{"id":58337,"date":"2022-02-28T22:34:29","date_gmt":"2022-02-28T21:34:29","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58337"},"modified":"2022-02-28T23:29:46","modified_gmt":"2022-02-28T22:29:46","slug":"pendim-rrefimi","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/02\/28\/pendim-rrefimi\/","title":{"rendered":"Pendim-Rr\u00ebfimi."},"content":{"rendered":"

<\/span>Pendim-Rr\u00ebfimi.<\/b><\/span><\/h3>\n

\u00a0\u00a0\u00a0Misteri i Pendim-Rr\u00ebfimit \u00ebsht\u00eb nj\u00eb rit i shenjt\u00eb hirdh\u00ebn\u00ebs n\u00eb t\u00eb cilin, mbasi besimtari afron pendes\u00ebn p\u00ebr m\u00ebkatet e tij, falja e m\u00ebkateve dhurohet nga m\u00ebshira e Per\u00ebndis\u00eb n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsis\u00eb s\u00eb nj\u00eb prifti t\u00eb Kish\u00ebs, sipas premtimit t\u00eb Shp\u00ebtimtarit. N\u00eb k\u00ebt\u00eb Mister kurohet dhimbja shpirt\u00ebrore, pastrohen papast\u00ebrtit\u00eb e shpirtit dhe i krishteri, mbasi ka marr\u00eb faljen e m\u00ebkateve, b\u00ebhet p\u00ebrs\u00ebri i pafajsh\u00ebm dhe i shenjt\u00ebruar, ashtu si\u00e7 doli nga uj\u00ebrat e Pag\u00ebzimit. P\u00ebr k\u00ebt\u00eb arsye Misteri i Pendimit \u00ebsht\u00eb quajtur nj\u00eb “ila\u00e7 shpirt\u00ebror”. M\u00ebkatet t\u00eb cilat zhysin nj\u00eb njeri posht\u00eb, t\u00eb cilat ia err\u00ebsojn\u00eb mendjen, zemr\u00ebn dhe nd\u00ebrgjegjen dhe e verbojn\u00eb vizionin e tij shpirt\u00ebror, duke e b\u00ebr\u00eb t\u00eb pafuqish\u00ebm vullnetin e tij t\u00eb krishter\u00eb – asgj\u00ebsohen n\u00eb Pendim dhe lidhja e gjall\u00eb me Kish\u00ebn dhe Zotin Per\u00ebndi restaurohet p\u00ebrs\u00ebri. P\u00ebr t\u00eb kuptuar Misterin e Pendimit duhet kuptuar \u00e7far\u00eb \u00ebsht\u00eb m\u00ebkati.<\/span><\/p>\n

M\u00ebkati. <\/b>M\u00ebkati n\u00eb teologjin\u00eb orthodhokse nuk \u00ebsht\u00eb par\u00eb n\u00eb perspektiv\u00ebn legalistike. M\u00ebkati nuk \u00ebsht\u00eb thjesht nj\u00eb shkelje e nj\u00eb rregulli apo urdhri, nga e cila Per\u00ebndia \u00ebsht\u00eb ofenduar e k\u00ebshtu q\u00eb duhet b\u00ebr\u00eb di\u00e7ka p\u00ebr ta zbutur. M\u00ebkati \u00ebsht\u00eb par\u00eb si nj\u00eb largim nga Zoti, i vetmi burim i jet\u00ebs, dhe \u00ebsht\u00eb vet\u00eb m\u00ebkatari q\u00eb d\u00ebmtohet nga kryerja e m\u00ebkatit. \u00cbsht\u00eb vet\u00eb njeriu q\u00eb largohet nga drita dhe nuk mund m\u00eb t\u00eb shoh\u00eb qart\u00eb. M\u00ebkati \u00ebsht\u00eb par\u00eb si humbja e rrug\u00ebs s\u00eb drejt\u00eb, prandaj pendimi nuk \u00ebsht\u00eb nj\u00eb lloj pagese e gjob\u00ebs dhe je i lar\u00eb. Njeriu do jet\u00eb gjithmon\u00eb n\u00eb err\u00ebsir\u00eb n\u00ebse nuk e gjen p\u00ebrs\u00ebri rrug\u00ebn, n\u00ebse nuk e vendos lidhjen me burimin e jet\u00ebs.\u00a0<\/span><\/p>\n

\u00a0\u00a0\u00a0Me m\u00ebkatin e Adamit erdhi vdekja, m\u00eb tep\u00ebr sepse Adami vet\u00eb e ndau veten nga Zoti, se sa ai d\u00ebnim i Zotit. Duke u ndar\u00eb nga Zoti ne nuk mund t\u00eb kemi jet\u00eb, k\u00ebshtu, duke m\u00ebkatuar jemi ne q\u00eb d\u00ebnojm\u00eb veten. Nisur nga kjo perspektiv\u00eb, Kisha e Lindjes e ka par\u00eb pendimin jo vet\u00ebm si nj\u00eb ritual legalistik, por si nj\u00eb p\u00ebrpjekje e besimtarit p\u00ebr t\u00eb gjetur rrug\u00ebn e humbur dhe p\u00ebr t\u00eb rivendosur lidhjen e shk\u00ebputur me Per\u00ebndin\u00eb. N\u00eb gjuh\u00ebt e vjetra m\u00ebkati ka kuptimin e humbjes s\u00eb rrug\u00ebs, e mos goditjes n\u00eb shenj\u00eb dhe pendimi ka kuptimin e kthimit n\u00eb rrug\u00ebn e v\u00ebrtet\u00eb, e ndryshimit t\u00eb mendjes.<\/span><\/p>\n

