{"id":58276,"date":"2022-02-27T23:26:49","date_gmt":"2022-02-27T22:26:49","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58276"},"modified":"2022-02-27T23:26:49","modified_gmt":"2022-02-27T22:26:49","slug":"e-diela-xxxv-njeriu-me-i-cmueshem-se-gjithcka-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-27-02-2022-tekst","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2022\/02\/27\/e-diela-xxxv-njeriu-me-i-cmueshem-se-gjithcka-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-27-02-2022-tekst\/","title":{"rendered":"E Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 27.02.2022 (Tekst)"},"content":{"rendered":"

<\/span>E Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 27.02.2022 (Tekst)<\/strong><\/span><\/h4>\n

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\u201cEdhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq\u201d\u00a0<\/em><\/p>\n

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N\u00eb epok\u00ebn ton\u00eb shum\u00eb gj\u00ebra u b\u00ebn\u00eb t\u00eb \u00e7mueshme: Paraja, jeta e rehatshme, d\u00ebfrimet l\u00ebndore, shkenca… K\u00ebto konsiderojn\u00eb t\u00eb \u00e7mueshme, sot, shum\u00eb njer\u00ebz n\u00eb t\u00eb gjith\u00eb bot\u00ebn. P\u00ebr to flasin. Ato mendojn\u00eb. Ato d\u00ebshirojn\u00eb me zjarr. E megjithat\u00eb! Brenda zhurm\u00ebs s\u00eb tregtis\u00eb, brenda mjegull\u00ebs dhe dehjes s\u00eb jet\u00ebs materialiste, brenda shastisjes s\u00eb arritjeve shkencore, kan\u00eb humbur gj\u00ebn\u00eb m\u00eb t\u00eb \u00e7mueshme: njeriun! At\u00eb nuk e shohin, nuk e llogarisin. \u00cbsht\u00eb p\u00ebr ta \u201cobjekt i pavlefsh\u00ebm\u201d. \u00cbsht\u00eb num\u00ebr. Dhe k\u00ebtu gjendet mashtrimi i tyre i madh. Sepse njeriu, me personalitetin e tij t\u00eb lir\u00eb, dinjitetin e tij, destinacionin e tij t\u00eb p\u00ebrjetsh\u00ebm, \u00ebsht\u00eb m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka tjet\u00ebr ekziston n\u00eb k\u00ebt\u00eb bot\u00eb. Kjo trumbet\u00eb e madhe zgjuese d\u00ebgjohet n\u00eb pjes\u00ebn e sotme apostolike.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Sh\u00ebn Pavli, duke konstatuar situat\u00ebn e t\u00eb krishter\u00ebve, t\u00eb cil\u00ebt, ndoshta nga padija, jo vet\u00ebm nuk e vler\u00ebsojn\u00eb njeriun, por edhe e skandalizojn\u00eb at\u00eb, dhe duke dashur t\u00eb demonstroj\u00eb sa e madhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia e skandalit, thot\u00eb dhe n\u00ebnvizon: Njeriu, t\u00eb cilin skandalizon \u00e7dokush prej nesh, me sjelljen e tij t\u00eb pakujdesshme, ka aq vler\u00eb, saq\u00eb Krishti sakrifikoi jet\u00ebn e tij dhe vdiq n\u00eb kryq p\u00ebr t\u00eb. Krishti, p\u00ebr ta shp\u00ebtuar nga padija, nga mashtrimi dhe m\u00ebkati, sakrifikoi jet\u00ebn e tij. Ti, o i krishter, thot\u00eb Apostulli, nuk sakrifikon nj\u00eb nga t\u00eb drejtat e tua t\u00eb vogla dhe t\u00eb par\u00ebnd\u00ebsishme.<\/p>\n

