{"id":58268,"date":"2020-11-19T23:56:28","date_gmt":"2020-11-19T22:56:28","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2020\/?p=58268"},"modified":"2022-02-27T10:42:22","modified_gmt":"2022-02-27T09:42:22","slug":"dituria-2","status":"publish","type":"post","link":"https:\/\/orthodoxalbania.org\/2020\/2020\/11\/19\/dituria-2\/","title":{"rendered":"Dituria"},"content":{"rendered":"

Dituria*\u00a0<\/strong><\/h4>\n

\n

Virtyti i dituris\u00eb ndryshon nga njohja n\u00eb at\u00eb q\u00eb dituria \u00ebsht\u00eb kuptuar normalisht si dep\u00ebrtim i drejtp\u00ebrdrejt\u00eb brenda gj\u00ebrave, si kuptimi dhe kapja praktike e asaj q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe e drejt\u00eb n\u00eb shprehjen dhe form\u00ebn e saj t\u00eb gjall\u00eb. Njeriu i urt\u00eb \u00ebsht\u00eb ai q\u00eb sheh qart\u00eb dhe thell\u00eb n\u00eb misteret e Per\u00ebndis\u00eb. \u00cbsht\u00eb ai q\u00eb mund t\u00eb jap\u00eb nj\u00eb k\u00ebshill\u00eb konkrete n\u00eb problemet e p\u00ebrditshme t\u00eb jet\u00ebs, ai q\u00eb mund t\u00eb tregoj\u00eb vullnetin e Per\u00ebndis\u00eb tek njeriu q\u00eb po p\u00ebrballet aktualisht me probleme dhe vendime. \u00cbsht\u00eb ai, i cili, ashtu si Jisui, njeh jo vet\u00ebm at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Per\u00ebndin\u00eb, por \u201c\u00e7far\u00eb \u00ebsht\u00eb n\u00eb njeriun\u201d (Joani 2:25).<\/p>\n

N\u00eb Dhiat\u00ebn e Vjet\u00ebr, u zhvillua nj\u00eb grup i t\u00ebr\u00eb i literatur\u00ebs n\u00eb lidhje me tem\u00ebn e dituris\u00eb (urt\u00ebsis\u00eb) hyjnore (Shih V\u00ebllimi III, Shkrimi i Shenjt\u00eb dhe Historia e Kish\u00ebs<\/em>). Psalmet, Fjal\u00ebt e urta dhe shkrimet e tjera t\u00eb urt\u00ebsis\u00eb t\u00eb tilla, si: Kishtari, Urt\u00ebsia e Solomonit dhe Jisui, Biri i Sirakut, e tregojn\u00eb qart\u00eb se \u00e7far\u00eb dituria \u00ebsht\u00eb, dhe \u00e7far\u00eb \u00ebsht\u00eb p\u00ebr t\u00eb qen\u00eb i ditur.<\/p>\n