Riti. <\/b>Misteri i Pendim-Rr\u00ebfimit p\u00ebrb\u00ebhet nga dy veprime themelore: 1) rr\u00ebfimi i m\u00ebkateve nga personi i penduar para priftit; dhe 2) lutja e faljes dhe e zgjidhjes s\u00eb m\u00ebkateve e th\u00ebn\u00eb nga prifti. Ky mister \u00ebsht\u00eb quajtur gjithashtu Misteri i Rr\u00ebfimit (ndon\u00ebse rr\u00ebfimi i m\u00ebkateve p\u00ebrb\u00ebn vet\u00ebm pjes\u00ebn e par\u00eb t\u00eb tij), dhe kjo tregon r\u00ebnd\u00ebsin\u00eb e zbulimit t\u00eb sinqert\u00eb t\u00eb fajeve dhe m\u00ebkateve.<\/span><\/p>\n

Rr\u00ebfimi<\/b> (q\u00eb thuhet me z\u00eb) \u00ebsht\u00eb shprehje e pendimit t\u00eb brendsh\u00ebm, rezultat dhe tregues i tij. Dhe \u00e7far\u00eb \u00ebsht\u00eb pendimi? Pendimi nuk \u00ebsht\u00eb vet\u00ebm nd\u00ebrgjegj\u00ebsimi p\u00ebr m\u00ebkatin ose thjesht nj\u00eb njohje e vetvetes si i padenj\u00eb, nuk \u00ebsht\u00eb as nj\u00eb keqardhje (ndon\u00ebse t\u00eb gjith\u00eb k\u00ebto aspekte p\u00ebrfshihen n\u00eb pendimin). Ai \u00ebsht\u00eb m\u00eb tep\u00ebr nj\u00eb akt i nj\u00eb d\u00ebshire p\u00ebr ndreqje, nj\u00eb vendim, nj\u00eb d\u00ebshir\u00eb e fort\u00eb p\u00ebr t’u b\u00ebr\u00eb ball\u00eb t\u00eb gjitha prirjeve t\u00eb liga; dhe kjo gjendje e shpirtit \u00ebsht\u00eb e bashkuar me nj\u00eb lutje p\u00ebr ndihm\u00ebn e Zotit n\u00eb k\u00ebt\u00eb betej\u00eb kund\u00ebr prirjeve t\u00eb liga. Nj\u00eb pendim me gjith\u00eb zem\u00ebr dhe i sinqert\u00eb \u00ebsht\u00eb i nevojsh\u00ebm q\u00eb efektet e k\u00ebtij misteri t\u00eb mos shtrihen vet\u00ebm n\u00eb heqjen e m\u00ebkateve, por q\u00eb t\u00eb mund t\u00eb hyj\u00eb n\u00eb shpirtin e hapur sh\u00ebrimi hirdh\u00ebn\u00ebs, i cili nuk e lejon shpirtin t\u00eb zhytet p\u00ebrs\u00ebri n\u00eb llumin e m\u00ebkatit.<\/span><\/p>\n

\u00a0\u00a0\u00a0Th\u00ebnia me z\u00eb t\u00eb lart\u00eb e m\u00ebkateve para atit shpirt\u00ebror tregon q\u00eb me an\u00eb t\u00eb tij \u00ebsht\u00eb mundur a) krenaria burimi kryesor i t\u00eb gjitha m\u00ebkateve, dhe b) dekurajimi dhe humbja e shpres\u00ebs p\u00ebr ndreqjen dhe shp\u00ebtimin. Tregimi i m\u00ebkatit e afron njeriun pran\u00eb largimit nga m\u00ebkati. Ata q\u00eb do i afrohen k\u00ebtij misteri duhet t\u00eb p\u00ebrgatiten me lutje, kreshm\u00eb dhe me shqyrtim t\u00eb thell\u00eb t\u00eb vetvetes, me q\u00ebllim p\u00ebr t\u00eb zbuluar dhe njohur m\u00ebkatet. M\u00ebshira e Per\u00ebndis\u00eb vjen t\u00eb takoj\u00eb t\u00eb krishterin e penduar, n\u00ebp\u00ebrrnjet buz\u00ebve t\u00eb atit shpirt\u00ebror, duke treguar q\u00eb Ati Qiellor i pranon t\u00eb t\u00ebr\u00eb ata q\u00eb vijn\u00eb tek Ai, ashtu si\u00e7 b\u00ebri me djalin plangprish\u00ebs dhe me tagrambledhesin e penduar.<\/span><\/p>\n

Dy llojet e rr\u00ebfimeve.<\/b> Ne kemi dy lloje rr\u00ebfimesh: privat dhe sakramental (b\u00ebr\u00eb me prift). Kisha Romano-Katolike k\u00ebrkon t\u00eb mbahet vet\u00ebm tek rr\u00ebfimi sakramental, Protestant\u00ebt vet\u00ebm tek rr\u00ebfimi privat, n\u00ebp\u00ebrmjet lutjes. Kisha Orthodhokse, duke ndjekur m\u00ebnyr\u00ebn apostolike, i shmanget t\u00eb dy ekstremeve. Ajo beson q\u00eb falja hyjnore mund t\u00eb merret si nga lutja private ashtu edhe nga Misteri. N\u00eb rastet e m\u00ebkateve t\u00eb r\u00ebnda, rr\u00ebfimit n\u00ebp\u00ebrmjet lutjes private mund t’i shtohet rr\u00ebfimi sakramental. N\u00eb rastet e pasiguris\u00eb se kush quhet nj\u00eb m\u00ebkat i r\u00ebnd\u00eb mund t\u00eb konsultohet te nj\u00eb prift. Rr\u00ebfimi sakramental para nj\u00eb prifti, qoft\u00eb edhe p\u00ebr faje t\u00eb lehta, k\u00ebrkohet n\u00eb Kish\u00ebn Orthodhokse t\u00eb pakt\u00ebn nj\u00eb her\u00eb n\u00eb vit.<\/span><\/p>\n

