebr shkak t\u00eb invazionit osman, b\u00ebnin pjes\u00eb n\u00eb oborrin e perandorit bes\u00ebmir\u00eb, Androniku II Paleologu (1282-1328). Me gjith\u00eb funksionet e tij t\u00eb larta, i ati b\u00ebnte nj\u00eb jet\u00eb plot lutje. Madje dhe kur ndodhej n\u00eb senat, i ndodhte q\u00eb t\u00eb mos e d\u00ebgjonte perandorin kur i drejtohej, sepse ishte i zhytur n\u00eb lutje. Vdiq kur Grigori ishte i ri, pasi veshi skim\u00ebn murg\u00ebrore. Edhe e shoqja donte t\u00eb b\u00ebhej murgesh\u00eb, por e shtyu p\u00ebr pak koh\u00eb, q\u00eb t\u00eb siguronte edukimin e 7 f\u00ebmij\u00ebve t\u00eb saj. M\u00eb i madhi, Grigori, iu besua m\u00ebsuesit m\u00eb t\u00eb mir\u00eb t\u00eb shkencave dhe pas disa vjet\u00ebsh arriti nj\u00eb zot\u00ebrim t\u00eb shk\u00eblqyer t\u00eb arsyetimit filozofik, n\u00eb at\u00eb pik\u00eb sa m\u00ebsuesi i tij besonte se d\u00ebgjonte vet\u00eb Aristotelin, kur ai fliste. Me gjith\u00eb sukseset e tij intelektuale, i riu kishte interes p\u00ebr gj\u00ebrat e Per\u00ebndis\u00eb. Vizitonte murgjit e famsh\u00ebm t\u00eb kryeqytetit dhe kishte si at\u00eb shpirt\u00ebror Theoliptin e Filadelfis\u00eb (1250-1325), i cili e futi n\u00eb vigjilenc\u00ebn e shenjt\u00eb dhe n\u00eb lutjen e zemr\u00ebs.<\/p>\n

Rreth vitit 1316, Grigori vendosi t\u00eb braktiste kot\u00ebsit\u00eb e bot\u00ebs dhe t\u00ebrhoqi p\u00ebr n\u00eb jet\u00ebn murg\u00ebrore t\u00eb \u00ebm\u00ebn, dy motra, dy v\u00ebllez\u00ebr dhe nj\u00eb num\u00ebr t\u00eb madh sh\u00ebrb\u00ebtor\u00ebsh. Kur arriti n\u00eb Malin Athos, Grigori dhe dy v\u00ebllez\u00ebrit e tij shkuan n\u00eb rrethinat e Manastirit t\u00eb Vatopedit, n\u00ebn drejtimin e jeront Nikodhimit.<\/p>\n

Dit\u00eb e nat\u00eb i drejtohej Per\u00ebndis\u00eb me lot, duke th\u00ebn\u00eb: \u201cNdri\u00e7o err\u00ebsir\u00ebn time!\u201d. Pas ca koh\u00ebsh Hyjlind\u00ebsja, s\u00eb cil\u00ebs ia besonte problemet q\u00eb i ri, i d\u00ebrgoi sh\u00ebn Joan Theologun q\u00eb t\u2019i premtonte mbrojtjen e tij n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb tjetr\u00ebn. Por, pas 3 vjet\u00ebsh, vdekja e parakohshme e v\u00ebllait t\u00eb tij, Theodhosit, e m\u00eb pas edhe ajo e Nikodhimit, e shtyn\u00eb Grigorin dhe v\u00ebllain tjet\u00ebr, Makarin, t\u00eb shkonin n\u00eb Lavr\u00ebn e Madhe. Grigori u caktua psalt dhe fitoi admirimin e murgjve p\u00ebr zellin n\u00eb virtytet e shenjta ungjillore. B\u00ebnte jet\u00eb t\u00eb ashp\u00ebr, sa ngjante se ishte \u00e7liruar nga pesha e trupit: mund t\u00eb q\u00ebndronte pa fjetur p\u00ebr 3 muaj. I p\u00ebrsosur n\u00eb jet\u00ebn e p\u00ebrbashk\u00ebt, shpirti i tij ishte i etur p\u00ebr \u00ebmb\u00eblsin\u00eb e vetmis\u00eb; prandaj dhe u t\u00ebrhoq, pas 3 muajsh, n\u00eb Skitin e Glosias, n\u00ebn drejtimin e nj\u00eb murgu t\u00eb shquar, i quajtur Grigori i Bizantit.<\/p>\n

Nga pastrimi i pasioneve, mundi, p\u00ebrmes lutjes, t\u00eb ngrihej drejt soditjes s\u00eb mistereve t\u00eb krijimit.<\/p>\n

Megjithat\u00eb, sulmet e shpeshta t\u00eb pirat\u00ebve turq e detyruan Grigorin dhe murgjit t\u00eb braktisnin banes\u00ebn e tyre. Q\u00ebndroi p\u00ebr disa koh\u00eb n\u00eb Selanik, ku mori pjes\u00eb n\u00eb aktivitetet e nj\u00eb rrethi shpirt\u00ebror, t\u00eb frym\u00ebzuar nga patriarku i ardhsh\u00ebm, Isidori, i cili, duke p\u00ebrfituar nga p\u00ebrvoja e murgjve, u p\u00ebrpoq t\u00eb p\u00ebrhapte praktik\u00ebn e lutjes s\u00eb Jisuit te besimtar\u00ebt.<\/p>\n