P\u00ebr shembull, je i s\u00ebmur\u00eb dhe b\u00ebn l\u00ebshime n\u00eb kreshm\u00eb. Nuk m\u00ebkaton me k\u00ebt\u00eb. Je i lir\u00eb t\u00eb b\u00ebsh l\u00ebshime, p\u00ebrderisa, p\u00ebr arsye sh\u00ebndet\u00ebsore, t\u00eb ta imponojn\u00eb edhe kanonet e Kish\u00ebs son\u00eb t\u00eb shenjt\u00eb, duke t\u00eb t\u00eb dh\u00ebn\u00eb k\u00ebt\u00eb t\u00eb drejt\u00eb. Nuk m\u00ebkaton pra, kur prish kreshm\u00ebn, p\u00ebrderisa t\u00eb lejohet ky l\u00ebshim. M\u00ebkaton, kur e prish me pakujdesi. M\u00ebkaton haptazi, para syve t\u00eb t\u00eb tjer\u00ebve, psonis dhe gatuan dhe ha jo kreshmore, nd\u00ebrkoh\u00eb q\u00eb tjetri nuk e di nevoj\u00ebn q\u00eb ke, dhe skandalizohet. T\u00eb shikon t\u00eb hash dhe ha edhe ai. Ti ke nevoj\u00eb, ai nuk ka nevoj\u00eb. Dhe ti nuk m\u00ebkaton. Por ai m\u00ebkaton. Ti nuk m\u00ebkaton duke ngr\u00ebn\u00eb, p\u00ebrderisa ta imponon s\u00ebmundja. Por m\u00ebkaton, sepse nxit dhe shtyn tjetrin n\u00eb m\u00ebkat, n\u00eb p\u00ebrbuzjen e kreshm\u00ebs, n\u00eb shkeljen e rregullave, traditave dhe kanoneve t\u00eb shenjta t\u00eb Kish\u00ebs. M\u00ebkati i atij q\u00eb merr shkak prej teje p\u00ebr t\u00eb m\u00ebkatuar, b\u00ebhet m\u00ebkati yt.<\/p>\n

<\/h4>\n

<\/span>* * *<\/strong><\/span><\/h4>\n

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Skandal, pra, n\u00eb jet\u00ebn shpirt\u00ebrore, quhet \u00e7do penges\u00eb, mbi t\u00eb cil\u00ebn mund t\u00eb p\u00ebrplaset dikush dhe t\u00eb bjer\u00eb. \u00c7do veprim dhe sjellje, \u00e7do shkak dhe arsye, q\u00eb mund t\u00eb mashtroj\u00eb dik\u00eb n\u00eb r\u00ebnie morale dhe shpirt\u00ebrore.<\/p>\n

Ekzistojn\u00eb shum\u00eb m\u00ebnyra dhe veprime, q\u00eb mund t\u00eb skandalizojn\u00eb. Nj\u00eb at\u00eb dhe nj\u00eb n\u00ebn\u00eb, t\u00eb cil\u00ebt grinden shpesh n\u00eb jet\u00ebn e tyre dhe thon\u00eb fjal\u00eb t\u00eb pazakonta apo sharje para f\u00ebmij\u00ebve t\u00eb tyre, i skandalizojn\u00eb ata dhe njer\u00ebzit rreth tyre. Nj\u00eb m\u00ebsues apo profesor, nj\u00eb n\u00ebpun\u00ebs shoq\u00ebror, udh\u00ebheq\u00ebs shpirt\u00ebror apo kishtar, me sjellje t\u00eb pahijshme, skandalizon njer\u00ebzit rreth tij.<\/p>\n

Nj\u00eb grua, me pamjen e saj provokuese, mund t\u00eb shkaktoj\u00eb skandalizim. Ashtu sikurse edhe nj\u00eb burr\u00eb me m\u00ebnyr\u00ebn e tij t\u00eb papranueshme. Por, ekziston edhe nj\u00eb form\u00eb tjet\u00ebr skandalizimi. B\u00ebhet fjal\u00eb p\u00ebr veprime, t\u00eb cilat disa i karakterizojn\u00eb si t\u00eb lejueshme, kurse t\u00eb tjer\u00eb i d\u00ebnojn\u00eb. K\u00ebshtu q\u00eb, nj\u00eb veprim publik i nj\u00eb t\u00eb krishteri, shkakton reagim dhe pak\u00ebnaq\u00ebsi tek tjetri, sepse nuk e aprovon at\u00eb. Dhe at\u00ebher\u00eb skandalizohet dhe tronditet respekti dhe besimi midis tyre.<\/p>\n

N\u00eb rastin n\u00eb fjal\u00eb, do t\u00eb pyes\u00eb dikush: \u00c7far\u00eb duhet t\u00eb b\u00ebhet? P\u00ebrfundimi i shenjtorit \u00ebsht\u00eb themelor dhe ndihmon n\u00eb zbulimin e vler\u00ebs s\u00eb njeriut. Dashuria e krishter\u00eb p\u00ebrgjigjet: Ti q\u00eb zot\u00ebron m\u00eb tep\u00ebr dije dhe jet\u00eb shpirt\u00ebrore, mos i p\u00ebrdor k\u00ebto aft\u00ebsi pa u menduar, duke par\u00eb vet\u00ebm veten t\u00ebnde. T\u00eb llogaris\u00ebsh edhe pozit\u00ebn e t\u00eb krishterit tjet\u00ebr, formimin e tij, dob\u00ebsin\u00eb e tij, \u201cp\u00ebr t\u00eb cilin Krishti vdiq\u201d.<\/p>\n