Rr\u00ebfimi i p\u00ebrditsh\u00ebm. <\/b>Rr\u00ebfimi nuk \u00ebsht\u00eb di\u00e7ka q\u00eb duhet b\u00ebr\u00eb vet\u00ebm n\u00eb disa raste t\u00eb rralla. Meq\u00ebn\u00ebse ne m\u00ebkatojm\u00eb p\u00ebrdit\u00eb, kemi nevoj\u00eb t\u00eb pendohemi dhe t\u00eb rr\u00ebfehemi p\u00ebrdit\u00eb. Vet\u00ebm n\u00ebse i rr\u00ebfejm\u00eb m\u00ebkatet tona tek Zoti yn\u00eb Jisu p\u00ebrdit\u00eb n\u00eb lutjet personale, at\u00ebher\u00eb ne do t\u00eb kuptojm\u00eb nevoj\u00ebn p\u00ebr rr\u00ebfimin sakramental. Nj\u00ebra t\u00eb \u00e7on tek tjetra. Vet\u00eb Jisui na m\u00ebson ta p\u00ebrdorim lutjen private si nj\u00eb mjet rr\u00ebfimi kur Ai na m\u00ebsoi t\u00eb lutemi: “Falna fajet tona…”. Sh\u00ebn Agustini shkruan: “Pag\u00ebzimi \u00ebsht\u00eb p\u00ebr t\u00eb gjitha m\u00ebkatet. P\u00ebr m\u00ebkatet e lehta, t\u00eb cilave nuk mund t’i shp\u00ebtojm\u00eb, \u00ebsht\u00eb lutja. Cila lutje? “Falna fajet”. Vet\u00ebm nj\u00eb her\u00eb ne jemi lar\u00eb n\u00eb pag\u00ebzim; por ne lahemi p\u00ebrdit\u00eb n\u00ebp\u00ebrmjet lutjes. “Rr\u00ebfimi i p\u00ebrditsh\u00ebm n\u00ebp\u00ebrmjet lutjes \u00ebsht\u00eb pjes\u00eb e tradit\u00ebs orthodhokse, sidomos n\u00ebp\u00ebrmjet p\u00ebrdorimit t\u00eb Lutjes s\u00eb Jisuit: \u201cZoti Jisu Krisht, Biri i Per\u00ebndis\u00eb, m\u00ebshirom\u00eb mua m\u00ebkatarin”. Sh\u00ebn Joan Gojarti shkruan: “Kemi pes\u00eb rrug\u00eb pendimi. E para, njohja e m\u00ebkateve tona; e dyta, falja e m\u00ebkateve t\u00eb t\u00eb af\u00ebrm\u00ebve tan\u00eb; e treta, n\u00ebp\u00ebrmjet lutjes; e kat\u00ebrta, n\u00ebp\u00ebrmjet l\u00ebmoshave dhe dhembshuris\u00eb; e pesta, p\u00ebrul\u00ebsia. Mos vononi, por b\u00ebjini k\u00ebto rrug\u00eb \u00e7do dit\u00eb”.<\/span><\/p>\n

\u00a0\u00a0\u00a0K\u00ebshtu, pendimi dhe rr\u00ebfimi duhet n\u00eb \u00e7do rast t\u00eb paraprijn\u00eb marrjen e Krishtit n\u00eb Kungim. Por kjo nuk do t\u00eb thot\u00eb se duhet nj\u00eb rr\u00ebfim sakramental (misteri i rr\u00ebfimit) para \u00e7do kungimi. K\u00ebto dy mistere, Pendimi dhe Kungimi, nuk jan\u00eb t\u00eb lidhur s\u00eb bashku n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb dikush duhet patjet\u00ebr t\u00eb kaloj\u00eb n\u00eb Misterin e Pendimit para se t\u00eb marr\u00eb Kungimin. Por duhet nj\u00eb pendim i p\u00ebrditsh\u00ebm dhe nj\u00eb rr\u00ebfim i p\u00ebrditsh\u00ebm n\u00ebp\u00ebrmjet lutjes private. Duhet patur gjithmon\u00eb parasysh q\u00eb n\u00eb Kish\u00ebn Orthodhokse jan\u00eb praktikuar dy lloj rr\u00ebfimesh; rr\u00ebfimi privat dhe rr\u00ebfimi n\u00ebp\u00ebrmjet priftit. Falja mund t\u00eb merret nga Zoti nga t\u00eb dy rrug\u00ebt. N\u00eb m\u00ebnyr\u00eb periodike, sidomos n\u00eb Kreshm\u00ebt e m\u00ebdha, i krishteri orthodhoks q\u00eb merr rregullisht Kungimin duhet t\u00eb b\u00ebj\u00eb rr\u00ebfimin sakramental p\u00ebr ekzaminim t\u00eb vetvetes, falje t\u00eb m\u00ebkateve dhe p\u00ebr drejtim shpirt\u00ebror nga ati i tij shpirt\u00ebror. Sepse Misteri i Pendimit n\u00eb Kish\u00ebn Orthodhokse nuk \u00ebsht\u00eb vet\u00ebm p\u00ebr falje, por edhe p\u00ebr drejtim shpirt\u00ebror.<\/span><\/p>\n