A nuk b\u00ebrtet vall\u00eb dituria dhe maturia, a nuk e b\u00ebn z\u00ebrin e saj t\u00eb d\u00ebgjohet? Ajo q\u00ebndron n\u00eb k\u00ebmb\u00eb mbi maj\u00ebn e lart\u00ebsive, gjat\u00eb rrug\u00ebs, n\u00eb kryq\u00ebzimet e rrug\u00ebve; b\u00ebrtet pran\u00eb portave, n\u00eb hyrje t\u00eb qyteteve, n\u00eb prag t\u00eb dyerve; \u201cJu drejtohem juve, o njer\u00ebz dhe z\u00ebri im u drejtohet bijve t\u00eb njeriut. Kuptoni, o njer\u00ebz t\u00eb thjesht\u00eb, maturin\u00eb, dhe ju, njer\u00ebz pa mend, kini nj\u00eb zem\u00ebr t\u00eb urt\u00eb. M\u00eb d\u00ebgjoni, sepse do t\u00eb flas p\u00ebr gj\u00ebra t\u00eb r\u00ebnd\u00ebsishme dhe buz\u00ebt e mia do t\u00eb hapen p\u00ebr t\u00eb th\u00ebn\u00eb gj\u00ebra t\u00eb drejta. Sepse goja ime do t\u00eb shpall\u00eb t\u00eb v\u00ebrtet\u00ebn; pabesia \u00ebsht\u00eb e neveritshme p\u00ebr buz\u00ebt e mia. T\u00eb gjitha fjal\u00ebt e goj\u00ebs sime jan\u00eb t\u00eb drejta, n\u00eb to nuk ka asgj\u00eb t\u00eb shtremb\u00ebr dhe t\u00eb \u00e7oroditur. Jan\u00eb t\u00eb gjitha t\u00eb drejta p\u00ebr at\u00eb q\u00eb ka mend dhe p\u00ebr ata q\u00eb kan\u00eb gjetur dijen. Pranoni m\u00ebsimin tim dhe jo argjendin, dijen n\u00eb vend t\u00eb arit t\u00eb zgjedhur, sepse dituria vlen m\u00eb tep\u00ebr se margaritar\u00ebt, t\u00eb gjitha gj\u00ebrat q\u00eb dikush mund t\u00eb d\u00ebshiroj\u00eb nuk barazohen me t\u00eb. <\/strong>Un\u00eb, dituria, rri me maturin\u00eb dhe e gjej dijen n\u00eb meditim. Frika e Zotit \u00ebsht\u00eb t\u00eb urresh t\u00eb keqen; un\u00eb e urrej kryelart\u00ebsin\u00eb, arroganc\u00ebn, rrug\u00ebn e keqe dhe goj\u00ebn e \u00e7oroditur. Mua m\u00eb takon mendimi dhe dituria e v\u00ebrtet\u00eb; un\u00eb jam zgjuarsia, mua m\u00eb p\u00ebrket forca\u201d (Fjal\u00ebt e urta 8:1-14).<\/strong><\/p>\n

N\u00eb Dhiat\u00ebn e Re, dituria hyjnore gjendet n\u00eb Jisu Krishtin, q\u00eb \u00ebsht\u00eb Vet\u00eb, \u201cdituria e Per\u00ebndis\u00eb\u201d (1 Korinthian\u00ebt 1:24).<\/strong><\/p>\n

. . . flasim dituri n\u00eb mes njer\u00ebzish t\u00eb pjekur, por jo diturin\u00eb e k\u00ebsaj kohe dhe as t\u00eb pushtetar\u00ebve t\u00eb k\u00ebsaj kohe, q\u00eb nuk arrin asgj\u00eb, por flasim diturin\u00eb e Per\u00ebndis\u00eb t\u00eb fshehur n\u00eb mister, q\u00eb Per\u00ebndia e kishte paracaktuar p\u00ebrpara koh\u00ebrash p\u00ebr lavdin\u00eb ton\u00eb, t\u00eb cil\u00ebn asnj\u00eb nga pushtetar\u00ebt e k\u00ebsaj kohe nuk e ka njohur; sepse, po ta kishin njohur, nuk do t\u00eb kishin kryq\u00ebzuar Zotin e lavdis\u00eb. Por, sikurse \u00ebsht\u00eb shkruar: \u201cAto gj\u00ebra q\u00eb syri nuk i ka par\u00eb dhe veshi nuk i ka d\u00ebgjuar dhe nuk kan\u00eb hyr\u00eb n\u00eb zem\u00ebr t\u00eb njeriut, jan\u00eb ato q\u00eb Per\u00ebndia ka p\u00ebrgatitur p\u00ebr ata q\u00eb e duan at\u00eb\u201d <\/strong>(Isaia 64:4, 65:17). Po Per\u00ebndia na i ka zbuluar me an\u00eb t\u00eb Frym\u00ebs s\u00eb tij. (. . .) P\u00ebr k\u00ebto edhe flasim, por jo me fjal\u00eb t\u00eb m\u00ebsuara nga dituria njer\u00ebzore, por t\u00eb m\u00ebsuara nga Fryma e Shenjt\u00eb, duke i krahasuar gj\u00ebrat frym\u00ebrore me fjal\u00eb frym\u00ebrore (1 Korinthian\u00ebt 2:6-15).<\/strong><\/p>\n