M\u00eb 1326, u hirotonis prift, pasi mori n\u00eb nj\u00eb vegim sigurin\u00eb se ky ishte vullneti i Per\u00ebndis\u00eb. M\u00eb pas u nis p\u00ebr t\u00eb themeluar nj\u00eb skit rreth Verias, ku gjat\u00eb 5 vjet\u00ebve u dha n\u00eb asketiz\u00ebm t\u00eb ashp\u00ebr.<\/p>\n

Pas vdekjes t\u00eb s\u00eb \u00ebm\u00ebs, u kthye n\u00eb Konstandinopoj\u00eb dhe i mori motrat e tij dhe i solli n\u00eb nj\u00eb skit pran\u00eb t\u00eb vetit. Por qet\u00ebsin\u00eb s\u2019e pati p\u00ebr shum\u00eb koh\u00eb, sepse krahina shkat\u00ebrrohej vazhdimisht nga sulmet e serb\u00ebve. Vendosi t\u00eb kthehej n\u00eb Athos, n\u00eb qelin\u00eb e Sh\u00ebn Sav\u00ebs, pak m\u00eb lart se Lavra. Ky q\u00ebndrim i ri ishte p\u00ebr t\u00eb rasti p\u00ebr t\u2019u izoluar m\u00eb shum\u00eb nga njer\u00ebzit, p\u00ebr t\u00eb biseduar me Per\u00ebndin\u00eb.<\/p>\n

Nj\u00eb dit\u00eb pa n\u00eb \u00ebnd\u00ebrr sikur ishte i mbushur me nj\u00eb lloj qum\u00ebshti q\u00eb vinte nga qielli, i cili, pasi e p\u00ebrshkoi, u shnd\u00ebrrua n\u00eb ver\u00eb dhe mbushi atmosfer\u00ebn p\u00ebrreth me er\u00eb t\u00eb k\u00ebndshme. Kjo ishte nj\u00eb shenj\u00eb, e cila i zbuloi se kishte ardhur tashm\u00eb koha t\u2019u m\u00ebsonte v\u00ebllez\u00ebrve misteret q\u00eb Per\u00ebndia i kishte zbuluar. Hartoi at\u00ebher\u00eb disa shkrime asketike dhe u caktua igumen i Manastirit t\u00eb Esfigmenit (1335). Por zelli i tij dhe k\u00ebrkesat shpirt\u00ebrore q\u00eb kishte nuk u kuptuan nga 200 murgjit q\u00eb jetonin atje, k\u00ebshtu q\u00eb pas nj\u00eb viti u kthye n\u00eb skitin e vet.<\/p>\n

N\u00eb at\u00eb periudh\u00eb, nj\u00eb murg nga Kalabria, Varlaami, kishte fituar fam\u00eb t\u00eb shk\u00eblqyer n\u00eb qarqet intelektuale t\u00eb kryeqytetit, fal\u00eb shkatht\u00ebsis\u00eb p\u00ebr spekullimet arbitrare. I p\u00eblqente, ve\u00e7an\u00ebrisht, t\u00eb komentonte shkrimet mistike t\u00eb sh\u00ebn Dionis Areopagjitit (3 tetor), por u jepte nj\u00eb interpretim filozofik, duke e b\u00ebr\u00eb njohjen e Per\u00ebndis\u00eb objekt t\u00eb arsyetimeve t\u00eb thata dhe jo t\u00eb p\u00ebrvoj\u00ebs. Pasi kishte njohur disa murgj t\u00eb thjesht\u00eb, ky humanist i brisht\u00eb ishte skandalizuar nga metodat e tyre t\u00eb lutjes dhe vendit q\u00eb i linin elementit t\u00eb ndjenj\u00ebs n\u00eb jet\u00ebn shpirt\u00ebrore.<\/p>\n

Varlaami gjeti rast p\u00ebr t\u00eb shpifur p\u00ebr murgjit dhe t\u2019i akuzonte p\u00ebr herezi. Hezikast\u00ebt thirr\u00ebn Grigorin, i cili hartoi shum\u00eb ligj\u00ebrata polemike, n\u00eb t\u00eb cilat i p\u00ebrgjigjej akuzave t\u00eb Varlaamit, duke e vendosur spiritualitetin murg\u00ebror n\u00eb nj\u00eb sintez\u00eb t\u00eb gjer\u00eb dogmatike. Ai tregonte se asketizmi dhe lutja jan\u00eb shtegu i \u00e7do misteri t\u00eb Shpengimit dhe se jan\u00eb mjet p\u00ebr k\u00ebdo q\u00eb k\u00ebrkon t\u00eb lul\u00ebzoj\u00eb hiri q\u00eb mori n\u00eb pag\u00ebzim. Ai mbronte t\u00eb mir\u00ebn e themeluar nga metodat e p\u00ebrdorura nga hezikast\u00ebt, p\u00ebr t\u00eb p\u00ebrqendruar mendjen n\u00eb zem\u00ebr: sepse, pas Mish\u00ebrimit, n\u00eb trupat tan\u00eb t\u00eb shenjt\u00ebruar nga misteret dhe nga Eukaristia e Trupit t\u00eb Krishtit duhet t\u00eb rik\u00ebrkojm\u00eb hirin e Shpirtit.<\/p>\n

Ky hir \u00ebsht\u00eb lavdia e vet\u00eb Per\u00ebndis\u00eb, i cili, duke buruar nga trupi i Krishtit n\u00eb dit\u00ebn e Shp\u00ebrfytyrimit, i \u00e7uditi dishepujt (Matth. 17) dhe q\u00eb, duke shk\u00eblqyer tani n\u00eb zemr\u00ebn e pastruar nga pasionet, na bashkon v\u00ebrtet me Per\u00ebndin\u00eb, na ndri\u00e7on, na hyjnizon dhe na jep siguri t\u00eb lavdis\u00eb q\u00eb do t\u00eb shk\u00eblqej\u00eb n\u00eb trupin e shenjtor\u00ebve pas Ngjalljes s\u00eb p\u00ebrgjithshme. Duke siguruar k\u00ebshtu realitetin e plot\u00eb t\u00eb hyjnizimit, Grigori nuk mohonte q\u00eb Per\u00ebndia \u00ebsht\u00eb absolutisht transhendent dhe i panjohur n\u00eb esenc\u00ebn e Tij.<\/p>\n