Pse para nj\u00eb prifti? <\/b>N\u00eb Kish\u00ebn e hershme t\u00eb krishter\u00ebt i rr\u00ebfenin m\u00ebkatet e tyre haptazi, para gjith\u00eb Kish\u00ebs, njeri tek tjetri, p\u00ebrfshir\u00eb episkop\u00ebt dhe prift\u00ebrinjt\u00eb. P\u00ebr arsye t\u00eb rritjes s\u00eb Kish\u00ebs, rr\u00ebfimi publik ndryshoi. Por prifti i famullis\u00eb paraqet jo vet\u00ebm Zotin, por gjith\u00eb an\u00ebtar\u00ebt e Kish\u00ebs. K\u00ebshtu, n\u00ebp\u00ebrmjet misterit, i penduari pajtohet jo vet\u00ebm me Zotin, por me gjith\u00eb an\u00ebtar\u00ebt e Kish\u00ebs, n\u00ebp\u00ebrmjet priftit. Prifti nuk \u00ebsht\u00eb gjykat\u00ebs, por d\u00ebshmitar p\u00ebr sinqeritetin e t\u00eb penduarit. P\u00ebr k\u00ebt\u00eb arsye n\u00eb praktik\u00ebn orthodhokse prifti nuk q\u00ebndron p\u00ebrball\u00eb t\u00eb penduarit, por t\u00eb dy s\u00eb bashku jan\u00eb p\u00ebrball\u00eb ikon\u00ebs s\u00eb Krishtit. Dhe prifti nuk thot\u00eb: “Un\u00eb t\u00eb fal…”, por: “Per\u00ebndia t\u00eb ndjeht\u00eb”.<\/span><\/p>\n

Nj\u00eb “pag\u00ebzim i ri” dhe teologjia e lot\u00ebve. <\/b>Misteri i Pendimit \u00ebsht\u00eb “nj\u00eb Pag\u00ebzim i ri”. Ai \u00ebsht\u00eb quajtur gjithashtu Misteri i Pag\u00ebzimit t\u00eb dyt\u00eb, meq\u00ebn\u00ebse ai fal t\u00eb gjitha fajet e b\u00ebra pas Pag\u00ebzimit. Jo \u00e7do m\u00ebkat k\u00ebrkon nevoj\u00ebn dhe domosdoshm\u00ebrin\u00eb e faljes sakramentale, pasi ne kurr\u00eb nuk jemi krejt\u00ebsisht pa m\u00ebkat. Kisha e ka par\u00eb si t\u00eb nevojsh\u00ebm pendimin sakramental p\u00ebr m\u00ebkate t\u00eb r\u00ebnda si\u00e7: vrasje, mohim feje, apostazi, kurv\u00ebri, dhe p\u00ebr ato m\u00ebkate mosbindje q\u00eb na ndajn\u00eb ne nga Per\u00ebndia dhe nga dashuria e v\u00ebllez\u00ebrve tan\u00eb.\u00a0<\/span><\/p>\n

\u00a0\u00a0\u00a0N\u00eb Kish\u00ebn Orthodhokse gjendet edhe teologjia e lot\u00ebve. Ashtu si\u00e7 n\u00eb Pag\u00ebzim m\u00ebkatet jan\u00eb lar\u00eb nga uji, n\u00eb Pendim ato jan\u00eb lar\u00eb nga lot\u00ebt e pendimit. Sh\u00ebn Simeoni Teologu i Ri i quan ato (lot\u00ebt), “Pag\u00ebzimi i Shpirtit t\u00eb Shenjt\u00eb”, dhe thot\u00eb se m\u00ebkatet e kryera mbas Pag\u00ebzimit nuk mund t\u00eb falen pa lot\u00eb. Sh\u00ebn Joani i Shkall\u00ebs shkruan: “M\u00eb i madh edhe se Pag\u00ebzimi vet\u00eb jan\u00eb lot\u00ebt pas Pag\u00ebzimit. Sepse Pag\u00ebzimi ishte larja e m\u00ebkateve q\u00eb ishin tek ne m\u00eb par\u00eb, por m\u00ebkatet e b\u00ebra pas tij lahen nga lot\u00ebt. Sepse t\u00eb gjith\u00eb ne e kemi ndyr\u00eb at\u00eb, por ne e pastrojm\u00eb p\u00ebrs\u00ebri me an\u00eb t\u00eb lot\u00ebve. Dhe n\u00ebse Per\u00ebndia n\u00eb dashurin\u00eb e Tij p\u00ebr njer\u00ebzimin nuk do t\u00eb na kishte dh\u00ebn\u00eb lot\u00ebt, at\u00ebher\u00eb shum\u00eb pak do t\u00eb mund t\u00eb shp\u00ebtonin”.<\/span><\/p>\n