N\u00eb t\u00ebr\u00eb Shkrimet, Shpirti i Zotit \u00ebsht\u00eb quajtur \u201cfryma e dituris\u00eb dhe e kuptimi, fryma e k\u00ebshill\u00ebs dhe e fuqis\u00eb, fryma e njohjes dhe e frik\u00ebs s\u00eb Zotit\u201d (Isaia 11:2).<\/strong> \u00cbsht\u00eb kjo Frym\u00eb q\u00eb Zoti u jep atyre q\u00eb besojn\u00eb n\u00eb At\u00eb.<\/p>\n

Sepse Per\u00ebndia, me gjith\u00eb urt\u00ebsin\u00eb dhe men\u00e7urin\u00eb, b\u00ebri t\u00eb njohur tek ne misterin e vullnetit t\u00eb tij sipas p\u00eblqimit t\u00eb tij, q\u00eb ai e kish p\u00ebrcaktuar me veten e tij q\u00eb, kur t\u00eb plot\u00ebsoheshin koh\u00ebrat, t\u2019i sillte n\u00eb nj\u00eb krye t\u00eb vet\u00ebm, n\u00eb Krishtin, t\u00eb gjitha gj\u00ebrat, ato q\u00eb jan\u00eb n\u00eb qiejt dhe ato q\u00eb jan\u00eb mbi dhe.<\/strong><\/p>\n

Prandaj edhe un\u00eb . . . nuk pushoj s\u00eb fal\u00ebnderuari p\u00ebr ju dhe duke ju kujtuar n\u00eb lutjet e mia, q\u00eb Per\u00ebndia i Zotit ton\u00eb Jisu Krisht, Ati i lavdis\u00eb, t\u2019ju jap\u00eb juve Frym\u00ebn e dituris\u00eb dhe t\u00eb zbules\u00ebs, n\u00eb njohurin\u00eb e tij, dhe t\u2019u ndri\u00e7oj\u00eb syt\u00eb e mendjes suaj, q\u00eb t\u00eb dini cila \u00ebsht\u00eb shpresa e thirrjes s\u00eb tij dhe cilat jan\u00eb pasurit\u00eb e lavdis\u00eb s\u00eb trash\u00ebgimis\u00eb s\u00eb tij n\u00eb shenjtor\u00ebt, dhe cila \u00ebsht\u00eb madh\u00ebshtia e jasht\u00ebzakonshme e fuqis\u00eb s\u00eb tij ndaj nesh, q\u00eb besojm\u00eb . . . <\/strong><\/p>\n

P\u00ebr k\u00ebt\u00eb arsye un\u00eb, Pali . . . ju shkrova . . . p\u00ebr t\u2019u manifestuar t\u00eb gjith\u00ebve pjes\u00ebmarrjen e misterit, i cili nga epokat m\u00eb t\u00eb lashta qe fshehur n\u00eb Per\u00ebndin\u00eb, i cili krijoi t\u00eb gjitha gj\u00ebrat . . . q\u00eb n\u00ebp\u00ebrmjet kish\u00ebs, n\u00eb koh\u00ebn e tashme u manifestohej . . . dituria e shum\u00ebllojshme e Per\u00ebndis\u00eb (Efesian\u00ebt 1:9-10, 15-19, 3:1-10).<\/strong><\/p>\n