N\u00eb gjurm\u00ebt e Et\u00ebrve t\u00eb shenjt\u00eb, por n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb qart\u00eb, ai dallon te Per\u00ebndia esenc\u00ebn, n\u00eb t\u00eb cil\u00ebn nuk merret pjes\u00eb dhe energjit\u00eb e p\u00ebrjetshme, krijuese dhe providenciale, p\u00ebrmes t\u00eb cilave Zoti i b\u00ebn qeniet e veta t\u00eb marrin pjes\u00eb n\u00eb Qenien, n\u00eb Jet\u00ebn dhe n\u00eb Drit\u00ebn e Tij, sidoqoft\u00eb pa futur asnj\u00eb ndarje n\u00eb unitetin e natyr\u00ebs hyjnore. P\u00ebr sh\u00ebn Grigorin, Per\u00ebndia nuk \u00ebsht\u00eb, pra, koncepti i filozof\u00ebve, por \u00ebsht\u00eb Dashuri, Person i gjall\u00eb dhe \u201czjarr q\u00eb konsumon\u201d, si\u00e7 m\u00ebson Shkrimi, i cili b\u00ebn gjith\u00e7ka p\u00ebr t\u00eb na hyjnizuar. Fillimisht, t\u00eb njohura nga autoritetet e Athosit n\u00eb Tomosin Agjiorit, p\u00ebrkufizimet e ndritura t\u00eb shenjtit u adoptuan nga Kisha, e cila d\u00ebnoi Varlaamin dhe bashk\u00eb me t\u00eb humanizmin filozofik gjat\u00eb dy sinodeve, t\u00eb mbledhura n\u00eb Sh\u00ebn Sofi, m\u00eb 1341.<\/p>\n

Varlaami u d\u00ebnua dhe gjeti streh\u00eb n\u00eb Itali, por, megjithat\u00eb, polemika nuk ishte mbyllur. Grigori, i cili p\u00ebr t\u00eb shkruar ligj\u00ebratat e tij kishte jetuar disa koh\u00eb i izoluar n\u00eb nj\u00eb sht\u00ebpi n\u00eb Selanik, gjeti me v\u00ebshtir\u00ebsi koh\u00eb dhe u kthye n\u00eb skitin e tij n\u00eb Athos, sepse nj\u00eb nga miqt\u00eb e vjet\u00ebr, Akindini, rimerrte thelbin e argumenteve t\u00eb kalabrezit, duke e akuzuar Grigorin se po fuste risi me dallimin mes esenc\u00ebs dhe energjive. Fillimisht, arbit\u00ebr mes Varlaamit dhe Grigorit, Akindini ishte nj\u00eb nga konservator\u00ebt formal\u00eb, t\u00eb cil\u00ebt k\u00ebnaqeshin me p\u00ebrs\u00ebritjen e formulave t\u00eb thjeshta p\u00ebr t\u00eb d\u00ebnuar \u201chumanist\u00ebt\u201d, pa k\u00ebrkuar t\u00eb dep\u00ebrtonin n\u00eb frym\u00ebn e tradit\u00ebs.<\/p>\n

N\u00eb at\u00eb koh\u00eb shp\u00ebrtheu edhe nj\u00eb luft\u00eb e tmerrshme civile nga rivaliteti mes Duk\u00ebs s\u00eb madh Aleksi Apokavkos dhe ambiciozit Joan Kantakuzeni, mik i Pallamait. Patriarku Joan Kalekasi mori an\u00ebn e Apokavkosit dhe, n\u00ebp\u00ebrmjet Akindinit, i ngriti Grigorit nj\u00eb proces, pas t\u00eb cilit e shkish\u00ebruan shenjtin dhe e d\u00ebnuan me burgim. Gjat\u00eb 4 viteve t\u00eb izolimit, Grigori nuk hoqi dor\u00eb nga veprimtaria e tij: mbajti nj\u00eb korrespodenc\u00eb t\u00eb gjer\u00eb dhe hartoi nj\u00eb fjalim t\u00eb r\u00ebnd\u00ebsish\u00ebm kund\u00ebr Akindinit.<\/p>\n

Rreth vitit 1346, duke par\u00eb se p\u00ebrpar\u00ebsia po i kalonte Kantakuzenit, regjentja Ana e Savuas\u00eb mori mbrojtjen e shenjtit dhe e shkarkoi patriarkun, dit\u00ebn e hyrjes triumfale t\u00eb Kantakuzenit n\u00eb kryeqytet. Ky em\u00ebroi si patriark Isidorin (1347-1350) dhe mblodhi nj\u00eb sinod t\u00eb ri p\u00ebr t\u00eb drejt\u00ebsuar hezikast\u00ebt. Polemika gjeti nj\u00eb zgjidhje p\u00ebrfundimtare m\u00eb 1351, gjat\u00eb mbledhjes s\u00eb nj\u00eb sinodi t\u00eb tret\u00eb kund\u00ebr humanistit Niqifor Gregora. N\u00eb Tomosin sinodal, doktrina e sh\u00ebn Grigor Pallamait p\u00ebr energjit\u00eb e pakrijuara dhe p\u00ebr natyr\u00ebn e Hirit u njoh si rregull i bes\u00ebs p\u00ebr Kish\u00ebn Orthodhokse.<\/p>\n