Themelimi i misterit. <\/b>Zoti e themeloi Misterin e Pendimit mbas Ngjalljes s\u00eb Tij, kur iu shfaq nx\u00ebn\u00ebsve t\u00eb Tij dhe u tha: “Paqe mbi ju… Dhe si tha k\u00ebt\u00eb, fryu mbi ta dhe u tha: Merrni Frym\u00ebn e Shenjt\u00eb. Atyre q\u00eb do t\u2019ua falni fajet, u jan\u00eb falur dhe atyre q\u00eb do t\u2019ua mbani, u jan\u00eb mbajtur” (Joan 20:21-23). P\u00ebr m\u00eb tep\u00ebr, edhe para k\u00ebsaj, Krishti dy her\u00eb premtoi p\u00ebr k\u00ebt\u00eb mister. Her\u00ebn e par\u00eb Ai i tha apostullit Pjet\u00ebr, kur ai n\u00eb em\u00ebr t\u00eb gjith\u00eb apostujve e rr\u00ebfeu at\u00eb, Bir t\u00eb Per\u00ebndis\u00eb: “Edhe do t\u00eb t\u00eb jap ky\u00e7et e Mbret\u00ebris\u00eb s\u00eb qiejve, dhe \u00e7far\u00ebdo t\u00eb lidh\u00ebsh n\u00eb tok\u00eb do jet\u00eb i lidhur n\u00eb qiell dhe \u00e7far\u00ebdo t\u00eb zgjidh\u00ebsh n\u00eb tok\u00eb do jet\u00eb i zgjidhur n\u00eb qiell” (Mat. 16:19). Her\u00ebn e dyt\u00eb Ai i tha t\u00eb gjith\u00eb apostujve (Mat. 18:17-18).<\/span><\/p>\n

\u00a0\u00a0\u00a0Prift\u00ebrinjt\u00eb jan\u00eb vet\u00ebm instrumente t\u00eb duksh\u00ebm n\u00eb kryerjen e misterit, i cili kryhet n\u00eb m\u00ebnyr\u00eb t\u00eb padukshme n\u00ebp\u00ebrmjet tyre nga Per\u00ebndia vet\u00eb. Sh\u00ebn Joan Gojarti, duke pasur n\u00eb mendje themelimin hyjnor t\u00eb autoritetit t\u00eb prift\u00ebrinjve p\u00ebr t\u00eb lidhur dhe zgjidhur, thot\u00eb: “Prift\u00ebrinjt\u00eb dekretojn\u00eb posht\u00eb, Per\u00ebndia konfirmon lart, dhe Zot\u00ebria bie dakort me mendimet e sh\u00ebrb\u00ebtor\u00ebve t\u00eb tij”. Prifti \u00ebsht\u00eb k\u00ebtu instrument i m\u00ebshir\u00ebs s\u00eb Per\u00ebndis\u00eb dhe i zgjidh m\u00ebkatet jo nga autoriteti i tij, por n\u00eb emrin e Trinis\u00eb s\u00eb Shenjt\u00eb. Efektet e padukshme t\u00eb hirit n\u00eb Misterin e Pendimit shtrihen n\u00eb t\u00eb gjitha veprat e njer\u00ebzve, dhe nuk ka m\u00ebkat q\u00eb s’mund t’u falet njer\u00ebzve n\u00ebse ata pendohen sinqerisht. “S’kam ardhur t\u00eb th\u00ebrres t\u00eb drejt\u00eb, por m\u00ebkatar\u00eb n\u00eb pendim” (Mat. 9:13), thot\u00eb Shp\u00ebtimtari, dhe ndon\u00ebse faji i Pjetrit ishte i madh, Ai e fali at\u00eb kur u pendua sinqerisht. Dihet se Apostulli Pjetri thirri n\u00eb pendim madje edhe judenjt\u00eb q\u00eb kryq\u00ebzuan Mesian e v\u00ebrtet\u00eb (Vepr. 2:38), dhe m\u00eb von\u00eb Simeon magjistarin, atin e gjith\u00eb heretik\u00ebve (Vepr. 8:22); Apostull Pavli i jep ndjes\u00ebn atij q\u00eb kishte b\u00ebr\u00eb incest por q\u00eb ishte penduar, duke e l\u00ebn\u00eb p\u00ebrkoh\u00ebsisht jasht\u00eb kungimit.<\/span><\/p>\n

\u00a0\u00a0\u00a0Nga ana tjet\u00ebr, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb mbahet nd\u00ebr mend q\u00eb falja e m\u00ebkateve \u00ebsht\u00eb nj\u00eb akt m\u00ebshire, dhe jo nj\u00eb dhembushuri irracionale. I jepet njeriut p\u00ebr p\u00ebrfitim shpirt\u00ebror, p\u00ebr nd\u00ebrtim dhe jo p\u00ebr shkat\u00ebrrim (2 Kor. 10:8). Nga kjo bie nj\u00eb p\u00ebrgjegj\u00ebsi e madhe mbi at\u00eb q\u00eb kryen Misterin.<\/span><\/p>\n

\u00a0\u00a0\u00a0Shkrimi i Shenjt\u00eb flet p\u00ebr rastet kur m\u00ebkatet nuk falen. N\u00eb fjal\u00ebn e Zotit p\u00ebrmendet blasfemia kund\u00ebr Shpirtit t\u00eb Shenjt\u00eb, q\u00eb nuk do t’u falet njer\u00ebzve as n\u00eb k\u00ebt\u00eb jet\u00eb dhe as n\u00eb tjetr\u00ebn (Mat. 12:31-32). Gjithashtu flitet p\u00ebr fajin p\u00ebr vdekje, p\u00ebr faljen e t\u00eb cilit as nuk rekomandohet p\u00ebr t’u lutur (1 Joan 5:16).<\/span><\/p>\n