Je baba dhe n\u00ebn\u00eb? Mendoni, se gj\u00ebja m\u00eb e \u00e7muar q\u00eb keni n\u00eb sht\u00ebpin\u00eb tuaj, jan\u00eb f\u00ebmij\u00ebt tuaj. Mos u t\u00ebrhiqni nga ambienti materialist i bot\u00ebs. Asgj\u00eb; as ushqimi i mir\u00eb, as udh\u00ebtimet, as jeta mondane, nuk kan\u00eb ndonj\u00eb vler\u00eb para f\u00ebmij\u00ebve tuaj. Sepse ata jan\u00eb imazhe t\u00eb Per\u00ebndis\u00eb, bij t\u00eb Per\u00ebndis\u00eb. Krishti i deshi dhe i bekoi. Jan\u00eb trash\u00ebgimtar\u00eb t\u00eb Mbret\u00ebris\u00eb s\u00eb Tij.<\/p>\n

N\u00ebpun\u00ebsi, sh\u00ebrb\u00ebtorja jote, pun\u00ebtori yt, komshiu yt i varf\u00ebr, pastruesi komunal, nuk jan\u00eb njer\u00ebz t\u00eb nj\u00eb vlere m\u00eb t\u00eb \u201cul\u00ebt\u201d. Nuk ekzistojn\u00eb, ve\u00e7 k\u00ebsaj, njer\u00ebz t\u00eb klasave \u201ct\u00eb larta\u201d dhe \u201ct\u00eb ul\u00ebta\u201d. T\u00eb gjith\u00eb njer\u00ebzit, rrjedhimisht, kan\u00eb brenda tyre nj\u00eb shpirt t\u00eb pavdeksh\u00ebm. Kan\u00eb personalitet dhe dinjitet. Kan\u00eb nj\u00eb paracaktim t\u00eb p\u00ebrjetsh\u00ebm. Nuk mund t\u2019i p\u00ebrbuz\u00ebsh, t\u2019i injorosh. Do t\u00eb nderosh, absolutisht, personalitetin e tyre. Do t\u2019i nderosh si imazhe t\u00eb Per\u00ebndis\u00eb. Do t\u2019i duash si v\u00ebllez\u00ebr t\u00eb Krishtit. Ekziston di\u00e7ka m\u00eb e shtrenjt\u00eb n\u00eb bot\u00eb sesa v\u00ebllez\u00ebrit e Krishtit? Ia vlen \u00e7do sakrific\u00eb.<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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Kjo duhet t\u00eb jet\u00eb taktika e t\u00eb Krishterit. P\u00ebrderisa vet\u00eb Zoti derdhi Gjakun e Tij, p\u00ebr dashurin\u00eb ndaj njeriut, duhet q\u00eb edhe \u00e7do ndjek\u00ebs i Tij t\u00eb mohoj\u00eb dhe t\u00eb sakrifikoj\u00eb di\u00e7ka nga t\u00eb drejtat q\u00eb i takojn\u00eb, p\u00ebr hir t\u00eb v\u00ebllez\u00ebrve t\u00eb tij.<\/p>\n

Ke nj\u00eb profesion. Fitimi i ligjsh\u00ebm \u00ebsht\u00eb e drejta jote e pamohueshme. Por, n\u00eb momentin q\u00eb n\u00eb dyqanin t\u00ebnd vjen n\u00ebna e ve me f\u00ebmij\u00ebt jetim dhe artikujt q\u00eb ka p\u00ebr t\u00eb bler\u00eb, nuk mund t\u2019i paguaj\u00eb n\u00eb koh\u00eb, \u00e7far\u00eb do t\u00eb b\u00ebsh? Nuk mund ta p\u00ebrz\u00ebsh me duar bosh. Ia vlen \u00e7do sakrific\u00eb, sepse \u00ebsht\u00eb motra e varf\u00ebr e Krishtit. Do t\u2019i dhurosh fitimin t\u00ebnd t\u00eb ligjsh\u00ebm.<\/p>\n