Isidori mori pjes\u00eb n\u00eb dor\u00ebzimin e nj\u00eb s\u00ebr\u00eb episkop\u00ebsh t\u00eb rinj dhe i besoi Grigorit fronin e Selanikut (mars 1347). Por, meq\u00eb qyteti ishte n\u00eb duart e partis\u00eb zelote, kund\u00ebrshtare e Kantakuzenit, mitropoliti i ri nuk hipi dot n\u00eb fron. I strehuar p\u00ebr disa koh\u00eb n\u00eb Limnos, ku tregoi devotshm\u00ebri heroike gjat\u00eb nj\u00eb epidemie, m\u00eb n\u00eb fund Grigori mundi t\u00eb hynte n\u00eb qytet, i shoq\u00ebruar me brohoritje, si Krishti kur hyri n\u00eb Jerusalem.<\/p>\n

N\u00eb veprimtarit\u00eb e tij t\u00eb shumta baritore, besimtar\u00ebt p\u00ebrfituan nga hiret e shumta q\u00eb kishte fituar n\u00eb vetmi. B\u00ebri t\u00eb shk\u00eblqente n\u00eb qytet drita q\u00eb i ndri\u00e7onte zemr\u00ebn dhe shp\u00ebrndau me boll\u00ebk m\u00ebsimet e tij shpirt\u00ebrore, duke k\u00ebmb\u00ebngulur n\u00eb lidhjen e ngusht\u00eb q\u00eb duhet t\u00eb bashkoj\u00eb lutjen dhe jet\u00ebn e mistereve n\u00eb jet\u00ebn e \u00e7do t\u00eb krishteri. Me fuqin\u00eb e Krishtit, b\u00ebri shum\u00eb mrekulli dhe sh\u00ebrime.<\/p>\n

Gjat\u00eb nj\u00eb udh\u00ebtimi p\u00ebr n\u00eb Bizant, ra n\u00eb duart e turqve dhe u burgos p\u00ebr nj\u00eb vit n\u00eb Azin\u00eb e Vog\u00ebl. Liria e pjesshme q\u00eb kishte dhe fryma e tij e hapur i lejuan t\u00eb hynte n\u00eb biseda theologjike miq\u00ebsore me theolog\u00eb mysliman\u00eb dhe me birin e emirit Orkham. I liruar nga nj\u00eb shp\u00ebrblim q\u00eb erdhi nga Serbia, u kthye n\u00eb Selanik, ku vazhdoi vepr\u00ebn e tij baritore dhe \u00e7udib\u00ebr\u00ebse. U s\u00ebmur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb dhe, pak para fjetjes, pa sh\u00ebn Joan Gojartin t\u2019i shfaqej e ta ftonte t\u00eb bashkohej me korin e hierark\u00ebve t\u00eb shenjt\u00eb, kur do t\u00eb kremtohej festa e tij.<\/p>\n

N\u00eb vitin 1359, shenjti dor\u00ebzoi shpirtin te Per\u00ebndia. Kur dha shpirt, fytyra i shk\u00eblqente plot drit\u00eb si sh\u00ebn Stefanit (Vep. 6-7). Per\u00ebndia tregoi, n\u00eb personin e sh\u00ebrb\u00ebtorit t\u00eb tij, t\u00eb v\u00ebrtet\u00ebn e doktrin\u00ebs s\u00eb tij mbi realitetin e hyjnizimit nga drita e pakrijuar e Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n

Sh\u00ebn Grigori u kanonizua m\u00eb 1368 dhe, p\u00ebr mrekullit\u00eb e tij, konsiderohet si mbrojt\u00ebsi i dyt\u00eb i Selanikut, pas sh\u00ebn Dhimitrit.<\/p>\n

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* * * * *<\/strong><\/h4>\n

OSH\u00cbNAR GRIGOR DIALOGU, PAP\u00cb I ROM\u00cbS.<\/strong><\/h4>\n

Ati yn\u00eb osh\u00ebnar, Grigori, lindi n\u00eb Rom\u00eb, rreth vitit 540, n\u00eb nj\u00eb familje t\u00eb rangut senatorial, e cila kishte nxjerr\u00eb disa pap\u00eb. Pas p\u00ebrfundimit t\u00eb studimeve n\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer, u b\u00eb prefekt i qytetit t\u00eb Rom\u00ebs. Por, i prir\u00eb q\u00eb n\u00eb rini n\u00eb studimin e librave t\u00eb shenjt\u00eb, mendonte se nuk ishte p\u00ebr at\u00eb detyr\u00eb, ndaj hoqi dor\u00eb pas vdekjes s\u00eb t\u00eb atit. Pasurin\u00eb e pamas\u00eb q\u00eb i mbeti e shp\u00ebrndau, duke ua dh\u00ebn\u00eb disa manastireve: gjasht\u00eb n\u00eb Sicili dhe nj\u00ebrit n\u00eb Rom\u00eb, i cili u ngrit mbi pallatin e tij dhe iu dedikua apostullit t\u00eb shenjt\u00eb Andrea, ku hyri edhe vet\u00eb si murg i thjesht\u00eb. Jetoi n\u00eb vet\u00ebmohim t\u00eb plot\u00eb dhe arriti t\u00eb bisedonte vazhdimisht e n\u00eb liri t\u00eb plot\u00eb me Per\u00ebndin\u00eb dhe t\u00eb shijonte \u00ebmb\u00eblsin\u00eb e soditjes, t\u00eb cil\u00ebn e pengojn\u00eb shqet\u00ebsimet e ndryshme n\u00eb bot\u00eb. Si pasuri kishte vet\u00ebm nj\u00eb tas argjendi, n\u00eb t\u00eb cilin merrte ushqimin. Kur nj\u00ebher\u00eb takoi nj\u00eb tregtar, t\u00eb cilit i ishte mbytur anija dhe kishte p\u00ebrfunduar t\u00eb k\u00ebrkonte l\u00ebmosh\u00eb, Grigori i dhuroi tasin dhe q\u00eb at\u00ebher\u00eb ndihej plot\u00ebsisht i lir\u00eb. Si p\u00ebrgjigje, Per\u00ebndia i dha pushtet t\u00eb kryente mrekulli.<\/p>\n