\u00a0\u00a0\u00a0N\u00eb t\u00eb gjitha k\u00ebto raste, shkaku i mosfaljes q\u00ebndron te m\u00ebkatar\u00ebt vet\u00eb, dhe jo te d\u00ebshira e Zotit; ose m\u00eb mir\u00eb \u00ebsht\u00eb te mungesa e pendimit. Si mund t\u00eb falet nj\u00eb m\u00ebkat nga hiri i Shpirtit t\u00eb Shenjt\u00eb, kur villet blasfemi kund\u00ebr vet\u00eb k\u00ebtij hiri? Por edhe k\u00ebto m\u00ebkate, n\u00ebse m\u00ebkatari pendohet sinqerisht dhe vajton p\u00ebr to, do t’i falen. “Sepse – thot\u00eb Sh\u00ebn Joan Gojarti p\u00ebr m\u00ebkatin e blasfemis\u00eb kund\u00ebr Shpirtit Shenjt\u00eb – edhe ky faj do t\u2019u falet atyre q\u00eb pendohen” (Homelit\u00eb n\u00eb Ungjillin e Mattheut). P\u00ebr m\u00eb tep\u00ebr Et\u00ebrit e Sinodit t\u00eb 7-t\u00eb Ekumenik flasin p\u00ebr mund\u00ebsin\u00eb e faljes s\u00eb fajeve p\u00ebr vdekje: “Faji p\u00ebr vdekje \u00ebsht\u00eb, q\u00eb kur dikush mbasi m\u00ebkaton nuk e ndreq veten… N\u00eb t\u00eb till\u00eb Zoti Jisu nuk banon, p\u00ebrderisa ata t\u00eb p\u00ebrulin vetveten dhe t\u00eb sh\u00ebrohen nga r\u00ebnia n\u00eb m\u00ebkat. \u00cbsht\u00eb mir\u00eb p\u00ebr ta t’i afrohen Zotit me zem\u00ebr t\u00eb thyer dhe t’i k\u00ebrkojn\u00eb Atij faljen e k\u00ebtij m\u00ebkati… Sepse Zoti q\u00ebndron af\u00ebr atyre q\u00eb e kan\u00eb zemr\u00ebn e thyer (Psalmi 33:18).\u00a0<\/span><\/p>\n

\u00a0\u00a0\u00a0Leja dhe madje k\u00ebrkesa direkte p\u00ebr p\u00ebrs\u00ebritjen e Misterit t\u00eb Pendimit, \u00ebsht\u00eb e qart\u00eb nga fjal\u00ebt e Ungjillit: M\u00eb tep\u00ebr g\u00ebzim do t\u00eb jet\u00eb n\u00eb qiell p\u00ebr \u00e7do fajtor q\u00eb pendohet, se sa p\u00ebr n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb t\u00eb drejt\u00eb, t\u00eb cil\u00ebt s’kan\u00eb nevoj\u00eb p\u00ebr pendim. (Lluk. 15:7) Gjithashtu n\u00eb zbules\u00ebn ne lexojm\u00eb: “Shkruaji engj\u00ebllit t\u00eb kish\u00ebs s\u00eb Efesit… Un\u00eb do t\u00eb vij shpejt tek ti dhe do ta luaj kandilin t\u00ebnd n\u00ebse nuk pendohesh (Zbul. 2:1, 5).<\/span><\/p>\n

D\u00ebnimi (Epitimia).<\/b> Me “epitimia” duhet kuptuar nj\u00eb ndales\u00eb apo nj\u00eb d\u00ebnim (2 Kor. 2:6), q\u00eb caktohet sipas kanuneve t\u00eb Kish\u00ebs nga prifti, si nj\u00eb mjek shpirt\u00ebror, p\u00ebr disa t\u00eb krishter\u00eb t\u00eb penduar me q\u00ebllim p\u00ebr t\u00eb kuruar s\u00ebmundjet e tyre morale. D\u00ebnime t\u00eb tilla p.sh, jan\u00eb: nj\u00eb agj\u00ebrim\/kreshm\u00eb i ve\u00e7ant\u00eb, lutje pendimi t\u00eb shoq\u00ebruara me nj\u00eb num\u00ebr t\u00eb caktuar metanish, ndalimi p\u00ebr t\u00eb marr\u00eb kungat\u00eb p\u00ebrkoh\u00ebsisht; dhe t\u00eb tjera. K\u00ebto nuk jepen p\u00ebr t\u00eb gjith\u00eb, por vet\u00ebm p\u00ebr disa t\u00eb cil\u00ebt ati shpirt\u00ebror e sheh t\u00eb domosdosh\u00ebm nj\u00eb trajtim shpirt\u00ebror. Ashtu si mjeku q\u00eb jep medikamente t\u00eb hidhura ose vendos p\u00ebr nd\u00ebrhyrje kirurgjikale t\u00eb dhimbshme, jo p\u00ebr t\u00eb d\u00ebnuar t\u00eb s\u00ebmurin, por p\u00ebr ta shp\u00ebtuar, ashtu edhe mjeku shpirt\u00ebror i jep k\u00ebto “medikamente” jo p\u00ebr d\u00ebnim, por p\u00ebr kurim.<\/span><\/p>\n