N\u00eb Kish\u00eb, ashtu si thot\u00eb Sh\u00ebn Pavli, dituria hyjnore i jepet personit shpirt\u00ebror. Njeriu i ditur, q\u00eb zot\u00ebron Frym\u00ebn e Per\u00ebndis\u00eb, mund t\u2019i tregoj\u00eb \u201cpopullit t\u00eb tij njohjen e shp\u00ebtimit . . . p\u00ebr t\u00eb ndri\u00e7uar ata q\u00eb dergjeshin n\u00eb err\u00ebsir\u00eb dhe n\u00eb hijen e vdekjes, p\u00ebr t\u00eb udh\u00ebhequar hapat tona n\u00eb udh\u00ebn e paqes\u201d (Lluka 1:77-79).<\/strong> E kund\u00ebrta e dituris\u00eb hyjnore \u00ebsht\u00eb marr\u00ebzia e m\u00ebkatshme, e cila e sjell njeriun n\u00eb fatkeq\u00ebsi, vuajtje, shkat\u00ebrrim dhe vdekje (Kr. Fjal\u00ebt e urta 10-14). N\u00eb jet\u00ebn shpirt\u00ebrore t\u00eb Kish\u00ebs, jan\u00eb njer\u00ebzit e urt\u00eb, mjesht\u00ebrit shpirt\u00ebror dhe m\u00ebsuesit e shenjt\u00eb, t\u00eb cil\u00ebt kan\u00eb fituar diturin\u00eb hyjnore dhe k\u00ebshtu ata jan\u00eb b\u00ebr\u00eb t\u00eb aft\u00eb p\u00ebr t\u00eb drejtuar dhe udh\u00ebhequr fatin e shpirtrave t\u00eb pavdeksh\u00ebm t\u00eb njer\u00ebzve. P\u00ebr k\u00ebt\u00eb arsye t\u00eb gjith\u00eb njer\u00ebzit duhet t\u2019i n\u00ebnshtrojn\u00eb vetvetet tek m\u00ebsimet dhe rregullat e tyre.<\/p>\n

\n

——————-<\/p>\n

* Mund t\u00eb ishte p\u00ebrdorur edhe fjala urt\u00ebsi<\/em>.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dituria*\u00a0 Virtyti i dituris\u00eb ndryshon nga njohja n\u00eb at\u00eb q\u00eb dituria \u00ebsht\u00eb kuptuar normalisht si dep\u00ebrtim i drejtp\u00ebrdrejt\u00eb brenda gj\u00ebrave, si kuptimi dhe kapja praktike e asaj q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe e drejt\u00eb n\u00eb shprehjen dhe form\u00ebn e saj t\u00eb gjall\u00eb. Njeriu i urt\u00eb \u00ebsht\u00eb ai q\u00eb sheh qart\u00eb dhe thell\u00eb n\u00eb misteret e Per\u00ebndis\u00eb. \u00cbsht\u00eb ai q\u00eb mund t\u00eb jap\u00eb nj\u00eb k\u00ebshill\u00eb konkrete<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"pagelayer_contact_templates":[],"_pagelayer_content":"","inline_featured_image":false,"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[41,123],"tags":[2053,614,615],"class_list":["post-58268","post","type-post","status-publish","format-standard","hentry","category-besimi-orthodhoks","category-iii-virtytet-d2","tag-besimi-orthodhoks","tag-spiritualiteti","tag-virtytet"],"acf":[],"yoast_head":"\nDituria - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2020\/2020\/11\/19\/dituria-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dituria - Kisha Orthodh\u03bfkse Autoqefale e Shqip\u00ebris\u00eb\" \/>\n<meta property=\"og:description\" content=\"Dituria*\u00a0 Virtyti i dituris\u00eb ndryshon nga njohja n\u00eb at\u00eb q\u00eb dituria \u00ebsht\u00eb kuptuar normalisht si dep\u00ebrtim i drejtp\u00ebrdrejt\u00eb brenda gj\u00ebrave, si kuptimi dhe kapja praktike e asaj q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe e drejt\u00eb n\u00eb shprehjen dhe form\u00ebn e saj t\u00eb gjall\u00eb. 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