Por nuk arriti t\u00eb p\u00ebrfitonte p\u00ebr shum\u00eb koh\u00eb paqen e manastirit. Sapo u ngrit n\u00eb pontifikat, papa Pelagji II (579-590) e em\u00ebroi apokrisar dhe e ngarkoi t\u00eb shkonte n\u00eb Konstandinopoj\u00eb, q\u00eb t\u00eb b\u00ebnte perandorin dhe patriarkun t\u00eb interesuar p\u00ebr \u00e7\u00ebshtjet e Italis\u00eb s\u00eb shtypur nga lombard\u00ebt. Grigori q\u00ebndroi atje p\u00ebr gjasht\u00eb vjet, duke u b\u00ebr\u00eb shembull me thjesht\u00ebsin\u00eb dhe virtytet e tij dhe duke hedhur posht\u00eb gabimet e patriarkut Eftik. Kur u kthye n\u00eb Rom\u00eb me lipsane t\u00eb \u00e7muara, shkoi p\u00ebrs\u00ebri n\u00eb manastirin e tij, ku pas pak u zgjodh igumen. T\u00eb gjith\u00eb murgjit e donin dhe shenjtori i ndihmonte n\u00eb t\u00eb gjitha k\u00ebrkesat, si shpirt\u00ebrore dhe ato materiale, me q\u00ebllim q\u00eb t\u2019i ruante nga p\u00ebrkujdesjet e tjera; por dinte t\u00eb ishte i rrept\u00eb dhe t\u00eb ruante traditat murg\u00ebrore. K\u00ebshtu, ai e hodhi n\u00eb nj\u00eb grumbull mbeturinash trupin e nj\u00eb murgu t\u00eb vdekur, i cili mbante fshehur tri monedha ari, por pastaj kreu p\u00ebr t\u00eb Liturgji p\u00ebr tridhjet\u00eb dit\u00eb rresht dhe mori nga Per\u00ebndia faljen p\u00ebr t\u00eb. Manastiri i Grigorit, fal\u00eb rrept\u00ebsis\u00eb s\u00eb tij, u b\u00eb nj\u00eb shkoll\u00eb e v\u00ebrtet\u00eb shenjt\u00ebrie dhe i gjith\u00eb populli e konsideronte igumenin si mbrojt\u00ebsin e tij.<\/p>\n

Nj\u00eb dit\u00eb, tek po kalonte n\u00eb mes t\u00eb tregut ku shiteshin si skllev\u00ebr f\u00ebmij\u00eb biond\u00eb e t\u00eb bukur, sh\u00ebn Grigori u prek dhe pyeti se nga vinin k\u00ebta engj\u00ebj t\u00eb veshur me trup. M\u00ebsoi se vinin nga Anglia, tok\u00eb q\u00eb ende nuk e kishte marr\u00eb Lajmin e Mir\u00eb t\u00eb Ungjillit. Shenjtori qau dhe nga ai \u00e7ast vendosi t\u00eb nisej me mision atje bashk\u00eb me disa murgj. Pasi kishin ecur tri dit\u00eb n\u00eb k\u00ebmb\u00eb drejt Veriut, e arrit\u00ebn lajm\u00ebtar\u00ebt e d\u00ebrguar nga papa, t\u00eb cil\u00ebt e njoftuan se populli kishte ngritur krye dhe k\u00ebrkonte kthimin e tij.<\/p>\n

Vitet e m\u00ebpasshme sh\u00ebrbeu si sekretar i papa Pelagjit dhe, kur ky i fundit ra viktim\u00eb e nj\u00eb epidemie murtaje, n\u00eb vitin 590, kleri, senati dhe populli e detyruan Grigorin t\u00eb merrte fronin, pavar\u00ebsisht nga protestat dhe thirrja q\u00eb i b\u00ebri Mavrikut, perandorit t\u00eb Konstandinopoj\u00ebs. Fatkeq\u00ebsisht, murtaja po p\u00ebrhapej kudo dhe shenjtori e nxiti popullin t\u00eb pendohej dhe t\u00eb kuptonte se ky nd\u00ebshkim vinte nga qielli, p\u00ebr shkak t\u00eb m\u00ebkateve t\u00eb tyre. Organizoi nj\u00eb procesion t\u00eb madh n\u00ebp\u00ebr qytet me n\u00eb krye nj\u00eb ikon\u00eb t\u00eb Hyjlind\u00ebses, n\u00eb t\u00eb cilin mor\u00ebn pjes\u00eb t\u00eb gjith\u00eb murgjit dhe murgeshat. Tregohet se kudo q\u00eb kalonte ikona e shenjt\u00eb, pastrohej ajri i ndotur dhe Kryeengj\u00eblli Mihail, i cili u shfaq me shpat\u00eb n\u00eb dor\u00eb mbi k\u00ebshtjell\u00ebn q\u00eb sot quhet fortesa e Engj\u00ebllit t\u00eb Shenjt\u00eb (Castle Sant\u2019Angelo), e futi at\u00eb n\u00eb mill. Murtaja pushoi menj\u00ebher\u00eb, por Grigori u largua, q\u00eb t\u2019u shp\u00ebtonte nderimeve. U fsheh n\u00eb nj\u00eb shpell\u00eb, por nj\u00eb shtyll\u00eb e ndritshme b\u00ebri q\u00eb ta zbulonin dhe kund\u00ebr d\u00ebshir\u00ebs e \u00e7uan p\u00ebrs\u00ebri n\u00eb Rom\u00eb, ku u dor\u00ebzua pap\u00eb m\u00eb 3 shtator 590.<\/p>\n