\u00a0\u00a0\u00a0Po e mbyllim me fjal\u00ebt q\u00eb prifti i thot\u00eb t\u00eb penduarit ne ritin rus: “Ja biri im, Krishti \u00ebsht\u00eb k\u00ebtu i paduksh\u00ebm dhe d\u00ebgjon rr\u00ebfimin t\u00ebnd; prandaj mos u ndruaj dhe mos t\u00eb vij\u00eb turp, as mos u tremb, dhe mos m\u00eb fshih gj\u00eb; por tregom\u00eb gith\u00e7ka q\u00eb ke b\u00ebr\u00eb pa ngurrim, dhe k\u00ebshtu ti do t\u00eb kesh ndjes\u00ebn prej Zotit Jisu Krisht. Shiko ikon\u00ebn e Tij t\u00eb shenjt\u00eb p\u00ebrpara nesh; dhe un\u00eb jam vet\u00ebm nj\u00eb d\u00ebshmitar, duke dh\u00ebn\u00eb d\u00ebshmi para Tij p\u00ebr gjith\u00e7ka q\u00eb ti do m\u00eb thuash. Por n\u00ebse ti m\u00eb fsheh di\u00e7ka, do m\u00ebkatosh r\u00ebnd\u00eb. Ki kujdes at\u00ebher\u00eb, q\u00eb t\u00eb mos largohesh i pash\u00ebruar nga mjeku”.<\/span><\/p>\n

<\/span>Et\u00ebrit e Kish\u00ebs p\u00ebr pendimin<\/b><\/span><\/h4>\n

 <\/p>\n

\u00a0\u00a0\u00a0“Sa m\u00eb sinqerisht t’i rr\u00ebfejm\u00eb m\u00ebkatet tona, aq m\u00eb shum\u00eb do t\u00eb qet\u00ebsohet shpirti yn\u00eb. Sepse m\u00ebkatet jan\u00eb gjarp\u00ebrinj t\u00eb fshehur, q\u00eb e brejn\u00eb zemr\u00ebn e njeriut dhe kurr\u00eb nuk i japin atij qet\u00ebsi, ato jan\u00eb gjemba t\u00eb mpreht\u00eb q\u00eb vazhdimisht e coptojn\u00eb shpirtin, ato jan\u00eb err\u00ebsir\u00eb shpirt\u00ebrore”.<\/span><\/p>\n

Sh\u00ebn Joani i Kronshtadit<\/span><\/i><\/p>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0“\u00cbsht\u00eb ve\u00e7ori e engj\u00ebjve q\u00eb t\u00eb mos bien, dhe madje si\u00e7 thot\u00eb dikush, \u00ebsht\u00eb krejt\u00ebsisht e pamundur p\u00ebr ta t\u00eb bien. \u00cbsht\u00eb ve\u00e7ori e njer\u00ebzve t\u00eb bien, dhe t\u00eb ngrihen p\u00ebrs\u00ebri sa her\u00eb q\u00eb bien. Por \u00ebsht\u00eb ve\u00e7ori e demon\u00ebve dhe e demon\u00ebve vet\u00ebm, q\u00eb t\u00eb mos ngrihen mbasi kan\u00eb r\u00ebn\u00eb”.\u00a0<\/span><\/p>\n

Sh\u00ebn Joani i Shkall\u00ebs<\/span><\/i><\/p>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0“Pendimi (metania) \u00ebsht\u00eb i dobish\u00ebm n\u00eb t\u00eb gjitha koh\u00ebt dhe n\u00eb t\u00eb gjith\u00eb njer\u00ebzit, p\u00ebr m\u00ebkatar\u00ebt si dhe p\u00ebr t\u00eb drejt\u00ebt, q\u00eb po k\u00ebrkojn\u00eb shp\u00ebtimin. Nuk ka kufi tek p\u00ebrsosja, sepse edhe p\u00ebrsosja e m\u00eb t\u00eb p\u00ebrsosurit nuk \u00ebsht\u00eb gj\u00eb ve\u00e7se mosp\u00ebrsosja. Prandaj, deri n\u00eb momentin e vdekjes, as koha dhe as veprat e p\u00ebrsosjes nuk mund t\u00eb jen\u00eb kurr\u00eb t\u00eb plota.”<\/span><\/p>\n

Sh\u00ebn Isaak Siriani<\/span><\/i><\/p>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0“B\u00ebj di\u00e7ka q\u00eb mundesh q\u00eb t\u00eb mos biesh; sepse atleti i fort\u00eb nuk duhet t\u00eb bjer\u00eb. Por n\u00ebse rr\u00ebzoheni, ngrihuni p\u00ebrs\u00ebri menj\u00ebher\u00eb dhe vazhdoni gar\u00ebn. Edhe n\u00ebse rr\u00ebzoheni nj\u00ebmij\u00eb her\u00eb… ngrihuni p\u00ebrs\u00ebri \u00e7do her\u00eb, dhe vazhdojeni ta b\u00ebni k\u00ebt\u00eb deri n\u00eb dit\u00ebn e vdekjes. Sepse \u00ebsht\u00eb shkruar, “n\u00ebse nj\u00eb njeri i drejt\u00eb do t\u00eb rr\u00ebzohet shtat\u00eb her\u00eb” q\u00eb do t\u00eb thot\u00eb vazhdimisht gjat\u00eb jet\u00ebs s\u00eb tij – shtat\u00eb her\u00eb do t\u00eb ngrihet p\u00ebrs\u00ebri”.<\/span><\/p>\n

Sh\u00ebn Joani i Karpatit<\/span><\/i><\/p>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0T\u00eb m\u00ebkatosh \u00ebsht\u00eb njer\u00ebzore, t\u00eb pendohesh \u00ebsht\u00eb hyjnore.<\/span><\/p>\n