Sh\u00ebn Joan Gojarti, p\u00ebr t\u00eb theksuar seriozitetin e k\u00ebsaj situate, pyet: \u00abSi \u00ebsht\u00eb e mundur q\u00eb sjellja jon\u00eb skandalizuese, ndaj t\u00eb af\u00ebrmit ton\u00eb \u201ct\u00eb dob\u00ebt e t\u00eb s\u00ebmur\u00eb\u201d, t\u00eb \u201cp\u00ebrbuz\u00eb\u201d personin e Krishtit?\u00bb Dhe p\u00ebrgjigjet: \u00abS\u00eb pari, Zoti veshi natyr\u00ebn njer\u00ebzore nga dashuria p\u00ebr t\u00eb shp\u00ebtuar njeriun m\u00ebkatar. S\u00eb dyti, ata q\u00eb plagosen dhe goditen ashp\u00ebr nga indiferentizmi yn\u00eb, jan\u00eb gjymtyr\u00eb t\u00eb Trupit t\u00eb Krishtit dhe, rrjedhimisht, \u00e7do padrejt\u00ebsi p\u00ebrfundon tek vet\u00eb Zoti Krisht. Dhe, s\u00eb treti, t\u00eb gjith\u00eb ata q\u00eb mb\u00ebshtesin merit\u00ebn personale, n\u00eb d\u00ebm t\u00eb v\u00ebllait t\u00eb s\u00ebmur\u00eb, zhvler\u00ebsojn\u00eb vepr\u00ebn e Krishtit\u00bb<\/p>\n

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<\/span>* * *<\/strong><\/span><\/h4>\n

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V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin! Ungjilli i shenjt\u00eb i sot\u00ebm, b\u00ebn fjal\u00eb p\u00ebr ardhjen e dyt\u00eb t\u00eb Krishtit dhe Gjyqin e friksh\u00ebm, q\u00eb do t\u00eb b\u00ebj\u00eb. Por, cili do t\u00eb jet\u00eb kriteri n\u00eb at\u00eb gjyq mbar\u00ebbot\u00ebror? Njeriu, v\u00ebrteton vet\u00eb Zoti. Vendi i secilit prej nesh n\u00eb p\u00ebrjet\u00ebsi, do t\u00eb varet nga vendi q\u00eb mor\u00ebm k\u00ebtu n\u00eb tok\u00eb, p\u00ebrkundrejt njeriut, v\u00ebllait t\u00eb Krishtit. \u201cGjith\u00eb sa i b\u00ebt\u00eb nj\u00ebrit prej k\u00ebtyre v\u00ebllez\u00ebrve t\u00eb mi m\u00eb t\u00eb vegj\u00ebl, ma keni b\u00ebr\u00eb mua\u201d, do t\u00eb shpall\u00eb goja e shenjt\u00eb e Zotit. \u00c7\u2019gj\u00eb tjet\u00ebr na duhet, q\u00eb t\u00eb kuptojm\u00eb, se njeriu \u00ebsht\u00eb m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka?<\/p>\n

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ME URIME T\u00cb P\u00cbRZEM\u00cbRTA DHE BEKIME T\u00cb SHUMTA:<\/p>\n

MITROPOLITI I BERATIT, VLOR\u00cbS DHE KANIN\u00cbS<\/p>\n

\u2020 IGNATI<\/p>\n

\n

\n","protected":false},"excerpt":{"rendered":"

E Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 27.02.2022 (Tekst) \u201cEdhe k\u00ebshtu p\u00ebr diturin\u00eb t\u00ebnde do t\u00eb humbas\u00eb v\u00ebllai i dob\u00ebt, p\u00ebr t\u00eb cilin Krishti vdiq\u201d\u00a0 N\u00eb epok\u00ebn ton\u00eb shum\u00eb gj\u00ebra u b\u00ebn\u00eb t\u00eb \u00e7mueshme: Paraja, jeta e rehatshme, d\u00ebfrimet l\u00ebndore, shkenca… K\u00ebto konsiderojn\u00eb t\u00eb \u00e7mueshme, sot, shum\u00eb njer\u00ebz n\u00eb t\u00eb gjith\u00eb bot\u00ebn. P\u00ebr to<\/p>\n","protected":false},"author":7,"featured_media":58280,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"https:\/\/live.staticflickr.com\/65535\/51907158062_da06656359_b.jpg","fifu_image_alt":"","footnotes":""},"categories":[2777],"tags":[2783,2779],"class_list":["post-58276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-predikimet-e-se-dieles-festive","tag-mitropolia-e-beratit","tag-predikimet-e-se-dieles-festive"],"acf":[],"yoast_head":"\nE Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 27.02.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2022\/02\/27\/e-diela-xxxv-njeriu-me-i-cmueshem-se-gjithcka-nga-mitropoliti-i-beratit-vlores-kanines-h-ignati-27-02-2022-tekst\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. Ignati, 27.02.2022 (Tekst) - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"E Diela XXXV, Njeriu, m\u00eb i \u00e7muesh\u00ebm se gjith\u00e7ka, nga Mitropoliti i Beratit, Vlor\u00ebs & Kanin\u00ebs, H. 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