P\u00ebrg\u00ebzimeve iu p\u00ebrgjigjej duke qar\u00eb: \u201cMe barr\u00ebn e episkopit, ja ku jam lidhur me bot\u00ebn m\u00eb ngusht\u00eb se kur isha laik. E humba g\u00ebzimin e thell\u00eb t\u00eb qet\u00ebsis\u00eb sime; nga jasht\u00eb \u00ebsht\u00eb nj\u00eb lart\u00ebsim, p\u00ebrbrenda nj\u00eb r\u00ebnie. Kur e p\u00ebrmbushja detyr\u00ebn e p\u00ebrditshme, p\u00ebrpiqesha t\u00eb kthehesha brenda vetes dhe nuk mundesha; mundime t\u00eb zhurmshme dhe t\u00eb kota m\u00eb sulmonin\u201d. Kisha ishte n\u00eb fakt n\u00eb gjendje t\u00eb mjeruar, e skllav\u00ebruar nga herezit\u00eb, skizmat, nga shtypja barbare apo nga trazirat e princave t\u00eb krishter\u00eb. Nd\u00ebrkoh\u00eb q\u00eb n\u00eb Rom\u00eb mbret\u00ebronte uria, papa organizoi ndarje ushqimesh dhe ndihma p\u00ebr t\u00eb vobekt\u00ebt. P\u00ebrdit\u00eb priste n\u00eb tryez\u00eb 12 t\u00eb varf\u00ebr, t\u00eb cil\u00ebve u lante duart dhe e quante veten p\u00ebrgjegj\u00ebs p\u00ebr ata q\u00eb vdisnin nga uria. Nj\u00eb dit\u00eb, nj\u00eb mysafir i tremb\u00ebdhjet\u00eb u shfaq n\u00eb tryez\u00ebn e dashuris\u00eb dhe pas pyetjes s\u00eb pap\u00ebs i zbuloi se ishte engj\u00ebll i d\u00ebrguar nga Per\u00ebndia p\u00ebr ta ndihmuar deri n\u00eb fund t\u00eb k\u00ebtij sh\u00ebrbimi.<\/p>\n

Grigori e organizoi jet\u00ebn n\u00eb pallatin pontifikal sipas ikon\u00ebs s\u00eb manastirit. Kujdesej p\u00ebr Sh\u00ebrbesat Liturgjike dhe Tipikon\u00eb e adhurimit, nxiti nderimin e lipsaneve t\u00eb shenjta, organizoi litani t\u00eb shpeshta, caktoi lutjet dhe leximet q\u00eb duhet t\u00eb thuheshin gjat\u00eb vitit liturgjik dhe reformoi himnimin kishtar. N\u00eb t\u00eb gjitha kishat q\u00eb vareshin nga Roma, v\u00ebzhgoi zgjedhjen e rregullt t\u00eb episkop\u00ebve, shoi simonin\u00eb dhe nuk u lejoi episkop\u00ebve t\u00eb q\u00ebndronin jasht\u00eb dioqezave t\u00eb tyre. Mblodhi sinode lokale, me q\u00ebllim q\u00eb t\u00eb luftonin kund\u00ebr herezive dhe \u00e7rregullimeve morale dhe pengoi nd\u00ebrhyrjen e autoriteteve civile n\u00eb pun\u00ebt e Kish\u00ebs, si dhe at\u00eb t\u00eb episkop\u00ebve n\u00eb drejtimin e manastireve. Shqet\u00ebsimi i tij shtrihej kudo, predikonte n\u00eb kishat e Rom\u00ebs dhe, kur nuk mundej p\u00ebr shkak t\u00eb s\u00ebmundjeve t\u00eb shpeshta, hartonte omelin\u00eb, t\u00eb cilin e lexonte nj\u00eb klerik tjet\u00ebr n\u00eb vend t\u00eb tij. Kujdes t\u00eb ve\u00e7ant\u00eb tregonte p\u00ebr korrespondenc\u00ebn e gjer\u00eb me t\u00eb gjith\u00eb bot\u00ebn e krishter\u00eb, por gjente edhe koh\u00eb t\u00eb shkruante ligj\u00ebrata shpirt\u00ebrore.<\/p>\n

Papa i shenjt\u00eb ishte i p\u00ebrulur si vet\u00eb Ai q\u00eb tha: \u201cJam i but\u00eb dhe i p\u00ebrulur\u201d (Math. 11:29). Prift\u00ebrinjt\u00eb i quante v\u00ebllez\u00ebrit e tij dhe laik\u00ebt zot\u00ebrinjt\u00eb e tij. N\u00eb t\u00eb gjitha letrat p\u00ebrdorte vet\u00ebm k\u00ebt\u00eb titull: \u201cSh\u00ebrb\u00ebtor i sh\u00ebrb\u00ebtor\u00ebve t\u00eb Per\u00ebndis\u00eb\u201d, dhe e konsideronte veten me sinqeritet si m\u00ebkatarin m\u00eb t\u00eb madh. Patriarkut t\u00eb Konstandinopoj\u00ebs, sh\u00ebn Joanit t\u00eb IV-t, Kreshmuesit (2 shtator), i cili, n\u00eb veprat e tij kishte p\u00ebrdorur titullin Patriark Ekumenik, sh\u00ebn Grigori i b\u00ebri v\u00ebrejtje me kujdes, duke i kujtuar se asnj\u00eb episkop nuk mund t\u00eb merrte nga vetja autoritetin q\u00eb u rezervohet Sinodeve Ekumenike dhe Kish\u00ebs n\u00eb t\u00ebr\u00ebsin\u00eb e saj.<\/p>\n