Anonim<\/span><\/i><\/p>\n

<\/span>*\u00a0 *\u00a0 *<\/strong><\/span><\/h4>\n

\u00a0\u00a0\u00a0Asnj\u00eb m\u00ebkat nuk \u00ebsht\u00eb aq i madh sa t\u00eb mposht\u00eb zem\u00ebrgjer\u00ebsin\u00eb e Zotit. Edhe n\u00ebse dikush \u00ebsht\u00eb imoral ose kuror\u00ebshkel\u00ebs… fuqia e dhurat\u00ebs dhe dashuria e Zotit jan\u00eb aq t\u00eb m\u00ebdha sa t’i zhdukin k\u00ebto m\u00ebkate dhe t\u00eb b\u00ebjn\u00eb m\u00ebkatarin t\u00eb shk\u00eblqej\u00eb m\u00eb shum\u00eb se rrezet e diellit…<\/span><\/p>\n

\u00a0\u00a0\u00a0Vet\u00eb Krishti, duke iu drejtuar gjith\u00eb njer\u00ebzove, tha: “Ejani tek un\u00eb, t\u00eb gjith\u00eb ju t\u00eb ngarkuarit dhe t\u00eb munduarit, dhe un\u00eb do ju jap prehje…”.<\/span><\/p>\n

\u00a0\u00a0\u00a0“Dhe shih se k\u00eb th\u00ebrret Ai! Ata q\u00eb kan\u00eb kaluar jet\u00ebn e tyre n\u00eb thyerjen e ligjit, q\u00eb jan\u00eb t\u00eb ngarkuar me m\u00ebkatet e tyre, ata t\u00eb cil\u00ebt nuk mund m\u00eb t\u00eb ngren\u00eb kokat e tyre, ata q\u00eb jan\u00eb mbuluar me turp, ata q\u00eb s’mund m\u00eb t\u00eb flasin. Dhe p\u00ebrse i th\u00ebrret? Jo p\u00ebr t’u k\u00ebrkuar llogari, as p\u00ebr t’iu b\u00ebr\u00eb gjyq. Por p\u00ebrse? Ti \u00e7liroj\u00eb ata nga dhimbjet e tyre, t’u heq\u00eb barr\u00ebn e r\u00ebnd\u00eb. Kush mund t\u00eb jet\u00eb barr\u00eb m\u00eb e r\u00ebnd\u00eb se m\u00ebkati?… Un\u00eb do ju jap shlodhje juve q\u00eb jeni mbytur nga m\u00ebkati, thot\u00eb Ai, dhe juve q\u00eb jeni k\u00ebrrusur nga barra e r\u00ebnd\u00eb; Un\u00eb do ju jap ju ndjes\u00ebn e m\u00ebkateve tuaja. Vet\u00ebm ejani tek un\u00eb!”<\/span><\/p>\n

Sh\u00ebn Joan Gojarti<\/span><\/i><\/p>\n

Hierodhjakon Joan Pelushi (sot Mitropolit i Kor\u00e7\u00ebs),<\/b><\/em><\/p>\n

Misteret e shenjta n\u00eb Kish\u00ebn Orthodhokse<\/span>,
\n<\/span>Nga libri: Besimi Orthodhoks,
\n<\/span>Sht\u00ebpia botuese Bashkimi Orthodhoks Kristian \u201cKryqi i Nderuar\u201d,
\n<\/span>Selanik, 1996<\/span><\/em><\/p>\n

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Pendim-Rr\u00ebfimi. \u00a0\u00a0\u00a0Misteri i Pendim-Rr\u00ebfimit \u00ebsht\u00eb nj\u00eb rit i shenjt\u00eb hirdh\u00ebn\u00ebs n\u00eb t\u00eb cilin, mbasi besimtari afron pendes\u00ebn p\u00ebr m\u00ebkatet e tij, falja e m\u00ebkateve dhurohet nga m\u00ebshira e Per\u00ebndis\u00eb n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsis\u00eb s\u00eb nj\u00eb prifti t\u00eb Kish\u00ebs, sipas premtimit t\u00eb Shp\u00ebtimtarit. N\u00eb k\u00ebt\u00eb Mister kurohet dhimbja shpirt\u00ebrore, pastrohen papast\u00ebrtit\u00eb e shpirtit dhe i krishteri, mbasi ka marr\u00eb faljen e m\u00ebkateve, b\u00ebhet p\u00ebrs\u00ebri i pafajsh\u00ebm dhe i<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[2852],"tags":[2854],"class_list":["post-58337","post","type-post","status-publish","format-standard","hentry","category-misteret-e-shenjta-ne-kishen-orthodhokse","tag-misteret-e-shenjta-ne-kishen-orthodhokse"],"acf":[],"yoast_head":"\nPendim-Rr\u00ebfimi. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/02\/28\/pendim-rrefimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pendim-Rr\u00ebfimi. - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Pendim-Rr\u00ebfimi. \u00a0\u00a0\u00a0Misteri i Pendim-Rr\u00ebfimit \u00ebsht\u00eb nj\u00eb rit i shenjt\u00eb hirdh\u00ebn\u00ebs n\u00eb t\u00eb cilin, mbasi besimtari afron pendes\u00ebn p\u00ebr m\u00ebkatet e tij, falja e m\u00ebkateve dhurohet nga m\u00ebshira e Per\u00ebndis\u00eb n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsis\u00eb s\u00eb nj\u00eb prifti t\u00eb Kish\u00ebs, sipas premtimit t\u00eb Shp\u00ebtimtarit. 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