I zhytur pa d\u00ebshir\u00ebn e tij n\u00eb zem\u00ebr t\u00eb \u00e7\u00ebshtjeve t\u00eb Kish\u00ebs, n\u00eb nj\u00eb periudh\u00eb t\u00eb trazuar nga invazionet barbare, iu desh t\u00eb shtrinte kujdesin e tij baritor n\u00eb t\u00eb gjitha fushat e jet\u00ebs publike, duke i shfryt\u00ebzuar dhuntit\u00eb e tij si administrator n\u00eb sh\u00ebrbim t\u00eb drejt\u00ebsis\u00eb dhe t\u00eb frym\u00ebs s\u00eb Ungjillit. Veproi si diplomat n\u00eb \u00e7astin kur lombard\u00ebt mb\u00ebrrit\u00ebn n\u00eb portat e Rom\u00ebs dhe k\u00ebrc\u00ebnuan se do t\u00eb pla\u00e7kitnin qytetin; dhe ai, jo vet\u00ebm q\u00eb arriti t\u2019i pengonte, por arriti edhe arm\u00ebpushim shp\u00ebtimtar. Madje, fal\u00eb mb\u00ebshtetjes s\u00eb mbret\u00ebresh\u00ebs s\u00eb tyre, Theodelinda, e cila ishte orthodhokse, ai punoi me sukses p\u00ebr kthimin e tyre n\u00eb besimin e v\u00ebrtet\u00eb.<\/p>\n

Duke ndrequr turbullirat e brendshme n\u00eb Itali, u b\u00eb financier, q\u00eb t\u00eb shfryt\u00ebzonte burimet e Kish\u00ebs, t\u00eb blinte rob\u00ebrit dhe t\u00eb b\u00ebnte l\u00ebmosh\u00eb n\u00eb dobi t\u00eb Vendeve t\u00eb Shenjta dhe t\u00eb manastireve n\u00eb mbar\u00eb bot\u00ebn e krishter\u00eb. I bindur se Kisha nuk mund t\u00eb mbijetoj\u00eb pa lutjet e murgjve, papa i shenjt\u00eb favorizoi nd\u00ebrtimin e sa m\u00eb shum\u00eb manastireve dhe drejtimin e tyre sipas traditave t\u00eb Et\u00ebrve t\u00eb shenjt\u00eb, kryesisht t\u00eb sh\u00ebn Benediktit t\u00eb Nor\u00e7ias (14 mars), i cili ishte biografi dhe p\u00ebrhap\u00ebsi i Kanonit t\u00eb tij n\u00eb mbar\u00eb Per\u00ebndimin.<\/p>\n

I ndri\u00e7uar n\u00eb mendje dhe realist p\u00ebr shenjat e koh\u00ebve, duke ruajtur marr\u00ebdh\u00ebnie t\u00eb mira me Konstandinopoj\u00ebn dhe me mikun e tij, perandor Mavrikun, sh\u00ebn Grigori i kushtoi v\u00ebmendje t\u00eb madhe kthimit dhe edukimit moral t\u00eb kombeve barbare, q\u00eb kishin pushtuar pothuajse mbar\u00eb Evrop\u00ebn Per\u00ebndimore. Meq\u00eb nuk i hiqte nga mendja skllev\u00ebrit anglosakson\u00eb, q\u00eb i kishte par\u00eb n\u00eb tregun e Rom\u00ebs, sapo mundi (596), d\u00ebrgoi me mision n\u00eb Angli dyzet murgj t\u00eb drejtuar nga Sh\u00ebn Agustini (28 maj), igumen i manastirit t\u00eb Sh\u00ebn Andreas dhe iu ofroi gjith\u00eb mb\u00ebshtetjen e tij k\u00ebtyre apostujve t\u00eb rinj. Kur m\u00ebsoi p\u00ebr sukseset e para t\u00eb hierapostullimit t\u00eb tyre, shkroi me entuziaz\u00ebm n\u00eb gjith\u00eb perandorin\u00eb p\u00ebr t\u00eb shpallur kthimin e nj\u00eb populli t\u00eb ri.<\/p>\n

Korrespondenca e gjer\u00eb q\u00eb \u00ebsht\u00eb ruajtur, d\u00ebshmon qart\u00eb p\u00ebr kujdesin e k\u00ebtij bariu t\u00eb mir\u00eb jo vet\u00ebm ndaj \u00e7\u00ebshtjeve t\u00eb Kish\u00ebs, por edhe p\u00ebr delen m\u00eb t\u00eb vog\u00ebl shpirt\u00ebrore. S\u00ebmundjet dhe p\u00ebrkujdesjet e panum\u00ebrta t\u00eb detyr\u00ebs nuk e penguan t\u00eb vazhdonte veprimtarin\u00eb letrare. Gjat\u00eb viteve t\u00eb tij n\u00eb pontifikat p\u00ebrfundoi hartimin e M\u00ebsime p\u00ebr Jovin, komentar i zgjeruar i tekstit t\u00eb shenjt\u00eb, n\u00eb t\u00eb cilin zhvillon nj\u00eb interpretim alegorik dhe moral, i cili do t\u00eb p\u00eblqehej shum\u00eb gjat\u00eb Mesjet\u00ebs. Me sens t\u00eb holl\u00eb t\u00eb meandreve t\u00eb shpirtit njer\u00ebzor, ai paraqet n\u00eb t\u00eb aspektet e jet\u00ebs s\u00eb krishter\u00eb, q\u00eb nga m\u00eb praktiket, deri n\u00eb perspektivat m\u00eb t\u00eb larta shpirt\u00ebrore.<\/p>\n

Shkroi gjithashtu edhe librin Mrekulli t\u00eb Et\u00ebrve t\u00eb Italis\u00eb, m\u00eb i njohur me emrin Dialog\u00eb, n\u00eb t\u00eb cilin tregon, n\u00eb form\u00ebn e bisedave me dhjakun e tij, Petron, luft\u00ebrat asketike dhe mrekullit\u00eb e Et\u00ebrve q\u00eb jetuan n\u00eb koh\u00ebn e tij n\u00eb zonat e af\u00ebrta me Rom\u00ebn. Ngjarjet e m\u00ebdha shpirt\u00ebrore, q\u00eb i kishte grumbulluar p\u00ebr dobin\u00eb shpirt\u00ebrore t\u00eb murgjve t\u00eb Sh\u00ebn Andreas, i p\u00ebrdori p\u00ebr t\u00eb treguar se \u00ebsht\u00eb i nj\u00ebjti Shpirt i Shenjt\u00eb q\u00eb vepron p\u00ebr t\u00eb kryer mrekulli n\u00eb koh\u00ebn e tij, si dhe n\u00eb at\u00eb t\u00eb apostujve dhe si rrjedhim \u00ebsht\u00eb e mundur n\u00eb \u00e7do koh\u00eb t\u00eb arrihet bashkimi me Per\u00ebndin\u00eb. \u00c7do tregim e mbyll me nj\u00eb m\u00ebsim doktrinal ose moral, sidomos n\u00eb Librin IV, i cili i kushtohet jet\u00ebs s\u00eb shpirtrave pas vdekjes dhe ndikimit t\u00eb lutjeve t\u00eb Kish\u00ebs p\u00ebr prehjen e tyre.<\/p>\n

Dhjaku Petro, sekretari dhe besniku i tij, thoshte se e kishte par\u00eb shpesh Shpirtin e Shenjt\u00eb t\u00eb shfaqej n\u00eb form\u00ebn e nj\u00eb p\u00ebllumbi t\u00eb bardh\u00eb, p\u00ebr t\u2019i diktuar n\u00eb vesh pap\u00ebs m\u00ebsimet e tij qiellore. Edhe sh\u00ebn Grigori rr\u00ebfente se i ndodhte q\u00eb nga brenda t\u00eb d\u00ebgjonte Shpirtin e Shenjt\u00eb t\u2019i diktonte interpretimet e Shkrimit t\u00eb Shenjt\u00eb, t\u00eb cilat nuk i kishte menduar kurr\u00eb.<\/p>\n

Sh\u00ebn Grigori e kreu k\u00ebshtu misionin e tij p\u00ebr dyzet vjet, gjithmon\u00eb duke qar\u00eb p\u00ebr privimin nga p\u00ebrpar\u00ebsit\u00eb e jet\u00ebs sodit\u00ebse. Vuante shum\u00eb nga gjendja e \u00e7rregullt dhe prishja e moralit n\u00eb Kish\u00eb pas invazioneve barbare, si dhe nga s\u00ebmundjet e tij, t\u00eb cilat e sulmonin shum\u00eb, sa p\u00ebr dy vjet me zor u ngrit p\u00ebr Liturgjin\u00eb e t\u00eb kremteve t\u00eb m\u00ebdha. Prej Per\u00ebndis\u00eb k\u00ebrkonte vet\u00ebm k\u00ebt\u00eb ngush\u00ebllim: prehjen e p\u00ebrjetshme. Dhe kjo iu dha m\u00eb 12 mars t\u00eb vitit 604. Duke u nisur p\u00ebr n\u00eb banes\u00ebn e shenjtor\u00ebve, la si trash\u00ebgimi shkrime dhe m\u00ebsime, t\u00eb cilat i p\u00ebrgatit\u00ebn Kish\u00ebs nj\u00eb t\u00eb ardhme t\u00eb ndritur n\u00eb Per\u00ebndimin barbar, i cili dal\u00ebngadal\u00eb u kthye n\u00eb Krisht\u00ebrim.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

– Osh\u00ebnar Grigor Pallamai \u2013 Ati yn\u00eb i shenjt\u00eb Grigori lindi n\u00eb Konstandinopoj\u00eb, m\u00eb 1296. Prind\u00ebrit e tij, aristokrat\u00eb q\u00eb emigruan nga Azia e Vog\u00ebl p\u00ebr shkak t\u00eb invazionit osman, b\u00ebnin pjes\u00eb n\u00eb oborrin e perandorit bes\u00ebmir\u00eb, Androniku II Paleologu (1282-1328). Me gjith\u00eb funksionet e tij t\u00eb larta, i ati b\u00ebnte nj\u00eb jet\u00eb plot lutje. Madje dhe kur ndodhej n\u00eb senat, i ndodhte q\u00eb t\u00eb<\/p>\n","protected":false},"author":7,"featured_media":63681,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/52731998561_5f020488c0_z.jpg","fifu_image_alt":"","footnotes":""},"categories":[372],"tags":[2103,2101],"class_list":["post-58438","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-shenjtoret-e-dites","tag-leximet-e-dites","tag-shenjtori-i-dites"],"acf":[],"yoast_head":"\n- 12 Mars - Omologjet Theofani. Osh\u00ebnar Grigor Dialogu, Pap\u00eb i Rom\u00ebs. 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